Search results for 'Eddie Brown' (try it on Scholar)

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  1. Arlene Rubin Stiffman, Eddie Brown, Catherine Woodstock Striley, Emily Ostmann & Gina Chowa (2005). Cultural and Ethical Issues Concerning Research on American Indian Youth. Ethics and Behavior 15 (1):1 – 14.score: 240.0
    A study of American Indian youths illustrates competing pressures between research and ethics. A stakeholder-researcher team developed three plans to protect participants. The first allowed participants to skip potentially upsetting interview sections. The second called for participants flagged for abuse or suicidality to receive referrals, emergency 24-hr clinical backup, or both. The third, based on the community's desire to promote service access, included giving participants a list of service resources. Interviewers gave referrals to participants flagged as having mild problems, and (...)
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  2. Arlene Rubin Stiffman, Eddie Brown, Catherine Woodstock Striley, Emily Ostmann & Gina Chowa (2005). Cultural and Ethical Issues Concerning Research on American Indian Youth. Ethics and Behavior 15 (1):1-14.score: 240.0
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  3. Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.score: 210.0
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  4. D. Brown (1991). Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):80-83.score: 180.0
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  5. Delindus Brown (1993). Book Review: Apprenticeship in Ethics: Reviewed by Delindus Brown. [REVIEW] Journal of Mass Media Ethics 8 (1):61 – 62.score: 180.0
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  6. Harold Brown (1992). Brown's Rationality. Social Epistemology 6 (1):45 – 55.score: 180.0
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  7. M. Bryson Brown (1987). Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW] Dialogue 26 (02):382-.score: 180.0
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  8. R. Brown (1984). Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW] Philosophy of the Social Sciences 14 (3):418-425.score: 180.0
  9. Jerome V. Brown & Esther M. Brown (1978). Science and The Human Comedy: Natural Philosophy in French Literature From Rabelais to Maupertuis. By Harcourt Brown. Toronto: University of Toronto Press. 1976. $15.00. 241 Pages. [REVIEW] Dialogue 17 (01):198-200.score: 180.0
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  10. S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.score: 180.0
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  11. Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity.score: 180.0
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  12. Chris Brown (1997). Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown (Boulder: Westview Press, 1996), 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld (Cambridge, UK: Cambridge University Press, 1995), 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost (Cambridge, UK: Cambridge University Press, 1996), 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW] Ethics and International Affairs 11:293-294.score: 180.0
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  13. S. Brown (2002). Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles. Journal of Consciousness Studies 9 (7):50-53.score: 180.0
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  14. D. Catherine Brown (1997). Jean Gerson D. Catherine Brown. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. 3.score: 180.0
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  15. Leeb Brown (2011). Lee B. Brown. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge. 426.score: 180.0
     
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  16. Matthew J. Brown (2010). Mark B. Brown. Science in Democracy: Expertise, Institutions, and Representation. Mark B. Brown. Science in Democracy: Expertise, Institutions, and Representation. (Book Review). [REVIEW] Isis 101 (3):686--687.score: 180.0
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  17. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books. 114.score: 180.0
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  18. Spencer W. Brown (1970). Review Feature Textbook of Cytology W. V. Brown E. M. Bertke. BioScience 20 (4):247-247.score: 180.0
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  19. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..score: 180.0
  20. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.score: 180.0
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  21. Robert Brown (1965). Moods and Motives. Australasian Journal of Philosophy 43 (December):277-294.score: 90.0
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  22. Richard Brown, The Two-Dimensional Argument Against Dualism.score: 60.0
    At this point in time the two-dimensional (2D) argument against physicalism is well known (Chalmers 2009; 2010), as are the many responses to it. However there has been a recent development that has yet to be widely discussed. Some philosophers have argued that we have equally compelling reasons to think that dualism is false based on the conceivability of mere physical duplicates which enjoy conscious experience in just the way we do (Martin 1998; Sturgeon 2000; Piccinini 2006; Frankish 2007; (...) 2010; Balog MS). This argument has not yet been properly understood and in this paper I aim to correct the most common misunderstandings. (shrink)
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  23. Harold I. Brown (1987). Observation And Objectivity. Oxford University Press.score: 60.0
    This book develops an explanation for the roles of observation and theory in scientific endeavor that occupies the middle ground between empiricism and rationalism, and captures the strengths of both approaches. Brown argues that philosophical theories have the same epistemological status as scientific theories and constructs an epistemological theory that provides an account of the role that theory and instruments play in scientific observation. His theory of perception yields a new analysis of objectivity that combines the traditional view of (...)
