Search results for 'Eamonn Healy' (try it on Scholar)

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  1.  78
    Eamonn Healy (2011). Heisenberg's Chemical Legacy: Resonance and the Chemical Bond. [REVIEW] Foundations of Chemistry 13 (1):39-49.
    Heisenberg’s explanation of how two coupled oscillators exchange energy represented a dramatic success for his new matrix mechanics. As matrix mechanics transmuted into wave mechanics, resulting in what Heisenberg himself described as …an extraordinary broadening and enrichment of the formalism of the quantum theory , the term resonance also experienced a corresponding evolution. Heitler and London’s seminal application of wave mechanics to explain the quantum origins of the covalent bond, combined with Pauling’s characterization of the effect, introduced resonance into the (...)
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  2. R. M. Harrison, A. Rowe & J. F. Healy (1962). Cyrenaican Expeditions of the University of Manchester, 1955, 1956, 1957: With Descriptions of the Coins by J. F. Healy. Journal of Hellenic Studies 82:199.
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  3.  3
    Maureen Healy (2015). Life Out West. Australasian Catholic Record, The 92 (2):148.
    Healy, Maureen I am a member of the Institute of the Sisters of Mercy of Australia and Papua New Guinea. The question I ask myself now is: how did I get to be here at this stage in my life?
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  4.  19
    Stephen Healy (2012). Imagination and Reason: Rival Perspectives on Science. [REVIEW] Metascience 21 (3):587-589.
    Imagination and reason: rival perspectives on science Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9655-4 Authors Stephen Healy, School of History and Philosophy, The University of New South Wales, Sydney, 2052 Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  5.  11
    Stephen Healy (2011). Putting the Mangle to the Test. Metascience 20 (3):525-528.
    Putting the mangle to the test Content Type Journal Article DOI 10.1007/s11016-010-9516-y Authors Stephen Healy, School of History and Philosophy, University of New South Wales, Sydney, NSW 2052, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  6. Mary Healy (2013). The Ties of Loyalty. Ethics and Education 8 (1):89 - 100.
    The consideration of how societies hold together and function as one with the coexistence of potentially conflicting ideas and commitments remains a topic of crucial importance. This paper advocates a renewed interest in the subject of loyalty as one of the bonds tying us together in society. It acknowledges that the nature of loyalty has often been seen as problematic, particularly where ties to some affect our abilities to make moral judgements. It purports that the area of conflicting loyalties needs (...)
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  7.  31
    Marion Fourcade & Kieran Healy, Moral Views of Market Society.
    Upon what kind of moral order does capitalism rest? Conversely, does the market give rise to a distinctive set of beliefs, habits, and social bonds? These questions are certainly as old as social science itself. In this review, we evaluate how today's scholarship approaches the relationship between markets and the moral order. We begin with Hirschman's characterization of the three rival views of the market as civilizing, destructive, or feeble in its effects on society. We review recent work at the (...)
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  8.  7
    Mike Healy & Jennifer Iles (2002). The Establishment and Enforcement of Codes. Journal of Business Ethics 39 (1-2):117 - 124.
    Information and communications technology (ICT) is now used more by non-IT professional end-users than by IT professionals. A survey of 125 London-based organisations found that the majority had instituted codes of conduct designed to govern the use of ICT by their employees. However, the primary purpose of adopting such codes was to ensure the security and efficient operation of the organisation's information systems rather than for wider ethical considerations. Hence, few of the codes of conduct addressed issues relating to the (...)
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  9.  46
    Mike Uschold, Mike Healy, Keith Williamson, Peter Clark & Steven Woods (1998). Ontology Reuse and Application. In Nicola Guarino (ed.), Formal Ontology in Information Systems. Ios Press 192.
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  10. David I. Healy (2002). Conflicting Interests in Toronto: Anatomy of a Controversy at the Interface of Academia and Industry. Perspectives in Biology and Medicine 45 (2):250-263.
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  11.  2
    Jess Eade, Helen Healy, J. Mark G. Williams, Stella Chan, Catherine Crane & Thorsten Barnhofer (2006). Retrieval of Autobiographical Memories: The Mechanisms and Consequences of Truncated Search. Cognition and Emotion 20 (3-4):351-382.
