Search results for 'E. W. Hopkins' (try it on Scholar)

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  1.  5
    E. W. Hopkins (1896). Book Review:Buddhism: Its History and Literature. T. W. Rhys Davids. [REVIEW] Ethics 7 (1):123-.
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  2. E. W. Hopkins (1896). Buddhism: Its History and Literature, by T. W. Rhys Davids. Ethics 7:123.
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  3.  7
    H. D. R. W. (1911). Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW] The Classical Review 25 (02):61-.
  4.  4
    M. M. W. (1940). Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming. [REVIEW] Philosophy of Science 7 (3):386-.
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  5. G. E. G. E. (1961). L'averroismo di Neal W. Gilbert e di William F. Edwards. Giornale Critico Della Filosofia Italiana 15:539.
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  6.  6
    W. K. Estes, B. L. Hopkins & E. J. Crothers (1960). All-or-None and Conservation Effects in the Learning and Retention of Paired Associates. Journal of Experimental Psychology 60 (6):329.
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  7. George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz (1968). The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials. Journal of Experimental Psychology 77 (4):670.
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  8. A. G. Widgery (1925). HOPKINS, E. W. - The Ethics of India. [REVIEW] Mind 34:499.
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  9.  5
    E. Harrison (1931). 'Brief Mention.' Selections From the 'Brief Mention' of Basil Lanneau Gildersleeve. Edited with a Biographical Sketch and an Index by C. W. E. Miller. Pp. Liii + 493; Portrait. Baltimore: The Johns Hopkins Press (London: Milford), 1930. Cloth, 2is. Net. [REVIEW] The Classical Review 45 (02):59-.
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  10.  9
    A. W. Gomme (1936). The Noble Savage A. O. Lovejoy and G. Boas: Primitivism and Related Ideas in Antiquity. With Supplementary Papers by W. F. Allright and P.-E. Dumont. Pp. Xiii + 482. Baltimore: Johns Hopkins Press (London: Milford), 1935. Cloth, $5 or 22s. 6d. [REVIEW] The Classical Review 50 (02):77-78.
  11.  10
    Herbert Richards (1902). Gildersleeve's Greek Syntax Syntax of Classical Greek From Homer to Demosthenes. First Part. By B. L. Gildersleeve, with the Cooperation of C. W. E. Miller of the Johns Hopkins University. American Book Company. Pp. Iv, 190. [REVIEW] The Classical Review 16 (03):177-179.
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  12.  2
    J. R. La H. Maretdet (1936). Primitivism and Related Ideas in Antiquity. By Arthur O. Lovejoy and George Boas. With Supplementary Essays by W. F. Albright and P. E. Dumont. (Baltimore: Johns Hopkins Press; London: Oxford University Press, Humphrey Milford. 1935. Pp. Xv + 482. Price $5; 22s.). [REVIEW] Philosophy 11 (42):248-.
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  13.  3
    J. R. La H. Maretdet (1936). Primitivism and Related Ideas in Antiquity. By Arthur O. Lovejoy and George Boas. With Supplementary Essays by W. F. Albright and P. E. Dumont. (Baltimore: Johns Hopkins Press; London: Oxford University Press, Humphrey Milford. 1935. Pp. Xv + 482. Price $5; 22s.). [REVIEW] Philosophy 11 (42):248-.
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  14.  4
    M. M. W. (1947). Book Review:The University at the Crossroads Henry E. Sigerist. [REVIEW] Philosophy of Science 14 (2):175-.
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  15.  3
    M. M. W. (1947). Book Review:The Authoritarian Attempt to Capture Education John Dewey, Sidney Hook, Arthur E. Murphy, Irwin Edman, Bruce Bliven. [REVIEW] Philosophy of Science 14 (1):103-.
  16.  1
    M. M. W. (1940). Book Review:Chambers's Technical Dictionary C. F. Tweney, L. E. C. Hughes. [REVIEW] Philosophy of Science 7 (4):507-.
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  17.  2
    M. M. W. (1941). Book Review:An Essay on Nature F. J. E. Woodbridge. [REVIEW] Philosophy of Science 8 (1):103-.
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  18. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  19. W. G. Smith (1894). Hopkins, E. -Life and Letters of James Hinton. Mind 3:289.
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  20.  10
    E. Herrmann (1986). The Index Set $\{E: WE \Equiv1 X\}$. Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  21. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  22.  4
    Peter J. Bowler (1984). E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge. Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...)
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  23.  66
    D. G. B. J. Dieks (2011). E. W. Beth as a Philosopher of Physics. Synthese 179 (2):271 - 284.
    This paper examines E. W. Beth's work in the philosophy of physics, both from a historical and a systematic point of view. Beth saw the philosophy of physics first of all as an opportunity to illustrate and promulgate a new and modern general approach to the philosophy of nature and to philosophy tout court: an approach characterized negatively by its rejection of all traditional metaphysics and positively by its firm orientation towards science. Beth was successful in defending this new ideology, (...)
