Search results for 'E. V. Sharova' (try it on Scholar)

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  1. E. V. Sharova (2005). Electrographic Correlates of Brain Reactions to Afferent Stimuli in Postcomatose Unconscious States After Severe Brain Injury. Human Physiology 31 (3):245-254.
     
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  2.  1
    A. L. V. E. (1960). [XII e réunion annuelle de la Fédération mondiale pour la Santé mentale]. Revue Philosophique de la France Et de l'Etranger 150:91 - 92.
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  3.  16
    M. W. T. E. (1914). A Catalogue of the Sculptures of the Museo Capitolino A Catalogue of the Sculptures of the Museo Capitolino. By Members of the British School at Rome. Edited by H. Stuart Jones, M.A. I Vol. And Pxsortfolio of Plates. Text 8vo., Plates 4to. Pp. V + 418, 93 Plates. Oxford: Clarendon Press, November 21, 1912. £3 3s. [REVIEW] The Classical Review 28 (01):24-25.
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  4.  7
    M. J. V. (1968). Metafisica E Revelazione Nella Filosofia Positiva di Schelling. Review of Metaphysics 21 (4):747-747.
  5.  3
    G. V. (1974). L'ogdoade patristica e suoi riflessi nella liturgia e nei monumenti. Augustinianum 14 (2):378-378.
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  6.  9
    O. P. V. (1966). Pascoli E Urbino. Review of Metaphysics 20 (2):381-381.
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  7.  2
    G. V. (1991). I Severi e il cristianesimo. Augustinianum 31 (2):485-486.
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  8.  1
    G. V. (1992). Italia meridionale e Puglia paleocristiane. Augustinianum 32 (1):198-198.
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  9. G. V. (1992). Giudaismo e Nuovo Testamento. Augustinianum 32 (1):197-197.
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  10. C. V. C. V. (1941). PAREYSON L., "La filosofia dell'esistenza e Carlo Jaspers". [REVIEW] Giornale Critico Della Filosofia Italiana 9:354.
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  11.  7
    Miguel Hoeltje, Thomas Spitzley & Wolfgang Spohn (eds.) (2013). Was Dürfen Wir Glauben? Was Sollen Wir Tun? Sektionsbeiträge des Achten Internationalen Kongresses der Gesellschaft Für Analytische Philosophie E.V. DuEPublico.
    Selected papers from the sections of the eighth international conference organized by the Society for Analytic Philosophy (GAP), Constance, Germany, September 17-20, 2012. The overall theme of the conference was "What may we believe? What ought we to do?", but the papers published here address a wide variety of questions from many fields of philosophy.
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  12.  9
    Iu V. Pushchaev (2010). The Relationship Between Dialectics and Phenomenology in the Work of E.V. Ilyenkov and M.K. Mamardashvili. Russian Studies in Philosophy 49 (2):77-99.
    The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.
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  13.  14
    W. E. P. Pantin (1926). A Book of Latin Poetry Front Ennius to Hadrian. Chosen and Annotated by E. V. Rieu. Methuen. 2s. Or 3s. 6d. The Classical Review 40 (01):41-.
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  14.  23
    Gian Luigi Falchi (2010). L'influenza della patristica sulla politica legislativa de nuptiis degli imperatori romani dei secoli IV e V. Augustinianum 50 (2):351-407.
    This study aims at ascertaining the existence of an organic legal policy in marriage matters, one which was followed by Roman Emperors in the IV and V centuries, in particular by Constantine. It is also aimed at showing that this policy corresponded to Christian ideas as expressed by various Church Fathers. This research was carried out in a careful way with attention to the chronology of the writings examined, and with a comparative analysis of every single essay that was subsequently (...)
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  15. Lellia Cracco Ruggini (2008). L'idea di barbarie nel IV e V secolo. Annali Della Facoltà di Lettere E Filosofia 29:19-34.
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  16.  2
    Bernd Bader (1996). Zehn weitere Briefe zwischen K.E. v. Baer und L.F. und R. Froriep aus den Jahren 1825–1851. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 4 (1):231-248.