  12.  3
    David Healy (2000). Good Science or Good Business? Hastings Center Report 30 (2):19-22.
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  13.  14
    Joseph F. X. Healy (1937). A Most Catholic Gesture. Thought: A Journal of Philosophy 12 (1):102-114.
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  14.  7
    David Healy (2003). In the Grip of the Python: Conflicts at the University-Industry Interface. Science and Engineering Ethics 9 (1):59-71.
    When the University of Toronto withdrew a contract it held with me in December 2000, it initiated a sequence of events that led to a public letter to the University from senior figures in the world psychopharmacology community protesting against the infringement of academic freedom involved and a first ever legal action, undertaked by this author, seeking redress for a violation of academic freedom. The issues of academic freedom surrounding this case have been intertwined with a debate about the possibility (...)
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  15.  99
    N. M. Healy (2006). Book Review: The Blackwell Companion to Christian Ethics. [REVIEW] Studies in Christian Ethics 19 (1):120-125.
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  16.  41
    Paul Healy (2008). Phronetic Social Science: Prospects and Possibilities? Sandford Schram and Brian Caterino, Eds, Making Political Science Matter: Debating Knowledge, Research, and Method. New York: New York University Press, 2006. History of the Human Sciences 21 (1):135-145.
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  17. John F. Healy & G. Kennedy (1966). The Art of Persuasion in Greece. Journal of Hellenic Studies 86:189.
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  18.  39
    Michael John Healy & Thomas Preston Caudell (2006). Ontologies and Worlds in Category Theory: Implications for Neural Systems. [REVIEW] Axiomathes 16 (1-2):165-214.
    We propose category theory, the mathematical theory of structure, as a vehicle for defining ontologies in an unambiguous language with analytical and constructive features. Specifically, we apply categorical logic and model theory, based upon viewing an ontology as a sub-category of a category of theories expressed in a formal logic. In addition to providing mathematical rigor, this approach has several advantages. It allows the incremental analysis of ontologies by basing them in an interconnected hierarchy of theories, with an operation on (...)
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  19.  10
    Mary Healy (2011). Civic Friendship. Studies in Philosophy and Education 30 (3):229-240.
    This paper seeks to examine the plausibility of the concept of ‘Civic Friendship’ as a philosophical model for a conceptualisation of ‘belonging’. Such a concept, would hold enormous interest for educators in enabling the identification of particular virtues, attitudes and values that would need to be taught and nurtured to enable the civic relationship to be passed on from generation to generation. I consider both of the standard arguments for civic friendship: that it can be understood within the Aristotelian typology (...)
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  20. Paul Healy, On Popper on Truth.
  21.  10
    Paul Healy (1990). Rationality. Irish Philosophical Journal 7 (1/2):180-185.
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  22.  35
    Paul Healy (2013). Overcoming Incommensurability Through Intercultural Dialogue. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):265-281.
    Normal 0 false false false EN-AU X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 Is universalism necessarily ethnocentric? Are there inevitably incommensurable differences between diverse cultures and traditions? While these questions may appear highly theoretical at first sight, they inevitably have significant practical consequences as witnessed by the prominent contemporary discourse about a (...)
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  23.  4
    Mary Healy (2015). ‘We're Just Not Friends Anymore’: Self-Knowledge and Friendship Endings. Ethics and Education 10 (2):186-197.
    A long standing argument in philosophy purports that friendship plays a considerable role in our self-knowledge and perspectives on the world, much of which can be accredited to the enduring influence of the Aristotelian conceptualisation of friendship. More recent thinking on friendship terminations has given cause to rethink and clarify the basis of such suppositions. This has particular relevance within the realm of childhood where 'friendship termination' is considered a common experience. This article seeks to remind us that friendship can (...)
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  24.  22
    Sarah Banks, Richard Hugman, Lynne Healy, Vivienne Bozalek & Joan Orme (2008). Global Ethics for Social Work: Problems and Possibilities—Papers From the Ethics & Social Welfare Symposium, Durban, July 2008. Ethics and Social Welfare 2 (3):276-290.
