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Eddy M. Zemach [70]Eddy Mordekai Zemach [1]
  1. Eddy M. Zemach & Amir Horowitz (2014). Intentionality, Thought and Language: A Correspondence. Philosophia 42 (4):871-888.
    IntroductionEddy M. Zemach was born in Jerusalem in 1935. His mother, Helena, was a dentist as well as a poet, and his father, Shimon, was a dentist as well as a political figure. Eddy completed B.A. and M.A. degrees in both Hebrew literature and philosophy at the Hebrew university of Jerusalem. He studied for a doctoral degree in philosophy at Yale University. In 1965 he completed his dissertation on the boundaries of the aesthetic, supervised by Paul Weiss. Another of his (...)
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  2. Eddy M. Zemach (2002). The Role of Meaning in Music. British Journal of Aesthetics 42 (2):169-178.
    It has been persuasively argued that music refers. For example, a passage that resembles the demeanour of people under the sway of emotion E is seen as itself being E and, thus, as referring to E. Yet what is the purpose of such reference? Serious music, I say, works as a proof. A passage that refers to E is cast as a well-formed formula in a calculus. That formula is then creatively developed in accordance with the rules of that calculus (...)
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  3. Eddy M. Zemach (2001). Al Ha-Guf, Al Ha-Ruah, Al Mah She-Yesh Ve- Al Mah She-Ra Ui Li-Heyot. Monograph Collection (Matt - Pseudo).
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  4. Eddy M. Zemach (2001). What Is Emotion? American Philosophical Quarterly 38 (2):197 - 207.
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  5. Eddy M. Zemach (1999). The World Is Too Much. Synthese 120 (3):411 - 418.
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  6. Eddy M. Zemach (1997). Can a Scientist Be a Materialist? The Philosopher 85:12-16.
     
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  7. Eddy M. Zemach (1997). Practical Reasons for Belief? Noûs 31 (4):525-527.
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  8. Eddy M. Zemach (1996). Emotion and Fictional Beings. Journal of Aesthetics and Art Criticism 54 (1):41-48.
  9. Eddy M. Zemach (1995). Meaning, the Experience of Meaning and the Meaning-Blind in Wittgenstein's Late Philosophy. The Monist 78 (4):480-495.
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  10. Eddy M. Zemach (1994). Identity and Epistemic Counterparts. Philosophia 23 (1-4):265-270.
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  11. Eddy M. Zemach (1994). Katz and Wittgenstein. [REVIEW] Philosophy and Phenomenological Research 54 (1):151-155.
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  12. Eddy M. Zemach (1994). Review: Katz and Wittgenstein. [REVIEW] Philosophy and Phenomenological Research 54 (1):151 - 155.
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  13. Eddy M. Zemach (1993). No Trouble in the Tractatus. Grazer Philosophische Studien 45:203-210.
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  14. Eddy M. Zemach (1992). Types: Essays in Metaphysics. E.J. Brill.
    This book is based on two new nominalistic theses: first, that material things (houses, cats, people, symphonies, and also hair, milk, red, and love) are ...
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  15. Eddy M. Zemach (1992). The Reality of Meaning & the Meaning of "Reality". Monograph Collection (Matt - Pseudo).
     
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  16. Eddy M. Zemach (1991). Real Beauty. Midwest Studies in Philosophy 16 (1):249-265.
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  17. Eddy M. Zemach (1991). Art and Identity. British Journal of Aesthetics 31 (4):363-368.
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  18. Eddy M. Zemach (1991). John Searle and His Critics. Cambridge: Blackwell.
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  19. Eddy M. Zemach (1991). Perceptual Realism, Naive and Otherwise. In John Searle and His Critics. Cambridge: Blackwell.
     
