Search results for 'Edgar A. Singer Jr' (try it on Scholar)

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  1.  10
    Milton C. Nahm (1957). Edgar A. Singer, Jr., and the Aesthetic of Empirical Idealism. Journal of Philosophy 54 (19):584-594.
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  2.  16
    Elizabeth F. Flower (1957). Edgar A. Singer, Jr., on Contentment. Journal of Philosophy 54 (19):576-584.
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  3.  6
    Y. H. Krikorian (1939). On the Contented Life. By Edgar A. Singer Jr. (New York, N. Y. Henry Holt & Company. 1937. 271 Pp.). [REVIEW] Philosophy 14 (56):485-.
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  4.  5
    Robert G. Stephens (1948). Book Review:In Search of a Way of Life. Edgar A. Singer, Jr. [REVIEW] Ethics 59 (1):71-.
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  5.  4
    M. C. Otto (1937). Book Review:On the Contented Life. Edgar A. Singer, Jr. [REVIEW] Ethics 47 (3):395-.
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  6.  3
    C. T. Ruddick (1951). Book Review:In Search of a Way of Life Edgar Arthur Singer, Jr. [REVIEW] Philosophy of Science 18 (1):85-.
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  7. Alonzo Church (1943). West Churchman C.. Towards a General Logic of Propositions. Philosophical Essays in Honor of Edgar Arthur Singer, Jr., Edited by Clarke F. P. And Nahm M. C., University of Pennsylvania Press, Philadelphia 1942, Pp. 46–68. Also Reprinted Separately as Dissertation, University of Pennsylvania 1942. [REVIEW] Journal of Symbolic Logic 8 (2):53-54.
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  8.  11
    A. Edgar & S. Pattison (2006). Need Humanities Be so Useless? Justifying the Place and Role of Humanities as a Critical Resource for Performance and Practice. Medical Humanities 32 (2):92-98.
    Justifying the existence, position, and relevance of academic humanities scholarship may be difficult in the face of chronic practical needs in health care. Such scholarship may seem parasitic on human activity and performance that directly contributes to human wellbeing and health care. Here, a possible and partial justification for the importance of scholarship in the humanities as a critical resource for practice and performance is undertaken by two humanities scholars. Human identity and emotion are reflected and defined by performances, both (...)
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  9.  51
    A. Edgar (2012). Sport as Liturgy: Towards a Radical Orthodoxy of Sport. Studies in Christian Ethics 25 (1):20-34.
    The purpose of this paper is to suggest that sport can be understood as a form of engagement with the fundamental contingency and vulnerability of the human condition, and as such that it expresses a yearning for meaning in a modern society that offers only the illusion of meaning. Sport, at its most profound, is argued to be a negative liturgy, in the sense that it highlights an absence of meaning, rather than offering a positive alternative. The paper draws on (...)
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  10.  15
    John Wellmuth (1943). Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Thought: A Journal of Philosophy 18 (2):345-346.
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  11. George Berry (1944). Philosophical Essays in Honor of Edgar Arthur Singer, Jr by F. P. Clarke; M. C. Nahm. [REVIEW] Isis: A Journal of the History of Science 35:197-198.
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  12.  2
    Nicole Edgar & Colleen A. McClung (2013). Major Depressive Disorder: A Loss of Circadian Synchrony? Bioessays 35 (11):940-944.
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  13.  39
    Scott Edgar (2013). The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves. British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  14. W. T. P., Josef Keil, Adolf Wilhelm, C. C. Edgar, H. I. Bell, A. D. Nock & H. Thompson (1932). Monumenta Asiae Minoris Antiqua III: Denkmaler Aus Dem Rauhen KilikienZenon Papyri in the University of Michigan CollectionMagical Texts From a Bilingual Papyrus in the British Museum. Journal of Hellenic Studies 52:144.
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  15. T. Yokobori, A. T. Yokobori Jr & A. Kamei (1974). Computer Simulation of Dislocation Emission From a Stressed Source. Philosophical Magazine 30 (2):367-378.
