Search results for 'Eamonn Healy' (try it on Scholar)

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  1. Eamonn Healy (2011). Heisenberg's Chemical Legacy: Resonance and the Chemical Bond. [REVIEW] Foundations of Chemistry 13 (1):39-49.score: 240.0
    Heisenberg’s explanation of how two coupled oscillators exchange energy represented a dramatic success for his new matrix mechanics. As matrix mechanics transmuted into wave mechanics, resulting in what Heisenberg himself described as …an extraordinary broadening and enrichment of the formalism of the quantum theory , the term resonance also experienced a corresponding evolution. Heitler and London’s seminal application of wave mechanics to explain the quantum origins of the covalent bond, combined with Pauling’s characterization of the effect, introduced resonance into the (...)
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  2. R. M. Harrison, A. Rowe & J. F. Healy (1962). Cyrenaican Expeditions of the University of Manchester, 1955, 1956, 1957: With Descriptions of the Coins by J. F. Healy. Journal of Hellenic Studies 82:199.score: 180.0
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  3. Stephen Healy (2012). Imagination and Reason: Rival Perspectives on Science. [REVIEW] Metascience 21 (3):587-589.score: 60.0
    Imagination and reason: rival perspectives on science Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9655-4 Authors Stephen Healy, School of History and Philosophy, The University of New South Wales, Sydney, 2052 Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  4. Stephen Healy (2011). Putting the Mangle to the Test. Metascience 20 (3):525-528.score: 60.0
    Putting the mangle to the test Content Type Journal Article DOI 10.1007/s11016-010-9516-y Authors Stephen Healy, School of History and Philosophy, University of New South Wales, Sydney, NSW 2052, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  5. Paul Healy (2013). Overcoming Incommensurability Through Intercultural Dialogue. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):265-281.score: 30.0
    Normal 0 false false false EN-AU X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 Is universalism necessarily ethnocentric? Are there inevitably incommensurable differences between diverse cultures and traditions? While these questions may appear highly theoretical at first sight, they inevitably have significant practical consequences as witnessed by the prominent contemporary discourse about a “clash (...)
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  6. Michael John Healy & Thomas Preston Caudell (2006). Ontologies and Worlds in Category Theory: Implications for Neural Systems. [REVIEW] Axiomathes 16 (1-2):165-214.score: 30.0
    We propose category theory, the mathematical theory of structure, as a vehicle for defining ontologies in an unambiguous language with analytical and constructive features. Specifically, we apply categorical logic and model theory, based upon viewing an ontology as a sub-category of a category of theories expressed in a formal logic. In addition to providing mathematical rigor, this approach has several advantages. It allows the incremental analysis of ontologies by basing them in an interconnected hierarchy of theories, with an operation on (...)
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  7. P. Healy (2011). Rethinking Deliberative Democracy: From Deliberative Discourse to Transformative Dialogue. Philosophy and Social Criticism 37 (3):295-311.score: 30.0
    Given its contribution to enhancing the inclusiveness, responsiveness, transparency and accountability of socio-political decision-making, the deliberative model has achieved considerable prominence in recent times as a basis for revitalizing democracy. But notwithstanding its strengths, it has also become clear that the deliberative proposal exhibits certain weaknesses that stand in need of correction if it is to realize its potential for revitalizing democracy in our contemporary pluralistic and multicultural world. Not surprisingly, then, there have been calls for significant modifications to the (...)
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  8. Marion Fourcade & Kieran Healy, Moral Views of Market Society.score: 30.0
    Upon what kind of moral order does capitalism rest? Conversely, does the market give rise to a distinctive set of beliefs, habits, and social bonds? These questions are certainly as old as social science itself. In this review, we evaluate how today's scholarship approaches the relationship between markets and the moral order. We begin with Hirschman's characterization of the three rival views of the market as civilizing, destructive, or feeble in its effects on society. We review recent work at the (...)
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  9. Marsha Healy (1997). The Holocaust, Modernity and the Enlightenment. Res Publica 3 (1):35-59.score: 30.0
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  10. Mary Healy (2011). Philosophy in Schools. By M. Hand and C. Winstanley, C. (Eds). Journal of Philosophy of Education 45 (1):167-169.score: 30.0
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  11. Paul Healy (2000). Self-Other Relations and the Rationality of Cultures. Philosophy and Social Criticism 26 (6):61-83.score: 30.0
    As attested by Taylor, Calhoun and others, recognition is central to (cultural) identity and to a related sense of self-worth. In contrast, by denying the comparable worth of other cultures, non-recognition represents a potentially damaging mode of intercultural relations. Although not widely acknowledged, a related consideration has been at issue in the rationality debate, initiated by Peter Winch, throughout its several phases. Briefly stated, the problem is that the polarized alternatives of ethnocentric universalism and self-sealing relativism that have characterized this (...)
