Search results for 'E. S. Leedham-Green' (try it on Scholar)

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  1. Marvin Wilson Green (1946). Contemporary Theories of Evil. An Ethical View: Reinhold Niebuhr; a Philosophical View: E. S. Brightman; a Theological View: Edwin Lewis. [REVIEW] Dissertation, Drew University
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  2.  1
    Christopher Green (2010). Scientific Objectivity and E. B. Titchener's Experimental Psychology. Isis: A Journal of the History of Science 101:697-721.
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  3.  28
    David G. Green (1984). An Egalitarian Epistemology: A Note on E. P. Thompson's Critique of Althusser and Popper. Philosophy of the Social Sciences 14 (2):183-189.
  4.  1
    Christopher D. Green (2010). Scientific Objectivity and E. B. Titchener's Experimental Psychology. Isis 101 (4):697-721.
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  5. Christopher R. Green (2015). Book Review: The Structures of the Criminal Law, Written by R.A. Duff, Lindsay Farmer, S.E. Marshall, Massimo Renzo, and Victor Tadros. [REVIEW] Journal of Moral Philosophy 12 (1):108-111.
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  6. S. E. & We (1907). We Three, the Convictions of an Unorthodox Believer, by E.S.
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  7.  12
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  8.  4
    Ronald M. Green (1986). Deciphering Fear and Trembling's Secret Message: RONALD M. GREEN. Religious Studies 22 (1):95-111.
    It has long been recognized that Soren Kierkegaard's Fear and Trembling is a cryptogram. Encoded within a series of reflections and commentaries on Genesis 22 is a deeper message directed at a reader or readers presumably capable of deciphering the hidden meaning. That this is true is suggested by the book's epigraph: ‘What Tarquinius Superbus said in the garden by means of the poppies, the son understood but the messenger did not.’.
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  9.  1
    Beverly S. Marshall, Daniel S. Gokey, Patricia L. Green & Michael E. Rashotte (1979). Spatial Location of First- and Second-Order Visual Conditioned Stimuli in Second-Order Conditioning of the Pigeon’s Keypeck. Bulletin of the Psychonomic Society 13 (3):133-136.
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  10. C. P. P. S. (1970). "Ragione e etica" di S. E. Toulmin. Giornale Critico Della Filosofia Italiana:599.
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  11. Ella Welby & H. T. E. (1895). Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].
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  12.  5
    E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.
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  13.  12
    J. T. Christie (1935). Some School-Books An Outline of Homer, Selected and Edited by G. Highet. Pp. 212. Selections From the Greek Lyric Poets (Excluding Pindar) From Kallinos to Bakchylides, by R. S. Stanier. Pp. 176. London: Gollancz, 1935. Cloth, 4s. And 3s. 6d. Graded Caesar, by E. G. A. Atkinson and G. E. J. Green. Pp. 94. London Etc.: Longmans, 1935. Cloth, Is. 9d. Latin for Schools, by G. Irwin-Carruthers. Pp. Vi + 289. Cambridge: University Tutorial Press, 1935. Cloth, 4s. [REVIEW] The Classical Review 49 (04):151-152.
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  14.  5
    H. D. Lewis (1960). Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW] Philosophy 35 (132):83-.
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  15.  18
    Michael E. Miller (2015). The Origins of Schwinger׳s Euclidean Green׳s Functions. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 50:5-12.
    This paper places Julian Schwinger's development of the Euclidean Green's function formalism for quantum field theory in historical context. It traces the techniques employed in the formalism back to Schwinger's work on waveguides during World War II, and his subsequent formulation of the Minkowski space Green's function formalism for quantum field theory in 1951. Particular attention is dedicated to understanding Schwinger's physical motivation for pursuing the Euclidean extension of this formalism in 1958.
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  16.  8
    Theodore E. Howard (1999). Japan's Green Resources: Forest Conservation and Social Values. [REVIEW] Agriculture and Human Values 16 (4):421-430.