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  16. George W. Carey, James W. Ceaser, Michael A. Gillespie, John Gueguen Jr, Manfred Henningsen, Theodore J. Lowi, John Marini, Edward B. McLean, Larry Peterman, David Ricci, Steven B. Smith & E. Robert Statham Jr (eds.) (2002). Public Philosophy and Political Science: Crisis and Reflection. Lexington Books.
    The crisis of western civilization is a crisis of public philosophy. This is the charge of Public Philosophy and Political Science, a stunning new collection of essays edited by E. Robert Statham Jr. Vividly cataloging the decay of the moral and intellectual foundations of civic liberty, the book portrays a generation of Americans alienated from institutions built on public philosophy. The work exposes the failure of America's political scientists to acknowledge and understand this alarming crisis in the American body politic. (...)
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  17.  20
    Edgar C. Boedeker Jr (2001). Individual and Community in Early Heidegger: Situating Das Man, the Man-Self, and Self-Ownership in Dasein's Ontological Structure. Inquiry 44 (1):63 – 99.
    In Sein und Zeit, Heidegger claims that (1) das Man is an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man-self, but can also be eigentlich, which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (1) and (2), (...)
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  18.  8
    Francis P. Clarke & Milton Charles Nahm (eds.) (1942). Philosophical Essays in Honor of Edgar Arthur Singer, Jr. London, H. Milford, Oxford University Press.
    ... LIMITS OF MEANING Arthur O. Lovejoy Professor Emeritus, Department of Philosophy, The Johns Hopkins University Nearly thirty years ago Professor Singer ...
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  19.  9
    W. H. Sheldon (1943). Philosophical Essays in Honor of Edgar Arthur Singer, Jr. [REVIEW] Journal of Philosophy 40 (3):78-79.
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  20.  6
    Elizabeth Flower (1954). Comments on the Ethical Theory of Edgar A. Singer. Philosophy of Science 21 (1):1-8.
  21.  2
    John Laird (1945). Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F. P. Clarke and M. C. Nahm. (Philadelphia, University of Pennsylvania Press; London: H. Milford. 1942. Pp. X + 377. English Price 21s. 6d. Net.). [REVIEW] Philosophy 20 (75):80-.
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  22.  1
    Francis P. Clarke (1956). Edgar Arthur Singer, Jr. Proceedings and Addresses of the American Philosophical Association 30:115 -.
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  23. Rudolf Allers (1943). E. P. Clark and M. C. Nahm, Editors, Philosophical Essays in Honor of Edgar Arthur Singer, Jr. [REVIEW] The Thomist 6:123.
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  24. Ernest Nagel (1943). Lovejoy Arthur O.. On the Criteria and Limits of Meaning. Philosophical Essays in Honor of Edgar Arthur Singer, Jr., Edited by Clarke F. P. And Nahm M. C., University of Pennsylvania Press, Philadelphia 1942, Pp. 3–23. [REVIEW] Journal of Symbolic Logic 8 (3):87.
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  25. M. C. Otto (1937). On the Contented LifeEdgar A. Singer, Jr. International Journal of Ethics 47 (3):395-397.
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  26.  7
    Edward McCarthy (1943). Philosophical Essays in Honor of Edgar Singer, Jr. Modern Schoolman 20 (2):113-114.
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  27.  97
    Scott Edgar, Hermann Cohen's Principle of the Infinitesimal Method and its History: A Rationalist Interpretation.
    This paper defends a Leibnizian rationalist interpretation of Hermann Cohen’s Principle of the Infinitesimal Method and its History (1883). The first half of the paper identifies Cohen’s various different philosophical aims in the PIM. It argues that they are unified by the fact that Cohen’s arguments for addressing those aims all depend on a single shared premise. That linchpin premise is the claim that mathematical natural science can represent individual objects only if it also represents infinitesimal magnitudes. The second half (...)