    This piece comprises short presentations given by contributors to a symposium organized by the journal Ethics & Social Welfare on the theme of global ethics for social work. The contributors offer their reflections on the extent to which universally accepted international statements of ethical principles in social work are possible or useful, engaging with debates about cultural diversity, relativism and the relevance of human rights in non-Western countries.
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  25.  11
    Paul Healy (1987). Facts, Values, and Objectivity in the Human Sciences. Auslegung 13 (2):139-151.
    In recent times the tenab.ility of a "value neutral" conception of social inquiry has come under increasing scrutiny. The critique of the traditional model is grounded in a reappraisal of the relationship of facts and values on the levels of both methodology and lived experience. The present essay reviews some major elements in the critique of value neutrality, and on the basis of a reappraisal of the fact/value relationship, argues for an alternative conception of the objectivity of the complex process (...)
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  26.  1
    Robert R. Hampton, Susan D. Healy, Sara J. Shettleworth & Alan C. Kamil (2002). ‘Neuroecologists’ Are Not Made of Straw. Trends in Cognitive Sciences 6 (1):6-7.
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  27.  6
    Kieran Healy (2002). Survey Article: Digital Technology and Cultural Goods. Journal of Political Philosophy 10 (4):478-500.
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  28.  9
    Mary Healy (2007). School Choice, Brand Loyalty and Civic Loyalty. Journal of Philosophy of Education 41 (4):743–756.
    Applying a philosophical perspective to the concept of loyalty, I consider how the commodification of education may affect the ties between people. Using both theories of brand loyalty and Albert Hirschman's distinction between exit and voice, I examine how human loyalties may be formed in general and also in the field of education. I conclude that the overemphasis on ‘vertical’ loyalty demanded by marketisation can undermine and may, under certain conditions, erase the very structures of ‘horizontal’ loyalty essential for the (...)
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  29.  11
    Susan D. Healy & Martin J. Tovee (1999). Impoverishment: Neurophysiological Effects. In Francine L. Dolins (ed.), Attitudes to Animals: Views in Animal Welfare. Cambridge University Press 54.
  30.  14
    Paul Healy (1988). Kant, Blanshard, and the Coherence Theory of Truth. Idealistic Studies 18 (3):266-274.
    Against blanshard's classic argument for coherence, i maintain that coherence is neither the sole criterion nor nature of truth. in the face of blanshard's insistence that, since truth cannot be a matter of correspondence it must necessarily be a matter of coherence, i propose and defend a third option which combines the two polar positions. i develop this option through analysis of kant's writings on truth.
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  31.  32
    P. Healy (2011). Rethinking Deliberative Democracy: From Deliberative Discourse to Transformative Dialogue. Philosophy and Social Criticism 37 (3):295-311.
    Given its contribution to enhancing the inclusiveness, responsiveness, transparency and accountability of socio-political decision-making, the deliberative model has achieved considerable prominence in recent times as a basis for revitalizing democracy. But notwithstanding its strengths, it has also become clear that the deliberative proposal exhibits certain weaknesses that stand in need of correction if it is to realize its potential for revitalizing democracy in our contemporary pluralistic and multicultural world. Not surprisingly, then, there have been calls for significant modifications to the (...)
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  32.  4
    Kieran Healy (1999). The Emergence of HIV in the U.S. Blood Supply: Organizations, Obligations, and the Management of Uncertainty. [REVIEW] Theory and Society 28 (4):529-558.
  33. M. S. Michael & J. P. Healy (2012). A Guru-Disciple Tradition: Can Religious Conversion Be Non-Cognitive? In Morgan Luck (ed.), Philosophical Explorations of New and Alternative Religious Movements. Ashgate
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  34.  1
    David Healy (2004). Manufacturing Consensus. Hastings Center Report 34 (4):52-52.
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  35.  8
    Michael J. Healy (2013). Reimers, Adrian., Truth About the Good: Moral Norms in the Thought of John Paul II Faith and Reason: Studies in Catholic Theology and Philosophy. Review of Metaphysics 66 (3):592-594.