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  24. Deborah J. Brown (2006). Descartes and the Passionate Mind. Cambridge University Press.score: 60.0
    Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science. The passions are pivotal in (...)
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  25. Richard Brown & Kevin S. Decker (eds.) (2009). Terminator and Philosophy: I'll Be Back, Therefore I Am. John Wiley & Sons.score: 60.0
  26. Lee M. Brown (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press.score: 60.0
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual (...)
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  27. James Robert Brown (1994). Smoke and Mirrors: How Science Reflects Reality. Routledge.score: 60.0
    In Smoke and Mirrors , James Robert Brown fights back against figures such as Richard Rorty, Bruno Latour, Michael Ruse and Hilary Putnam who have attacked realistic accounts of science. This enlightening work also demonstrates that science mirrors the world in amazing ways. The metaphysics and epistemology of science, the role of abstraction, abstract objects, and a priori ways of getting at reality are all examined in this fascinating exploration of how science reflects reality. Both a defense of science (...)
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  28. Marvin T. Brown (2005). Corporate Integrity: Rethinking Organizational Ethics, and Leadership. Cambridge University Press.score: 60.0
    What do corporations look like when they have integrity, and how can we move more companies in that direction? Corporate Integrity offers a timely, comprehensive framework- and practical business lessons - bringing together questions of organizational design, communication practices, working relationships, and leadership styles to answer this question. Marvin T. Brown explores the five key challenges facing modern businesses as they try to respond ethically to cultural, interpersonal, organizational, civic and environmental challenges. He demonstrates that if corporations are to (...)
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  29. Harold I. Brown (1991). Epistemic Concepts: A Naturalistic Approach. Inquiry 34 (3 & 4):323 – 351.score: 60.0
    Several forms of naturalism are currently extant. Proponents of the various approaches disagree on matters of strategy and detail but one theme is common: we have not received any revelations about the nature of the world -- including our own nature. Whatever knowledge we have has been acquired through a fallible process of conjecture and revision. This common theme will bring to mind the writings of Karl Popper and, in many respects, Popper is the father of contemporary naturalism. Along with (...)
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  30. Larry May & Jeff Brown (eds.) (2010). Philosophy of Law: Classic and Contemporary Readings. Wiley-Blackwell.score: 60.0
    Cottingham : Western philosophy : an anthology (second edition) -- Cahoone : from modernism to postmodernism : an anthology (expanded -- Second edition) -- Lafollette : ethics in practice : an anthology (third edition) -- Goodin and Pettit: contemporary political philosophy: an anthology (second -- Edition) -- Eze: african philosophy : an anthology -- McNeill and Feldman : continental philosophy : an anthology -- Kim and Sosa : metaphysics : an anthology -- Lycan and Prinz : mind and cognition : (...)
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  31. Kevin N. Laland & Gillian Brown (2011). Sense and Nonsense: Evolutionary Perspectives on Human Behaviour. Oup Oxford.score: 60.0
    This book asks whether evolution can help us to understand human behaviour and explores diverse evolutionary methods and arguments. It provides a short, readable introduction to the science behind the works of Dawkins, Dennett, Wilson and Pinker. It is widely used in undergraduate courses around the world.
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  32. Laurie Brown (2012). Feynman Diagrams: Conceptual Tools for Theoretical Physicists. [REVIEW] Metascience 21 (1):147-150.score: 60.0
    Feynman diagrams: conceptual tools for theoretical physicists Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9580-y Authors Laurie M. Brown, Department of Physics and Astronomy, Northwestern University, Evanston, IL 60201, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  33. Vivienne Brown (1995). Reading Adam Smith's Texts on Morals and Wealth. Economics and Philosophy 11 (02):344-.score: 60.0
    In his Comment , Richard Arlen Kleer accepts much of the argument in my article (Brown, 1991) but insists that I have (Kleer, 1993). Kleer agrees that there is a moral hierarchy in Adam Smith's Theory of Moral Sentiments (TMS) where benevolence and self-command are ranked higher than justice and prudence, but he is uneasy with the conclusion that economic activity and the pursuit of gain are activities and insists that they do have a significant moral standing. In addition, (...)