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  12. Sarah Banks, Richard Hugman, Lynne Healy, Vivienne Bozalek & Joan Orme (2008). Global Ethics for Social Work: Problems and Possibilities—Papers From the Ethics & Social Welfare Symposium, Durban, July 2008. Ethics and Social Welfare 2 (3):276-290.score: 30.0
    This piece comprises short presentations given by contributors to a symposium organized by the journal Ethics & Social Welfare on the theme of global ethics for social work. The contributors offer their reflections on the extent to which universally accepted international statements of ethical principles in social work are possible or useful, engaging with debates about cultural diversity, relativism and the relevance of human rights in non-Western countries.
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  13. David Healy (2007). The Cult of Pharmacology: How America Became the World's Most Troubled Drug Culture (Review). Perspectives in Biology and Medicine 50 (3):467-471.score: 30.0
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  14. Mary Healy (2007). School Choice, Brand Loyalty and Civic Loyalty. Journal of Philosophy of Education 41 (4):743–756.score: 30.0
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  15. Paul Healy (2008). Phronetic Social Science: Prospects and Possibilities? Sandford Schram and Brian Caterino, Eds, Making Political Science Matter: Debating Knowledge, Research, and Method. New York: New York University Press, 2006. History of the Human Sciences 21 (1):135-145.score: 30.0
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  16. J. Healy (1996). R.B. Ulrich: The Roman Orator and the Sacred Stage: The Roman Templum Rostratum. (Collection Latomus, 222.) Brussels: Latomus, Revue d'Etudes Latines, 1994. [REVIEW] The Classical Review 46 (1):137-138.score: 30.0
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  17. Mary Healy (2011). Should We Take the Friendships of Children Seriously? Journal of Moral Education 40 (4):441-456.score: 30.0
    The concept of friendship has had a great deal of attention within recent years from philosophers. However, this attention restricts itself to friendship between adults and rarely considers the issue of friendship between children. The issue of friendship and how we socialise with others ought to be an important concept for education, yet schools rarely take the forming, nurturing and nourishing of friendship beyond helping to deal with disputes between friends when they disrupt school life. I wish to argue that (...)
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  18. N. M. Healy (2006). Book Review: The Blackwell Companion to Christian Ethics. [REVIEW] Studies in Christian Ethics 19 (1):120-125.score: 30.0
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  19. Paul Healy (2006). Human Rights and Intercultural Relations: A Hermeneutico-Dialogical Approach. Philosophy and Social Criticism 32 (4):513-541.score: 30.0
    By drawing on hermeneutico-dialogical principles, the approach developed here seeks to advance the global implementation of a viable human rights regime in a manner commensurate with the preservation of culture-specific differences. To this end, the present article undertakes to elucidate the conditions under which the ongoing intercultural debate about rights might yield a more productive outcome through fostering the implementation of the international human rights regime in a manner that can do justice to core intra-cultural beliefs, values and practices. Chief (...)
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  20. Patrick Healy (2005). Images of Knowledge: An Introduction to Contemporary Philosophy of Science. Sun.score: 30.0
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  21. Paul Healy (2005). Rationality, Hermeneutics, and Dialogue: Toward a Viable Postfoundationalist Account of Rationality. Ashgate.score: 30.0
    Rationality, Hermeneutics and Dialogue develops a systematic response to these questions, defending an approach to rationality that can meet the demands of a ...
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  22. John F. Healy (1988). M. Vickers: Pots and Pans. A Colloquium on Precious Metals and Ceramics in the Muslim, Chinese and Graeco-Roman Worlds, Oxford 1985. (Oxford Studies in Islamic Art, 3.) Pp. 223; 120 Plates, 3 Tables. Oxford University Press (for Board of the Faculty of Oriental Studies, University of Oxford), 1985. Paper, £15. [REVIEW] The Classical Review 38 (01):179-.score: 30.0
  23. David I. Healy (2002). Conflicting Interests in Toronto: Anatomy of a Controversy at the Interface of Academia and Industry. Perspectives in Biology and Medicine 45 (2):250-263.score: 30.0
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  24. Paul Healy (2001). A 'Limit Attitude': Foucault, Autonomy, Critique. History of the Human Sciences 14 (1):49-68.score: 30.0
    On Foucault’s own telling, his distinctive approach to critique is to be characterized as a ‘limit attitude’. Definitive of this limit attitude is a problematizing, transgressive style of thinking oriented toward challenging existing ways of being and doing, with a view to liberating new possibilities for advancing ‘the undefined work of freedom’. From the outset, however, the efficacy of this problematizing approach to critique has been beset by doubts about the adequacy of its normative resources. In the present article, it (...)