    Modern and historical Japanese societies are and were quite comfortable with a nature defined, designed, and dominated by humans. While contemporary Japanese are concerned about the environment, especially about non-timber (“green”) forest resources, conservation organizations are generally small and locally focused. Public forests, accounting for 40 percent of all Japan's forests, are intensively managed. At the national level, the timber program is operating below cost and there is increasing emphasis on non-timber management and rural economic development. A professional elite largely (...)
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  17.  16
    Magnus Wilson (2010). China's Cultural Evolution: Canon-Mockery, E'gao, and Red Dining. Telos: Critical Theory of the Contemporary 2010 (151):151-172.
    In the week that China's vice-president, Xi Jinping, was reported reaffirming the official status of the Chinese Communist Party (CCP) as a “ruling” rather than a “revolutionary” party,1 I found myself in the Red Classics (Hongse jingdian)2 restaurant in the suburbs of Beijing. Entering through a star-shaped doorway flanked by green-uniformed “soldiers,” customers are faced by a riot of propaganda iconography: revolutionary slogans and posters adorn its walls, facsimile People's Daily headlines cover the ceiling, and in the corner a bright (...)
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  18. E. S. Leedham-Green (2001). Sir Thomas Gresham and Gresham College: Studies in the Intellectual History of London in the Sixteenth and Seventeenth CenturiesFrancis Ames-Lewis. Isis 92 (2):364-364.
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  19.  38
    Giselle Walker & E. S. Leedham-Green (eds.) (2010). Identity. Cambridge University Press.
    Machine generated contents note: Introduction; 1. Identity of meaning Adrian Poole; 2. Identity and the law Lionel Bently; 3. Species-identity Peter Crane; 4. Mathematical identity Marcus Du Sautoy; 5. Immunological identity Philippa Marrack; 6. Visualizing identity Ludmilla Jordanova; 7. Musical identity Christopher Hogwood; 8. Identity and the mind Raymond Tallis; Notes on the contributors; Index.
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  20. Jonathan Cohen (2010). It's Not Easy Being Green : Hardin and Color Relationalism. In Jonathan Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. MIT Press
    But Hardin hasn’t contented himself with reframing traditional philosoph- ical issues about color in a way that is sensitive to relevant empirical con- straints. In addition, he has been a staunch defender of color eliminativism — the view that there are no colors, qua properties of tables, chairs, and other mind-external objects, and a vociferous critic of several varieties of re- alism about color that have been defended by others (e.g., [Hardin, 2003], [Hardin, 2005]). These other views include the so-called (...)
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  21.  45
    E. R. Dodds (1929). Dean Inge on Plotinus (1) The Philosophy of Ptotinus (the Gifford Lectures at St. Andrews, 1917–1918). By William Ralph Inge, C.V.O., D.D., Dean of St. Paul's. Two Vols. Pp. Xx + 270 and Xii + 254. London, New York, and Toronto: Longmans, Green and Co., 1929. 21s. (2) Plotinus (the Annual Lecture on a Master Mind, Henrietta Hertz Trust of the British Academy, 1929). Pp. 27. London: Milford, 1929. 1s. 6d. [REVIEW] The Classical Review 43 (04):140-141.
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  22.  11
    E. V. Arnold (1912). Studies in the History of Classical Teaching, Irish and Continental Studies in the History of Classical Teaching, Irish and Continental. By the Rev. T. Corcoran, S.J., Professor of Education in the National University of Ireland. Longmans, Green and Co., 1911. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 26 (05):163-164.
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  23.  13
    E. Harrison (1902). Ogilvie's Horae Latinae Horae Latinae: Studies in Synonyms and Syntax. By the Late Robert Ogilvie, M.A., LL.D. Edited by Alexander Souter, M.A. Longmans, Green, & Co. 1901. Pp. Xxiii. And 339. 12s. 6d. Net. [REVIEW] The Classical Review 16 (07):359-360.
