Search results for 'E. S. Shuckbuegh' (try it on Scholar)

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  1. S. E. & We (1907). We Three, the Convictions of an Unorthodox Believer, by E.S.
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  2.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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    E. S. Shuckbuegh (1895). Hultsch on the Tenses of Polybius Die erzählenden Zeitformen bei Polybios, ein Beitrag zur Syntax der gemeingriechischen Sprache, Hultsch von Friedrich. Leipzig, 1891—1893. S. Hirzel. 11 Mk. [REVIEW] The Classical Review 9 (02):127-128.
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  4. Ella Welby & H. T. E. (1895). Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].
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  5.  3
    Bruce C. Wearne (1988). Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought, Philosophy, Sociology and Social Ethics. Philosophia Reformata 53 (1):58.
    A review article of Dr. Henk E. S. Woldring. Karl Mannheim: the Development of his Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Henk Woldring's extensive analysis of the life and thought of Kar! Mannheim raises many questions. It is a complex work, difficult to review within a short compass. Woldring has adopted (at least) three roles on the writing of this important work. He is the intellectual biographer, the critical theorist and also the critical commentator. As biographer he (...)
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  6.  8
    S. E. Mons G. Fallani (1968). Dante e S. Agostino nel pensiero di Pietro Alighieri. Augustinianum 8 (1):58-68.
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  7.  6
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  8.  6
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  9.  19
    Giuseppe Ferraro (2012). Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista. Trans/Form/Ação 35 (1).
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  10.  86
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  11. Donato Bergandi (1995). “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  12.  6
    D. S. A. Renting (1996). The Manuscripts of Cicero's De Oratore: E is a Descendant of A. Classical Quarterly 46 (01):183-.
    The manuscripts of Cicero's De oratore divide into two families: mutili and integri. The oldest representatives of the mutilated family are Avranches 238 , Erlangen 380 , and London, Harley 2736 . A and H are independent of each other, and the best witnesses to the text of the lost archetype . E too is considered to be an independent witness. Since the work of E. Ströbel, dating from the early eighties of the last century, the view has been generally (...)
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  13.  8
    E. S. Shuckburgh (1891). Xenophon's Anabasis, Book IV. Edited for the Use of Schools, by the Rev E. D. Stone, M.A. Macmillan & Co. (Elementary Classics.). [REVIEW] The Classical Review 5 (10):478-.
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  14.  6
    E. S. Waterhouse (1957). An Essay on Christian Philosophy. By Jaques Maritain. Tr. By E. H. Flannery. (New York: Philosophical Library. Pp. Xi + 116. Price $2.75.)The Christian Experience. By Jean Mouroux. Tr. By G. R. Lamb. (London: Sheed and Ward. 1955. Pp. Xi + 370. Price 16s.)Martin Buber: The Life of Dialogue. By Maurice S. Friedman. (London: Routledge Kegan and Paul. 1955. Pp. X + 310. Price 25s.)An Empiricist's View of the Nature of Religious Belief. By R. B. Braith Waite. (Cambridge Univ. Press. 1955. Pp. 35. Price 3s. 6d.). [REVIEW] Philosophy 32 (122):280-.
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  15.  2
    Christopher Rowe, P. L. Donini, N. Sherman, R. Wardy, E. S. Belfiore, A. O. Rorty & Aristotle (1994). Review Article I: AristotleEthos: Aristotele E Il determinismoThe Fabric of Character: Aristotle's Theory of VirtueThe Chain of Change: A Study of Aristotle's Physics viiTragic Pleasures: Aristotle on Plot and EmotionEssays on Aristotle's Poetics. Journal of Hellenic Studies 114:170.
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  16.  2
    E. S. Waterhouse (1936). Jesus and the Moralists. By E. W. Hirst M.A., B.Sc., Lecturer in Christian Ethics in the University of Manchester. (London: Epworth Press, 1935. Pp. 189. Price 5s. Net.)A Student's Philosophy of Religion (Revised Edition). By Wm. Kelley Wright (New York and London: The Macmillan Co.1935. Pp. Xvi + 566. Price 12s. 6d.). [REVIEW] Philosophy 11 (42):247-.
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  17.  5
    E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.
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  18.  1
    E. S. Waterhouse (1941). Law and Love: A Study of the Christian Ethic. By T. E. Jessop, Professor of Psychology and Philosophy in the University College of Hull. (London: S.C.M. Press. 1940. Pp. 186. Price 6s.). [REVIEW] Philosophy 16 (64):437-.
