Search results for 'Earle Jerome Coleman' (try it on Scholar)

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  1. Earle Jerome Coleman (1978). Philosophy of Painting by Shih-Tʻao: A Translation and Exposition of His Hua-Pʻu (Treatise on the Philosophy of Painting). Mouton.score: 870.0
  2. Earle J. Coleman (2002). Aesthetic Commonalities in the Ethics of Daoism and Stoicism. Journal of Chinese Philosophy 29 (3):385–395.score: 240.0
  3. Earle Coleman (1979). On Saxena's Defense of the Aesthetic Attitude. Philosophy East and West 29 (1):95-97.score: 240.0
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  4. Earle J. Coleman (1991). The Beautiful, the Ugly, and the Tao. Journal of Chinese Philosophy 18 (2):213-226.score: 240.0
  5. Earle J. Coleman (1989). Is Nature Ever Unaesthetic? Between the Species 5 (3):5.score: 240.0
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  6. Mortimer Lamson Earle (1912). The Classical Papers of Mortimer Lamson Earle. Journal of Hellenic Studies 32:422.score: 180.0
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  7. Jules L. Coleman (2001). The Practice of Principle: In Defence of a Pragmatist Approach to Legal Theory. Oxford University Press.score: 60.0
    Jules Coleman, one of the world's leading philosophers of law, here presents his most mature work so far on substantive issues in legal theory and the appropriate methodology for legal theorizing. In doing so, he takes on the views of highly respected contemporaries such as Brian Leiter, Stephen Perry, and Ronald Dworkin.
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  8. A. D. Coleman (1987). Private Lives, Public Places: Street Photography Ethics. Journal of Mass Media Ethics 2 (2):60 – 66.score: 60.0
    In this essay, author?educator?photographer A.D. Coleman considers a number of dilemmas inherent in photographing private persons in public places. ?Street photography?; is a genre whose ethical dimensions are often overlooked, despite the photographer's efforts to humanize and universalize a moment in time. According to the author, the dilemmas of street photography are imagistic, general, and philosophical, as well as pragmatic, specific, and legislative.
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  9. Jules L. Coleman (1992/2002). Risks and Wrongs. Oxford University Press.score: 60.0
    This book by one of America's preeminent legal theorists is concerned with the conflict between the goals of justice and economic efficiency in the allocation of risk, especially risk pertaining to safety. The author approaches his subject from the premise that the market is central to liberal political, moral, and legal theory. In the first part of the book, he rejects traditional "rational choice" liberalism in favor of the view that the market operates as a rational way of fostering stable (...)
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  10. Sam Coleman (2009). Why the Ability Hypothesis is Best Forgotten. Journal of Consciousness Studies 16 (2-3):74-97.score: 30.0
    According to the knowledge argument, physicalism fails because when physically omniscient Mary first sees red, her gain in phenomenal knowledge involves a gain in factual knowledge. Thus not all facts are physical facts. According to the ability hypothesis, the knowledge argument fails because Mary only acquires abilities to imagine, remember and recognise redness, and not new factual knowledge. I argue that reducing Mary’s new knowledge to abilities does not affect the issue of whether she also learns factually: I show that (...)
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  11. Sam Coleman (2006). Being Realistic - Why Physicalism May Entail Panexperientialism. Journal of Consciousness Studies 13 (10-11):40-52.score: 30.0
    In this paper I first examine two important assumptions underlying the argument that physicalism entails panpsychism. These need unearthing because opponents in the literature distinguish themselves from Strawson in the main by rejecting one or the other. Once they have been stated, and something has been said about the positions that reject them, the onus of argument becomes clear: the assumptions require careful defence. I believe they are true, in fact, but their defence is a large project that cannot begin (...)
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  12. Mary Clayton Coleman (2008). Directions of Fit and the Humean Theory of Motivation. Australasian Journal of Philosophy 86 (1):127 – 139.score: 30.0
    According to the Humean theory of motivation, a person can only be motivated to act by a desire together with a relevantly related belief. More specifically, a person can only be motivated to ϕ by a desire to ψ together with a belief that ϕ-ing is a means to or a way of ψ-ing. In recent writings, Michael Smith gives what has become a very influential argument in favour of the Humean claim that desire is a necessary part of motivation, (...)
