Search results for 'E. S. Leedham-Green' (try it on Scholar)

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  1. R. Avramenko, M. Schwartzberg, H. Landemore, E. Hunt Botting, R. Abbey & J. E. Green (forthcoming). Jeffrey Green's The Eyes of the People: Democracy in an Age of Spectatorship. Political Theory.score: 2205.0
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  2. David G. Green (1984). An Egalitarian Epistemology: A Note on E. P. Thompson's Critique of Althusser and Popper. Philosophy of the Social Sciences 14 (2):183-189.score: 1890.0
  3. Beverly S. Marshall, Daniel S. Gokey, Patricia L. Green & Michael E. Rashotte (1979). Spatial Location of First- and Second-Order Visual Conditioned Stimuli in Second-Order Conditioning of the Pigeon's Keypeck. Bulletin of the Psychonomic Society 13 (3):133-136.score: 1260.0
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  4. Mitchell S. Green & John N. Williams (eds.) (2007). Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.score: 1170.0
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  5. Mitchell S. Green & John N. Williams (2011). Moore's Paradox, Truth and Accuracy. Acta Analytica 26 (3):243-255.score: 900.0
    G. E. Moore famously observed that to assert ‘I went to the pictures last Tuesday but I do not believe that I did’ would be ‘absurd’. Moore calls it a ‘paradox’ that this absurdity persists despite the fact that what I say about myself might be true. Krista Lawlor and John Perry have proposed an explanation of the absurdity that confines itself to semantic notions while eschewing pragmatic ones. We argue that this explanation faces four objections. We give a better (...)
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  6. Jeffrey E. Green (2005). Two Meanings of Disenchantment: Sociological Condition Vs. Philosophical Act—Reassessing Max Weber's Thesis of the Disenchantment of the World. Philosophy and Theology 17 (1/2):51-84.score: 900.0
    Although the primary meaning of Max Weber’s concept of disenchantment is as a sociological condition (the retreat of magic and myth from social life through processes of secularization and rationalization), as Weber himself makes clear in his address, “Science as a Vocation,” disenchantment can also be a philosophical act: an unusual form of moral discourse that derives new ethical direction out of the very untenability of a previously robust moral tradition. The philosophical variant of disenchantment is significant both because it (...)
     
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  7. John H. Flavell, F. L. Green & E. R. Flavell (2000). Development of Children's Awareness of Their Own Thoughts. Journal of Cognition and Development 1 (1):97-112.score: 810.0
  8. John H. Flavell, F. L. Green & E. R. Flavell (1993). Children's Understanding of the Stream of Consciousness. Child Development 64:387-398.score: 810.0
  9. John H. Flavell, F. L. Green, E. R. Flavell & J. B. Grossman (1997). The Development of Children's Knowledge About Inner Speech. Child Development 68:39-47.score: 810.0
  10. Amanda Marie DiBattista, Benson W. Stevens, G. William Rebeck & Adam E. Green (2014). Two Alzheimer’s Disease Risk Genes Increase Entorhinal Cortex Volume in Young Adults. Frontiers in Human Neuroscience 8.score: 810.0
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  11. Daniel J. Bain, Mark B. Green, John L. Campbell, John F. Chamblee, Sayo Chaoka, Jennifer M. Fraterrigo, Sujay S. Kaushal, Sherry L. Martin, Thomas E. Jordan & Anthony J. Parolari (2012). Legacy Effects in Material Flux: Structural Catchment Changes Predate Long-Term Studies. BioScience 62 (6):575-584.score: 810.0
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  12. G. E. Blackall, M. J. Green & S. Simms (2005). Application of Systems Principles to Resolving Ethical Dilemmas in Medicine. Journal of Clinical Ethics 16 (1):20.score: 810.0
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  13. David G. Bromley, Diana Gay Cutchin, Luther P. Gerlach, John C. Green, Abigail Halcli, Eric L. Hirsch, James M. Jasper, J. Craig Jenkins, Roberta Ann Johnson, Doug McAdam, David S. Meyer, Frederick D. Miller, Suzanne Staggenborg, Emily Stoper, Verta Taylor & Nancy E. Whittier (1999). Waves of Protest: Social Movements Since the Sixties. Rowman & Littlefield Publishers.score: 810.0
