Search results for 'Ecology Congresses' (try it on Scholar)

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  1. M. L. Dewan & B. D. Joshi (eds.) (1993). Vedic Philosophy for Himalayan Eco-System Development. Concept Pub. Co..
     
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  2. H. Odera Oruka (ed.) (1991). World Conference of Philosophy: 21st-25th July, 1991, Kenyatta International Conference Center, Nairobi, Kenya: Theme: Philosophy, Man, and the Environment: (Advance Volume of Papers and Abstracts). [REVIEW] S.N..
     
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  3. Donald E. Washburn & Dennis R. Smith (eds.) (1974). Coping with Increasing Complexity: Implications of General Semantics and General Systems Theory. Gordon and Breach.
     
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  4. H. Odera Oruka (ed.) (1994). Philosophy, Humanity, and Ecology. African Academy of Sciences.
    v. 1. Philosophy of nature and environmental ethics.
     
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  5. Jay Odenbaugh (2005). Idealized, Inaccurate but Successful: A Pragmatic Approach to Evaluating Models in Theoretical Ecology. [REVIEW] Biology and Philosophy 20 (2-3):231-255.
    Ecologists attempt to understand the diversity of life with mathematical models. Often, mathematical models contain simplifying idealizations designed to cope with the blooming, buzzing confusion of the natural world. This strategy frequently issues in models whose predictions are inaccurate. Critics of theoretical ecology argue that only predictively accurate models are successful and contribute to the applied work of conservation biologists. Hence, they think that much of the mathematical work of ecologists is poor science. Against this view, I argue that (...)
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  6.  23
    Jane Bennett (2010). Vibrant Matter: A Political Ecology of Things. Duke University Press.
    The force of things -- The agency of assemblages -- Edible matter -- A life of metal -- Neither vitalism nor mechanism -- Stem cells and the culture of life -- Political ecologies -- Vitality and self-interest.
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  7.  71
    Edwin Hutchins (2010). Cognitive Ecology. Topics in Cognitive Science 2 (4):705-715.
    Cognitive ecology is the study of cognitive phenomena in context. In particular, it points to the web of mutual dependence among the elements of a cognitive ecosystem. At least three fields were taking a deeply ecological approach to cognition 30 years ago: Gibson’s ecological psychology, Bateson’s ecology of mind, and Soviet cultural-historical activity theory. The ideas developed in those projects have now found a place in modern views of embodied, situated, distributed cognition. As cognitive theory continues to shift (...)
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  8.  27
    Michael Gurven (2004). To Give and to Give Not: The Behavioral Ecology of Human Food Transfers. Behavioral and Brain Sciences 27 (4):543-559.
    The transfer of food among group members is a ubiquitous feature of small-scale forager and forager-agricultural populations. The uniqueness of pervasive sharing among humans, especially among unrelated individuals, has led researchers to evaluate numerous hypotheses about the adaptive functions and patterns of sharing in different ecologies. This article attempts to organize available cross-cultural evidence pertaining to several contentious evolutionary models: kin selection, reciprocal altruism, tolerated scrounging, and costly signaling. Debates about the relevance of these models focus primarily on the extent (...)
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  9. Donato Bergandi (1995). “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  10.  43
    Gregory John Cooper (2003). The Science of the Struggle for Existence: On the Foundations of Ecology. Cambridge University Press.
    This book is the first examination in almost a decade of issues in the philosophy of ecology that have been a source of controversy since the existence of ecology as an explicit scientific discipline. The controversies revolve around the idea of a balance of nature, the possibility of general ecological knowledge and the role of model-building in ecology. The Science of the Struggle for Existence is also the first sustained treatment of these issues that incorporates both a (...)
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  11. Mark Colyvan & Lev R. Ginzburg (2003). The Galilean Turn in Population Ecology. Biology and Philosophy 18 (3):401-414.
    The standard mathematical models in population ecology assume that a population's growth rate is a function of its environment. In this paper we investigate an alternative proposal according to which the rate of change of the growth rate is a function of the environment and of environmental change. We focus on the philosophical issues involved in such a fundamental shift in theoretical assumptions, as well as on the explanations the two theories offer for some of the key data such (...)
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  12. Massimo Pigliucci (2002). Are Ecology and Evolutionary Biology “Soft” Sciences? Annales Zoologici Finnici 39:87-98.
