Search results for 'Edith W. Clowes' (try it on Scholar)

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  1. Edith W. Clowes (1988). The Revolution of Moral Consciousness: Nietzsche in Russian Literature, 1890-1914. Northern Illinois University Press.
  2.  29
    Robert W. Clowes (2013). The Cognitive Integration of E-Memory. Review of Philosophy and Psychology 4 (1):107-133.
    If we are flexible, hybrid and unfinished creatures that tend to incorporate or at least employ technological artefacts in our cognitive lives, then the sort of technological regime we live under should shape the kinds of minds we possess and the sorts of beings we are. E-Memory consists in digital systems and services we use to record, store and access digital memory traces to augment, re-use or replace organismic systems of memory. I consider the various advantages of extended and embedded (...)
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    Robert W. Clowes & Ron Chrisley (2012). Virtualist Representation. International Journal of Machine Consciousness 4 (02):503-522.
    This paper seeks to identify, clarify, and perhaps rehabilitate the virtual reality metaphor as applied to the goal of understanding consciousness. Some proponents of the metaphor apply it in a way that implies a representational view of experience of a particular, extreme form that is indirect, internal and inactive (what we call “presentational virtualism”). In opposition to this is an application of the metaphor that eschews representation, instead preferring to view experience as direct, external and enactive (“enactive virtualism”). This paper (...)
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  4.  5
    Ron Chrisley & Robert W. Clowes (2012). Guest Editors' Introduction. International Journal of Machine Consciousness 4 (02):313-323.
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    L. P. W. (1912). Arnold's New Latin Course. Parts I. And II. By R. M. Allardyce, M.A. 2 Vols. Pp. 117 and 216 Respectively. Maddox Street, W.: Edward Arnold. July, 1911. Part I., Is. 6d.; Part II., 2s. 6d. [REVIEW] The Classical Review 26 (01):32-.
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    H. D. R. W. (1917). Falernian Grapes (VVvac Falernae). An Inaugural Address on Horace by Professor R. S. Conway, with Six Short Papers by Members of the Leeds Branch of the Classical Association. Edited with a Postscript by W. Rhys Roberts. Cambridge University Press, 1917. [REVIEW] The Classical Review 31 (01):30-31.
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  7.  4
    W. F. W. (1910). State and Family in Early Rome. By Charles W. L. Launspach. George Bell & Sons. Pp. 280. The Classical Review 24 (01):28-.
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  8.  5
    W. M. W. (1888). Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70. [REVIEW] The Classical Review 2 (07):205-.
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  9.  8
    H. D. R. W. (1913). Nicodemus Frischlinus: Julius Redivivus. Edited by W. Janell. Lateinische Litteraturdenkmäler des XV. U. XVI Jahrhunderts. Berlin: Weidmann, 1912. M. 5. [REVIEW] The Classical Review 27 (05):180-.
  10.  7
    H. D. R. W. (1911). Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW] The Classical Review 25 (02):61-.
  11.  4
    C. T. W. (1966). Categorical Analysis; Selected Essays of Everett W. Hall on Philosophy, Value, Knowledge, and the Mind. Review of Metaphysics 19 (4):811-811.
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  12.  6
    H. D. R. W. (1913). Greek Stories The Sunset of the Heroes. By W. M. L. Hutchinson. Illustrated by Herbert Cole. Dent. Greek Legends. By M. A. Hamilton. Illustrated. Clarenden Press. [REVIEW] The Classical Review 27 (02):69-.
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  13.  6
    H. D. R. W. (1905). Appendix Lexici Graeci Suppletorii et Dialectici. Scripsit H. Van Herwerden. Lugduni Batavorum. Apud A. W. Sijthoff. 1904. Pp. vi+262. 10 m. [REVIEW] The Classical Review 19 (04):228-229.
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  14.  6
    L. P. W. (1912). Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW] The Classical Review 26 (01):32-33.
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  15.  5
    W. W. & W. M. Ramsay (1890). W. M. Ramsay-The Historical Geography of Asia Minor. Journal of Hellenic Studies 11:352.
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  16.  5
    H. D. R. W. (1915). The Ancient Trade-Route to India Parthian Stations, by Isidore of Charoux. By W. H. Schoff. Philadelphia: Published by the Commercial Museum. 25 Cents. [REVIEW] The Classical Review 29 (04):126-.
