Search results for 'E. Umphress Elizabeth' (try it on Scholar)

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  1. Elizabeth E. Umphress, Lily Run Ren, John B. Bingham & Celile Itir Gogus (2009). The Influence of Distributive Justice on Lying for and Stealing From a Supervisor. Journal of Business Ethics 86 (4):507 - 518.score: 870.0
    In a controlled laboratory experiment, we found evidence for our predictions that participants who received fair distributive treatment were more likely to lie to give a supervisor a good performance evaluation than those treated unfairly, and those who received unfair distributive treatment were more likely to steal money from a supervisor than those treated fairly. We further proposed that the presence of an ethical code of conduct would moderate these relationships such that when the code was present these relationships would (...)
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  2. E. Umphress Elizabeth, John Lily Run Ren & Celile Itir Gogus B. Bingham (2009). The Influence of Distributive Justice on Lying for and Stealing From a Supervisor. Journal of Business Ethics 86 (4).score: 870.0
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  3. Kristin Smith-Crowe, Ann E. Tenbrunsel, Suzanne Chan-Serafin, Arthur P. Brief, Elizabeth E. Umphress & Joshua Joseph (forthcoming). The Ethics “Fix”: When Formal Systems Make a Difference. Journal of Business Ethics.score: 870.0
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  4. A. K. E. Elizabeth (1998). “And yet a Braver Thence Doth Spring”: The Heuristic Values of Works of Love. Kierkegaard Studies Yearbook 1998 (1).score: 240.0
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  5. A. K. E. Elizabeth (1998). Recent English Literature on Works of Love. Kierkegaard Studies Yearbook 1998 (1).score: 240.0
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  6. Sonu Bedi (2013). Daniel E. Lee & Elizabeth J. Lee, Human Rights and the Ethics of Globalization. Journal of Moral Philosophy 10 (1):109-111.score: 84.0
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  7. A. E. Douglas (1978). Cicero Elizabeth Rawson: Cicero, a Portrait. Pp. Xvi + 341; 8 Plates. London: Allen Lane, 1975. Cloth, £5·50. Maria Bellincioni: Cicerone Politico Nell' Ultimo Anno di Vita. (Antichità Classica E Cristiana, 12.) Pp. 300. Brescia: Paideia, 1974. Paper, L. 5,000. Michael Grant: Cicero: Murder Trials. Pp. 368. Harmondsworth: Penguin Books, 1975. Paper, 80 P. [REVIEW] The Classical Review 28 (02):259-261.score: 78.0
  8. Lili Yan & Timothy Fort (2013). "Human Rights and the Ethics of Globalization," by Daniel E. Lee and Elizabeth J. Lee. Business Ethics Quarterly 23 (2):337-344.score: 72.0
  9. Guenther Haas (2013). Human Rights and the Ethics of Globalization by Daniel E. Lee and Elizabeth J. Lee. Journal of the Society of Christian Ethics 33 (1):198-199.score: 72.0
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  10. D. J. Allan (1964). Plato's Sophist and Statesman Plato: The Sophist and the Statesman. Translation and Introduction by A. E. Taylor. Edited by Raymond Klibansky and Elizabeth Anscombe. Pp. Vii+344. Edinburgh: Nelson, 1961. Cloth, 30s. Net. [REVIEW] The Classical Review 14 (02):147-148.score: 72.0
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  11. W. R. Halliday (1926). Life Symbols as Related to Sex Symbolism. By Elizabeth E. Goldsmith, Author of Sacred Symbols in Art, and Toby: The Story of a Dog. One Vol. Pp. Xxviii + 455 ; 46 Plates, 108 Figures in Text. New York and London : G. P. Putnam's Sons, 1924. [REVIEW] The Classical Review 40 (01):41-.score: 72.0
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  12. D. S. Robertson (1932). The Acropolis Photographea by Walter Hege, Described by Gerhart Rodenwaldt (Translated by Phyllis Hartnoll, Assisted by Elizabeth E. Bouman). Pp. 63, with 35 Illustrations and a Plan, Followed by 104 Plates. Oxford: Blackwell. Cloth, 37s. 6d. [REVIEW] The Classical Review 46 (05):231-.score: 72.0