    Research in ecology and evolutionary biology (evo-eco) often tries to emulate the “hard” sciences such as physics and chemistry, but to many of its practitioners feels more like the “soft” sciences of psychology and sociology. I argue that this schizophrenic attitude is the result of lack of appreciation of the full consequences of the peculiarity of the evo-eco sciences as lying in between a-historical disciplines such as physics and completely historical ones as like paleontology. Furthermore, evo-eco researchers have gotten (...)
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  13.  20
    K. S. Shrader-Frechette (1993). Method in Ecology: Strategies for Conservation. Cambridge University Press.
    In this volume, the authors discuss what practical contributions ecology can and can't make in applied science and environmental problem solving. In the first section, they discuss conceptual problems that have often prevented the formulation and evaluation of powerful, precise, general theories, explain why island biogeography is still beset with controversy and examine the ways that science is value laden. In the second section, they describe how ecology can give us specific answers to practical environmental questions posed in (...)
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  14.  33
    Carolyn Merchant (2005). Radical Ecology: The Search for a Livable World. Routledge.
    In the first edition of Radical Ecology --the now classic examination major philosophical, ethical, scientific, and economic roots of environmental problems--Carolyn Merchant responded to the profound awareness of environmental crisis which prevailed in the closing decade of the twentieth century. In this provocative and readable study, Merchant examined the ways that radical ecologists can transform science and society in order to sustain life on this planet. Now in this second edition, Merchant continues to emphasize how laws, regulations and scientific (...)
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  15. Donato Bergandi (2000). Eco-Cybernetics: The Ecology and Cybernetics of Missing Emergences. Kybernetes 29 (7/8):928-942..
    Considers that in ecosystem, landscape and global ecology, an energetics reading of ecological systems is an expression of a cybernetic, systemic and holistic approach. In ecosystem ecology, the Odumian paradigm emphasizes the concept of emergence, but it has not been accompanied by the creation of a method that fully respects the complexity of the objects studied. In landscape ecology, although the emergentist, multi-level, triadic methodology of J.K. Feibleman and D.T. Campbell has gained acceptance, the importance of emergent (...)
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  16.  7
    Peter J. Taylor (2005). Unruly Complexity: Ecology, Interpretation, Engagement. University of Chicago Press.
    Ambitiously identifying fresh issues in the study of complex systems, Peter J. Taylor, in a model of interdisciplinary exploration, makes these concerns accessible to scholars in the fields of ecology, environmental science, and science studies. Unruly Complexity explores concepts used to deal with complexity in three realms: ecology and socio-environmental change; the collective constitution of knowledge; and the interpretations of science as they influence subsequent research. For each realm Taylor shows that unruly complexity-situations that lack definite boundaries, where (...)
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  17.  56
    Donato Bergandi (2011). Multifaceted Ecology Between Organicism, Emergentism and Reductionism. In A. Schwarz & K. Jax (eds.), Ecology Revisited. Reflecting on Concepts, Advancing Science. Springer 31-43.
    The classical holism-reductionism debate, which has been of major importance to the development of ecological theory and methodology, is an epistemological patchwork. At any moment, there is a risk of it slipping into an incoherent, chaotic Tower of Babel. Yet philosophy, like the sciences, requires that words and their correlative concepts be used rigorously and univocally. The prevalent use of everyday language in the holism-reductionism issue may give a false impression regarding its underlying clarity and coherence. In reality, the conceptual (...)
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  18.  16
    John Bock & Sara E. Johnson (2004). Subsistence Ecology and Play Among the Okavango Delta Peoples of Botswana. Human Nature 15 (1):63-81.
    Children’s play is widely believed by educators and social scientists to have a training function that contributes to psychosocial development as well as the acquisition of skills related to adult competency in task performance. In this paper we examine these assumptions from the perspective of life-history theory using behavioral observation and household economic data collected among children in a community in the Okavango Delta of Botswana where people engage in mixed subsistence regimes of dry farming, foraging, and herding.We hypothesize that (...)
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  19.  66
    Kim Cuddington (2001). The “Balance of Nature” Metaphor and Equilibrium in Population Ecology. Biology and Philosophy 16 (4):463-479.