    Following the publication of 7 letters from Baer to the Frorieps by H.E. Müller-Dietz inNTM N.S. 1 (1993), 2 further letters from Baer and 8 from the Frorieps are published. A curious technical problem in the presentation of the journalNotizen published by Froriep in his Landes-industriecomptoir in Weimar is discussed at length. Froriep recommends his son Robert, to whom Baer sends several enquiries and commissions, which Robert deals with carefully (1831 in Jena, 1849 in Paris). Robert explains in great detail (...)
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  17. E. Feenberg & H. Primakoff (1958). Π±→ Π0+E±+V+ 8mec2? Philosophical Magazine 3 (28):328-333.
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  18. V. Wolfenstein (1998). E. V. Wolfenstein: Reply to Curtis and Kalyvas. Political Theory 26 (6):825-829.
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  19.  12
    Hanno Sauer (2015). Nancy E. Snow and Franco V. Trivigno : The Philosophy and Psychology of Character and Happiness. Ethical Theory and Moral Practice 18 (2):429-431.
    Do people have character traits? What is happiness? These two questions seem at best loosely related to each other, but The Philosophy and Psychology of Character and Happiness, edited by Nancy E. Snow and Franco V. Trivigno does a formidable job at showing how intimately connected they are, and how fruitful it can be to bring the concepts and theories developed in debates about the former to bear on issues concerning the latter, and vice versa.The present volume brings together some (...)
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  20.  9
    Paulo Agostinho Nogueira Baptista (2013). Apresentação - Dossiê: Religião, Biodiversidade e Território (v. 11, n. 30, abr./jun. 2013). Horizonte 11 (30):434-438.
    Apresentação Dossiê: Religião, Biodiversidade e Território (v. 11, n. 30, abr./jun. 2013). Dossier : Religion, Biodiversity and Territory.
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  21.  4
    Antonio Geraldo Cantarela (2014). Apresentação (Presentation) - Horizonte, v. 12, n. 33, jan./mar. 2014 - Dossiê: Religião, Política e Violência (Religion, Politics and Violence). [REVIEW] Horizonte 12 (33):5-7.
    Apresentação: Horizonte, v. 12, n. 33, jan./mar. 2014 Dossiê: Religião, Política e Violência.
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  22.  2
    Prof Dr Fr Lisaneos Prates (2007). A V conferência de aparecida E a tradição da igreja latino-americana: Avançar ou retroceder. Revista de Teologia (Reveleteo). Issn 2177-952x 1:5-22.
    A V Conferência de Aparecida é um momento eclesial marcante no caminhar da Igreja na América Latina no horizonte do eixo Medellín-Puebla-Santo Domingo, por ser estas as três Conferências do Celam que marcaram o período pós-conciliar na tentativa de aplicar a renovação proposta pelo Concílio Vaticano II no contexto eclesial latino-americano. A nossa reflexão quer ter presente a memória histórica da Igreja latino-americana como referencial para uma leitura, compreensão e interpretação das propostas do Documento de Participação. A chave de leitura (...)
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  23.  1
    Debra Morris (1999). Wives Are Told: Don't Blame the Bank, Sue Your Solicitor: Royal Bank of Scotland V. Etridge (No. 2) and Other Appeals [1998] 4 All E.R. 705. [REVIEW] Feminist Legal Studies 7 (2):193-202.
    This case note considers the Court of Appeal decision in Royal Bank of Scotland v. Etridge (No. 2) and other appeals [1998] 4 All E.R. 705. It concerns the familiar scenario of a wife jointly mortgaging (or providing a guarantee for a mortgage of) the family home in order to secure financial support for a business run by her husband. The House of Lords decision in Barclays Bank v O'Brien [1994] A.C. 180 has given rise to a range of litigation (...)
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  24. Paulo Agostinho Nogueira Baptista (2012). Apresentação v. 10, n. 28 out./dez. 2012 - Dossiê: Religião e o Censo IBGE 2010. Horizonte 10 (28):1117-1121.
    Apresentação: Horizonte, v. 10, n. 28, out./dez. 2010 – Dossiê: Religião e o Censo IBGE 2010.
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  25. Camillia Kong, Beyond the Balancing Scales: The Importance of Prejudice and Dialogue in A Local Authority V E and Others.