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  28.  13
    Patricia Keith-Spiegel, Barbara G. Tabachnick, Bernard E. Whitley Jr & Jennifer Washburn (1998). Why Professors Ignore Cheating: Opinions of a National Sample of Psychology Instructors. Ethics and Behavior 8 (3):215 – 227.
    To understand better why evidence of student cheating is often ignored, a national sample of psychology instructors was sampled for their opinions. The 127 respondents overwhelmingly agreed that dealing with instances of academic dishonesty was among the most onerous aspects of their profession. Respondents cited insufficient evidence that cheating has occurred as the most frequent reason for overlooking student behavior or writing that might be dishonest. A factor analysis revealed 4 other clusters of reasons as to why cheating may be (...)
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  29.  2
    Andrew Edgar (forthcoming). Three Ways of Watching a Sports Video. Sport, Ethics and Philosophy:1-13.
    It does not typically seem to be worthwhile rewatching a sport match, for example, in a video recording, once the result is known. Sports matches are like detective stories. Once one knows ‘whodunit’, there seems little point in revisiting the tale. By drawing on an argument from musicologist Edward T. Cone, this paper argues that certain sports matches may be revisited with profit. The initial experience of a game may be of a series of events that are often ambiguous or (...)
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  30.  89
    Scott Edgar (2010). The Explanatory Structure of the Transcendental Deduction and a Cognitive Interpretation of the First Critique. Canadian Journal of Philosophy 40 (2):285-314.
    Consider two competing interpretations of Kant's Critique of Pure Reason: the epistemic and cognitive interpretations. The epistemic interpretation presents the first Critique as a work of epistemology, but what is more, it sees Kant as an early proponent of anti-psychologism—the view that descriptions of how the mind works are irrelevant for epistemology.2 Even if Kant does not always manage to purge certain psychological-sounding idioms from his writing, the epistemic interpretation has it, he is perfectly clear that he means his evaluation (...)
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  31.  8
    Søren Holm & Andrew Robert Edgar (2008). Best Interest: A Philosophical Critique. [REVIEW] Health Care Analysis 16 (3):197-207.
    On one conception of “best interest” there can only be one course of action in a given situation that is in a person’s best interest. In this paper we will first consider what theories of “best interest” and rational decision-making that can lead to this conclusion and explore some of the less commonly appreciated implications of these theories. We will then move on to consider what ethical theories that are compatible with such a view and explore their implications. In the (...)
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  32.  13
    Andrew Edgar (2013). A Hermeneutics of Sport. Sport, Ethics and Philosophy 7 (1):140 - 167.
    (2013). A Hermeneutics of Sport. Sport, Ethics and Philosophy: Vol. 7, Sport and Art: An Essay in the Hermeneutics of Sport, pp. 140-167. doi: 10.1080/17511321.2012.761893.
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  33.  20
    Andrew Edgar (2007). Sport as Strategic Action: A Habermasian Perspective. Sport, Ethics and Philosophy 1 (1):33 – 46.
    The purpose of this paper is to explore the moral status of sport through a conceptual structure borrowed from Jürgen Habermas's philosophy and social theory. Habermas distinguishes between communicative and strategic action as two ways in which social action may be coordinated. While the former relies on the building of mutual understanding between social agents, the latter entails one agent manipulating others, as if they were mere objects to be treated instrumentally. In an initial model of sporting practice, it is (...)
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  34.  7
    Hélio Rebello Cardoso Jr (2012). Ontopolítica e diagramas históricos do poder: maioria e minoria segundo Deleuze e a Teoria das Multidões segundo Peirce. Veritas: Revista de Filosofia da PUCRS 57 (1).
    Este artigo procura desenvolver o âmbito da assim chamada ontopolítica como contribuição original do pensamento do G. Deleuze para a filosofia política contemporânea. Com este objetivo, veremos que Deleuze toma o conceito de poder em Foucault e lhe confere alçada ontológica. Este conceito de poder dá acesso a outro elemento importante da filosofia política deleuzeana, ou seja, o estudo dos diagramas históricos do poder nas denominadas sociedades disciplinar e de controle. Com o diagrama de funcionamento das mesmas podemos entender qual (...)
