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Edmond L. Wright [25]Edmond Wright [23]Erik Olin Wright [16]E. Wright [9]
Elizabeth Wright [8]Edmond Leo Wright [6]Ewan Wright [2]Emmett L. Wright [2]

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Profile: Edmond Wright
Profile: Emma Wright (Royal Holloway University of London)
Profile: Emma Wright (Cardiff University)
Profile: Esther Wright (Walden University)
Profile: Ellie Wright (King's College London)
Profile: Ewan Wright (University of Hong Kong)
  1.  85
    Benjamin Libet, C. Gleason, E. Wright & D. Pearl (1983). Time of Conscious Intention to Act in Relation to Onset of Cerebral Activity (Readiness-Potential). The Unconscious Initiation of a Freely Voluntary Act. Brain 106:623--664.
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  2.  95
    Elizabeth Wright (1991). Reviews : Phyllis Grosskurth, Melanie Klein: Her World and Her Work, London: Maresfield Library, H. Karnac (Books), 1989 (1985), Paper £14.95, X + 515 Pp. Nini Herman, My Kleinian Home: A Journey Through Four Psychotherapies, London: Free Association Books, 1988, Paper £9.95, 163 Pp. R. D. Hinshelwood, A Dictionary of Kleinian Thought, London: Free Association Books, 1989, £30.00, 482 Pp. Juliet Mitchell (Ed.), The Selected Melanie Klein, Harmondsworth: Penguin, 1986, Paper £5.99, 256 Pp. [REVIEW] History of the Human Sciences 4 (2):294-296.
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  3.  19
    Edmond Wright (ed.) (2008). The Case for Qualia. The MIT Press.
    He is the author of two books: Colours: The Nature and Representation (Cambridge ... He is the author of the entry “Color” in the Stanford Encyclopedia of ..
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  4.  18
    Edmond L. Wright (ed.) (2008). The Case for Qualia. MIT Press.
    Philosophical and scientific defenses of Indirect Realism and counterarguments to the attacks of qualiaphobes.
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  5.  35
    B. Libet, E. Wright & C. Gleason (1982). Readiness Potentials Preceding Unrestricted Spontaneous Pre-Planned Voluntary Acts. Electroencephalography and Clinical Neurophysiology 54:322-325.
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  6. Edmond L. Wright (1986). Ben-Zeev on the Non-Epistemic. British Journal for the Philosophy of Science 37 (September):351-359.
  7. Erik Olin Wright & Kwang-Yeong Shin (1988). Temporality and Class Analysis: A Comparative Study of the Effects of Class Trajectory and Class Structure on Class Consciousness in Sweden and the United States. Sociological Theory 6 (1):58-84.
    Some of the important conceptual debates between different approaches to class analysis can be interpreted as reflecting different ways of linking temporality to class structure. In particular, processual concepts of class can be viewed as linking class to the past whereas structural concepts link class to the future. This contrast in the temporality of class concepts in turn is grounded in distinct intuitions about why class is explanatory of social conflict and social change. Processural approaches to class see its explanatory (...)
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  8. Edmond L. Wright (1985). A Defence of Sellars. Philosophy and Phenomenological Research 46 (September):73-90.
  9. Archon Fung & Erik Olin Wright (2006). Deepening Democracy: Institutional Innovations in Empowered Participatory Governance. Science and Society 70 (4):566-569.
     
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  10.  26
    Erik Olin Wright (1986). Why Something Like Socialism is Necessary for the Transition to Something Like Communism. Theory and Society 15 (5):657-672.
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  11.  13
    Benjamin W. Libet, E. W. Wright, B. Feinstein & D. K. Pearl (1992). Retroactive Enhancement of a Skin Sensation by a Delayed Cortical Stimulus in Man: Evidence for Delay of a Conscious Sensory Experience. Consciousness and Cognition 1 (3):367-75.
    Sensation elicited by a skin stimulus was subjectively reported to feel stronger when followed by a stimulus to somatosensory cerebral cortex , even when C was delayed by up to 400 ms or more. This expands the potentiality for retroactive effects beyond that previously known as backward masking. It also demonstrates that the content of a sensory experience can be altered by another cerebral input introduced after the sensory signal arrives at the cortex. The long effective S-C intervals support the (...)
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  12. Eric Olin Wright (1981). Class, Crisis and the State. Ethics 92 (1):167-172.
     