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  14. K. Diesfeld, E. V. Fegan, D. Gadd, K. Green, A. Griffiths, S. Kirvan, H. Lim, E. Rackley, J. Richardson & S. Sheldon (1999). Acosta, MGP, 99 Bottomley, A., 85 Conaghan, J., 203 Dearden, N., 317. Feminist Legal Studies 7 (371).score: 810.0
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  15. John H. Flavell, F. L. Green & E. R. Flavell (1995). The Development of Children's Knowledge About Attentional Focus. Developmental Psychology 31:706-12.score: 810.0
     
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  16. Caryn S. Ross-Innes, Rory Stark, Andrew E. Teschendorff, Kelly A. Holmes, H. Raza Ali, Mark J. Dunning, Gordon D. Brown, Ondrej Gojis, Ian O. Ellis & Andrew R. Green (2012). Differential Oestrogen Receptor Binding is Associated with Clinical Outcome in Breast Cancer. In Jeffrey Kastner (ed.), Nature. Mit Press. 389-393.score: 810.0
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  17. Leslie Green, Law as a Means.score: 450.0
    This article defends legal instrumentalism, i.e. the thesis that law is distinguished among social institutions more by the means by which it serves its ends, than by the ends it serves. In Kelsen's terms, '[L]aw is a means, a specific social means, not an end.' The defence is indirect. First, it is argued that the instrumentalist thesis is an interpretation of a broader view about law that is common ground among theorists as different as Aquinas and Bentham. Second, the following (...)
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  18. Jeffrey E. Green (2005). Two Meanings of Disenchantment. Philosophy and Theology 17 (1-2):51-84.score: 450.0
    Although the primary meaning of Max Weber’s concept of disenchantment is as a sociological condition (the retreat of magic and myth from social life through processes of secularization and rationalization), as Weber himself makes clear in his address, “Science as a Vocation,” disenchantment can also be a philosophical act: an unusual form of moral discourse that derives new ethical direction out of the very untenability of a previously robust moral tradition. The philosophical variant of disenchantment is significant both because it (...)
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  19. Michael Steven Green (2013). Eternal Recurrence in a Neo-Kantian Context. Kriterion: Revista de Filosofia 54 (128):459-473.score: 450.0
    Neste ensaio, argumento que qualquer um que adotasse um falsificacionismo do tipo que tenho atribuído a Nietzsche se sentiria atraído pela doutrina do eterno retorno. Para Nietzsche, pensar o 'vir a ser' revelado por meio dos sentidos significa falsificá-lo por meio do 'ser'. Mas o eterno retorno oferece a possibilidade de pensar o 'vir a ser' sem falsificação. Em seguida, argumento que qualquer um que mantenha o falsificacionismo de Nietzsche veria na ação humana um conflito entre o 'ser' e o (...)
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  20. Patrick R. Green & Frank E. Pollick (2001). Recognising Actions. Behavioral and Brain Sciences 25 (1):106-107.score: 450.0
    The ability to recognise the actions of conspecifics from displays of biological motion is an essential perceptual capacity. Physiological and psychological evidence suggest that the visual processing of biological motion involves close interaction between the dorsal and ventral systems. Norman's strong emphasis on the functional differences between these systems may impede understanding of their interactions.
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  21. Christopher D. Green (1996). Where Did the Word "Cognitive" Come From Anyway? [Journal (on-Line/Unpaginated)].score: 450.0
    Cognitivism is the ascendant movement in psychology these days. It reaches from cognitive psychology into social psychology, personality, psychotherapy, development, and beyond. Few psychologists know the philosophical history of the term, "cognitive," and often use it as though it were completely synonymous with "psychological" or "mental." In this paper, I trace the origins of the term "cognitive" in the ethical theories of the early 20th century, and through the logical positivistic philosophy of science of this century's middle part. In both (...)
