Search results for 'Economics Christianity' (try it on Scholar)

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  1. Neoclassical Economics (2008). Christian Arnsperger and Yanis Varoufakis. In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan. 13.score: 140.0
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  2. Paulo Fernando Carneiro Andrade (2010). O Cristianismo diante dos Desafios da Globalização Econômica e Cultural (Christianity before the challenges of economic globalization and cultural) - DOI: 10.5752/P.2175-5841.2009v7n15p110. [REVIEW] Horizonte 7 (15):110-121.score: 132.0
    O presente artigo objetiva refletir sobre os impactos da globalização econômica na cultura contemporânea. O processo acelerado de transformação da cultura e das relações sociais distingue-se de outros processos de mudança estrutural porque as mudanças no campo da economia desde a década de 1980 provocaram uma grave crise cultural. O que mais caracteriza os novos tempos é a expansão do mercado que se torna omniabrangente e omnipresente, transformando as relações humanas em relações de mercado. Globalização neoliberal e a expansão do (...)
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  3. Rodney Wilson (1997). Economics, Ethics, and Religion: Jewish, Christian, and Muslim Economic Thought. New York University Press.score: 126.0
    "Written in a racy, persuasive style, the book impresses the reader as a work of significant scholarship...I encourage students of comparative religions- and especially those of Islamic economics- to read it with great care."&$151; Islamic Studies The worlds of economics and theology rarely intersect. The former appears occupied exclusively with the concrete equations of supply and demand, while the latter revolves largely around the less tangible concerns of the soul and spirit. Intended as an interfaith clarification of the (...)
     
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  4. A. Hartropp (2004). Book Review: Christianity and the Culture of Economics. [REVIEW] Studies in Christian Ethics 17 (3):80-83.score: 122.0
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  5. Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.score: 120.0
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  6. Frank H. Knight (1940). Book Review:Christianity and Economics. Josiah Stamp. [REVIEW] Ethics 50 (2):226-.score: 120.0
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  7. Century German Economics (2004). Karl Milford Inductivism in 19™ Century German Economics. In Friedrich Stadler (ed.), Induction and Deduction in the Sciences. Springer. 273.score: 120.0
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  8. Owen R. Jackson (2008). Christianity and Economics in the Post-Cold War Era. Journal for Peace and Justice Studies 7 (1):104-105.score: 120.0
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  9. A. T. Wilson (1934). Christianity and Economics. By A. D. Lindsay., Master of Balliol (London: Macmillan & Co. 1933. Pp. Vii + 177. Price 5s.). [REVIEW] Philosophy 9 (34):227-.score: 120.0
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  10. Positive Economics & Milton Friedman (1979). 1. The Relation Between Positive and Normative Economics Confusion Between Positive and Normative Economics is to Some Extent Inevitable. The Subject Matter of Economics is Regarded by Almost Everyone From Essays in Positive Economics (Chicago: University of Chicago Press, 1953), Part I, Sections 1, 2, 3, and 6. [REVIEW] In Frank Hahn & Martin Hollis (eds.), Philosophy and Economic Theory. Oxford University Press. 18.score: 120.0
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  11. O. S. A. Owen R. Jackson (1996). Christianity and Economics in the Post-Cold War Era. Journal for Peace and Justice Studies 7 (1).score: 120.0
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  12. Gary North (1996). Modern Economics as a Form of Magic. Institute for Christian Economics.score: 90.0
     
