Search results for 'E. W. Wright' (try it on Scholar)

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  1. W. K. Wright (1929). General Introduction to Ethics. By H. W. Wright. [REVIEW] Ethics 40:443.
     
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  2.  7
    H. D. R. W. (1911). Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW] The Classical Review 25 (02):61-.
  3.  3
    R. M. Dawkins, L. R. Farnell, John W. H. Walden, W. W. How, J. Wells, J. E. Sandys, W. H. Schoff, G. Porzio, J. B. Bury, R. W. Livingstone, W. G. de Burgh, Guy Dickins, Georg Matthies, Evaristo Breccia, Franz Heinewetter, Joseph Wright & P. Louis Ronzevalle (1912). The Higher Aspects of Greek ReligionThe Universities of Ancient GreeceA Commentary on HerodotusAristotle's Constitution of AthensThe Periplus of the Erythraean SeaCorintoI CipselidiAtene, Corinto, Pericle, E le Cause Della Guerra PeloponnesiacaCommune di Napoli. Annuario Storico. Part I. Le Origini; Napoli Greco-RomanaA History of the Eastern Roman Empire From the Fall of Irene to the Accession of Basil I. [REVIEW] Journal of Hellenic Studies 32:399.
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    M. M. W. (1940). Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming. [REVIEW] Philosophy of Science 7 (3):386-.
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  5. G. E. G. E. (1961). L'averroismo di Neal W. Gilbert e di William F. Edwards. Giornale Critico Della Filosofia Italiana 15:539.
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  6.  30
    Barbara W. Sarnecka & Charles E. Wright (2013). The Idea of an Exact Number: Children's Understanding of Cardinality and Equinumerosity. Cognitive Science 37 (8):1493-1506.
    Understanding what numbers are means knowing several things. It means knowing how counting relates to numbers (called the cardinal principle or cardinality); it means knowing that each number is generated by adding one to the previous number (called the successor function or succession), and it means knowing that all and only sets whose members can be placed in one-to-one correspondence have the same number of items (called exact equality or equinumerosity). A previous study (Sarnecka & Carey, 2008) linked children's understanding (...)
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  7.  13
    Benjamin W. Libet, E. W. Wright, B. Feinstein & D. K. Pearl (1992). Retroactive Enhancement of a Skin Sensation by a Delayed Cortical Stimulus in Man: Evidence for Delay of a Conscious Sensory Experience. Consciousness and Cognition 1 (3):367-75.
    Sensation elicited by a skin stimulus was subjectively reported to feel stronger when followed by a stimulus to somatosensory cerebral cortex , even when C was delayed by up to 400 ms or more. This expands the potentiality for retroactive effects beyond that previously known as backward masking. It also demonstrates that the content of a sensory experience can be altered by another cerebral input introduced after the sensory signal arrives at the cortex. The long effective S-C intervals support the (...)
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  8.  2
    D. H. Wright, E. W. F. Tomlin & Rupert Lodge (1951). The Great Philosophers: The Western World.The Great Thinkers. Philosophical Quarterly 1 (2):188.
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  9. J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
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  10.  2
    G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel (1913). Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW] Journal of Hellenic Studies 33:385.
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  11.  2
    H. W. Wright (1928). Book Review:Forms of Individuality. E. Jordan. [REVIEW] Ethics 39 (1):113-.
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  12. W. K. Wright (1921). A Student's Philosophy of Religion, by E. S. Ames. [REVIEW] Ethics 32:448.
     
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  13. H. W. Wright (1925). "Oppidum", Meaning of, E. Kornemann On. Classical World: A Quarterly Journal on Antiquity 19:14.
     
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  14. H. W. Wright (1925). "Pagus", Meaning of, E. Kornemann. Classical World: A Quarterly Journal on Antiquity 19:13-16.
     