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  13. John A. Alford (1992). William Langland, Will's Vision of Piers Plowman, Trans. E. Talbot Donaldson. Ed. Elizabeth D. Kirk and Judith H. Anderson. New York and London: WW Norton, 1990. Pp. Xxvii, 259. $25. [REVIEW] Speculum 67 (3):710-712.score: 72.0
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  14. M. Mantziou (1994). Elizabeth Van Nes Ditmars: Sophocles' Antigone: Lyric Shape and Meaning. (Biblioteca di Studi Antichi, 69.) Pp. Xvi+195. I Pisa: Giardini Editori E Stampatori, 1992. Paper. [REVIEW] The Classical Review 44 (01):200-.score: 72.0
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  15. Brian R. Clack (1995). Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+195. (New York and Oxford: Oxford University Press, 1994).£27.50.Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+182. (New York and Oxford: Oxford University Press, 1993). £22.50.Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244. (Stockholm: Almqvist and Wicksell (Studia Philosophiae Religionis), 1994). SEK 218.Jean Porter. The Recovery of Virtue. Pp. 208. (London: S.P.C.K., 1994).Elizabeth S. Radcliffe and Carol J. White (Eds). Faith in Theory and Practice: Essays on Justifying Religious Belief. Pp. Xix + 235. (Chicago and La Salle, Illinois: Open Court, 1993).John E. Smith. Quasi-Religions: Humanism, Marxism and Nationalism. Pp. 154. (London and Basingstoke: Macmillan, 1994). £11–99 Pbk. [REVIEW] Religious Studies 31 (1):145.score: 72.0
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  16. Kris N. Kirby, Eric Margolis, Heinz Wimmer, Laura Kotovsky & Renbe Baillargeon (1994). Elizabeth S. Spelke, Gary Katz, Susan E. Purcell, Sheryl M. Ehrlich and Karen Breinlinger (Cornell University) Early Knowledge of Object Motion: Continuity and Inertia, 131-L 76. [REVIEW] Cognition 51:285-286.score: 72.0
     
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  17. António Filipe Pimentel (2010). A Representação Gravada da Rainha Santa Isabel: Política E devoçãoThe Depiction of Queen and Saint Elizabeth: Politics and Devotion. Cultura:83-103.score: 72.0
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  18. Alan Salter (2012). Lorraine Daston and Elizabeth Lunbeck , Eds. Histories of Scientific Observation . Chicago: University of Chicago Press, 2011. Pp. 460. $75.00 (Cloth); $27.50 (Paper); $7.00–$27.50 (E-Book). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):196-200.score: 72.0
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  19. Jeffrey Spier (1993). Miniature Sculptural Copies Elizabeth Bartman: Ancient Sculptural Copies in Miniature. (Columbia Studies in the Classical Tradition, 19.) Pp. Xiv + 222; 94 Plates. Leiden, New York and Cologne: E. J. Brill, 1992. Fl. 140/$80. [REVIEW] The Classical Review 43 (02):381-383.score: 72.0
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  20. Michael W. Twomey (2009). Elizabeth Keen, The Journey of a Book: Bartholomew the Englishman and the Properties of Things. Canberra: ANU E Press, 2007. Paper. Pp. Xi, 199; Black-and-White Frontispiece Map and Black-and-White Figures. Also Available Online at Http://Epress.Anu.Edu.Au/Journey_citation.Html. [REVIEW] Speculum 84 (2):458-460.score: 72.0
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  21. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 42.0
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  22. Ana Lucia Coelho Heckert & Maria Elizabeth Barros de Barros (2007). Fracasso escolar: do que se trata? Psicologia e educação, debates "possíveis". Aletheia 25:109-122.score: 42.0
    O artigo visa a analisar como a Psicologia tem encarado os desafios colocados pelo desempenho escolar. Discute os princípios e as ferramentas q ue têm orientado as práticas psicológicas no campo do fracasso escolar. Faz um debate acerca da interface Psicologia e Educação, partindo dos princípios da ..