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  13.  24
    Edmond L. Wright (1981). Yet More on Non-Epistemic Seeing. Mind 90 (October):586-591.
  14.  10
    Edmond L. Wright (1983). Inspecting Images. Philosophy 58 (January):57-72.
    The inspectability of after-images has been denied. A typical claim is Ilham Dilman's: ‘I cannot say my apprehension of the after-image I see has changed but not the after-image itself’, for, he says, appearance and reality are one as regards the after-image. His reason is that this is a logical consequence of the fact that other people have no possible basis for correcting what I say about the after-image I see.
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  15.  9
    Erik Olin Wright (2015). Eroding Capitalism: A Comment on Stuart White's ‘Basic Capital in the Egalitarian Toolkit’. Journal of Applied Philosophy 32 (4):432-439.
    Stuart White argues that egalitarians need a diverse toolkit of policy proposals in order to move closer to a just economic system. In particular he argues that a policy of Basic Capital grants should be included in this toolkit along with a variety of other more familiar instruments such as unconditional Basic Income, welfare state services and income supports, and support for worker cooperatives. The various policies in the egalitarian toolkit, however, have implications for issues other than contributing to a (...)
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  16.  7
    Erik Olin Wright (1980). Class and Occupation. Theory and Society 9 (1):177-214.
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  17.  36
    Edmond L. Wright (1990). New Representationalism. Journal for the Theory of Social Behaviour 20 (1):65-92.
  18.  22
    Erik Olin Wright (1996). The Continuing Relevance of Class Analysis — Comments. Theory and Society 25 (5):693-716.
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  19. Benjamin Libet, E. Wright & C. Gleason (1983). Preparation -- Or Intention-to-Act, in Relation to Pre-Event Potentials Recorded at the Vertex. Electroenceph. And Clin. Nerophysiology 56:367--372.
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  20.  7
    P. H. Rivers, N. Ardagh-Walter & E. C. Wright (1998). Measurement of Anticonvulsant Adherence Behaviour in the Community Using a Medication Events Monitoring System (MEMS). Health Care Analysis 6 (4):308-316.
    The Medication Event Monitoring System (MEMS) is a relatively new device designed to overcome some of the disadvantages of traditional adherence-measuring techniques. MEMS has also been found useful in tracking adherence behaviour without the need to visit patients frequently. In this study each patient was given a pre-filled, labelled MEMS bottle and cap. Patients were monitored for 24 weeks. For patients specifically studied, there were periods when drug levels may have been low and some exhibited erratic medication-taking behaviour. It is (...)
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  21.  13
    Edmond L. Wright (1977). Perception: A New Theory. American Philosophical Quarterly 14 (October):273-286.
  22. Elizabeth Wright (ed.) (1992). Feminism and Psychoanalysis: A Critical Dictionary. Blackwell.
  23.  23
    Erik Olin Wright (1992). Reconstructing Marxism: Essays on Explanation and the Theory of History. Verso.
    Marxism: Crisis or Renewal? It has become commonplace nowadays to speak of a crisis— and even of the end— of Marxism. This dire forecast can hardly be ...
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  24. Edmond L. Wright, The Defence of Qualia.
    In view of the excellent arguments that have been put forth recently in favour of qualia, internal sensory presentations, it would strike an impartial observer - one could imagine a future historian of philosophy - as extremely odd why so many philosophers who are opposed to qualia, that is, sensory experiences internal to the brain, have largely ignored those arguments in their own. There has been a fashionable assumption that any theory of perception which espouses qualia has long since been (...)
     
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  25.  17
    Edmond Wright (2007). In Trust We Reason. The Philosophers' Magazine 37 (37):31-34.
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  26. Edmond L. Wright (1983). Pre-Phenomenal Adjustments and Sanford's Illusion Objection Against Sense-Data. Pacific Philosophical Quarterly 64 (July):266-272.
     
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  27.  62
    Edmond L. Wright (2006). Dennett as Illusionist. Journal of Theoretical and Philosophical Psychology 23 (2):157-167.
    Mark Crooks's article correctly draws attention to the ambiguous use of the notion of 'illusion' by Daniel Dennett in its arguments against theories that postulate the existence of qualia. The present comment extends that criticism by showing how Dennett's strictures reveal a failure to perceive an illusion in Dennett's own arguments. First, the inadequacy of his dismissal of inner registration is shown to be based in a prejudicial interpretation of the case for qualia. Second, his resistance to the idea of (...)
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  28.  4
    Edmond Wright (1987). The New Representationalism: A Reply to Pitson. Philosophical Papers 16 (2):125-139.
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  29.  7
    Edmond Leo Wright (1984). Recent Work in Perception. American Philosophical Quarterly 21 (January):17-30.
    This is a survey of the development of the philosophy of perception over the past twelve years. There are four sections. Part I deals largely with arguments for the propositionalizing of perception and for those types of externally founded realism that eschew inner representation. Part ii is devoted to three books that put the case for sense-Data (pennycuick, Jackson, Ginet) and some of the arguments against (pitcher). Part iii outlines james j gibson's psychological theory. Part iv takes up the arguments (...)
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  30.  17
    Edmond L. Wright (1992). Gestalt-Switching: Hanson, Aronson and Harre. Philosophy of Science 59 (3):480-86.
    This discussion takes up an attack by Jerrold Aronson (seconded by Rom Harre) on the use made by Norwood R. Hanson of the Gestalt-Switch Analogy in the philosophy of science. Aronson's understanding of what is implied in a gestalt switch is shown to be flawed. In his endeavor to detach conceptual understanding from perceptual identification he cites several examples, without realizing the degree to which such gestalt switches can affect conceptualizing or how conceptualizing can affect gestalts. In particular, he has (...)
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  31.  10
    John R. Staver, Larry G. Enochs, Owen J. Koeppe, Diane McGrath, Hilary McLellan, J. Steve Oliver, Lawrence C. Scharmann & Emmett L. Wright (1989). A Summary of Research in Science Education—1987. Part 1. Science Education 73 (3):243-292.
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  32.  55
    Edmond Leo Wright, Sensing as Non-Epistemic.
    A sensory receptor, in any organism anywhere, is sensitive through time to some distribution - energy, motion, molecular shape - indeed, anything that can produce an effect. The sensitivity is rarely direct: for example, it may track changes in relative variation rather than the absolute change of state (as when the skin responds to colder and hotter instead of to cold and hot as such); it may track differing variations under different conditions (the eyes' dark-adaptation; adaptation to sound frequencies can (...)
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  33. Elizabeth Wright (2000). Lacan and Postfeminism.
     