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  20. Eddy M. Zemach (1991). Vague Objects. Noûs 25 (3):323-340.
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  21. Eddy M. Zemach (1990). Churchland, Introspection, and Dualism. Philosophia 20 (December):3-13.
  22. Eddy M. Zemach (1990). Human Understanding. Synthese 83 (1):31 - 48.
    Contemporary thinkers either hold that meanings cannot be mental states, or that they are patterns of brain functions. But patterns of social, or brain, interactions cannot be that which we understand. Wittgenstein had another answer (not the one attributed to him by writers who ignore his work in psychology): understanding, he said, is seeing an item as embodying a type Q, thus constraining what items will be seen as the same. Those who cannot see things under an aspect are meaning-blind.That (...)
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  23. Eddy M. Zemach (1990). Nesting. The Monist 73 (2):296-311.
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  24. Eddy M. Zemach (1989). How Paintings Are. British Journal of Aesthetics 29 (1):65-71.
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  25. Eddy M. Zemach (1989). Not Good, Just Just. American Philosophical Quarterly 26 (4):321 - 331.
  26. Eddy M. Zemach (1989). On Meaning and Reality'. In M. Krausz (ed.), Relativism: Interpretation and Confrontation. Notre Dame University Press. 51--79.
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  27. Eddy M. Zemach (1988). Out of the Belief Trap. Erkenntnis 28 (1):55 - 63.
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  28. Eddy M. Zemach (1987). Looking Out for Number One. Philosophy and Phenomenological Research 48 (December):209-233.
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  29. Eddy M. Zemach (1987). Truth and Some Relativists. Grazer Philosophische Studien 29:1-11.
    Relativists try to reduce the realistic notion of truth or make do without it. Rorty, e.g., regards 'true' as an indexical, or as a commendatory term; both construals result in contradictions. Dummett replaces truth by assertability, but that results in a vicious regress, making it impossible, first, to state the theory, and second, that nonomniscients know anything. Quine, rejecting meaning and reference altogether, ends with a picture of language that is a mere pattern of (e.g., vocal) interactions; by its own (...)
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  30. Eddy M. Zemach (1987). The Makings of Mind. Southern Journal of Philosophy 25 (2):255-279.
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  31. Eddy M. Zemach & David Widerker (1987). ``Facts, Freedom, and Foreknowledge&Quot. Religious Studies 23:19-28.
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  32. Eddy M. Zemach (1986). From Meaning to Sense and Reference. Philosophical Papers 15 (1):23-40.
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  33. Eddy M. Zemach (1986). No Identification Without Evaluation. British Journal of Aesthetics 26 (3):239-251.
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  34. Eddy M. Zemach (1986). Singular Terms and Metaphysical Realism. American Philosophical Quarterly 23 (3):299 - 306.
    Like frege, I claim that any singular term (a name, A definite description, Or an indexical) has a sense, And it refers to what satisfies that sense. Unlike frege, I say that this referent is the real world entity that satisfies the said sense in some belief world, Usually, The utterer's. Reference is a function from senses to transworld heirlines. Thus, My token of 'plato' may have a different sense than your token of 'plato', Yet both may refer to plato. (...)
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  35. Eddy M. Zemach (1986). Truth and Beauty. Philosophical Forum 18 (1):21-39.
     
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  36. Eddy M. Zemach (1985). De Se and Descartes: A New Semantics for Indexicals. Noûs 19 (2):181-204.
  37. Eddy M. Zemach (1985). Speaking of Belief. Australasian Journal of Philosophy 63 (1):78 – 83.
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  38. Eddy M. Zemach (1983). Identity and Open Texture. Philosophia 13 (3-4):255-262.
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  39. Eddy M. Zemach (1983). Memory: What It is, and What It Cannot Possibly Be. Philosophy and Phenomenological Research 44 (September):31-44.
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  40. Eddy M. Zemach (1981). Names and Predicates. Philosophia 10 (3-4):217-223.
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  41. Eddy M. Zemach (1979). Awareness of Objects. In A. Margalit (ed.), Meaning and Use. Reidel. 23--30.
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  42. Eddy M. Zemach (1979). Time and Self. Analysis 39 (3):143 - 147.
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  43. Eddy M. Zemach (1978). Love Thy Neighbor as Thyself or Egoism and Altruism. Midwest Studies in Philosophy 3 (1):148-158.
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  44. Eddy M. Zemach (1977). In Defence of Epistemic Transparency. Logique Et Analyse 77 (77):156.
     
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  45. Eddy M. Zemach (1976). Why Prescriptivism in Aesthetics is Wrong. Metaphilosophy 7 (3-4):191-205.
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  46. Eddy M. Zemach (1976). Putnam's Theory on the Reference of Substance Terms. Journal of Philosophy 73 (March):116-27.
  47. Eddy M. Zemach (1975). Description and Depiction. Mind 84 (336):567-578.
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  48. Eddy M. Zemach (1975). Postscript to "'Sachverhalte, Tatsachen' and Properties". [REVIEW] Ratio 17 (2):258.
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  49. Eddy M. Zemach (1975). Strawson's Transcendental Deduction. Philosophical Quarterly 25 (April):114-125.
    In both "individuals" and "the bounds of sense" p f strawson has argued that the no-Ownership theory of mental states is incoherent. He has argued for example, That the no-Ownership theorist must use, In stating his theory, A concept the validity of which the theory attempts to deny (i.E., That experiences are necessarily owned). I show that this argument is based on a confusion of modalities, Mistaking "de dicto" for "de re" necessity. I further show that the very claim that (...)
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  50. Eddy M. Zemach (1974). In Defence of Relative Identity. Philosophical Studies 26 (3-4):207 - 218.
    I defend a slightly modified version of geach's rule r, I.E., That although both a and b are g, It is possible for a to be the same f as b and a different h than b, Provided that the question whether a and b are the same g is undecidable. Answering those who object to relative identity I claim that they tacitly adhere to a false fregean view, I.E., That one cannot use a singular term to denote an entity (...)
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