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  23. Murray Kiteley, E. D. Klemke & Elizabeth Ramsden Eames (1971). The Epistemology of G. E. Moore.Bertrand Russell's Theory of Knowledge. Philosophical Quarterly 21 (83):174.score: 42.0
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  24. Elizabeth Flower, Murray G. Murphey & Ivar E. Berg (eds.) (1988). Values and Value Theory in Twentieth-Century America: Essays in Honor of Elizabeth Flower. Temple University Press.score: 42.0
     
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  25. Karen E. Tatum (2010). Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW] Journal of Medical Humanities 31 (2):127-153.score: 42.0
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  26. Carroll E. Izard, Elizabeth M. Woodburn & Kristy J. Finlon (2010). Extending Emotion Science to the Study of Discrete Emotions in Infants. Emotion Review 2 (2):134-136.score: 34.0
    Many emotion researchers would probably agree that at least some aspects of discrete emotions are evolutionarily conserved (e.g., the sensation/feeling component cannot be learned). Such agreement probably extends to the notion that aspects of emotions emerge in ontogeny as a function of developmental, learning, and cultural processes. Determining when and under what circumstances they emerge seems largely a matter for empirical research, though theories differ in their predictions and in the way they describe the relevant emotional-, cognitive-, and neuro-developmental processes.
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  27. G. E. M. Anscombe & Roger Teichmann (eds.) (2000). Logic, Cause & Action: Essays in Honour of Elizabeth Anscombe. Cambridge University Press.score: 30.0
    Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held by her colleagues. The distinguished contributors include Michael Dunnett, Nancy Cartwright, Peter Geach and Philippa Foot; (...)
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  28. Elizabeth Dreike Almer, Audrey A. Gramling & Steven E. Kaplan (2008). Impact of Post-Restatement Actions Taken by a Firm on Non-Professional Investors' Credibility Perceptions. Journal of Business Ethics 80 (1):61 - 76.score: 30.0
    The frequency of earnings restatements has been increasing over the last decade. Restating previous earnings erodes perceived trustworthiness and competence of management, giving firms strong incentives to take actions to enhance perceived credibility of future financial reports [Farber, D. B.: 2005, The Accounting Review 80(2), 539–561.]. Using an experimental case, we examine the ability of post-restatement actions taken by a firm to positively influence non-professional investors’ perceptions of management’s financial reporting credibility. Our examination considers credibility judgments following two types of (...)
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  29. Susan Whitfield-Gabrieli Elizabeth Redcay, Joseph M. Moran, Penelope L. Mavros, Helen Tager-Flusberg, John D. E. Gabrieli (2013). Intrinsic Functional Network Organization in High-Functioning Adolescents with Autism Spectrum Disorder. Frontiers in Human Neuroscience 7.score: 30.0
    Converging theories and data suggest that atypical patterns of functional and structural connectivity are a hallmark neurobiological feature of autism. However, empirical studies of functional connectivity, or, the correlation of MRI signal between brain regions, have largely been conducted during task performance and/or focused on group differences within one network (e.g., the default mode network). This narrow focus on task-based connectivity and single network analyses precludes investigation of whole-brain intrinsic network organization in autism. To assess whole-brain network properties in adolescents (...)
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  30. Elizabeth J. Perry (2011). Rejoinder to Rebecca E. Karl's “The Flight to Rights: 1990s China and Beyond”. Telos 2011 (154):191-192.score: 30.0
    ExcerptThe Summer 2010 issue of Telos contained an article by Rebecca E. Karl in which she alleged that, as President of the Association for Asian Studies, I argued in an “inaugural AAS speech’” that “the current appeal to a Confucian-inspired harmonious society (hexie shehui) provides evidence for the fact that the old Confucian lack of rights-thinking is the cultural basis for the CCP's lack of rights thinking.”1 No citation or footnote was offered for this allegation. First, let me clarify that (...)