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  22. E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.score: 445.5
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  23. H. D. Lewis (1960). Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW] Philosophy 35 (132):83-.score: 405.0
  24. J. T. Christie (1935). Some School-Books An Outline of Homer, Selected and Edited by G. Highet. Pp. 212. Selections From the Greek Lyric Poets (Excluding Pindar) From Kallinos to Bakchylides, by R. S. Stanier. Pp. 176. London: Gollancz, 1935. Cloth, 4s. And 3s. 6d. Graded Caesar, by E. G. A. Atkinson and G. E. J. Green. Pp. 94. London Etc.: Longmans, 1935. Cloth, Is. 9d. Latin for Schools, by G. Irwin-Carruthers. Pp. Vi + 289. Cambridge: University Tutorial Press, 1935. Cloth, 4s. [REVIEW] The Classical Review 49 (04):151-152.score: 405.0
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  25. Theodore E. Howard (1999). Japan's Green Resources: Forest Conservation and Social Values. [REVIEW] Agriculture and Human Values 16 (4):421-430.score: 225.0
    Modern and historical Japanese societies are and were quite comfortable with a nature defined, designed, and dominated by humans. While contemporary Japanese are concerned about the environment, especially about non-timber (“green”) forest resources, conservation organizations are generally small and locally focused. Public forests, accounting for 40 percent of all Japan's forests, are intensively managed. At the national level, the timber program is operating below cost and there is increasing emphasis on non-timber management and rural economic development. A professional elite largely (...)
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  26. Magnus Wilson (2010). China's Cultural Evolution: Canon-Mockery, E'gao, and Red Dining. Telos 2010 (151):151-172.score: 216.0
    In the week that China's vice-president, Xi Jinping, was reported reaffirming the official status of the Chinese Communist Party (CCP) as a “ruling” rather than a “revolutionary” party,1 I found myself in the Red Classics (Hongse jingdian)2 restaurant in the suburbs of Beijing. Entering through a star-shaped doorway flanked by green-uniformed “soldiers,” customers are faced by a riot of propaganda iconography: revolutionary slogans and posters adorn its walls, facsimile People's Daily headlines cover the ceiling, and in the corner a bright (...)
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  27. Giselle Walker & E. S. Leedham-Green (eds.) (2010). Identity. Cambridge University Press.score: 198.0
    Machine generated contents note: Introduction; 1. Identity of meaning Adrian Poole; 2. Identity and the law Lionel Bently; 3. Species-identity Peter Crane; 4. Mathematical identity Marcus Du Sautoy; 5. Immunological identity Philippa Marrack; 6. Visualizing identity Ludmilla Jordanova; 7. Musical identity Christopher Hogwood; 8. Identity and the mind Raymond Tallis; Notes on the contributors; Index.
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  28. Jonathan Cohen (2010). It's Not Easy Being Green : Hardin and Color Relationalism. In Jonathan Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. Mit Press.score: 189.0
    But Hardin hasn’t contented himself with reframing traditional philosoph- ical issues about color in a way that is sensitive to relevant empirical con- straints. In addition, he has been a staunch defender of color eliminativism — the view that there are no colors, qua properties of tables, chairs, and other mind-external objects, and a vociferous critic of several varieties of re- alism about color that have been defended by others (e.g., [Hardin, 2003], [Hardin, 2005]). These other views include the so-called (...)