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  13. Martin Coleman (2008). The Meaninglessness of Coming Unstuck in Time. Transactions of the Charles S. Peirce Society 44 (4):pp. 681-698.score: 30.0
    The views of John Dewey and Kurt Vonnegut are often criticized for opposite reasons: Dewey’s philosophy is said to be naively optimistic while Vonnegut’s work is read as cynical. The standard debates over the views of the two thinkers cause readers to overlook the similarities in the way each approaches tragic experience. This paper examines Dewey’s philosophic account of time and meaning and Vonnegut’s use of time travel in his autobiographical novel Slaughterhouse-Five to illustrate these similarities. This essay demonstrates how (...)
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  14. Joel Feinberg, Jules L. Coleman & Allen E. Buchanan (eds.) (1994). In Harm's Way: Essays in Honor of Joel Feinberg. Cambridge University Press.score: 30.0
    For several decades the work of Joel Feinberg has been the most influential in legal, political, and social philosophy in the English-speaking world. This volume honours that body of work by presenting fifteen original essays, many of them by leading legal and political philosophers, that explore the problems that have engaged Feinberg over the years. Amongst the topics covered are issues of autonomy, responsibility, and liability. It will be a collection of interest to anyone working in moral, legal, or political (...)
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  15. Alisa White Coleman (2000). "Calvin and Hobbes": A Critique of Society's Values. Journal of Mass Media Ethics 15 (1):17 – 28.score: 30.0
    This article is a textual analysis of messages and themes in "Calvin and Hobbes," a comic strip nationally syndicated from 1985 to 1995. The article examines the content found in "Calvin and Hobbes" to determine underlying messages concerning ethics and values. Specifically, the messages are analyzed to determine under which category of metaethics-deontological, teleological, and virtue-they fall.
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  16. Stephen R. Coleman (2000). Thought Experiments and Personal Identity. Philosophical Studies 98 (1):51-66.score: 30.0
    Thought experiments are profitably compared to compasses. A compass is a simple but useful device for determining direction. Nevertheless, it systematically errs in the presence of magnets ...it becomes unreliable near the North Pole, in mine shafts, when vibrated, in the presence of metal ...experts will wish to use the compass as one element in a wider portfolio of navigational techniques. Analogously, thought experiments are simple but useful devices for determining the status of propositions. Sadly, they systematically err under certain (...)
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  17. Francis J. Coleman (1971). Is Aesthetic Pleasure a Myth? Journal of Aesthetics and Art Criticism 29 (3):319-332.score: 30.0
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  18. Stephen Coleman (2006). E-Mail, Terrorism, and the Right to Privacy. Ethics and Information Technology 8 (1):17-27.score: 30.0
    This paper discusses privacy and the monitoring of e-mail in the context of the international nature of the modern world. Its three main aims are: (1) to highlight the problems involved in discussing an essentially philosophical question within a legal framework, and thus to show that providing purely legal answers to an ethical question is an inadequate approach to the problem of privacy on the Internet; (2) to discuss and define what privacy in the medium of the Internet actually is; (...)
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  19. Jules L. Coleman (1984). Economics and the Law: A Critical Review of the Foundations of the Economic Approach to Law. Ethics 94 (4):649-679.score: 30.0
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  20. William James Earle (2009). How Irrational Are We? Critical Notice of Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions. Philosophical Forum 40 (1):149-164.score: 30.0
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  21. Jules L. Coleman & John Ferejohn (1986). Democracy and Social Choice. Ethics 97 (1):6-25.score: 30.0
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  22. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2007). Response to Comments on "Detecting Awareness in the Vegetative State". Science 315 (5816).score: 30.0
  23. Jules L. Coleman, Christopher W. Morris & Gregory S. Kavka (eds.) (1998). Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press.score: 30.0
    Greg Kavka (1947-1994) was a prominent and influential figure in contemporary moral and political philosophy. The new essays in this volume are concerned with fundamental issues of rational commitment and social justice to which Kavka devoted his work as a philosopher. The essays take Kavka's work as a point of departure and seek to advance the respective debates. The topics include: the relationship between intention and moral action as part of which Kavka's famous 'toxin puzzle' is a focus of discussion, (...)
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  24. Dorothy Coleman (ed.) (2007). David Hume: Dialogues Concerning Natural Religion and Other Writings. Cambridge University Press.score: 30.0
    David Hume's Dialogues concerning Natural Religion, first published in 1779, is one of the most influential works in the philosophy of religion and the most artful instance of philosophical dialogue since the dialogues of Plato. It presents a fictional conversation between a sceptic, an orthodox Christian, and a Newtonian theist concerning evidence for the existence of an intelligent cause of nature based on observable features of the world. This new edition presents it together with several of Hume's other, shorter writings (...)