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  35.  9
    Henry E. Kyburg Jr (2001). Probability as a Guide in Life. The Monist 84 (2):135 - 152.
    Bishop Butler, [Butler, 1736], said that probability was the very guide of life. But what interpretations of probability can serve this function? It isn't hard to see that empirical (frequency) views won't do, and many recent writers—for example John Earman, who has said that Bayesianism is "the only game in town"—have been persuaded by various dutch book arguments that only subjective probability will perform the function required. We will defend the thesis that probability construed in this way offers very little (...)
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  36.  15
    Mylan Engel Jr (2004). What's Wrong with Contextualism, and a Noncontextualist Resolution of the Skeptical Paradox. Erkenntnis 61 (2/3):203 - 231.
    Skeptics try to persuade us of our ignorance with arguments like the following: 1. I don't know that I am not a handless brain-in-a-vat [BIV]. 2. If I don't know that I am not a handless BIV, then I don't know that I have hands. Therefore, 3. I don't know that I have hands. The BIV argument is valid, its premises are intuitively compelling, and yet, its conclusion strikes us as a absurd. Something has to go, but what? Contextualists contend (...)
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  37.  5
    John B. Cobb Jr (2008). Memory in a Whiteheadian Perspective. World Futures 64 (2):116 – 124.
    Whitehead does not provide us with a systematic account of the various types of experience to which the word “memory” is applied. Nevertheless, he does provide us with a way of understanding the world, and living creatures who inhabit it, that places the discussion in a different context from the usual one: the diverse features of human experience that we call memory are developed forms of basic patterns of relationship that characterize all actual entities. I will first review the relevant (...)
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  38.  22
    Edgar A. Singer Jr (1946). Mechanism, Vitalism, Naturalism. A Logico-Historical Study. Philosophy of Science 13 (2):81-99.
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  39.  2
    Edgar A. Singer Jr (1912). Consciousness and Behavior. A Reply. Journal of Philosophy, Psychology and Scientific Methods 9 (1):15-19.
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  40.  2
    Edgar A. Singer Jr (1931). On a Possible Science of Religion. Philosophical Review 40 (2):105-123.
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  41. Edgar A. Singer Jr (1912). Consciousness and Behavior. A Reply. Journal of Philosophy, Psychology and Scientific Methods 9 (1):15-19.
  42. Edgar A. Singer Jr (1925). Concerning Introspection: A Reply. Journal of Philosophy 22 (26):711-716.
  43. Sadajiro Sugiura & Edgar Arthur Singer (1900). Hindu Logic as Preserved in China and Japan, Ed. By E.A. Singer.
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  44.  39
    Edgar A. Singer Jr (1926). Esthetic and the Rational Ideal. II. Journal of Philosophy 23 (10):258-268.
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  45.  7
    Edgar A. Singer Jr (1926). Esthetic and the Rational Ideal. III. Journal of Philosophy 23 (11):281-288.
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  46.  6
    Edgar A. Singer Jr (1904). Note on the Physical World-Order. II. Journal of Philosophy, Psychology and Scientific Methods 1 (24):645-651.
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  47.  5
    Edgar A. Singer Jr (1904). Note on the Physical World-Order. I. Journal of Philosophy, Psychology and Scientific Methods 1 (23):623-629.
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  48.  11
    Edgar A. Singer Jr (1914). The Pulse of Life. Journal of Philosophy, Psychology and Scientific Methods 11 (24):645-655.
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  49.  20
    Edgar A. Singer Jr (1924). On Pain and Dreams. Journal of Philosophy 21 (22):589-601.
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  50.  21
    Edgar A. Singer Jr (1934). Beyond Mechanism and Vitalism. Philosophy of Science 1 (3):273-295.
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