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  13. Thomas Garth McBride (1944). Christian Ethics and Economics. New York, R. R. Smith.score: 84.0
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  14. Domenic Marbaniang (2013). The Corrosion of Gold In Light of Modern Christian Economics. Journal of the Contemporary Christian 5 (1):61-76.score: 72.0
    One of the important assets that Gutenberg’s printing press gifted to modern political economies is the ability to print paper money. The common man usually thinks that paper money is the real money, while in fact it is only a promissory note promising the bearer of the note the payment of the same amount (in coins, if not in gold) by the Reserve Bank. In the past, however, governments did deny such payment in exchange of the notes and one government (...)
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  15. Jordan J. Ballor (2010). Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness. Christian's Library Press.score: 70.0
    Critical engagement -- Lutheran World Federation (LWF) -- World Communion of Reformed Churches (WCRC) -- World Council of Churches (WCC) -- Conclusion, avenues for reform.
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  16. Victor Obenhaus (1975). Ethics for an Industrial Age: A Christian Inquiry. Greenwood Press.score: 70.0
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  17. Robert G. Simons (1995). Competing Gospels: Public Theology and Economic Theory. Distributed in the United States by Morehouse Pub..score: 70.0
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  18. Charles Villa-Vicencio (1992). A Theology of Reconstruction: Nation-Building and Human Rights. Cambridge University Press.score: 66.0
    The changing situation in South Africa and Eastern Europe prompts Charles Villa-Vicencio to investigate the implications of transforming liberation theology into a theology of reconstruction and nation-building. Such a transformation, he argues, requires theology to become an unambiguously interdisciplinary study. This book explores the encounter between theology, on the one hand, and constitutional writing, law-making, human rights, economics, and the freedom of conscience on the other. Placing his discussion in the context of the South African struggle, the author compares (...)
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  19. John Sniegocki (2009). Catholic Social Teaching and Economic Globalization: The Quest for Alternatives. Marquette University Press.score: 66.0
    Introduction -- Overview of the contemporary global context : life stories -- Data on poverty, hunger, and inequality in an age of globalization -- The goals and structure of this book -- Development theory and practice : an overview -- Origins of the concept of development -- Modernization theory -- Modernization theory and U.S. aid policy -- The impact of modernizationist development -- Structuralist economic theories -- Dependency theories -- Basic needs approach -- New international economic order -- Alternative development (...)
     