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  24.  10
    Christian Muleka Mwewa & Alexandre Fernandez Vaz (2013). Swann e a formação objetiva do sujeito: reflexões a partir de Theodor W. Adorno // Swann and the objective cultural formation: reflections by Theodor W. Adorno. Conjectura: Filosofia E Educação 18 (3):138-154.
    O presente artigo pretende refletir, a partir de contribuições de Theodor W. Adorno, sobre aspectos da formação objetiva do sujeito. Isso é feito por meio da apropriação de conceitos como autoconservação, autocrítica e crítica imanente. Tomamos como exemplo parte do projeto de à la recherche du temps perdu de Marcel Proust, nomeadamente, Un amour de Swann . A análise do processo de formação de Swann permite observar nexos e tensões que o sujeito elabora com o mundo objetivo. A ação do (...)
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  25.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  26.  33
    W. G. Forrest (1958). The Delphic Oracle H. W. Parke and D. E. W. Wormell: The Delphic Oracle. Vol. I: The History; Vol. Ii: The Oracular Responses. Pp. X + 436, Xxxvi + 271. Oxford: Blackwell, 1956. Cloth, £4. 4s. Net. [REVIEW] The Classical Review 8 (01):67-70.
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  27.  24
    E. J. Wood (1943). The Loeb De Oratore Cicero, De Oratore, De Fato, Paradoxa Stoicorum, Partitiones Oratoriae. With an English Translation by E. W. Sutton and H. Rackham. (Loeb Classical Library.) 2 Volumes. Pp. Xxiii+480, 438. London, Heinemann (Cambridge, Mass.: Harvard University Press), 1942. Cloth, 10s. Net Each. [REVIEW] The Classical Review 57 (03):115-117.
  28.  10
    W. Rhys Roberts (1908). The Language of Aristophanic Parody The Language of Parody: A Study in the Diction of Aristophanes. By E. W. Hope. Baltimore: J. H. Furst Company, 1906. Pp. 62. [REVIEW] The Classical Review 22 (06):192-.
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  29.  4
    W. Geoffrey Arnott (1966). Remota Erroris Nebvla E. W. Handley: The Dyskolos of Menander. Pp. X + 323. London: Methuen, 1965. Cloth, 55s. Net. The Classical Review 16 (02):161-164.
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  30.  4
    P. W. M. Freeman (2007). Sauer (E.W.) (Ed.) Archaeology and Ancient History. Breaking Down the Boundaries. Pp. Xii + 206, Ills. London and New York: Routledge, 2004. Paper, £20.99 (Cased, £70). ISBN: 978-0-415-30201-2 (978-0-415-30199-2 Hbk). [REVIEW] The Classical Review 57 (02):506-508.
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  31.  2
    E. S. Waterhouse (1936). Jesus and the Moralists. By E. W. Hirst M.A., B.Sc., Lecturer in Christian Ethics in the University of Manchester. (London: Epworth Press, 1935. Pp. 189. Price 5s. Net.)A Student's Philosophy of Religion (Revised Edition). By Wm. Kelley Wright (New York and London: The Macmillan Co.1935. Pp. Xvi + 566. Price 12s. 6d.). [REVIEW] Philosophy 11 (42):247-.
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  32.  4
    Robert W. Cape (2010). Cicero (C. E. W.) Steel Cicero, Rhetoric, and Empire. Pp. X + 254. Oxford: Oxford University Press, 2001. Cased, £67. ISBN: 978-0-19-924847-. [REVIEW] The Classical Review 60 (01):116-.
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  33.  1
    B. E. Egyed (1971). Aspects of Modern Logic. By E.W. Beth. New York: Humanities Press. 1971. Pp. Xi, 176. $13.00. [REVIEW] Dialogue 10 (4):815-818.
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  34. E. Agazzi (1967). E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW] Rivista di Filosofia Neo-Scolastica 59:251.
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  35. W. Fite (1929). The Living Mind. By E. W. Hall. [REVIEW] Ethics 40:518.
     
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  36. J. W. H. H. J. W. H. H. (1922). HIRST, E. W. -Self and Neighbour. [REVIEW] Mind 31:359.
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  37. C. E. Hooper (1930). The Fallacies of Fatalism. By E. W. Hall. [REVIEW] Ethics 41:533.
     
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  38. E. D. Martin (1930). Liberty. By E. W. Hall. [REVIEW] Ethics 41:381.
     
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  39. Ralph E. Stedman (1933). Scientific Theory and Religion. By E. W. Barnes, Sc.D., D.D., LL.D., F.R.S. (The Gifford Lectures at Aberdeen, 1927–1929.) (London: Cambridge University Press, 1933. Pp. Xxiv + 685. Price 25s.). [REVIEW] Philosophy 8 (32):475-.
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  40. E. K. Specht (1955). E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW] Société Française de Philosophie, Bulletin 47:429.
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  41. A. E. Taylor (1924). Aristotle, Works of, Trans. Into English: Meteorologica, Trans. By E. W. Webster. [REVIEW] Mind 33:95.