    I claim that the balance of nature metaphoris shorthand for a paradigmatic view of natureas a beneficent force. I trace the historicalorigins of this concept and demonstrate that itoperates today in the discipline of populationecology. Although it might be suspected thatthis metaphor is a pre-theoretic description ofthe more precisely defined notion ofequilibrium, I demonstrate that balance ofnature has constricted the meaning ofmathematical equilibrium in population ecology.As well as influencing the meaning ofequilibrium, the metaphor has also loaded themathematical term with (...)
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  20.  18
    Raymond L. Bryant (1997). Third World Political Ecology. Routledge.
    The authors review the historical development of the field, explain what is distinctive about Third World political ecology, and suggest areas for future ...
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  21.  3
    Chantelle P. Marlor (forthcoming). Reconciling Community Ecology with Evidence of Animal Culture: Socially-Adapted, Localized Community Dynamics? Biology and Philosophy:1-21.
    A growing body of empirical research suggests many animal species are capable of social learning and even have cultural behavioral traditions. Social learning has implications for community ecology; changes in behavior can lead to changes in inter- and intra-specific interactions. The paper explores possible implications of social learning for ecological community dynamics. Four arguments are made: social learning can result in locally-specific ecological relationships; socially-mediated, locally-specific ecological relationships can have localized indirect interspecific population effects; the involvement of multiple co-existing (...)
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  22.  44
    Roberta L. Millstein (2013). Exploring the Status of Population Genetics: The Role of Ecology. Biological Theory 7 (4):346-357.
    The status of population genetics has become hotly debated among biologists and philosophers of biology. Many seem to view population genetics as relatively unchanged since the Modern Synthesis and have argued that subjects such as development were left out of the Synthesis. Some have called for an extended evolutionary synthesis or for recognizing the insignificance of population genetics. Yet others such as Michael Lynch have defended population genetics, declaring "nothing in evolution makes sense except in the light of population genetics" (...)
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  23.  7
    T. Garrett Graddy (2013). Regarding Biocultural Heritage: In Situ Political Ecology of Agricultural Biodiversity in the Peruvian Andes. [REVIEW] Agriculture and Human Values 30 (4):587-604.
    This paper emerges from and aims to contribute to conversations on agricultural biodiversity loss, value, and renewal. Standard international responses to the crisis of agrobiodiversity erosion focus mostly on ex situ preservation of germplasm, with little financial and strategic support for in situ cultivation. Yet, one agrarian collective in the Peruvian Andes—the Parque de la Papa (Parque)—has repatriated a thousand native potatoes from the gene bank in Lima so as to catalyze in situ regeneration of lost agricultural biodiversity in the (...)
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  24.  96
    Gregory M. Mikkelson (2001). Complexity and Verisimilitude: Realism for Ecology. [REVIEW] Biology and Philosophy 16 (4):533-546.
    When data are limited, simple models of complex ecological systems tend to wind up closer to the truth than more complex models of the same systems. This greater proximity to the truth, or verisimilitude, leads to greater predictive success. When more data are available, the advantage of simplicity decreases, and more complex models may gain the upper hand. In ecology, holistic models are usually simpler than reductionistic models. Thus, when data are limited, holistic models have an advantage over reductionistic (...)
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  25. Kevin deLaplante, Bryson Brown & Kent A. Peacock (eds.) (2011). Philosophy of Ecology. North-Holland.
    The most pressing problems facing humanity today - over-population, energy shortages, climate change, soil erosion, species extinctions, the risk of epidemic disease, the threat of warfare that could destroy all the hard-won gains of civilization, and even the recent fibrillations of the stock market - are all ecological or have a large ecological component. in this volume philosophers turn their attention to understanding the science of ecology and its huge implications for the human project. To get the application of (...)
     
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  26. Arne Næss (1989). Ecology, Community, and Lifestyle: Outline of an Ecosophy. Cambridge University Press.
    Ecology, Community and Lifestyle is a revised and expanded translation of Naess' book Okologi, Samfunn og Livsstil, which sets out the author's thinking on the relevance of philosophy to the problems of environmental degradation and the rethinking of the relationship between mankind and nature. The text has been thoroughly updated by Naess and revised and translated by David Rothenberg.
     
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  27.  9
    Mark Sagoff (forthcoming). Are There General Causal Forces in Ecology? Synthese:1-22.