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  31. Amy E. Wendling & Elizabeth M. Sokolowski (2010). New Waves in Philosophy of Technology. Historical Materialism 18 (2):195-207.score: 28.0
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  32. Camilla K. Gilmore, Shannon E. McCarthy & Elizabeth S. Spelke, Symbolic Arithmetic Knowledge Without Instruction.score: 28.0
    Symbolic arithmetic is fundamental to science, technology and economics, but its acquisition by children typically requires years of effort, instruction and drill1,2. When adults perform mental arithmetic, they activate nonsymbolic, approximate number representations3,4, and their performance suffers if this nonsymbolic system is impaired5. Nonsymbolic number representations also allow adults, children, and even infants to add or subtract pairs of dot arrays and to compare the resulting sum or difference to a third array, provided that only approximate accuracy is required6–10. Here (...)
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  33. Carroll E. Izard, Elizabeth M. Woodburn, Kristy J. Finlon, E. Stephanie Krauthamer-Ewing, Stacy R. Grossman & Adina Seidenfeld (2011). Emotion Knowledge, Emotion Utilization, and Emotion Regulation. Emotion Review 3 (1):44-52.score: 28.0
    This article suggests a way to circumvent some of the problems that follow from the lack of consensus on a definition of emotion (Izard, 2010; Kleinginna & Kleinginna, 1981) and emotion regulation (Cole, Martin, & Dennis, 2004) by adopting a conceptual framework based on discrete emotions theory and focusing on specific emotions. Discrete emotions theories assume that neural, affective, and cognitive processes differ across specific emotions and that each emotion has particular motivational and regulatory functions. Thus, efforts at regulation should (...)
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  34. Melissa Lane (2013). When the Experts Are Uncertain: Scientific Knowledge and the Ethics of Democratic Judgment. Episteme:1-22.score: 28.0
    Can ordinary citizens in a democracy evaluate the claims of scientific experts? While a definitive answer must be case by case, some scholars have offered sharply opposed general answers: a skeptical (e.g. Scott Brewer) versus an optimistic (e.g. Elizabeth Anderson). The article addresses this basic conflict, arguing that a satisfactory answer requires a first-order engagement in judging the claims of experts which both skeptics and optimists rule out in taking the issue to be one of second-order assessments only. Having (...)
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  35. Camilla K. Gilmore, Shannon E. McCarthy & Elizabeth S. Spelke (2010). Non-Symbolic Arithmetic Abilities and Achievement in the First Year of Formal Schooling in Mathematics. Cognition 115 (3):394.score: 28.0
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  36. Barbara S. Musgrave, Albert E. Goss & Elizabeth Shrader (1963). Compound Nonsense-Syllable Stimuli Presented Without an Intervening Space. Journal of Experimental Psychology 66 (6):609.score: 28.0
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  37. D. Gwyn Seymour, Anne E. Ball, Elizabeth M. Russell, William R. Primrose, Andrew M. Garratt & John R. Crawford (2001). Problems in Using Health Survey Questionnaires in Older Patients with Physical Disabilities. The Reliability and Validity of the SF‐36 and the Effect of Cognitive Impairment. Journal of Evaluation in Clinical Practice 7 (4):411-418.score: 28.0
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  38. Amy E. Skerry & Elizabeth S. Spelke (2014). Preverbal Infants Identify Emotional Reactions That Are Incongruent with Goal Outcomes. Cognition 130 (2):204-216.score: 28.0
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  39. Kerry E. Jordan & Brannon & M. class='Hi'>Elizabeth (2009). A Comparative Approach to Understanding Human Numerical Cognition. In Bruce M. Hood & Laurie R. Santos (eds.), The Origins of Object Knowledge. Oup Oxford.score: 28.0
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  40. Jessica F. Cantlon, Sara Cordes, Melissa E. Libertus & Elizabeth M. Brannon (2009). Numerical Abstraction: It Ain't Broke. Behavioral and Brain Sciences 32 (3-4):331-332.score: 28.0
    The dual-code proposal of number representation put forward by Cohen Kadosh & Walsh (CK&W) accounts for only a fraction of the many modes of numerical abstraction. Contrary to their proposal, robust data from human infants and nonhuman animals indicate that abstract numerical representations are psychologically primitive. Additionally, much of the behavioral and neural data cited to support CK&W's proposal is, in fact, neutral on the issue of numerical abstraction.