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  15.  37
    Crispin Wright & Annalisa Coliva (eds.) (2012). Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press.
    This volume is a collective exploration of major themes in the work of Crispin Wright, one of today's leading philosophers. These newly commissioned papers are divided into four sections, preceded by a substantial Introduction, which places them in the context of the development of Wright's ideas. The distinguished contributors address issues such as the rule-following problem, knowledge of our meanings and minds, truth, realism, anti-realism and relativism, as well as the nature of perceptual justification, the cogency of arguments (...)
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  16.  17
    David Wright & Kush Wadhwa (2010). Mainstreaming the E-Excluded in Europe: Strategies, Good Practices and Some Ethical Issues. [REVIEW] Ethics and Information Technology 12 (2):139-156.
    E-inclusion is getting a lot of attention in Europe these days. The European Commission and EU Member States have initiated e-inclusion strategies aimed at reaching out to the e-excluded and bringing them into the mainstream of society and the economy. The benefits of mainstreaming the excluded are numerous. Good practices play an important role in the strategies, and examples can be found in e-health, e-learning, e-government, e-inclusion and other e-domains. So laudable seems the rationale for e-inclusion, few have questioned the (...)
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  17.  7
    Emilio Mordini, David Wright, Kush Wadhwa, Paul Hert, Eugenio Mantovani, Jesper Thestrup, Guido Steendam, Antonio D'Amico & Ira Vater (2009). Senior Citizens and the Ethics of E-Inclusion. Ethics and Information Technology 11 (3):203-220.
    The ageing society poses significant challenges to Europe’s economy and society. In coming to grips with these issues, we must be aware of their ethical dimensions. Values are the heart of the European Union, as Article 1a of the Lisbon Treaty makes clear: “The Union is founded on the values of respect for human dignity…”. The notion of Europe as a community of values has various important implications, including the development of inclusion policies. A special case of exclusion concerns the (...)
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  18.  25
    Emilio Mordini, David Wright, Kush Wadhwa, Paul De Hert, Eugenio Mantovani, Jesper Thestrup, Guido Van Steendam, Antonio D’Amico & Ira Vater (2009). Senior Citizens and the Ethics of E-Inclusion. Ethics and Information Technology 11 (3):203-220.
    The ageing society poses significant challenges to Europe’s economy and society. In coming to grips with these issues, we must be aware of their ethical dimensions. Values are the heart of the European Union, as Article 1a of the Lisbon Treaty makes clear: “The Union is founded on the values of respect for human dignity…”. The notion of Europe as a community of values has various important implications, including the development of inclusion policies. A special case of exclusion concerns the (...)
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  19.  9
    H. W. Wright (1930). Book Review:General Introduction to Ethics. William Kelley Wright. [REVIEW] Ethics 40 (3):443-.
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  20.  3
    Thomas Wright (1992). Scale Models, Similitude and Dimensions: Aspects of Mid-Nineteenth-Century Engineering Science. Annals of Science 49 (3):233-254.
    This paper examines the type of theory used to justify the application of physical scale modelling to the solution of mid-nineteenth century engineering problems. To do this, it discusses three particular examples: the initial Britannia Bridge breaking experiments of E. Hodgkinson, the vibrating railway bridge experiments of R. Willis and G. G. Stokes; and the ship resistance experiments of W. Froude. The theory invoked in these case histories is viewed against the background of the response of the contemporary engineering community (...)
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  21.  2
    E. S. Waterhouse (1936). Jesus and the Moralists. By E. W. Hirst M.A., B.Sc., Lecturer in Christian Ethics in the University of Manchester. (London: Epworth Press, 1935. Pp. 189. Price 5s. Net.)A Student's Philosophy of Religion (Revised Edition). By Wm. Kelley Wright (New York and London: The Macmillan Co.1935. Pp. Xvi + 566. Price 12s. 6d.). [REVIEW] Philosophy 11 (42):247-.
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  22.  9
    Michał Heller (1983). Wśród książek [recenzja] R.D. Richtmayer, Principles of Advanced Mathematical Physics, 1981. L. Wittgenstein, Remarques sur les fondements des mathématiques, red.: G. E. M. Anscombe, R. Thees, G. H. von Wright, 1983. W. Szlenk, Wstęp do teorii gładkic. [REVIEW] Zagadnienia Filozoficzne W Nauce 5.
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  23.  5
    A. S. Gratwick (2011). Some Views of Terence? (P.) Kruschwitz, (W.W.) Ehlers, (F.) Felgentreu (Edd.) Terentius Poeta. (Zetemata 127.) Pp. Xii + 235, Ills. Munich: C.H. Beck, 2007. Paper, €54.90. ISBN: 978-3-406-55948-8. (D.H.) Wright The Lost Late Antique Illustrated Terence. (Documenti E Riproduzioni 6.) Pp. Vi + 226, Ills, Colour Pls. Vatican City: Biblioteca Apostolica Vaticana, 2006. Cased. ISBN: 978-88-210-0781-1. [REVIEW] The Classical Review 61 (02):449-453.
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  24. Crispin Wright (2002). (Anti-)Sceptics Simple and Subtle: G. E. Moore and John McDowell. Philosophy and Phenomenological Research 65 (2):330-348.
  25.  7
    J. N. Wright (1957). Kant's First Critique. An Appraisal of the Permanent Significance of Kant's Critique of Pure Reason. By H. W. Cassirer. (Allen and Unwin. London 1955. Pp. 367. Price 30s.). [REVIEW] Philosophy 32 (121):173-.
  26.  3
    M. M. W. (1947). Book Review:The Authoritarian Attempt to Capture Education John Dewey, Sidney Hook, Arthur E. Murphy, Irwin Edman, Bruce Bliven. [REVIEW] Philosophy of Science 14 (1):103-.
  27. E. Jordan (1928). Forms of Individuality. By H. W. Wright. Ethics 39:113.
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  28. E. R. A. Seligman (1931). Equality. By H. W. Wright. [REVIEW] Ethics 42:342.
     