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  25. David Healy, Eternal Sunshine.score: 30.0
    It's sold as happiness in a blister pack - a cure-all that has changed the way we think about wellbeing. As Prozac reaches its 20th birthday, Anna Moore presents 20 things you need to know about the most widely used antidepressant in the world..
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  26. Paul Healy (1987). Is Habermas's Consensus Theory A Theory of Truth? Irish Philosophical Journal 4 (1-2):145-152.score: 30.0
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  27. Paul Healy (2004). Making Policy Debate Matter: Practical Reason, Political Dialogue, and Transformative Learning. History of the Human Sciences 17 (1):77-106.score: 30.0
    In a provocative recent study, Bent Flyvbjerg makes a sustained case for the need for a revitalized conception of social inquiry with direct input into the policy-making and planning process, contending that it is only in this way that social science can be made to matter again. Flyvbjerg further contends that to do justice to the reality of contemporary policy forums, we need to embrace a thoroughgoing dialogical conception of the policy-making process itself. To vindicate this contention and theoretically ground (...)
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  28. J. F. Healy (1973). The Courtauld Collection of Greek Coins Graham Pollard: A Catalogue of the Greek Coins in the Collection of Sir Stephen Courtauld at the University College of Rhodesia. Pp. 92; 16 Plates. Salisbury: University College of Rhodesia, 1970. Cloth. [REVIEW] The Classical Review 23 (02):256-257.score: 30.0
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  29. Mary Healy (2011). Civic Friendship. Studies in Philosophy and Education 30 (3):229-240.score: 30.0
    This paper seeks to examine the plausibility of the concept of ‘Civic Friendship’ as a philosophical model for a conceptualisation of ‘belonging’. Such a concept, would hold enormous interest for educators in enabling the identification of particular virtues, attitudes and values that would need to be taught and nurtured to enable the civic relationship to be passed on from generation to generation. I consider both of the standard arguments for civic friendship: that it can be understood within the Aristotelian typology (...)
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  30. John F. Healy (1982). Iron T. A. Wertime and J. D. Muhly: The Coming of the Age of Iron. New Haven and London; Yale University Press, 1981. Pp. Xix + 555, Illustrated. £14.20. [REVIEW] The Classical Review 32 (01):82-84.score: 30.0
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  31. David Healy (2003). In the Grip of the Python: Conflicts at the University-Industry Interface. Science and Engineering Ethics 9 (1):59-71.score: 30.0
    When the University of Toronto withdrew a contract it held with me in December 2000, it initiated a sequence of events that led to a public letter to the University from senior figures in the world psychopharmacology community protesting against the infringement of academic freedom involved and a first ever legal action, undertaked by this author, seeking redress for a violation of academic freedom. The issues of academic freedom surrounding this case have been intertwined with a debate about the possibility (...)
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  32. Paul Healy (1988). Kant, Blanshard, and the Coherence Theory of Truth. Idealistic Studies 18 (3):266-274.score: 30.0
    Against blanshard's classic argument for coherence, i maintain that coherence is neither the sole criterion nor nature of truth. in the face of blanshard's insistence that, since truth cannot be a matter of correspondence it must necessarily be a matter of coherence, i propose and defend a third option which combines the two polar positions. i develop this option through analysis of kant's writings on truth.
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  33. John F. Healy (1994). The Elder Pliny Mary Beagon: Roman Nature: The Thought of Pliny the Elder. (Oxford Classical Monographs.) Pp. Xi + 259. Oxford: Clarendon Press, 1992. Cased, £30. [REVIEW] The Classical Review 44 (01):54-56.score: 30.0
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  34. David Healy (2004). Conflicting Interests: The Evolution of an Issue. Monash Bioethics Review 23 (4):8-18.score: 30.0
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  35. Alice F. Healy & Robert W. Proctor (eds.) (2003). Handbook of Psychology: Experimental Psychology. John Wiley & Sons.score: 30.0
    Includes established theories and cutting-edge developments. Presents the work of an international group of experts. Presents the nature, origin, implications, and future course of major unresolved issues in the area.
