Search results for 'Edith Kern' (try it on Scholar)

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  1. Edith Kern (1980). The Absolute Comic. Columbia University Press.score: 240.0
     
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  2. I. Kern & Eduard Marbach (2001). Understanding the Representational Mind: A Prerequisite for Intersubjectivity Proper. Journal of Consciousness Studies 8 (5-7):69-82.score: 30.0
    This paper argues that, from the perspective of phenomenological philosophy, the study of intersubjectivity is closely tied to questions of the representational mind. It focuses on developmental studies of children's understanding of the human mind, setting out some of the main findings and theoretical explanations. It then takes up Husserl's idea of looking at persons in the 'personal attitude'. Understanding motivational connections among a person's subjective experiences is an essential feature of this attitude. Proposing a unified theoretical interpretation of children's (...)
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  3. Andrea Kern (2006). Spontaneity and Receptivity in Kant's Theory of Knowledge. Philosophical Topics 34 (1/2):145-162.score: 30.0
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  4. Rudolf Bernet, Iso Kern & Eduard Marbach (1993). An Introduction to Husserlian Phenomenology. Northwestern University Press.score: 30.0
    This volume provides a valuable discussion of Husserl's lifelong project of the critique of science which makes no attempt to conflate the pre-World War I ...
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  5. Nancy Kern (2008). Nursing Knowledge Development and Clinical Practice. Nursing Philosophy 9 (4):279-280.score: 30.0
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  6. Iso Kern (1962). Die drei wege zur transzendental-phaenomenologischen reduktion in der philosophie Edmund husserls. Tijdschrift Voor Filosofie 24 (2):303 - 349.score: 30.0
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  7. Iso Kern (2003). Edmund Husserl, Natur Und Geist, Vorlesungen Sommersemester 1927. Husserl Studies 19 (2):167-177.score: 30.0
  8. Andrea Kern (2007). Lebensformen und epistemische Fähigkeiten. Deutsche Zeitschrift für Philosophie 55 (2):245-260.score: 30.0
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  9. Iso Kern (2012). 6 Mengzi (Mencius), Adam Smith and Edmund Husserl on Sympathy and Conscience. In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. 8--139.score: 30.0
  10. Andrea Kern (2008). Can Autonomous Art Change the World? Nordic Journal of Aesthetics 19 (35).score: 30.0
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  11. Iso Kern (1988). The Structure of Consciousness According to Xuanzang. Journal of the British Society for Phenomenology 19:282-195.score: 30.0
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  12. William S. Helton, Rosalie P. Kern & Donieka R. Walker (2009). Conscious Thought and the Sustained Attention to Response Task. Consciousness and Cognition 18 (3):600-607.score: 30.0
  13. Klaus Hartmann & Iso Kern (1966). Husserl und Kant: Eine Untersuchung Uber Husserls Verhaltnis zu Kant und zum Neukantianismus. Philosophical Quarterly 16 (65):368.score: 30.0
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  14. A. Kern (2012). Our Deeds, Ourselves. Analysis 72 (4):665-667.score: 30.0
    It is a mystery why we are bettered by successfully pursuing our projects, even when we fail to attain their objects. Here I propose a solution: when an agent undertakes a project, he constructs a part of himself; to pursue a project successfully is to benefit that part of oneself; and to benefit a part of oneself is to provide some benefit to one’s whole self. I then outline the following considerations in favour of my proposal: our pride towards our (...)
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  15. Mary Edith (1951). Jeanne d'Arc (Review). Franciscan Studies 11 (1):104-107.score: 30.0
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  16. Andrea Kern (2003). A Certain Winner. The Philosophers' Magazine 22 (22):58-58.score: 30.0
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  17. Andrea Kern (1998). The Obligation of Judgment. Philosophy Today 42 (9999):128-136.score: 30.0
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  18. Harry Chalmers, Sara Small, Kent Crick, Catherine Mannon & Montana Kern (2012). 1. From Vittles to Values: An Ethical Framework for Dietary Health. Philosophy 305:27.score: 30.0
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  19. Thomas Kern (2009). Cultural Performance and Political Regime Change. Sociological Theory 27 (3):291 - 316.score: 30.0
    The question about how culture shapes the possibilities for successful democratization has been a controversial issue for decades. This article maintains that successful democratization depends not only on the distribution of political interests and resources, but to seriously challenge a political regime, the advocates of democracy require cultural legitimacy as well Accordingly, the central question is how democratic ideas are connected to the broader culture of a social community. This issue will be addressed in the case of South Korea. The (...)
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  20. Udo Kern (2012). Der Gang der Vernunft Bei Meister Eckhart. Lit.score: 30.0
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  21. Lucian Kern (1977). Diskussionsbeitrag Zum Referat O. Höffe. Erkenntnis 11 (1):449 - 450.score: 30.0
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  22. Iso Kern (1995). Grundlagen der ethik im späteren konfuzianismus. Tijdschrift Voor Filosofie 57 (1):51 - 66.score: 30.0
    Concerning the foundation of Ethics, three different types of theories may be distinguished inside the Confucian tradition. A first type considers ethical rules as necessary for a harmonious social life and the welfare of man as a social being. A second typesees the foundation of ethics in its correspondence with the cosmical order. For a third type, the original tendencies and demands of the human heart or mind are the roots ofethics. The ethical theory more closely discussed in this paper, (...)