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  24.  13
    E. D. Stone (1895). Baker's Latin and Greek Verse Translations Latin and Greek Verse Translations, by the Rev William Baker, D.D., Head Master of Merchant Taylors' School. (Longmans, Green and Co.) 3s. 6d. [REVIEW] The Classical Review 9 (07):369-370.
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    E. J. Forsdyke (1908). The Projectile-Throwing Engines of the Ancients, and Turkish and Other Oriental Bows of Mediaeval and Later Times. By Sir Ralph Payne-Gallwey, Bart. London: Longmans, Green & Co., 1907. 4to. Pp. 44, 26. Forty Illustrations. $S. Net. [REVIEW] The Classical Review 22 (03):97-98.
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  26.  5
    Kathryn E. Wildgen (1987). Evil in Julien Green's Le Mauvais Lieu. Renascence 40 (1):43-52.
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  27.  5
    Bernard Bosanquet, A. E. Taylor & Shadworth H. Hodgson (1901). Recent Criticism of Green's Ethics [with Discussion]. Proceedings of the Aristotelian Society 2:25 - 73.
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  28.  12
    E. W. Bowling (1905). Green's Odes of Horace The Odes and Carmen Saeculare of Horace. Translated by the Rev. W. C. Green. Digby Long and Co., 1904. 12mo. Pp. 138. 3s. 6d. [REVIEW] The Classical Review 19 (01):63-65.
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  29.  14
    S. Instone (1999). Review. Reading Sappho. Contemporary Approaches. E Greene [Ed]\Re-Reading Sappho. Reception and Transmission. E Green [Ed]. [REVIEW] The Classical Review 49 (2):344-346.
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  30.  2
    Ralph E. Stedman (1938). Science and Common Sense: An Aristotelian Excursion. By W. R. Thompson F.R.S. With a Preface by Jacques Maritain. (London: Longmans, Green & Co., 1937. Pp. Vii + 233. Price 7s. 6d.). [REVIEW] Philosophy 13 (52):501-.
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  31.  9
    A. E. Taylor (1930). The Incarnate Lord. By L. S. Thornton M.A. (London: Longmans, Green & Co. 1929. Pp. Xxxiv + 490. Price 21s.). Philosophy 5 (18):297-.
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  32.  1
    E. F. Carritt (1938). Christian Morals. By the Very Reverend M. C. D'arcy S.J., Master of Campion Hall, Oxford. (London: Longmans, Green & Co., 1937. Pp. Xi + 196. Price 5s.). [REVIEW] Philosophy 13 (50):236-.
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  33.  1
    Alfred E. Garvie (1935). Vale. By the Very Rev. William Ralph Inge K.C.V.O., D.D.,, Dean of St. Paul's, 1911–1934. (London: Longmans, Green & Co. 1934. Pp. 127. Price 3s. 6d. Net.). [REVIEW] Philosophy 10 (37):114-.
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  34.  1
    E. F. Carritt (1948). The Nature of Art or The Shield of Pallas. By Arthur Little, S.J. (Longmans Green & Co. Pp. 264. 8s. 6d.). Philosophy 23 (85):179-.
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  35. E. E. C. Jones (1902). Green's Account of Aristotle's Ethics. Hibbert Journal 1:802.
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  36. César Guarde-Paz, “The Case Against Asian Authoritarianism: A Libertarian Reading of Liu E’s The Travels of Laocan“.
    The present paper offers a libertarian reading of one of the most important Chinese novels of the twentieth century, The Travels of Laocan, written by Chinese entrepreneur Liu E between 1903 and 1906. I start with an exposition of the ideas associated with the concept of “Asian values,” the evident cultural unviability of this notion, and how “Asian authoritarianism” has been rationalized and justified on the basis of a Hobbesian conception of human nature. Next, I examine Liu E’s life and (...)
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  37. Nadeem J. Z. Hussain (2004). Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW] Philosophical Review 113 (2):275-278.
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  38.  7
    Bruce C. Wearne (1988). Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought, Philosophy, Sociology and Social Ethics. Philosophia Reformata 53 (1):58.