    In this paper, I adopt the view that if general forces or processes can be detected in ecology, then the principles or models that represent them should provide predictions that are approximately correct and, when not, should lead to the sorts of intervening factors that usually make trouble. I argue that Lotka–Volterra principles do not meet this standard; in both their simple “strategic” and their complex “tactical” forms they are not approximately correct of the findings of the laboratory experiments (...)
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  28. William A. Reiners (2010). Philosophical Foundations for the Practices of Ecology. Cambridge University Press.
    Ecologists use a remarkable range of methods and techniques to understand complex, inherently variable, and functionally diverse entities and processes across a staggering range of spatial, temporal and interactive scales. These multiple perspectives make ecology very different to the exemplar of science often presented by philosophers. In Philosophical Foundations for the Practices of Ecology, designed for graduate students and researchers, ecology is put into a new philosophical framework that engages with this inherent pluralism while still placing constraints (...)
     
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  29.  12
    Sean Esbjörn-Hargens (2009). Integral Ecology: Uniting Multiple Perspectives on the Natural World. Integral Books.
    In response to this pressing need, Integral Ecology unites valuable insights from multiple perspectives into a comprehensive theoretical framework-one that can ...
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  30.  10
    Roger Keil (ed.) (1998). Political Ecology: Global and Local. Routledge.
    This collection is drawn from a recent Global Political conference held to mark the centenary of the birth of Harold Innis, Canada's most important political economist. Throughout his life, Innis was concerned with topics which remain central to political ecology today, such as the link between culture and nature, the impact of humanity on the environment and the role of technology and communications. In this volume, the contributors address environmental issues which Innes was concerened with, from a contemporary, political (...)
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  31. Roderick P. Neumann (2005). Making Political Ecology. Distributed in the United States of America by Oxford University Press.
    This book presents a comprehensive view of an important new field in human geography and interdisciplinary studies of nature-society relations. Tracing the development of political ecology from its origins in geography and ecological anthropology in the 1970s, to its current status as an established field, the book investigates how late twentieth-century developments in social and ecological theories are brought together to create a powerful framework for comprehending environmental problems. Making Political Ecology argues for an inclusionary conceptualization of the (...)
     
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  32.  18
    David Aagesen (2004). Burning Monkey-Puzzle: Native Fire Ecology and Forest Management in Northern Patagonia. [REVIEW] Agriculture and Human Values 21 (2-3):233-242.
    This article outlines the ecological and ethnobotanical characteristics of the monkey-puzzle tree (Araucariaaraucana), a long-lived conifer of great importance to the indigenous population living in and around its range in the southern Andes. The article also considers the pre-Columbian and historical use of indigenous fire technology. Conclusive evidence of indigenous burning is unavailable. However, our knowledge of native fire ecology elsewhere and our understanding of monkey-puzzle's ecological response to fire suggest that indigenous people probably burned in the past to (...)
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  33.  38
    Gregory Cooper (1993). The Competition Controversy in Community Ecology. Biology and Philosophy 8 (4):359-384.
    There is a long history of controversy in ecology over the role of competition in determining patterns of distribution and abundance, and over the significance of the mathematical modeling of competitive interactions. This paper examines the controversy. Three kinds of considerations have been involved at one time or another during the history of this debate. There has been dispute about the kinds of regularities ecologists can expect to find, about the significance of evolutionary considerations for ecological inquiry, and about (...)
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  34.  24
    David Castle (2001). A Gradualist Theory of Discovery in Ecology. Biology and Philosophy 16 (4):547-571.
    The distinction between the context ofdiscovery and the context of justificationrestricts philosophy of science to the rationalreconstruction of theories, and characterizesscientific discovery as rare, theoreticalupheavals that defy rational reconstruction. Kuhnian challenges to the two contextsdistinction show that non-rational elementspersist in the justification of theories, butgo no further to provide a positive account ofdiscovery. A gradualist theory of discoverydeveloped in this paper shows, with supportfrom ecological cases, that discoveries areroutinely made in ecology by extending modelsto new domains, or by making (...)
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  35.  10
    Bram Tucker (2007). Applying Behavioral Ecology and Behavioral Economics to Conservation and Development Planning: An Example From the Mikea Forest, Madagascar. [REVIEW] Human Nature 18 (3):190-208.