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  42. W. M. S. W. M. S. (1934). BARNES, E. W. -Scientific Theory and Religion. [REVIEW] Mind 43:531.
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  43.  5
    Paulo Renato Jesus (2016). A Inteligência Dos Futuros Contingentes: Interrogando G. W. Leibniz Sobre Deus E a Verdade. Trans/Form/Ação 39 (1):9-36.
    RESUMO: A presente investigação questiona a essência teo-lógica dos futuros contingentes. Para o efeito, analisa-se, primeiramente, a argumentação segundo a qual, sob certas condições lógicas, teológicas, ontológicas e cosmológicas antinecessitantes, detetadas por G. W. Leibniz, a abertura contingente do futuro parece ser compatível com o regime das "verdades contingentes pré-determinadas", regime enquadrado teologicamente pelo princípio do "futuro melhor" ou do "único futuro verdadeiro". No entanto, os futuros contingentes incitam, com e contra Aristóteles, ao desenvolvimento de uma lógica temporal e plurivalente, (...)
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  44.  4
    W. E. Heitland (1900). Rothert's Karten Und Skizzen Prof. W. E. Rothert, Karten und Skizzen aus der Geschichte des Altertums. [Dttsseldorf, 1897. Reissue.] 5 m. [REVIEW] The Classical Review 14 (05):267-268.
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  45.  6
    Cristiane A. De Azevedo (2014). A Spätphilosophie de F. W. Schelling E o Desdobrar da Consciência Humana. Kriterion: Revista de Filosofia 55 (130):549-560.
    Em 1821, Friedrich W. Schelling inaugura um novo caminho para o seu pensamento. Esse novo caminho, como afirma o próprio filósofo, divide sua filosofia em duas partes, a saber, a filosofia negativa, que diz respeito a toda sua produção anterior, e a filosofia positiva que se inaugura a partir das aulas de Erlangen. Contudo, como veremos neste artigo, suas duas filosofias estão unidas na busca pelo pensamento da Unidade. Essa busca traduz-se na Spätphilosophie como busca do Absoluto. O presente artigo (...)
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  46.  16
    Kristin McCartney (2009). W.E.B. Du Bois and the Sorrow Songs. Radical Philosophy Review 12 (1/2):79-86.
    While psychoanalysis credits the entrenchment of systems of subordination to the necessity of socialization and the transmission of dominant values from parent to child, by claiming social symbolics independent of the dominant hegemony, W.E.B. Du Bois calls for resistant forms of identification. Psychoanalyticaccounts of social power relations often assume that the dominant social group produces the only operative social symbolic and that this symbolic is also identical with the nation, but Du Bois’s attention to the slave song allows him to (...)
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  47.  13
    W. E. P. Pantin (1915). Weidmann's Series Quintiliani, liber X., erkl. von E. Bonnell; 6te Aufl. von H. Röhl. Vergils Gedichte erkl. von Th. Ladewig, C. Schaper and P. Deuticke. II. Buch I.-VI. der Äneis. 13te Aufl., bearb. von Paul Jahn. 341 pp. M. 3.20. M. Tullii Ciceronis Orator erkl. von W. Kroll. 228 pp. M. 2.80. Ciceros Reden Phil. III.-VI. 120 pp.; Phil.VII.-X. 121 pp. M. 1.20 each volume. Sophokles erkl. von F. W. Schneidewin und A. Nauck; Aias, Iote Aufl., neue Bearb. von L. Radermacher, 196 pp.; Antigone, IIte Aufl., besorgt von Ewald Bruhn.: M. 2.20 each. Cornelius Nepos erkl. von K. Nipperdey, in liter Aufl. besorgt von K. Witte. M. 3.40. Thukydides erkl. von J. Cassen. Zweites Buch. 5te Aufl., bearb. von J. Steup. 330 pp. M. 3.60. [REVIEW] The Classical Review 29 (06):185-186.
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  48.  4
    David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.
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  49.  9
    Alex Souter (1907). Garrod's Thebaid and Achilleid of Stativs P. Papini Stati Thebais Et Achilleis Recognovit Brevique Adnotatione Critica Instruxit H. W. Garrod Collegii Mertonensis Socius. E Typographeo Clarendoniano Oxonii. [1906.] Crown 8vo. Pp. Xii + (Rest Unpaged) 396. 5s. Paper, 6s. Cloth. [REVIEW] Classical Quarterly 1 (01):80-.
    P. Papini Stati Thebais et Achilleis recognovit brevique adnotatione critica instruxit H. W. Garrod collegii Mertonensis socius. E Typographeo Clarendoniano Oxonii. [1906.] Crown 8vo. Pp. xii + 396. 5s. paper, 6s. cloth.
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  50.  1
    Nemone de Sousa Pessoa (2010). Panacum de Paradoxos, de Glenn W. Erickson e John A. Fossa. Princípios 13 (19-20):219-221.
    Resenha do livro de Glenn W. Erickson e John A. Fossa. Panacum de Paradoxos . Natal: EDUFRN, 2006. 191 páginas  .
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