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  34.  49
    Edmond Wright, Perception as Epistemic: 'We Perceive Only What We Have Motivationally Selected as Entities'.
    If a sensory field exists as a pure natural sign open to all kinds of interpretation as evidence (see 'Sensing as non-epistemic'), what is it that does the interpreting? Borrowing from the old Gestalt psychologists, I have proposed a gestalt module that picks out wholes from the turmoil, it being the process of noticing or attending to , but the important difference from Koffka and Köhler (Koffka, 1935; Köhler, 1940), the originators of the term 'gestalt' in the psychology of perception (...)
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  35.  39
    Harry Brighouse & Erik Olin Wright (2002). On Alex Callinicos's Equality. Historical Materialism 10 (1):193-222.
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  36.  23
    Edmond L. Wright (1990). Two More Proofs of Present Qualia. Theoria 56 (1-2):3-22.
  37. Edmond L. Wright (1986). Dialectical Perception: Lenin and Bogdanov on Perception. Radical Philosophy 43:9-16.
     
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  38. Edmond Wright (1985). A Design for a Human Mind. Conceptus: Zeitschrift Fur Philosophie 19 (47):21-37.
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  39.  43
    Edmond Wright (1964). Some Basic Preferences. British Journal of Aesthetics 4 (2):136-137.
  40.  48
    Edmond L. Wright (1993). More Qualia Trouble for Functionalism: The Smythies TV-Hood Analogy. Synthese 97 (3):365-82.
    It is the purpose of this article to explicate the logical implications of a television analogy for perception, first suggested by John R. Smythies (1956). It aims to show not only that one cannot escape the postulation of qualia that have an evolutionary purpose not accounted for within a strong functionalist theory, but also that it undermines other anti-representationalist arguments as well as some representationalist ones.
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  41.  10
    Edmond Wright (1986). Wilcox and Katz on Indirect Realism. Philosophy of the Social Sciences 16 (1):107-113.
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  42. Erik Olin Wright, Andrew Levine & Elliott Sober (2003). Marxism and Methodological Individualism. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University
     
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  43.  11
    Ewan Wright & Moosung Lee (2014). Elite International Baccalaureate Diploma Programme Schools and Inter-Cultural Understanding in China. British Journal of Educational Studies 62 (2):149-169.
    The number of International Baccalaureate Diploma Programme (IBDP) schools has increased rapidly in China in recent years. However, access to schools offering the IBDP remains restricted to a relatively elite minority of China’s population due to enrolment barriers for Chinese nationals and relatively high school fees. An implication is that students potentially remain in physical, cultural and socio-economic isolation from host communities. Within this context, this study explored how, and the extent to which, two core components of the IBDP – (...)
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  44.  40
    Elizabeth Wright (1993). Manual Punishment: Robert Coover'sspanking the Maid. Topoi 12 (2):153-160.
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  45.  10
    Erik Olin Wright & Harry Brighouse (2001). Complex Egalitarianism: A Review of Alex Callinicos 'Equality'. [REVIEW] Historical Materialism 10 (1):193-222.
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  46. Edmond L. Wright (ed.) (1993). New Representationalisms: Essays in the Philosophy of Perception. Ashgate.
  47.  33
    Erik Olin Wright (1993). Explanation and Emancipation in Marxism and Feminism. Sociological Theory 11 (1):39-54.
    This paper explores a contrast between the Marxist and feminist traditions of emancipatory social theory: whereas in the Marxist tradition theorists have spent considerable time and energy discussing the problem of the viability of classlessness as an emancipatory project, feminists have spent relatively little time defending the viability of a society without male domination. The paper argues that this difference in preoccupations reflects, at least to some extent, differences in the relationship between prefigurative egalitarian micro experiences and macro institutional change (...)
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  48.  4
    Edmond L. Wright (1979). Illusion and Truth. Philosophy and Phenomenological Research 39 (3):402-432.
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  49.  5
    Edmond Wright (1992). The Entity Fallacy in Epistemology. Philosophy 67 (259):33 - 50.
    In order to entertain the argument to be presented here, you have to begin by casting away a presupposition. The ultimate aim will be to restore it again as a presupposition, but the immediate aim will be to test for and make clear its undoubted worth and usefulness by imagining what happens to our knowledge-system when we remove it.
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  50.  19
    Edmond L. Wright (1996). What It Isn't Like. American Philosophical Quarterly 33 (1):23-42.
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