    In May 2012, in A Local Authority v E and Others,' a best interests ruling was made under the Mental Capacity Act 2005 to coercively treat a severely anorexic woman, E, against her will. The best interests decision was purportedly reached through a process of judicialbalancing; however there is something deeply unsatisfactory about this account. This commentary delves beyond the expressed balancing method and applies the tools of philosophical hermeneutics to both understand and challenge the best interests ruling in A (...)
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  26.  1
    Gerald Neitzke, Michael Coors, Wolf Diemer, Peter Holtappels, Johann F. Spittler & Dietrich Wördehoff (2013). Empfehlungen zum Umgang mit dem Wunsch nach SuizidhilfeArbeitsgruppe „Ethik am Lebensende“ in der Akademie für Ethik in der Medizin e. V. (AEM). Ethik in der Medizin 25 (4):349-365.
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  27.  12
    Edith Klum (1969). VI. Solov'evs Stellung zum frühen Schelling im Zusammenhang mit Schopenhauer und E. v. Hartmann. Zeitschrift für Religions- Und Geistesgeschichte 21 (3):230-237.
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  28.  12
    Julius H. Schoeps (1974). Mendelssohn Studien. Beiträge zur neueren deutschen Kultur- und Wirtschaftsgeschichte. Für die Mendelssohn-Gesellschaft e. V. hrsg. von Cécile Lowenthal-Hensel, Bd. 1, Duncker & Humblot, Berlin 1972, 190 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):374-374.
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  29.  21
    Gerd Richter (2003). Nachwuchspreis der Akademie für Ethik in der Medizin e.V. 2003. Ethik in der Medizin 15 (4):257-257.
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  30.  21
    Richard Schattky (1990). Kolloquium der Internationalen Johann-Gottlieb-Fichte-Gesellschaft e.V. vom 6. bis 9. November 1989 in Bad Homburg v.d.H. [REVIEW] Fichte-Studien 1:228-232.
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  31.  10
    Stephen Gaselee (1940). E. V. Marmorale: Arusiani Messii Exempla Elocutionutn. Pp. xvi+110. Naples: Loffredo, 1939. Paper, L. 15. The Classical Review 54 (03):173-.
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  32.  11
    Elio Peretto (1984). Lavoro e ascesi nel monachesimo prebenedettino del IV e V secolo. Augustinianum 24 (3):596-596.
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  33.  4
    Feng Zhu (2016). Deutsches Filminstitut – DIF E.V./Deutsches Filmmuseum, Frankfurt Am Main , Films and Games: Interactions, Berlin: Bertz + Fischer Verlag. 256pp. [REVIEW] Film-Philosophy 19.
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  34. L. Carroll (1895). E. V. Hartmann, Phänomenologie des Sittlichen Bewusstseins. Mind 4:278.
     
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  35.  11
    S. W. A. (1898). Arnold and Conway on the Pronunciation of Greek and Latin The Restored Pronunciation of Greek and Latin, with Tables and Practical Explanations, by E. V. Arnold and R. S. Conway. Second Edition. Cambridge: At the University Press. Price 1s. [REVIEW] The Classical Review 12 (01):57-58.
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  36.  7
    Ricardo Salles (2005). 'Eκπvρωσiσ and the Goodness of God in Cleanthes. Phronesis 50 (1):56-78.
    The ´, or world's con flagration, followed by the restoration of an identical world seems to go against the rationality of the Stoic god. The aim of this paper is to show that Cleanthes, the second head of the School, can avoid this paradox. According to Cleanthes, the con flagration is an inevitable side-effect of the necessary means used by god to sustain the world. Given that this side-effect is contrary to god's sustaining activity, but unavoidable, god's rationality requires the (...)
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  37.  8
    Gerd Richter (2002). Doktorandenkolloquium „Ethik in der Medizin” der Akademie für Ethik in der Medizin e.V., Bad Boll (22.-24.05.02). Ethik in der Medizin 14 (4):293-294.
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  38.  13
    S. R. J. (1918). War Time Lectures. By E. V. Arnold. London, 1916. The Classical Review 32 (1-2):46-.
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  39.  22
    Edward S. Forster (1951). Homer: The Iliad. A New Translation E. V. Rieu. Pp. 469. West Drayton: Penguin Books, 1950. Paper, 2s. 6d. Net. The Classical Review 1 (3-4):236-.