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  34. Stuart C. Brown (2001). Philosophy of Religion: An Introduction with Readings. Routledge.score: 60.0
    With the entry-level student in mind, Stuart Brown guides the reader through three main topics: whether or not there is life after death; whether or not there is a powerful, beneficent intelligence controlling the universe; and the nature and appropriate defence of religious belief or faith. Each chapter is linked to readings by commentators on religion and belief, such as David Hume, John Hick, Richard Dawkins and William James. Key features also include activities and exercises, chapter summaries and guides (...)
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  35. Richard Harvey Brown (1989). Social Science as Civic Discourse: Essays on the Invention, Legitimation, and Uses of Social Theory. University of Chicago Press.score: 60.0
    Richard Harvey Brown's pioneering explorations in the philosophy of social science and the theory of rhetoric reach a culmination in Social Science as Civic Discourse . In his earlier works, he argued for a logic of discovery and explanation in social science by showing that science and art both depend on metaphoric thinking, and he has applied that logic to society as a narrative text in which significant action by moral agents is possible. This new work is at (...)
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  36. Harold I. Brown (2006). Conceptual Systems. London.score: 60.0
    New concepts are constantly being introduced into our thinking. Conceptual Systems explores how these new concepts are entered into our systems along with sufficient continuity with older ideas to ensure understanding. The encyclopaedic breadth of this text highlights the many different aspects and disciplines that together present an insightful view into the various theories of concepts. Harold Brown, a reputable author in the philosophy of science examines several historically influential theories of concepts as well as providing a clear view (...)
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  37. Neil Brown (2013). The New Atheism Debate. Australasian Catholic Record, The 90 (2):147.score: 60.0
    Brown, Neil The Twentieth Century began with Nietzsche's cry, 'God is dead', ringing in its ears. Peter Conrad's chronicle, Modern Times, Modern Places, traces the playing out of that announcement in the literature and arts of the succeeding hundred years, where, with only a few exceptions, such as Schoenberg and Eliot, atheism prevailed, with the result, according to Conrad, that the 'sky from which God was evicted is now thickly layered with data, and satellite dishes relay its messages.' Conrad (...)
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  38. Jean Brown (2012). Supernatural Selection: How Religion Evolved [Book Review]. Australian Humanist, The (105):16.score: 60.0
    Brown, Jean Review(s) of: Indexer please enter the following minimum information (where available): TITLE, AUTHOR(S) and ISBN for each book reviewed.Supernatural selection: How religion Evolved, by Matt J. Rossano Oxford Press. 2010.
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  39. [deleted]Dora Matzke, Jonathon Love, Thomas V. Wiecki, Scott D. Brown, Gordon D. Logan & Eric-Jan Wagenmakers (2013). Release the BEESTS: Bayesian Estimation of Ex-Gaussian STop-Signal Reaction Time Distributions. Frontiers in Psychology 4.score: 60.0
    The stop-signal paradigm is frequently used to study response inhibition. In this paradigm, participants perform a two-choice response time task where the primary task is occasionally interrupted by a stop-signal that prompts participants to withhold their response. The primary goal is to estimate the latency of the unobservable stop response (stop signal reaction time or SSRT). Recently, Matzke, Dolan, Logan, Brown, and Wagenmakers (in press) have developed a Bayesian parametric approach that allows for the estimation of the entire distribution (...)
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  40. Wendy Brown (2001). Politics Out of History. Princeton University Press.score: 60.0
    Wendy Brown's work commands widespread attention and respect, and there has been considerable interest as to how it would develop after "States of Injury." This book will not disappoint.
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  41. James Robert Brown (1995). Critical Notice of Roy Sorensen Thought Experiments. Canadian Journal of Philosophy 25 (1).score: 60.0
    This book adds to the growing literature on thought experiments. There are numerous examples drawn from the sciences and philosophy. The principle claim is that thought experiments are a limiting case of real experiments. It is a moderate empiricist view, in contrast to, e.g., the Platonism of Brown or the strict empiricism of Norton. Highly recommended.