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  23. Daniel R. Kern (2005). How We Act. Review of Metaphysics 59 (2):418-419.score: 30.0
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  24. Andrea Kern (2006). „Illusion“ und „Reflexion“ in der ästhetischen Erfahrung. Deutsche Zeitschrift für Philosophie 54 (1/2006).score: 30.0
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  25. Iso Kern (2000). The Place for an Ego in Current Research. In Dan Zahavi (ed.), Exploring the Self. Amsterdam: J Benjamins. 75.score: 30.0
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  26. Otto Kern (1890). VIII. Zu Parmenides. Archiv für Geschichte der Philosophie 3 (2):173-176.score: 30.0
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  27. O. P. Edith (1951). Jeanne d'Arc (Review). Franciscan Studies 11 (1):104-107.score: 30.0
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  28. Monica Tonding Kern, Claudia Schemes & Denise Castilhos de Araújo (2010). A moda infantil no século XX: representações imagéticas na revista do Globo (1929-1967). Dialogos 14 (2).score: 30.0
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  29. Martin Kern (forthcoming). A Note on the Authenticity and Ideology of Shih-Chi 24," The Book on Music". Journal of the American Oriental Society.score: 30.0
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  30. Lucian Kern (1989). Cooperation and Recognition. A Comment on ?Cooperation in the Prisoner's Dilemma? By J. V. Howard. Theory and Decision 26 (1):95-98.score: 30.0
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  31. Udo Kern (1987). Der »Arme« bei Meister Eckhart. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 29 (1-3):1-18.score: 30.0
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  32. Louis J. Kern (1991). Evangelical Environmentalism and the New Commonwealth: Visions of Labor, Urban Culture, and Technological Transformation in Futuristic Fiction, 1883-1903. [REVIEW] Utopian Studies 4:42-54.score: 30.0
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  33. Rosalie P. Kern, Terry M. Libkuman & Hajime Otani (2002). Memory for Negatively Arousing and Neutral Pictorial Stimuli Using a Repeated Testing Paradigm. Cognition and Emotion 16 (6):749-767.score: 30.0
  34. Lucian Kern (1980). Neutralität und Anonymität allgemeiner Vertragsprinzipien. Zeitschrift für Philosophische Forschung 34 (2):226 - 247.score: 30.0
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  35. Martin Kern (forthcoming). The" Biography of Sima Xiangru" and the Question of the Fu in Sima Qian's Shiji. Journal of the American Oriental Society.score: 30.0
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  36. Iso Kern (2008). Three Questions From Chinese Philosophy Addressed to Husserl's Phenomenology. Tijdschrift Voor Filosofie 70 (4):705-732.score: 30.0
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  37. Otto Kern (1888). XXVII. Empedokles und die Orphiker. Archiv für Geschichte der Philosophie 1 (4):498-508.score: 30.0
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  38. Lucian Kern (1980). Zur Axiomatischen Charakterisierung Alternativer Vertragsprinzipien. Erkenntnis 15 (1):1 - 31.score: 30.0
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  39. Sybille Sachs & Isabelle Kern (2005). The Contribution of the Stakeholder View to the Knowledge Creation Framework of Nonaka and Takeuchi. Proceedings of the International Association for Business and Society 16:337-341.score: 30.0
    As knowledge creation quickly gains importance for globally active corporations, we attempt to combine the advantages of the Stakeholder View with those of the SECI model by Nonaka and Takeuchi. In order to support the mental processes of the stakeholders, we use so-called topic maps to transform implicit into explicit knowledge and to visualize it. The preliminary propositions are illustrated by the case study of Swiss Re.
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  40. Joshua R. Vest, Lisa M. Kern, Erika Abramson, Jessica S. Ancker & Rainu Kaushal (2014). Effect of a State-Based Incentive Programme on the Use of Electronic Health Records. Journal of Evaluation in Clinical Practice 20 (5):657-663.score: 30.0
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  41. James Conant & Andrea Kern (2014). Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. De Gruyter.score: 30.0
  42. Jeffrey N. Davidson, Kuey C. Chen, Robert S. Jamison, Lisa A. Musmanno & Christine B. Kern (1993). The Evolutionary History of the First Three Enzymes in Pyrimidine Biosynthesis. Bioessays 15 (3):157-164.score: 30.0
  43. Udo Kern (2007). Aeternitas, aevum und tempus als modi durationum. Zu Eckharts theoontologischer Verortung der Dauer. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 49 (4):445-463.score: 30.0
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  44. Evan J. Kern (forthcoming). Antecedents of Discipline-Based Art Education: State Departments of Education Curriculum Documents. Journal of Aesthetic Education.score: 30.0
     
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  45. W. Kern (1969). Biblio-grafie der Hegel-Bücher 1961-1965. Hegel-Studien 5:429-458.score: 30.0
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  46. Martin Kern (2007). Beyond the" Mao Odes": Shijing Reception in Early Medieval China. Journal of the American Oriental Society 127 (2):131-142.score: 30.0
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  47. Walter Kern (1971). Die Aristotelesdeutung Hegels. Die Aufhebung des Aristotelischen 'Nous' in Hegels 'Geist'. Philosophisches Jahrbuch 78:237-259.score: 30.0
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  48. Iso Kern (2001). Die besondere Wirklichkeit der Vergangenheit. Studia Philosophica 60:13-32.score: 30.0
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  49. Udo Kern (1988). Dimensionen der Ehe in Theologie und Philosophie. Zeitschrift für Religions- Und Geistesgeschichte 40 (1):1-23.score: 30.0
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  50. U. Kern (1997). Eckharts «Aufhebung» der Zeit in der «Fülle der Zeit». Freiburger Zeitschrift für Philosophie Und Theologie 44 (3).score: 30.0
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