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  36. John F. Healy (1985). Pliny on Metals and Coinage Hubert Zehnacker: Pline l'Ancien, Histoire Naturelle, Livre XXXIII. (Budé.) Pp. 253 (46–115 Double). Paris: Les Belles Lettres, 1983. 100 Frs. [REVIEW] The Classical Review 35 (01):36-37.score: 30.0
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  37. Paul Healy (1994). Rationality, Judgment, and Argument Assessment. Informal Logic 16 (1).score: 30.0
    In contrast to approaches to critical thinking which emphasize the importance of rules, strategies and criteria for the analysis and evaluation of arguments, this paper seeks to vindicate the central role which judgment plays in the assessment process. To counteract charges of arbitrariness or subjectivism in the exercise of judgment, individual and intersubjective constraints are outlined which can ensure its reliable exercise. The contextuality of argumentation, as it affects judgment, is discussed, and some conclusions are drawn about how acknowledgment of (...)
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  38. Mike Healy & Jennifer Iles (2002). The Establishment and Enforcement of Codes. Journal of Business Ethics 39 (1-2):117 - 124.score: 30.0
    Information and communications technology (ICT) is now used more by non-IT professional end-users than by IT professionals. A survey of 125 London-based organisations found that the majority had instituted codes of conduct designed to govern the use of ICT by their employees. However, the primary purpose of adopting such codes was to ensure the security and efficient operation of the organisation's information systems rather than for wider ethical considerations. Hence, few of the codes of conduct addressed issues relating to the (...)
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  39. John F. Healy (1990). Thomas Fischer: Molon und seine Münzen (222–220 v. Chr) (mit Aufnahmen von I. Berndt). (Kleine Hefte der Münzsammlung an der Ruhr-Universität Bochum, 9.) Pp. 30; 9 illustrations (in text) and 1 map. Bochum: Studienverlag Dr Norbert Brockmeyer, 1988. Paper, DM 12. [REVIEW] The Classical Review 40 (02):518-.score: 30.0
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  40. Paul Healy (1992). Truth, Justification, and Nonfoundationalism. Philosophical Studies 33:55-74.score: 30.0
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  41. Michael J. Healy (1986). The Two-Fold Foundation of the 'Analytic of the Beautiful': Kant's Architectonic and Human Experience. [REVIEW] Journal of Value Inquiry 20 (2):95-107.score: 30.0
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  42. Jess Eade, Helen Healy, J. Mark G. Williams, Stella Chan, Catherine Crane & Thorsten Barnhofer (2006). Retrieval of Autobiographical Memories: The Mechanisms and Consequences of Truncated Search. Cognition and Emotion 20 (3-4):351-382.score: 30.0
  43. David Healy (2002). Are Concerns About the Ethics of Placebos a Stalking Horse for Other Issues? American Journal of Bioethics 2 (2):17 – 19.score: 30.0
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  44. John Healy (1991). A. Le Boeuffle: Le Ciel des Romains. (Antiques.) Pp. 163; 8 plates. Paris: De Boccard, 1989. Paper, frs. 130. The Classical Review 41 (02):520-521.score: 30.0
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  45. Paul Healy (2011). DSM Diagnosis and Beyond: On the Need for a Hermeneutically-Informed Biopsychosocial Framework. [REVIEW] Medicine, Health Care and Philosophy 14 (2):163-175.score: 30.0
    While often dubbed “the bible of contemporary psychiatry” and widely hailed as providing “a benchmark” for the profession, on closer inspection the DSM is seen to be shot through with philosophical assumptions that restrict its theoretical cogency and limit it clinical efficacy. Hence, in the interests of enhanced patient-care it is important to think critically about the DSM, with a view to maximising its diagnostic strengths while minimising its weaknesses. The critical analysis undertaken in the present paper underscores the importance (...)
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  46. John F. Healy (1980). Engineering in the Ancient World J.G. Landels: Engineering in the Ancient World.(Ancient Culture andSociety Series.) Pp. 224; 65 Figures. London: Chatto & Windus, 1978.£5·50. [REVIEW] The Classical Review 30 (01):121-123.score: 30.0
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  47. J. F. Healy (1974). George E. Bates: Archaeological Exploration of Sardis: Byzantine Coins. Pp. X + 164; 9 Plates, 4 Maps. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1971. Cloth, £7·25. [REVIEW] The Classical Review 24 (02):312-313.score: 30.0
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  48. David Healy (2000). Good Science or Good Business? Hastings Center Report 30 (2):19-22.score: 30.0
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  49. David Healy (2004). I5 Psychopharmacology at the Interface Between the Market and the New Biology. In D. Rees & Steven P. R. Rose (eds.), The New Brain Sciences: Perils and Prospects. Cambridge University Press. 232.score: 30.0
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