    Governments and non-govermental organizations (NGOs) that plan projects to conserve the environment and alleviate poverty often attempt to modify rural livelihoods by halting activities they judge to be destructive or inefficient and encouraging alternatives. Project planners typically do so without understanding how rural people themselves judge the value of their activities. When the alternatives planners recommend do not replace the value of banned activities, alternatives are unlikely to be adopted, and local people will refuse to participate. Human behavioral ecology (...)
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  36.  5
    Kaat Schulte Fischedick (2000). From Survey to Ecology: The Role of the British Vegetation Committee, 1904-1913. [REVIEW] Journal of the History of Biology 33 (2):291 - 314.
    This article focuses on early British vegetation science, in particular on the British Vegetation Committee. In earlier histories of (plant) ecology, the period of the Committee's life, 1904-1913, renowned for its surveys and its maps, was depicted as a brief prelude to British plant ecology. This article traces the course of "survey" and "ecology" within the Committee, demonstrating that survey and ecology were both distinct and intertwined within the Committee. The Committee adhered to two lines of (...)
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  37.  45
    Jozef Keulartz (1998). Struggle for Nature: A Critique of Radical Ecology. Routledge.
    The Struggle for Nature outlines and examines the main aspects of current environmental philosophy including deep ecology, social and political ecology, eco-feminism and eco-anarchism. It criticizes the dependency on science of these philosophies and the social problems engendered by them. Jozef Keulartz argues for a post-naturalistic turn in environmental philosophy. The Struggle for Nature presents the most up-to-date arguments in environmental philosophy, which will be valuable reading for anyone interested in applied philosophy, environmental studies or geography.
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  38.  15
    Bram Tucker & Lisa Rende Taylor (2007). The Human Behavioral Ecology of Contemporary World Issues. Human Nature 18 (3):181-189.
    Human behavioral ecology (HBE) began as an attempt to explain human economic, reproductive, and social behavior using neodarwinian theory in concert with theory from ecology and economics, and ethnographic methods. HBE has addressed subsistence decision-making, cooperation, life history trade-offs, parental investment, mate choice, and marriage strategies among hunter-gatherers, herders, peasants, and wage earners in rural and urban settings throughout the world. Despite our rich insights into human behavior, HBE has very rarely been used as a tool to help (...)
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  39.  21
    Joel B. Hagen (1989). Research Perspectives and the Anomalous Status of Modern Ecology. Biology and Philosophy 4 (4):433-455.
    Ecology has often been characterized as an immature scientific discipline. This paper explores some of the sources of this alleged immaturity. I argue that the perception of immaturity results primarily from the fact that historically ecologists have based their work upon two very different approaches to research.
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  40. David Pepper (1993). Eco-Socialism: From Deep Ecology to Social Justice. Routledge.
    Presents a provocatively anthropocentric analysis of the way forward for green politics and environmental movements, exposing the deficiencies and contradictions of green approaches to post-modern politics and deep ecology. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  41.  9
    Dieter Steiner & Markus Nauser (eds.) (1993). Human Ecology: Fragments of Anti-Fragmentary Views of the World. Routledge.
    The book creates a framework for a cohesive discourse, for a "new human ecology".
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  42.  23
    Gregorio Moreno-Rueda (2013). How Frequently Do Allegations of Scientific Misconduct Occur in Ecology and Evolution, and What Happens Afterwards? Science and Engineering Ethics 19 (1):93-96.
    Scientific misconduct obstructs the advance of knowledge in science. Its impact in some disciplines is still poorly known, as is the frequency in which it is detected. Here, I examine how frequently editors of ecology and evolution journals detect scientist misconduct. On average, editors managed 0.114 allegations of misconduct per year. Editors considered 6 of 14 allegations (42.9%) to be true, but only in 2 cases were the authors declared guilty, the remaining being dropped for lack of proof. The (...)
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  43.  30
    Jason Boaz Simus (2008). Aesthetic Implications of the New Paradigm in Ecology. Journal of Aesthetic Education 42 (1):63-79.
    Here I explore the aesthetic implications of this new paradigm, the central implication being that scientific cognitivism, when combined with the new paradigm in ecology, may require updating the qualities associated with positive aesthetics. After reviewing Allen Carlson's defense of both scientific cognitivism and the positive aesthetics thesis, I show how the significantly different conceptual framework that the new paradigm in ecology provides will require equally significant adjustments to how we aesthetically appreciate nature. I make two suggestions. First, (...)