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  25. Edwin Coleman (2009). The Surveyability of Long Proofs. Foundations of Science 14 (1-2):27-43.score: 30.0
    The specific characteristics of mathematical argumentation all depend on the centrality that writing has in the practice of mathematics, but blindness to this fact is near universal. What follows concerns just one of those characteristics, justification by proof. There is a prevalent view that long proofs pose a problem for the thesis that mathematical knowledge is justified by proof. I argue that there is no such problem: in fact, virtually all the justifications of mathematical knowledge are ‘long proofs’, but because (...)
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  26. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard (2007). Using Functional Magnetic Resonance Imaging to Detect Covert Awareness in the Vegetative State. Archives of Neurology 64 (8):1098-1102.score: 30.0
  27. Monica A. Coleman (2007). From Models of God to a Model of Gods: How Whiteheadian Metaphysics Facilitates Western Language Discussion of Divine Multiplicity. Philosophia 35 (3-4):329-340.score: 30.0
    In today’s society, models of God are challenged to account for more than the postmodern context in which Western Christianity finds itself; they should also consider the reality of religious pluralism. Non-monotheistic religions present a particular challenge to Western theological and philosophical God-modeling because they require a model of Gods. This paper uses an African traditional religion as a case study to problematize the effects of monotheism on philosophical models of God. The desire to uphold the image of a singular (...)
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  28. William A. Earle (1951). The Ontological Argument in Spinoza. Philosophy and Phenomenological Research 11 (4):549-554.score: 30.0
  29. Carl H. Coleman (2001). Is There a Constitutional Right to Preconception Sex Selection? American Journal of Bioethics 1 (1):27 – 28.score: 30.0
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  30. Mary Clayton Coleman (2006). Korsgaard on Kant on the Value of Humanity. Journal of Value Inquiry 40 (4):475-478.score: 30.0
  31. Jules L. Coleman (ed.) (1994). Crimes and Punishments. Garland Pub..score: 30.0
    Meeting of the Aristotelian Society at 21, Bedford Square, London, WCI, on 29/A October,, at 7.30 pm PAPERS READ BEFORE THE ...
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  32. Kari Gwen Coleman, Computing and Moral Responsibility. Stanford Encyclopedia of Philosophy.score: 30.0
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  33. Frank M. Coleman (2006). The Origins of Advertising Discourse: Locke, Landscape, and America. Ethics, Place and Environment 9 (1):101 – 124.score: 30.0
    Here it is shown that the discourse of contemporary advertising derives from verbal and visual narratives encoded in Locke's representation of American landscape. These narratives embrace the idea of nature as an artifact, the imperial self, picture theory, and palimpsest representation. They are given careful attention in this study not because of their timely value but, precisely, because they are anachronistic and widely disseminated by the advertising media, a national nostalgia industry parasitical upon an intellectual inheritance originating with Locke. Incident (...)
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  34. Jules L. Coleman (1982). Moral Theories of Torts: Their Scope and Limits: Part I. [REVIEW] Law and Philosophy 1 (3):371 - 390.score: 30.0
    One approach to legal theory is to provide some sort of rational reconstruction of all or of a large body of the common law. For philosophers of law this has usually meant trying to rationalize a body of law under one or another principle of justice. This paper explores the efforts of the leading tort theorists to provide a moral basis — for the law of torts. The paper is divided into two parts. In the first part I consider and (...)
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  35. Jules L. Coleman (ed.) (1999). Readings in the Philosophy of Law. Garland Pub..score: 30.0
    An extraordinary collection of the finest essays in the core areas of legal philosophy, Readings in Philosophy of Law is a perfect introduction to the breadth of issues covered in the philosophy of law. The essays are all classic papers chosen as much for their clarity of thought and comprehensiveness as for their distinctiveness and importance to the subject matters of legal philosophy. This collection is ideal for the professional as well as the student, as it brings together classic essays (...)