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  19. Concetto Martello, Chiara Militello & Andrea Vella (eds.) (2008). Cosmogonie E Cosmologie Nel Medioevo: Atti Del Convegno Della Società Italiana Per Lo Studio Del Pensiero Medievale (S). Brepols.
    Le volume rassemble 25 études concernant la cosmologie médiévale, abordée à travers ses diverses composantes, à l’intérieur d’une fourchette chronologique allant de Calcidius jusqu’au XIVe siècle. Dix contributions sont consacrées à des questions de cosmologie hébraïque et islamique, traitant en particulier de Gersonide (R. Gatti), Maïmonide (L. Pepi), Avicenne (C. Di Martino, O. Lizzini), Sohravardî (I. Panzeca), Qûnawî (P. Spallino), les Frères de la Pureté (C. Baffioni) ainsi qu’aux interférences qui existent entre moyen âge islamique et latin : la grande (...)
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  20. E. S. Russell (1916). LONES, T. E. - Aristotle's researches in natural science. [REVIEW] Scientia 10 (20):326.
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  21. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  22.  3
    S. Colombo (2012). A. Luciano e S. Bertolini (a cura di), Incontri dietro le quinte. Imprese e professionisti nel settore dello spettacolo. Polis 26 (2):307-309.
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  23.  14
    E. J. Wood (1930). Florus and Nepos Lucius Annaeus Florus. With an English Translation by E. S. Forster, M.A. Cornelius Nepos. With an English Translation by J. C. Rolfe, Litt.D. London : Heinemann; New York: Putnam's Sons, 1929. Pp. Xv + 744. Cloth, 10s.; Leather, 12s. 6d. [REVIEW] The Classical Review 44 (05):194-195.
  24.  6
    D. S. Colman (1940). Some Class-Books Homer: Iliad XL. Edited by E. S. Forster. Pp. Ix+99; Plates and Map. (Methuen's Classical Texts.) London: Methuen, 1939. Cloth, 3s. 6d. (With Vocabulary). H. S. Judge and T. H. Porter: Latin Prose Composition for Upper Forms. Pp. 128. London: Murray, 1940. Cloth, 2s. 6d. Peter Robertson: Latin Prose Composition for Schools and Colleges. Pp. Xii+331. London: Macmillan, 1939. Cloth. Harry L. Levy: A Latin Reader for Colleges. Pp. Xi+264. New York: Prentice-Hall, 1939. Cloth, $2.25. [REVIEW] The Classical Review 54 (02):111-112.
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  25.  6
    S. R. J. (1914). Life and Letters in Roman Africa. By E. S. Bouchier, M.A. Small 8vo. I Vol. Pp. 128. Oxford: R. H. Blackwell, 1913. 3s. 6d. [REVIEW] The Classical Review 28 (01):26-27.
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  26.  6
    S. W. A. (1888). The Epistles of Horace, Book I. With Introduction and Notes by E. S. Shuckburgh, M.A. Cambridge : University Press. 1888. 2s. 6d. [REVIEW] The Classical Review 2 (07):213-.
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  27.  13
    S. K. Johnson (1927). W. D. Ross: The Works of Aristotle, Etc. Vol. XI.: Rhetorica, by W. Rhys Roberts; De Rhetorica Ad Alexandrum, by E. S. Forster; De Poetica, by I. Bywater. Oxford: Clarendon Press, 1924. [REVIEW] The Classical Review 41 (02):86-.
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  28.  5
    W. E. P. Cotter (1898). Headlam's Edition of the Medea Euripidis Medea, Edited with Introduction and Notes by C. E. S. Headlam, M.A. Pp. I.-Xxv. 1–124. Pitt Press Series. 2s. 6d. [REVIEW] The Classical Review 12 (07):367-368.
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  29.  5
    E. B. England (1890). Headlam's Iphigeneia at Aulis of Euripides The Iphigeneia at Aulis of Euripides. With Introduction and Notes, by Clinton E. S. Headlam, B.A. Cambridge University Press. 1889. 2s. 6d. [REVIEW] The Classical Review 4 (05):210-211.
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  30.  14
    James Owen Weatherall (2015). On G.E. Moore’s ‘Proof of an External World’. Pacific Philosophical Quarterly 97 (2):n/a-n/a.
    A new reading of G.E. Moore's ‘Proof of an External World’ is offered, on which the Proof is understood as a unique and essential part of an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays (...)
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  31.  5
    E. C. Marchant (1890). Demosthenes de Corona, Edited with Introduction and Notes, by B. Drake, Late Fellow of King's College, Cambridge. Seventh Edition Revised and Enlarged, by E. S. S (Huckburgh). Macmillan, 1889. Pp. Xxxv, 213. 4/6. [REVIEW] The Classical Review 4 (04):180-.
  32.  1
    S. Zuckerman (1935). The Behaviour of Animals: An Introduction to its Study. By E. S. Russell O.B.E., D.Sc, F.L.S. (London: Edward Arnold & Co. 1934. Pp. Viii + 184. Price 10s. 6d.). [REVIEW] Philosophy 10 (38):237-.
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  33. E. M. Fels (1964). Review: E. S. Orlovskij, Some Questions in the Theory of Algorithms. [REVIEW] Journal of Symbolic Logic 29 (2):108-109.
     