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  41. David W. Denton, Julie E. Maybee, Elizabeth Gould & Cheu-jey Lee (2011). Notes on Contributors_809 904. Educational Philosophy and Theory 43 (8).score: 28.0
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  42. Sheri Lynn Price, Linda McGillis Hall, Jan E. Angus & Elizabeth Peter (2013). Choosing Nursing as a Career: A Narrative Analysis of Millennial Nurses' Career Choice of Virtue. Nursing Inquiry 20 (4):305-316.score: 28.0
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  43. H. Tristram Engelhardt Jr (2010). Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW] In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral Obligation. Cambridge University Press. 317-340.score: 24.0
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  44. Steven D. Hales (1995). The Impossibility of Unconditional Love. Public Affairs Quarterly 9 (4):317-320.score: 24.0
    There are two main ways to understand unconditional love. I argue that one is impossible (i.e., no one could love that way) and the other is probably irrational. This has important consequences in a variety of domains. Social policies have been derided on the grounds that they undermine unconditional love, and it has been called "possibly the most valuable aspect of the Christian tradition". The works of Robert Nozick, Elizabeth Anderson, and Richard Taylor on this topic are examined and (...)
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  45. René Descartes (1993). Meditations on First Philosophy in Focus. Routledge.score: 24.0
    Rene Descartes' Meditations on First Philosophy In Focus contains the excellent and popular Elizabeth S. Haldane and G.R.T. Ross translation of Rene Descartes' Meditations on First Philosophy . It also contains a portion of the Replies to Objections II, in which Descartes discusses how the method employed in the Meditations, which he calls "analysis," differs from the method of "synthesis" employed by the geometer. In his introduction, Stanley Tweyman provides a fresh and detailed discussion of the relationship between Descartes' (...)
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  46. Katharina Nieswandt & Ulf Hlobil (eds.) (forthcoming). G. E. M. Anscombe: Aufsätze. Suhrkamp.score: 24.0
    Die Wittgenstein-Schülerin Elizabeth Anscombe zählt zu den einflussreichsten Philosophinnen des 20. Jahrhunderts. Mit der Monographie Absicht begründete sie die analytische Handlungstheorie, viele ihrer Abhandlungen gelten als Klassiker, aber nur wenige liegen bislang in deutscher Übersetzung vor. Der vorliegende Band füllt diese Lücke: Er versammelt zwölf von Anscombes wichtigsten Aufsätzen, die thematisch von der praktischen Philosophie über die Metaphysik und die Philosophie des Geistes bis hin zu Aristoteles- und Wittgenstein-Interpretationen reichen, also das ganze Spektrum ihres Denkens repräsentieren. Die Anmerkungen und (...)
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  47. Elizabeth Fricker & David E. Cooper (1987). The Epistemology of Testimony. Aristotelian Society Supplementary Volume 61:57 - 106.score: 24.0
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  48. Ben A. Minteer, Elizabeth A. Corley & Robert E. Manning (2004). Environmental Ethics Beyond Principle? The Case for a Pragmatic Contextualism. Journal of Agricultural and Environmental Ethics 17 (2):131-156.score: 24.0
    Many nonanthropocentric environmental ethicists subscribe to a ``principle-ist'''' approach to moral argument, whereby specific natural resource and environmental policy judgments are deduced from the prior articulation of a general moral principle. More often than not, this principle is one requiring the promotion of the intrinsic value of nonhuman nature. Yet there are several problems with this method of moral reasoning, including the short-circuiting of reflective inquiry and the disregard of the complex nature of specific environmental problems and policy arguments. In (...)
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  49. Sanford Goldberg & David Henderson (2006). Monitoring and Anti-Reductionism in the Epistemology of Testimony. Philosophy and Phenomenological Research 72 (3):600 - 617.score: 24.0
    One of the central points of contention in the epistemology of testimony concerns the uniqueness (or not) of the justification of beliefs formed through testimony--whether such justification can be accounted for in terms of, or 'reduced to,' other familiar sort of justification, e.g. without relying on any epistemic principles unique to testimony. One influential argument for the reductionist position, found in the work of Elizabeth Fricker, argues by appeal to the need for the hearer to monitor the testimony for (...)
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  50. Ronald E. Hustwit (2009). Review of Roger Teichmann, The Philosophy of Elizabeth Anscombe. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 24.0
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