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  42. Roy W. Brown (2013). If You Are Under 40 and Have Trouble Sleeping, Don't Read This. Australian Humanist, The 112:11.score: 60.0
    Brown, Roy W The International Panel on Climate Change issued its second-last full report in 2007. The experts hoped at that time that, provided sufficient measures were taken soon enough to reduce CO2 emissions, it should be possible to limit global warming to just 2 degrees Celsius over the coming century. But over the past five years and despite the economic downturn, the effects of global warming have been accelerating and the experts' predictions, no doubt mindful of the massive (...)
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  43. Steven D. Brown (2011). Rats, Elephants, and Bees as Matters of Concern. Common Knowledge 17 (1):71-76.score: 60.0
    This commentary on Isabelle Stengers's article, “Comparison as a Matter of Concern” is an assessment of her stance toward experimental psychology. At the various points in her work where she considers that discipline, she tends to accuse it of failing to embrace the “risk” that she sees as defining the “collective games” of science. Brown invokes the behavioral approach to experimental psychology of the early to mid-twentieth century to contextualize Stengers's treatment of continuous comparison conducted by scientists around “matters (...)
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  44. David M. Brown (2006). Questions About Answers. [REVIEW] Journal of Ayn Rand Studies 7 (2):473 - 482.score: 60.0
    Brown reviews Ayn Rand Answers, a volume edited by Robert Mayhew, which collects many of Rand's off-the-cuff responses to the questions that followed her public talks. After surveying the book's generous sampling on topics ranging from politics to aesthetics, Brown suggests that some of Mayhew's editorial choices impair the reader's ability to fairly assess both Rand's public temperament and some of her opinions.
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  45. Robert F. Brown & Peter C. Hodgson (eds.) (2011). Hegel: Lectures on the Philosophy of World History, Volume I: Manuscripts of the Introduction and the Lectures of 1822-1823. OUP Oxford.score: 60.0
    This edition makes available an entirely new version of Hegel's lectures on the development and scope of world history. Volume I presents Hegel's surviving manuscripts of his introduction to the lectures and the full transcription of the first series of lectures (1822-23). These works treat the core of human history as the inexorable advance towards the establishment of a political state with just institutions-a state that consists of individuals with a free and fully-developed self-consciousness. Hegel interweaves major themes of spirit (...)
     
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  46. Norman Oliver Brown (1966/1990). Love's Body. University of California Press.score: 60.0
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. Love's Body is a continuation of the explorations begun in Brown's famous Life Against Death . Rounding out the trilogy is Brown's brilliant Apocalypse and/or Metamorphosis.
     
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  47. R. Hanbury Brown (1986). The Wisdom of Science: Its Relevance to Culture and Religion. Cambridge University Press.score: 60.0
    We live in a culture which, while largely dependent on science for its material welfare, is largely ignorant of the new ideas and perspectives on which science is based. This book examines the true significance of science and technology for society over the last three hundred years. Professor Hanbury Brown's insight and experience have resulted in a novel approach to the discussion of the cultural role of science. After reviewing the history of how science grew to be both useful (...)
     
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  48. Richard Brown (2010). Editorial: Philosophers Facing Phenomenal Consciousness, Online. Journal of Consciousness Studies 17 (3-4):6-9.score: 40.0
    The first online philosophy conference was held in 2006, the second in 2007. <span class='Hi'>Thomas</span> Nadelhoffer and Eddy Nahmias organized both. I enjoyed these conferences and the spirit of discussion and inclusiveness that they encouraged. I found myself thinking that it would be really great if someone would do an online consciousness conference. After thinking about it I decided that I would try to organize the online consciousness conference myself. It turned out to be a lot of work but in (...)
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  49. R. Brown & David N. McNeill (1966). The "Tip of the Tongue" Phenomenon. Journal of Verbal Learning and Verbal Behavior 5:325-37.score: 30.0
  50. Richard Brown (2006). What is a Brain State? Philosophical Psychology 19 (6):729-742.score: 30.0
    Philosophers have been talking about brain states for almost 50 years and as of yet no one has articulated a theoretical account of what one is. In fact this issue has received almost no attention and cognitive scientists still use meaningless phrases like 'C-fiber firing' and 'neuronal activity' when theorizing about the relation of the mind to the brain. To date when theorists do discuss brain states they usually do so in the context of making some other argument with the (...)
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