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  29. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  30.  4
    E. S. Ames (1922). Book Review:A Student's Philosophy of Religion. W. K. Wright. [REVIEW] Ethics 32 (4):448-.
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  31.  10
    E. Herrmann (1986). The Index Set $\{E: WE \Equiv1 X\}$. Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  32. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  33.  4
    Peter J. Bowler (1984). E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge. Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...)
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  34.  66
    D. G. B. J. Dieks (2011). E. W. Beth as a Philosopher of Physics. Synthese 179 (2):271 - 284.
    This paper examines E. W. Beth's work in the philosophy of physics, both from a historical and a systematic point of view. Beth saw the philosophy of physics first of all as an opportunity to illustrate and promulgate a new and modern general approach to the philosophy of nature and to philosophy tout court: an approach characterized negatively by its rejection of all traditional metaphysics and positively by its firm orientation towards science. Beth was successful in defending this new ideology, (...)
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  35.  10
    Christian Muleka Mwewa & Alexandre Fernandez Vaz (2013). Swann e a formação objetiva do sujeito: reflexões a partir de Theodor W. Adorno // Swann and the objective cultural formation: reflections by Theodor W. Adorno. Conjectura: Filosofia E Educação 18 (3):138-154.
    O presente artigo pretende refletir, a partir de contribuições de Theodor W. Adorno, sobre aspectos da formação objetiva do sujeito. Isso é feito por meio da apropriação de conceitos como autoconservação, autocrítica e crítica imanente. Tomamos como exemplo parte do projeto de à la recherche du temps perdu de Marcel Proust, nomeadamente, Un amour de Swann . A análise do processo de formação de Swann permite observar nexos e tensões que o sujeito elabora com o mundo objetivo. A ação (...)
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  36.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  37.  33
    W. G. Forrest (1958). The Delphic Oracle H. W. Parke and D. E. W. Wormell: The Delphic Oracle. Vol. I: The History; Vol. Ii: The Oracular Responses. Pp. X + 436, Xxxvi + 271. Oxford: Blackwell, 1956. Cloth, £4. 4s. Net. [REVIEW] The Classical Review 8 (01):67-70.
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  38.  4
    W. Geoffrey Arnott (1966). Remota Erroris Nebvla E. W. Handley: The Dyskolos of Menander. Pp. X + 323. London: Methuen, 1965. Cloth, 55s. Net. The Classical Review 16 (02):161-164.
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  39.  23
    E. J. Wood (1943). The Loeb De Oratore Cicero, De Oratore, De Fato, Paradoxa Stoicorum, Partitiones Oratoriae. With an English Translation by E. W. Sutton and H. Rackham. (Loeb Classical Library.) 2 Volumes. Pp. Xxiii+480, 438. London, Heinemann (Cambridge, Mass.: Harvard University Press), 1942. Cloth, 10s. Net Each. [REVIEW] The Classical Review 57 (03):115-117.