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  20. Albino Barrera (2005). Economic Compulsion and Christian Ethics. Cambridge University Press.score: 64.0
    Markets can often be harsh in compelling people to make unpalatable economic choices any reasonable person would not take under normal conditions. Thus workers laid off in mid-career accept lower paid jobs that are beneath their professional experience for want of better alternatives. Economic migrants leave their families and cross borders (legally or illegally) in search of a livelihood and countless Third World families rely on child labor to supplement meagre household incomes. These are examples of economic compulsion, an all-too-frequent (...)
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  21. Hans-Dirk van Hoogstraten (2001). Deep Economy: Caring for Ecology, Humanity, and Religion. James Clarke & Co..score: 62.0
    A wide-ranging analysis of the economic world order and its ecological and theological dimensions, this unique and challenging work confronts us with the ...
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  22. Clive Beed & Cara Beed (1996). A Christian Perspective on Economics. Journal of Economic Methodology 3 (1):91-112.score: 62.0
    Abstract Informed by theological perspectives and influenced by various schools of thought in economics, attempts have been made in recent decades to develop Christian understanding of economic matters. This paper explores some aspects of a Christian philosophy and methodology about economic issues, and concludes that they are incommensurable with secular thinking about the subject. Three propositions are investigated to demonstrate this contention. First is the inseparable interconnection in Christian thinking between the spiritual and material dimensions of human life; second (...)
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  23. S. N. Eisenstadt (1968). The Protestant Ethic and Modernization. New York, Basic Books.score: 60.0
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  24. James Leonard Johnson (1972). The Nine to Five Complex. Grand Rapids,Zondervan Pub. House.score: 60.0
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  25. Rousas John Rushdoony (1970/1995). Politics of Guilt and Pity. Ross House Books.score: 60.0
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  26. Donald W. Shriver (1972). Rich Man Poor Man. Richmond,John Knox Press.score: 60.0
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  27. Leland Glenna (2002). Operationalizing Evil: Christian Realism, Liberal Economics, and Industrial Agriculture. [REVIEW] Agriculture and Human Values 19 (3):205-216.score: 56.0
    The Enlightenment marked a shift inmoral debates away from notions of sin and eviltoward the more secular concept of virtue basedin reason. Perhaps the most notable example ofsuch liberal thought can be found in JohnDewey's 1934 A Common Faith, where he arguesthat people should set aside bickering overreligious differences and work in a utilitarianspirit to achieve public good through science.Hitler's Germany, Stalin's Soviet Union, theChinese cultural revolution, and the Cold War'sthreat of mutually assured destruction haveinspired philosophers and theologians to revivethe (...)
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  28. Lorenzo Chiesa (2011). Italian Thought Today: Bio-Economy, Human Nature, Christianity. Angelaki 16 (3).score: 54.0
    This collection provides English readers with a critical update on current debates on biopolitics in and around Italian thought. More than a decade after the publication of seminal books such as Agamben’s Homo Sacer and Hardt and Negri’s Empire , the names of, among others, Roberto Esposito, Paolo Virno, Christian Marazzi, and Andrea Fumagalli have recently been brought to the attention of Anglophone scholars and political activists. Several authors have rightly emphasised the evanescent character of biopolitics, and the difficulty in (...)
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  29. Anderson de Oliveira Lima (2010). Os estatutos econômicos dos primeiros cristãos: análise das formas literárias em Mateus 6, 19-34 (The early Christians' economic statutes: analysis of literary forms in Saint Matthew 6, 19-34) - DOI: 10.5752/P.2175-5841.2009v7n15p73. [REVIEW] Horizonte 7 (15):73-91.score: 48.0
    Este artigo apresenta uma proposta para a interpretação de Mateus 6.19-34 a partir da análise das formas. A atenção dada pelo autor às estruturas poéticas desta unidade textual é aqui destacada para que os textos sejam lidos de acordo com suas próprias exigências estilísticas. Além destes textos, que tratam especificamente do problema econômico dentro do grupo mateano, a estrutura dada pelo autor ao chamado sermão da montanha (caps. 5-7) também é abordada como evidência do esmero formal próprio de Mateus. Ao (...)
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  30. Nico Vorster (2010). An Ethical Critique Of Milton Friedman's Doctrine On Economics And Freedom. Journal for the Study of Religions and Ideologies 9 (26):163-188.score: 44.0
    Milton Friedman was one of the most influential economists of the twentieth century. Many of the neo-liberal views that he advocated were adopted in the 1980’s by Western countries such as Britain and the United States. This essay focuses on Friedman’s views on politics, economics and freedom. The first section discusses his perspectives on the relation between capitalism and freedom, the nature of markets, his understanding of equality and of the social responsibility of business. The second section attempts to (...)
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  31. B. Goudzwaard (1990). Book Review : Economics Today: A Christian Critique, by Donald Hay. Leicester, Apollos Books, 1989. 336 Pp. 10.95. [REVIEW] Studies in Christian Ethics 3 (1):112-115.score: 42.0
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  32. C. Elliott (2001). Book Reviews : Capitalism and Christianity: The Possibility of Christian Personalism, by Richard C. Bayer. Washington, D.C.: Georgetown University Press, 1999. 192 Pp. Pb. 14.25. ISBN 0-87840-731-6. Market Whys and Human Wherefores: Thinking Again About Markets, Politics and People, by David Jenkins. London: Cassell, 2000. 276 Pp. Pb. 16.99. ISBN 0-304-70608-6. Christian Praxis and Economic Justice, by Deuk-Hoon Park. Berne: Peter Lang, 1999. 250 Pp. Pb. No Price. ISBN 3-906763-05-. [REVIEW] Studies in Christian Ethics 14 (1):110-114.score: 42.0
  33. S. Prather (2010). Book Review: William T. Cavanaugh, Being Consumed: Economics and Christian Desire (Grand Rapids, MI: Eerdmans, 2008). Xii + 103 Pp. US$12.00/ 6.99 (Pb), ISBN 978--0--8028--4561--. [REVIEW] Studies in Christian Ethics 23 (2):207-210.score: 42.0
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  34. Carol Johnston (2002). A Christian Critique of Economics. Buddhist-Christian Studies 22 (1):17-29.score: 42.0
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  35. Joerg Rieger (2013). The Ethics of Wealth in a World of Economic Inequality: A Christian Perspective in a Buddhist-Christian Dialogue. Buddhist-Christian Studies 33 (1):153-162.score: 42.0
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  36. Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (2014). Applied Christian Ethics: Foundations, Economic Justice, and Politics. Lexington Books.score: 42.0
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  37. C. Elliott (2001). Bayer, Capitalism and Christianity; Jenkins, Market Whys and Human Wherefores; Park, Christian Praxis and Economic Justice. Studies in Christian Ethics 14 (1):110-113.score: 42.0
     