    A review article of Dr. Henk E. S. Woldring. Karl Mannheim: the Development of his Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Henk Woldring's extensive analysis of the life and thought of Kar! Mannheim raises many questions. It is a complex work, difficult to review within a short compass. Woldring has adopted (at least) three roles on the writing of this important work. He is the intellectual biographer, the critical theorist and also the critical commentator. As biographer he (...)
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  39.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  40.  7
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  41. Mitchell S. Green & John N. Williams (eds.) (2007). Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press Uk.
    G. E. Moore famously observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Moore calls it a 'paradox' that this absurdity persists despite the fact that what I say about myself might be true. Over half a century later, such sayings continue to perplex philosophers and other students of language, logic, and cognition. Ludwig Wittgenstein was fascinated by Moore's example, and the absurdity of Moore's saying was intensively discussed (...)
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  42.  10
    Yu-Shu Peng & Shing-Shiuan Lin (2008). Local Responsiveness Pressure, Subsidiary Resources, Green Management Adoption and Subsidiary's Performance: Evidence From Taiwanese Manufactures. [REVIEW] Journal of Business Ethics 79 (1/2):199 - 212.
    This study aims to explore if local responsiveness pressure and subsidiary resources influence green management adoption of overseas subsidiaries, and to investigate the relationships between the level of green management adoption and performance. The 101 effective samples were collected from 583 Taiwanese firms, which are listed in the top 1000 manufactory firms and have invested in China. Though structural equation model (SEM) analysis' empirical results indicate that local responsiveness pressure and subsidiary resources both have positive effects on the level of (...)
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  43.  8
    S. E. Mons G. Fallani (1968). Dante e S. Agostino nel pensiero di Pietro Alighieri. Augustinianum 8 (1):58-68.
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  44. Alexander Klein (2009). On Hume on Space: Green's Attack, James' Empirical Response. Journal of the History of Philosophy 47 (3):pp. 415-449.
    ABSTRACT. Associationist psychologists of the late 19th-century premised their research on a fundamentally Humean picture of the mind. So the very idea of mental science was called into question when T. H. Green, a founder of British idealism, wrote an influential attack on Hume’s Treatise. I first analyze Green’s interpretation and criticism of Hume, situating his reading with respect to more recent Hume scholarship. I focus on Green’s argument that Hume cannot consistently admit real ideas of spatial relations. I then (...)
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  45.  24
    Giuseppe Ferraro (2012). Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista. Trans/Form/Ação 35 (1).
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  46.  46
    John N. Williams (2013). The Completeness of the Pragmatic Solution to Moore's Paradox in Belief: A Reply to Chan. Synthese 190 (12):2457-2476.
    Moore’s paradox in belief is the fact that beliefs of the form ‘ p and I do not believe that p ’ are ‘absurd’ yet possibly true. Writers on the paradox have nearly all taken the absurdity to be a form of irrationality. These include those who give what Timothy Chan calls the ‘pragmatic solution’ to the paradox. This solution turns on the fact that having the Moorean belief falsifies its content. Chan, who also takes the absurdity to be a (...)
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  47.  57
    James Owen Weatherall (2015). On G.E. Moore’s ‘Proof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore's ‘Proof of an External World’ is offered, on which the Proof is understood as a unique and essential part of an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays (...)
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  48. Donato Bergandi (1995). “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  50.  6
    D. S. A. Renting (1996). The Manuscripts of Cicero's De Oratore: E is a Descendant of A. Classical Quarterly 46 (01):183-.
    The manuscripts of Cicero's De oratore divide into two families: mutili and integri. The oldest representatives of the mutilated family are Avranches 238 , Erlangen 380 , and London, Harley 2736 . A and H are independent of each other, and the best witnesses to the text of the lost archetype . E too is considered to be an independent witness. Since the work of E. Ströbel, dating from the early eighties of the last century, the view has been generally (...)
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