  40.  10
    W. Rhys Roberts (1908). The Language of Aristophanic Parody The Language of Parody: A Study in the Diction of Aristophanes. By E. W. Hope. Baltimore: J. H. Furst Company, 1906. Pp. 62. [REVIEW] The Classical Review 22 (06):192-.
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  41.  4
    P. W. M. Freeman (2007). Sauer (E.W.) (Ed.) Archaeology and Ancient History. Breaking Down the Boundaries. Pp. Xii + 206, Ills. London and New York: Routledge, 2004. Paper, £20.99 (Cased, £70). ISBN: 978-0-415-30201-2 (978-0-415-30199-2 Hbk). [REVIEW] The Classical Review 57 (02):506-508.
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  42.  5
    Paulo Renato Jesus (2016). A Inteligência Dos Futuros Contingentes: Interrogando G. W. Leibniz Sobre Deus E a Verdade. Trans/Form/Ação 39 (1):9-36.
    RESUMO: A presente investigação questiona a essência teo-lógica dos futuros contingentes. Para o efeito, analisa-se, primeiramente, a argumentação segundo a qual, sob certas condições lógicas, teológicas, ontológicas e cosmológicas antinecessitantes, detetadas por G. W. Leibniz, a abertura contingente do futuro parece ser compatível com o regime das "verdades contingentes pré-determinadas", regime enquadrado teologicamente pelo princípio do "futuro melhor" ou do "único futuro verdadeiro". No entanto, os futuros contingentes incitam, com e contra Aristóteles, ao desenvolvimento de uma lógica temporal e plurivalente, (...)
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  43.  4
    Robert W. Cape (2010). Cicero (C. E. W.) Steel Cicero, Rhetoric, and Empire. Pp. X + 254. Oxford: Oxford University Press, 2001. Cased, £67. ISBN: 978-0-19-924847-. [REVIEW] The Classical Review 60 (01):116-.
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  44.  1
    B. E. Egyed (1971). Aspects of Modern Logic. By E.W. Beth. New York: Humanities Press. 1971. Pp. Xi, 176. $13.00. [REVIEW] Dialogue 10 (4):815-818.
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  45. E. Agazzi (1967). E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW] Rivista di Filosofia Neo-Scolastica 59:251.
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  46. W. Fite (1929). The Living Mind. By E. W. Hall. [REVIEW] Ethics 40:518.
     
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  47. J. W. H. H. J. W. H. H. (1922). HIRST, E. W. -Self and Neighbour. [REVIEW] Mind 31:359.
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  48. C. E. Hooper (1930). The Fallacies of Fatalism. By E. W. Hall. [REVIEW] Ethics 41:533.
     
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  49. E. D. Martin (1930). Liberty. By E. W. Hall. [REVIEW] Ethics 41:381.
     
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  50. Ralph E. Stedman (1933). Scientific Theory and Religion. By E. W. Barnes, Sc.D., D.D., LL.D., F.R.S. (The Gifford Lectures at Aberdeen, 1927–1929.) (London: Cambridge University Press, 1933. Pp. Xxiv + 685. Price 25s.). [REVIEW] Philosophy 8 (32):475-.
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