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  40.  9
    Heike Schoch (1991). Frauenakademie München E.V. Schule der Einmischung. Die Philosophin 2 (4):119-122.
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  41. Albert Casullo, B o O K R E V I E W S.
    At any given time, an individual has certain beliefs and certain procedures or methods for modifying those beliefs. In The Realm of Reason, as in his previous book, Being Known (1999), Christopher Peacocke is concerned with the elusive question of what it is for someone to be “entitled” to a given belief or procedure.1..
     
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  42.  17
    H. J. Rose (1951). E. V. Rieu: Virgil, The Pastoral Poems (The Eclogues). Pp. 151. West Drayton: Penguin Books, 1949. Paper, Is. 6d. Net. The Classical Review 1 (01):54-55.
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  43.  15
    Neil Adkin (2004). Latin Culture in the Fourth and Fifth Centuries I. Gualandri (Ed.): Tra IV E V Secolo. Studi Sulla Cultura Latina Tardoantica . (Quaderni di Acme 50.) Pp. XII + 331. Milan: Cisalpino, Instituto Editoriale Universitario, 2002. Paper. Isbn: 88-323-4612-. [REVIEW] The Classical Review 54 (01):124-.
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  44.  13
    Jill Harries (1988). Maximus Remembered: Pacatus' Panegyric of Theodosius I C. E. V. Nixon: Pacatus, Panegyric to the Emperor Theodosius. (Translated Texts for Historians, Latin Series II, Vol. 3.) Pp. 122. Liverpool University Press, 1987. Paper, £8.50. [REVIEW] The Classical Review 38 (01):51-52.
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  45.  13
    J. H. Vince (1905). Edmonds' and Austen's Characters of Theophrastus The Characters of Theophrastus. Edited by J. M. Edmonds, M.A., and G. E. V. Austen, M.A. With Illustrations. Blackie and Son, 1904. Pp. Xl+171. 4s. 6d. [REVIEW] The Classical Review 19 (04):227-228.
  46.  15
    C. A. Trypanis (1960). E. V. Rieu: Apollonius of Rhodes, The Voyage of Argo. A New Translation. Pp. 207. West Drayton: Penguin Books, 1959. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 10 (03):256-257.
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  47.  15
    M. D. Reeve (1969). Hans Julius Wolff: Demosthenes als Advokat. (Schriftenreihe der juristischen Gesellschaft e. V. Berlin, 30.) Pp. 26. Berlin: de Gruyter, 1968. Paper, DM. 6. [REVIEW] The Classical Review 19 (03):376-.
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  48.  13
    Simon D. Goldhill (1989). E. V. Walter: Placeways: A Theory of the Human Environment. Pp. Xiv + 253; 31 Illustrations. Chapel Hill and London: University of North Carolina Press, 1988. $29.95 (Paper, $10.95). [REVIEW] The Classical Review 39 (02):399-400.
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  49.  15
    J. F. Drinkwater (1992). Peter Herrmann: Hilferufe aus römischen Provinzen: ein Aspekt der Krise des römischen Reiches im 3. Jhdt. n. Chr. (Berichte aus den Sitzungen der Joachim Jungius–Gesellschaft der Wissenschaften e. V., Hamburg, 8.4.) Pp. 66. Hamburg/Güttingen: Joachim Jungius–Gesellschaft der Wissenschaften/Vandenhoeck & Ruprecht, 1990. Paper, DM 16.80. [REVIEW] The Classical Review 42 (02):469-.
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  50.  15
    Kathryn Lomas (2007). Lazzarini (M.L.), Poccetti (P.) Il mondo enotrio tra VI e V secolo a.C. Atti dei seminari napoletani (1996–1998). Enotrio e l'iscrizione paleoitalica da Tortora. (Quaderni di Ostraka 1.2.) Pp. 212, ills. Naples: Loffredo Editore, 2001. Paper, ???12.91. ISBN: 978-88-8096-882-5. Bugno (M.), Masseria (C.) (edd.) Il mondo enotrio tra VI e V secolo a.C. Atti dei seminari napoletani (1996–1998). (Quaderni di Ostraka 1.1.) Pp. 374, ills. Naples: Loffredo Editore, 2001. Paper, ???18.59. ISBN: 978-88-8096-820-. [REVIEW] The Classical Review 57 (01):143-.
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