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  34. E. Hartmann (1927). Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW] Philosophisches Jahrbuch 40:468-469.
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  35. E. Hartmann (1942). Sladek, Fr. P., O. E. S. A., Gott und die Welt. [REVIEW] Philosophisches Jahrbuch 55:235-236.
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  36. H. S. Jennings (1930). The Biological Basis of Human Nature. By E. S. Ames. [REVIEW] Ethics 41:516.
     
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  37. H. S. Jennings (1933). The Challenge of Humanism. By E. S. Ames. [REVIEW] Ethics 44:369.
     
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  38. H. S. Jennings (1933). The Universe and Life. By E. S. Ames. Ethics 44:369.
     
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  39. Antonio Marchionni (2004). As Artes Mechanicae Em Hugo E S. Bernardo. Revista Portuguesa de Filosofia 60 (3):661-685.
    In modern times, the philosophical and theological meaning of work acquires an urgency anticipated by the Marxistic materialism and the Christian spirituality, as witnessed by the Economic-philosophical Manuscripts of Karl Marx and the encyclical letter Laborems Exercens of John Paul II. But this preoccupation was already present in earlier times. In Greco-Roman history there were aulical preconceptions about the work of man 's hands, but there were also religious associations of workers where work was celebrated. The fact that God incarnated (...)
     
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  40. E. Pirazzoli (2009). A. Dal Lago e S. Giordano, Mercanti d'aura. Logiche dell'arte contemporanea e A. Dal Lago e S. Giordano, Fuori cornice. L'arte oltre l'arte. [REVIEW] Polis 23 (3):517-520.
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  41. Noeli Dutra Rossatto (2004). Joaquim de Fiore E S. Bernardo. Revista Portuguesa de Filosofia 60 (3):719-736.
    Joachim of Fiore accused Peter Lombard of the "quaternary" heresy only to be later himself condemned for tritheism at the Fourth Lateran Council (1215 A.D.). The Abbot's error was to affirm the trinitary unity by means of the collective. The historiography still sustains the hypothesis that this error originated in the heretical doctrine of Gilbert de la Porée. However it is difficult to keep such hypothesis when we relate the Abbot of Fiore and the Abbot of Clairvaux. Also difficult will (...)
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  42. Warren E. Steinkraus (1975). E. S. Brightman on Conditional Immortality. Pacific Philosophical Quarterly 56 (1):80.
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  43. A. E. Taylor (1911). HALDANE, E. S., and G. R. T. Ross. - The Philosophical Works of Descartes. [REVIEW] Mind 20:542.
     
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  44. A. E. Taylor (1913). HALDANE, E. S. -The Philosophical Works of Descartes. [REVIEW] Mind 22:406.
     
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  45.  8
    Wei Zhang (2016). How is a Phenomenological Reflection-Model of Self-Consciousness Possible? A Husserlian Response to E. Tugendhat’s Semantic Approach to Self-Consciousness. Husserl Studies 32 (1):47-66.
    The problem of self-consciousness has been an essential one for philosophy since the onset of modernity. Both E. Tugendhat and the Heidelberg School represented by D. Henrich have reflected critically upon the traditional theory of self-consciousness, and both have revealed the circular dilemma of the “reflection-model” adopted by the traditional theory. In order to avoid the dilemma, they both proposed substitute formulas, each of which has its advantages and disadvantages. Husserl also paid particular attention to the traditional theory of self-consciousness (...)
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  46.  47
    Francisco Flores (2005). Interpretations of Einstein's Equation E = Mc. International Studies in the Philosophy of Science 19 (3):245 – 260.
    Interpretations of Einstein's equation differ primarily concerning whether E = mc2 entails that mass and energy are the same property of physical systems, and hence whether there is any sense in which mass is ever 'converted' into energy (or vice versa). In this paper, I examine six interpretations of Einstein's equation and argue that all but one fail to satisfy a minimal set of conditions that all interpretations of physical theories ought to satisfy. I argue that we should prefer the (...)
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  47.  22
    Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. Wilson's work in cytology provides a case study of changing uses of diagrams and accompanying abstraction. In his early work, Wilson presented his data in photographs, which he saw as coming closest to “fact.” As he gained confidence in his interpretations, and as he sought to provide a generalized textbook account of cell development, (...)
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  48.  39
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  49.  44
    Consuelo Preti (2008). On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore's Early Theory of Judgment. Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to some degree erroneous. Archival evidence suggests that a considerable influence on Moore, especially evident in his 1899 paper ‘The nature of judgment,’ comes from the literature in nineteenth-century empirical psychology rather than nineteenth-century neo-Hegelianism, as is widely believed. I argue that the conceptual influences of Moore’s paper are more likely to have had their (...)
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  50.  40
    Chuansheng He (2013). E-Type Interpretation Without E-Type Pronoun: How Peirce's Graphs Capture the Uniqueness Implication of Donkey Pronouns in Discourse Anaphora. Synthese 192 (4):1-20.
    In this essay, we propose that Peirce’s Existential Graphs can derive the desired uniqueness implication (or in a weaker claim, the definite description readings) of donkey pronouns in conjunctive discourse (A man walks in the park. He whistles), without postulating a separate category of E-type pronouns.
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