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  38. Daniel Finn (ed.) (2014). Distant Markets, Distant Harms: Economic Complicity and Christian Ethics. Oup Usa.score: 42.0
    Distant Harms, Distant Markets looks at moral complicity in markets, employing resources from sociology, early Christian history, feminism, legal theory, and Catholic moral theology today. The authors skillfully explore the causal and moral responsibilities which consumers bear for the harms that markets cause to distant others.
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  39. Tim Gorringe (2011). Book Review: Roelf Haan, The Economics of Honor: Biblical Reflections on Money and Property (Grand Rapids, MI: Eerdmans, 2009). Xii + 136 Pp. $15/£8.99 (Pb), ISBN 978-0-8028-6012-5. Bruce W. Longenecker and Kelly D. Liebengood (Eds.), Engaging Economics: New Testament Scenarios and Early Christian Reception (Grand Rapids, MI: Eerdmans, 2009). 336 Pp. £21.99/$32 (Pb), ISBN 978-0-802-86414-7. [REVIEW] Studies in Christian Ethics 24 (1):102-103.score: 42.0
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  40. B. J. Loasby (2000). The Heart of Economics A Review of Uncertainty in Economic Thought, Edited by Christian Schmidt. Journal of Economic Methodology 7 (2):279-284.score: 42.0
     
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  41. Max L. Stackhouse & David W. Miller (2001). Business, Economics and Christian Ethics. In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.score: 42.0
     
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  42. Frederick J. Streng (1991). Buddhist-Christian Dialogue in Relation to Science, Hermeneutical Scepticism, and Social-Economic Theory [Conf Discussion]. Buddhist-Christian Studies 11:247-264.score: 42.0
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  43. Hugo Meynell (2007). Economic Compulsion and Christian Ethics. By Albino Barrera. Heythrop Journal 48 (2):330–331.score: 40.0
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  44. Kari-Shane Davis Zimmerman (2010). Neither Social Revolution Nor Utopian Ideal: A Fresh Look at Luke's Community of Goods Practice for Christian Economic Reflection in Acts 4:32–35. [REVIEW] Heythrop Journal 53 (5):777-786.score: 40.0
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  45. Robert A. Hewitt (1938). Christian Faith and Economic Change. Thought 13 (1):161-161.score: 40.0
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  46. Timothy Harvie (2010). Economics in Christian Perspective: Theory, Policy and Life Choices. By Victor V. Claar and Robin J. Klay. Heythrop Journal 51 (4):711-712.score: 40.0
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  47. Michael Barram (forthcoming). Book Review: Being Consumed: Economics and Christian Desire. [REVIEW] Interpretation 64 (3):329-330.score: 40.0
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  48. Leor Halevi (2008). Christian Impurity Versus Economic Necessity: A Fifteenth-Century Fatwa on European Paper. Speculum 83 (4):917-945.score: 40.0
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  49. John C. Knapp (2004). Bridging Christian Ethics and Economic Life: How Theological Education Falls Short. Business and Professional Ethics Journal 23 (4):69-92.score: 40.0
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  50. Michael Northcott (2008). Economic Compulsion and Christian Ethics – By Albino Barrera. Modern Theology 24 (2):324-326.score: 40.0
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