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  29. A. E. Taylor (1930). The Incarnate Lord. By L. S. Thornton M.A. (London: Longmans, Green & Co. 1929. Pp. Xxxiv + 490. Price 21s.). Philosophy 5 (18):297-.score: 189.0
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  30. E. R. Dodds (1929). Dean Inge on Plotinus (1) The Philosophy of Ptotinus (the Gifford Lectures at St. Andrews, 1917–1918). By William Ralph Inge, C.V.O., D.D., Dean of St. Paul's. Two Vols. Pp. Xx + 270 and Xii + 254. London, New York, and Toronto: Longmans, Green and Co., 1929. 21s. (2) Plotinus (the Annual Lecture on a Master Mind, Henrietta Hertz Trust of the British Academy, 1929). Pp. 27. London: Milford, 1929. 1s. 6d. [REVIEW] The Classical Review 43 (04):140-141.score: 189.0
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  31. S. Instone (1999). Review. Reading Sappho. Contemporary Approaches. E Greene [Ed]\Re-Reading Sappho. Reception and Transmission. E Green [Ed]. [REVIEW] The Classical Review 49 (2):344-346.score: 189.0
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  32. E. D. Stone (1895). Baker's Latin and Greek Verse Translations Latin and Greek Verse Translations, by the Rev William Baker, D.D., Head Master of Merchant Taylors' School. (Longmans, Green and Co.) 3s. 6d. [REVIEW] The Classical Review 9 (07):369-370.score: 189.0
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  33. E. W. Bowling (1905). Green's Odes of Horace The Odes and Carmen Saeculare of Horace. Translated by the Rev. W. C. Green. Digby Long and Co., 1904. 12mo. Pp. 138. 3s. 6d. [REVIEW] The Classical Review 19 (01):63-65.score: 189.0
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  34. Alfred E. Garvie (1935). Vale. By the Very Rev. William Ralph Inge K.C.V.O., D.D.,, Dean of St. Paul's, 1911–1934. (London: Longmans, Green & Co. 1934. Pp. 127. Price 3s. 6d. Net.). [REVIEW] Philosophy 10 (37):114-.score: 189.0
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  35. E. F. Carritt (1938). Christian Morals. By the Very Reverend M. C. D'arcy S.J., Master of Campion Hall, Oxford. (London: Longmans, Green & Co., 1937. Pp. Xi + 196. Price 5s.). [REVIEW] Philosophy 13 (50):236-.score: 189.0
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  36. E. F. Carritt (1948). The Nature of Art or The Shield of Pallas. By Arthur Little, S.J. (Longmans Green & Co. Pp. 264. 8s. 6d.). Philosophy 23 (85):179-.score: 189.0
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  37. E. J. Forsdyke (1908). The Projectile-Throwing Engines of the Ancients, and Turkish and Other Oriental Bows of Mediaeval and Later Times. By Sir Ralph Payne-Gallwey, Bart. London: Longmans, Green & Co., 1907. 4to. Pp. 44, 26. Forty Illustrations. $S. Net. [REVIEW] The Classical Review 22 (03):97-98.score: 189.0
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  38. E. Harrison (1902). Ogilvie's Horae Latinae Horae Latinae: Studies in Synonyms and Syntax. By the Late Robert Ogilvie, M.A., LL.D. Edited by Alexander Souter, M.A. Longmans, Green, & Co. 1901. Pp. Xxiii. And 339. 12s. 6d. Net. [REVIEW] The Classical Review 16 (07):359-360.score: 189.0
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  39. E. V. Arnold (1912). Studies in the History of Classical Teaching, Irish and Continental Studies in the History of Classical Teaching, Irish and Continental. By the Rev. T. Corcoran, S.J., Professor of Education in the National University of Ireland. Longmans, Green and Co., 1911. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 26 (05):163-164.score: 189.0
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  40. Bernard Bosanquet, A. E. Taylor & Shadworth H. Hodgson (1901). Recent Criticism of Green's Ethics [with Discussion]. Proceedings of the Aristotelian Society 2:25 - 73.score: 189.0
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  41. Ralph E. Stedman (1938). Science and Common Sense: An Aristotelian Excursion. By W. R. Thompson F.R.S. With a Preface by Jacques Maritain. (London: Longmans, Green & Co., 1937. Pp. Vii + 233. Price 7s. 6d.). [REVIEW] Philosophy 13 (52):501-.score: 189.0
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  42. Kathryn E. Wildgen (1987). Evil in Julien Green's Le Mauvais Lieu. Renascence 40 (1):43-52.score: 189.0
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  43. John N. Williams (2013). The Completeness of the Pragmatic Solution to Moore's Paradox in Belief: A Reply to Chan. Synthese 190 (12):2457-2476.score: 153.0
    Moore’s paradox in belief is the fact that beliefs of the form ‘ p and I do not believe that p ’ are ‘absurd’ yet possibly true. Writers on the paradox have nearly all taken the absurdity to be a form of irrationality. These include those who give what Timothy Chan calls the ‘pragmatic solution’ to the paradox. This solution turns on the fact that having the Moorean belief falsifies its content. Chan, who also takes the absurdity to be a (...)