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  44.  14
    Masakado Kawata (1987). Units and Passages: A View for Evolutionary Biology and Ecology. [REVIEW] Biology and Philosophy 2 (4):415-434.
    Many authors, including paleobiologists, cladists and so on, adopt a nested hierarchical viewpoint to examine the relationships among different levels of biological organization. Furthermore, species are often considered to be unique entities in functioning evolutionary processes and one of the individuals forming a nested hierarchy.I have attempted to show that such a hierarchical view is inadequate in evolutionary biology. We should define units depending on what we are trying to explain. Units that play an important role in evolution and (...) do not necessarily form a nested hierarchy. Also the relationships among genealogies at different levels are not simply nested. I have attempted to distinguish the different characteristics of passages when they are used for different purposes of explanation. In my analysis, species and monophyletic taxa cannot be uniquely defined as single units that function in ecological and evolutionary processes. (shrink)
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  45.  26
    Caresse Cranwell (2010). Embracing Thanatos-in-Eros: Evolutionary Ecology and Panentheism. [REVIEW] Sophia 49 (2):271-283.
    If Panentheism’s core thesis, that God is in the world, is to animate a spiritual approach to life, then we have to account for the way in which God is in the destructive or thanative dimensions of life. From the perspective of evolutionary ecology the universe is imbued with creative and destructive energies. The creative drive can be termed eros as creation occurs through the expansion of relational unities, holons. The destructive drive is termed thanatos and is the drive (...)
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  46.  30
    Yrjö Haila & Peter Taylor (2001). The Philosophical Dullness of Classical Ecology, and a Levinsian Alternative. Biology and Philosophy 16 (1):93-102.
    Ecology has had a lower profile in Biology & Philosophy than one might expect on the basis of the attention ecology is given in public discussions in relation to environmental issues. Our tentative explanation is that ecology appears theoretically redundant within biology and, consequently, philosophically challenging problemsrelated to biology are commonly supposed to be somewhere else, particularly in the molecular sphere. Richard Levins has recognized the genuine challenges posed by ecology for theoretical and philosophical thinking in (...)
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  47.  8
    Ana Biresev (2012). Political Ecology of Bruno Latour. Filozofija I Društvo 23 (1):112-125.
    The paper explores Latour’s conception of political ecology and its theoretical and political implications. The first part of the paper shows Latour’s critique of theoretical frameworks of scientific and political practices, which, in his opinion, constrain a true discussion on ecological crises by simplifying them and putting them into readymade interpretative models. The second part of the paper examines the notions - the collective, representation, propositions, articulation, and parliament of things - central to understanding Latour’s idea of involvement of (...)
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  48.  10
    Lloyd T. Ackert Jr (2007). The “Cycle of Life” in Ecology: Sergei Vinogradskii's Soil Microbiology, 1885–1940. [REVIEW] Journal of the History of Biology 40 (1):109-145.
    Historians of science have attributed the emergence of ecology as a discipline in the late nineteenth century to the synthesis of Humboldtian botanical geography and Darwinian evolution. In this essay, I begin to explore another, largely neglected but very important dimension of this history. Using Sergei Vinogradskii’s career and scientific research trajectory as a point of entry, I illustrate the manner in which microbiologists, chemists, botanists, and plant physiologists inscribed the concept of a “cycle of life” into their investigations. (...)
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  49.  12
    Alan Van Wyk (2012). What Matters Now? Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):130-136.
    Normal 0 false false false EN-US X-NONE X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi; mso-ansi-language:EN-US; mso-fareast-language:EN-US;} Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things.
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    Eva Neu, Michael Ch Michailov & Ursula Welscher (2008). Anthropology and Philosophy in Agenda 21 of UNO. Proceedings of the Xxii World Congress of Philosophy 37:195-202.
    Agenda 21 of United Nations demands better situation of ecology, economy, health, etc. in all countries. An evaluation of scientific contributions in international congresses of fundamental anthropological sciences (philosophy, psychology, psychosomatics, physiology, genito-urology, radio-oncology, etc.) demonstratesevidence of large discrepancies in the participation not only of developing and industrial countries, but also between the last ones themselves. Low degree of research and education leads to low degree of economy, health, ecology, etc. [Lit.: Neu, Michailov et al.: Physiology in (...)
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