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  36. William Earle (2008). Some Recent Democratic Theory. Philosophical Forum 39 (3):373-403.score: 30.0
  37. Jody S. Kraus & Jules L. Coleman (1987). Morality and the Theory of Rational Choice. Ethics 97 (4):715-749.score: 30.0
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  38. Sam Coleman (2009). Review of Daniel N. Robinson, Consciousness and Mental Life. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).score: 30.0
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  39. Allison Barnes, Cara Spencer, Gavin B. Sullivan & Sam Coleman (2007). Preamble. Philosophical Psychology 20 (6):815 – 833.score: 30.0
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  40. Kari Gwen Coleman (2001). Android Arete: Toward a Virtue Ethic for Computational Agents. [REVIEW] Ethics and Information Technology 3 (4):247-265.score: 30.0
    Traditional approaches to computer ethics regard computers as tools, andfocus, therefore, on the ethics of their use. Alternatively, computer ethicsmight instead be understood as a study of the ethics of computationalagents, exploring, for example, the different characteristics and behaviorsthat might benefit such an agent in accomplishing its goals. In this paper,I identify a list of characteristics of computational agents that facilitatetheir pursuit of their end, and claim that these characteristics can beunderstood as virtues within a framework of virtue ethics. This (...)
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  41. Jules L. Coleman (1988/1998). Markets, Morals, and the Law. Oxford University Press.score: 30.0
    This collection of essays by one of America's leading legal theorists is unique in its scope: it shows how traditional problems of philosophy can be understood more clearly when considered in terms of law, economics, and political science.
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  42. William Earle (1960). Phenomenology and Existentialism. Journal of Philosophy 57 (2):75-84.score: 30.0
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  43. Jules L. Coleman (1993). Contracts and Torts. Law and Philosophy 12 (1):71 - 93.score: 30.0
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  44. James S. Coleman (1988). Free Riders and Zealots: The Role of Social Networks. Sociological Theory 6 (1):52-57.score: 30.0
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  45. Carl H. Coleman (2009). Do Physicians' Legal Duties to Patients Conflict with Public Health Values? The Case of Antibiotic Overprescription. Journal of Bioethical Inquiry 6 (2):181-185.score: 30.0
    Among the many explanations for antibiotic overprescription, some doctors cite the risk of malpractice liability if they deny a patient's request for an antibiotic and the patient's condition worsens. In this paper, I examine the merits of this concern—i.e., whether physicians could, in fact, face malpractice liability for refusing to prescribe an antibiotic when, from a public health perspective, the use of the antibiotic would be considered inappropriate. I conclude that the potential for liability cannot be dismissed entirely, but the (...)
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  46. Jules L. Coleman (1983). Moral Theories of Torts: Their Scope and Limits: Part II. [REVIEW] Law and Philosophy 2 (1):5 - 36.score: 30.0
    One approach to legal theory is to provide some sort of rational reconstruction of all or of a large body of the common law. For philosophers of law this has usually meant trying to rationalize a body of law under one or another principle of justice. This paper explores the efforts of the leading tort theorists to provide a moral basis - in the sense of rational reconstruction based on alleged moral principles - for the law of torts. The paper (...)
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  47. Jules L. Coleman (ed.) (1994). Private Law Theory. Garland Pub..score: 30.0
    The Tragedy of the Commons The population prohlem has no technical solution; it requires a fundamental extension in morality. ...
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  48. M. Coleman (2002). Taking Simmel Seriously in Evolutionary Epistemology. Studies in History and Philosophy of Science Part A 33 (1):55-74.score: 30.0
    Donald T. Campbell outlines an epistemological theory that attempts to be faithful to evolution through natural selection. He takes his position to be consistent with that of Karl R. Popper, whom he credits as the primary advocate of his day for natural selection epistemology. Campbell writes that neither he nor Popper want to give up the goal of objectivity or objective truth, in spite of their evolutionary epistemology. In discussing the conflict between an epistemology based on natural selection and objective (...)
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  49. John Coleman & John Local (1991). The “No Crossing Constraint” in Autosegmental Phonology. Linguistics and Philosophy 14 (3):295 - 338.score: 30.0
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  50. Connie Peck & Grahame Coleman (1991). Implications of Placebo Theory for Clinical Research and Practice in Pain Management. Theoretical Medicine and Bioethics 12 (3).score: 30.0
    We review three possible theoretical mechanisms for the placebo effect: conditioning, expectancy and endogenous opiates and consider the implications of the first two for clinical research and practice in the area of pain management. Methodological issues in the use of placebos as controls are discussed and include subtractive versus additive expectancy effects, no treatment controls, active placebo controls, the balanced placebo design, between- versus within-group designs, triple blind methodology and the double expectancy design. Therapeutically, the possibility of shaping negative placebo (...)
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