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  44. G. Ainsworth Harrison (1982). Social and Biological Predictors of Nutritional Status, Physical Growth and Neurodevelopment. Edited by L. S. Greene & F. E. Johnston. Pp. 344. (Academic Press, London, 1980.) £14.00. [REVIEW] Journal of Biosocial Science 14 (1):123-124.score: 135.0
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  45. Jani Hakkarainen (2012). Hume's Scepticism and Realism. British Journal for the History of Philosophy 20 (2):283-309.score: 126.0
    In this article, a novel interpretation of one of the problems of Hume scholarship is defended: his view of Metaphysical Realism or the belief in an external world (that there are ontologically and causally perception-independent, absolutely external and continued, i.e. Real entities). According to this interpretation, Hume's attitude in the domain of philosophy should be distinguished from his view in the domain of everyday life: Hume the philosopher suspends his judgement on Realism, whereas Hume the common man firmly believes in (...)
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  46. Robert Feagan (2007). Death to Life: Towards My Green Burial. Ethics, Place and Environment 10 (2):157 – 175.score: 126.0
    This paper presents reflections on the author's death aspirations as they are informed by a set of earth-connection stories, environmental concepts, and modernist burial practices. This weave is meant to inspire further consideration on what is coming to be known as 'green burial'. More precisely, this means an exploration of the author's earth-centred burial musings in association with the following themes: the meanings and historical trajectory of prevailing death and burial practices; 'narratives' of the human-earth life-cycle; relevant environmental ethics and (...)
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  47. Daniel Breazeale (1975). Hume's Impasse. Journal of the History of Philosophy 13 (3):311-333.score: 126.0
    THE QUESTION TO BE CONSIDERED is the relation of Hume's celebrated scepticism to his own constructive philosophical projects and analyses. Since Thomas Reid there have been those who detect an unresolved tension between, on the one hand, Hume's Enlightenment devotion to science with its attendent opposition to dogmatism and superstition and, on the other, his explicitly sceptical manner and principles. Some (e.g., Green and Kolakowski) find this tension unresolvable in principle and utterly subversive of Hume's positive ambitions; others (e.g., Flew (...)
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  48. Nat Hansen (forthcoming). Just What Is It That Makes Travis's Examples So Different, So Appealing? In J. Collins A. Davies & T. Dobler (eds.), Themes from Charles Travis: On Language,Thought and Perception. Oxford University Press.score: 126.0
    Odd and memorable examples are a distinctive feature of Charles Travis's work: cases involving squash balls, soot-covered kettles, walls that emit poison gas, faces turning puce, ties made of freshly cooked linguine, and people grunting when punched in the solar plexus all figure in his arguments. One of Travis's examples, involving a pair of situations in which the leaves of a Japanese maple tree are painted green, has even spawned its own literature consisting of attempts to explain the context sensitivity (...)
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  49. John Eriksson (2010). Self-Expression, Expressiveness, and Sincerity. Acta Analytica 25 (1):71-79.score: 99.0
    This paper examines some aspects of Mitchell Green’s account of self-expression. I argue that Green fails to address the distinction between success and evidential notions of expression properly, which prevents him from adequately discussing the relation between these notions. I then consider Green’s explanation of how a speech act shows what is within, i.e., because of the liabilities one incurs and argue that this is false. Rather, the norms governing speech acts and liabilities incurred give us reason to think that (...)
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  50. E. W. Schipper (1962). Kants Answer to Hume's Problem. Kant-Studien 53 (1-4):68-74.score: 90.0
    The article argues against the commonly held 'green glasses' interpretation of kant's "a priori", Where any one's familiar experience must be seen as integrated by space and time and the categories. Such an interpretation does not answer hume's problem, Which was whether any necessary connection could be found in experience. For the connections of familiar experience are customary and contingent. Passages from kant are cited to show that he meant by 'objective experience', Not familiar experience, But that body of scientific (...)
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