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  36. Edwin F. Healy (1956). Medical Ethics. Chicago, Loyola University Press.
     
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  37.  34
    Marsha Healy (1997). The Holocaust, Modernity and the Enlightenment. Res Publica 3 (1):35-59.
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  38.  2
    David Healy (2002). Are Concerns About the Ethics of Placebos a Stalking Horse for Other Issues? American Journal of Bioethics 2 (2):17 – 19.
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  39.  2
    Paul Healy (2011). Situated Cosmopolitanism, and the Conditions of its Possibility: Transformative Dialogue as a Response to the Challenge of Difference. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):157-178.
    The challenge of accommodating difference has traditionally proved highly problematic for cosmopolitanism proposals, given their inherently universalistic thrust. Today, however, we are acutely aware that in failing to give difference its due, we stand to perpetrate a significant injustice through negating precisely what differentiates diverse groupings and confers on them their identity. Moreover, in an increasingly pluralistic and multicultural world it has become clear that doing justice to difference is an essential prerequisite for the internal flourishing as well as peaceable (...)
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  40.  7
    William Healy (1926). The Young Delinquent. The Eugenics Review 18 (1):34.
  41.  7
    Ellen Healy (1995). In and Out of Time. Semiotics:11-21.
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  42.  1
    Lynne Healy & Hugo Kamya (2014). Ethics and International Discourse in Social Work: The Case of Uganda's Anti-Homosexuality Legislation. Ethics and Social Welfare 8 (2):151-169.
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  43.  17
    Mary Healy (2011). Should We Take the Friendships of Children Seriously? Journal of Moral Education 40 (4):441-456.
    The concept of friendship has had a great deal of attention within recent years from philosophers. However, this attention restricts itself to friendship between adults and rarely considers the issue of friendship between children. The issue of friendship and how we socialise with others ought to be an important concept for education, yet schools rarely take the forming, nurturing and nourishing of friendship beyond helping to deal with disputes between friends when they disrupt school life. I wish to argue that (...)
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  44. David Healy (1990). The Suspended Revolution: Psychiatry and Psychotherapy Re-Examined. Faber and Faber.
     
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  45.  6
    Paul Healy (1994). Rationality, Judgment, and Argument Assessment. Informal Logic 16 (1).
    In contrast to approaches to critical thinking which emphasize the importance of rules, strategies and criteria for the analysis and evaluation of arguments, this paper seeks to vindicate the central role which judgment plays in the assessment process. To counteract charges of arbitrariness or subjectivism in the exercise of judgment, individual and intersubjective constraints are outlined which can ensure its reliable exercise. The contextuality of argumentation, as it affects judgment, is discussed, and some conclusions are drawn about how acknowledgment of (...)
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  46.  17
    Mary Healy (2011). Philosophy in Schools. By M. Hand and C. Winstanley, C. (Eds). [REVIEW] Journal of Philosophy of Education 45 (1):167-169.
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  47.  5
    Paul Healy (2011). DSM Diagnosis and Beyond: On the Need for a Hermeneutically-Informed Biopsychosocial Framework. [REVIEW] Medicine, Health Care and Philosophy 14 (2):163-175.
    While often dubbed “the bible of contemporary psychiatry” and widely hailed as providing “a benchmark” for the profession, on closer inspection the DSM is seen to be shot through with philosophical assumptions that restrict its theoretical cogency and limit it clinical efficacy. Hence, in the interests of enhanced patient-care it is important to think critically about the DSM, with a view to maximising its diagnostic strengths while minimising its weaknesses. The critical analysis undertaken in the present paper underscores the importance (...)
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  48.  5
    Stephen Healy (2005). STS and Environmental Justice: An Uneasy Alchemy? [REVIEW] Metascience 14 (2):195-199.
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  49.  5
    Paul Healy (1996). Situated Rationality and Hermeneutic Understanding. International Philosophical Quarterly 36 (2):155-171.
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  50.  3
    J. F. Healy & C. M. Kraay (1964). The Composition of Greek Silver Coins: Analysis by Neutron Activation. Journal of Hellenic Studies 84:237.
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