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  17.  9
    H. D. R. W. (1911). Sammlung Vulgärlateinischer Texte, herausgegeben von W. Heraeus und H. Morf. 3. Proben aus dem sogenannten Mulomedicina Chironis (II. und III.) von Max Niedermann. M. 1.20. 4. Kleine Texte zum Alexanderroman, von F. Pfister. Mit einem Faksimile. M. 1.20. Heidelberg: Winter, 1910. [REVIEW] The Classical Review 25 (07):229-230.
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  18.  9
    H. D. R. W. (1911). Papyri Graci Berolinenses Papyri Graeci Berolinenses: W. Schubart. P. F. De' Cavalieri and I. Lietzmann. Specimina Codicum Graecorum.—Tabulae in usum scholarum. Bonn: Marcus and Weber. 1910, 1911. [REVIEW] The Classical Review 25 (08):266-.
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  19.  7
    H. D. R. W. (1911). Cities of Italy A History of Verona. By A. M. Allen. Edited by Edward Armstrong. With 20 Illustrations and 3 Maps. Methuen. A History of Perugia. By W. Heywood. Edited by R. L. Douglas. With 21 Illustrations. States of Italy: Methuen. Roman Cities in Italy and Dalmatia. By A. L. Frothingham. With 61 Plates. Murray. [REVIEW] The Classical Review 25 (04):122-.
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  20.  9
    M. M. W. (1947). Book Review:From Max Weber; Essays in Sociology H. H. Gerth, C. W. Mills. [REVIEW] Philosophy of Science 14 (2):173-.
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  21.  7
    H. D. R. W. (1916). Die griechischen Nachrichten über Indien bis zum Feldzuge Alexanders des grossen. W. Reese. Teubner. M. 3, cl. M. 4. The Classical Review 30 (02):58-.
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  22.  1
    M. M. W. (1940). Book Review:Metaphysics in Modern Times D. W. Gotshalk. [REVIEW] Philosophy of Science 7 (4):507-.
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  23.  4
    M. M. W. (1940). Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming. [REVIEW] Philosophy of Science 7 (3):386-.
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  24.  4
    M. M. W. (1940). Book Review:The Nature of the Atom G. K. T. Conn; The Nature of Crystals A. G. Ward; The Wave Nature of the Electron G. K. T. Conn; The Cyclotron W. B. Mann. [REVIEW] Philosophy of Science 7 (3):387-.
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  25.  1
    M. M. W. (1941). Book Review:Unresting Cells R. W. Gerard. [REVIEW] Philosophy of Science 8 (3):393-.
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  26.  2
    Anne D. Hedeman (1994). Edith W. Kirsch, Five Illuminated Manuscripts of Giangaleazzo Visconti.(Monographs on the Fine Arts, 46.) University Park, Pa., and London: Pennsylvania State University Press, for the College Art Association, 1991. Pp. Xv, 115; Color Frontispiece, Table, 107 Black-and-White Figures Following Text. $39.50. [REVIEW] Speculum 69 (1):189-191.
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  27.  16
    John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).
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  28. M. L. Morse (1961). Microbial Genetics Ed. By W. Hayes and R. C. Clowes. Perspectives in Biology and Medicine 4 (3):382-383.
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  29.  22
    Michael Larkin & Rita W. Meneses (2012). Edith Stein and the Contemporary Psychological Study of Empathy. Journal of Phenomenological Psychology 43 (2):151-184.
    Illuminated by the writings of Edith Stein, this paper presents a model of empathy as a very particular intersubjective understanding. This is commonly a view absent from psychology literature. For Stein, empathy is the experience of experientially and directly knowing another person’s experience, as it unfolds in the present, together with the awareness of the ‘otherness’ of that experience. It can be conceptually distinguished, in terms of process and experience, from current models that propose that empathic understandings are ‘intellectual’ (...)
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  30.  3
    Ann W. Astell (2005). Biblical Images of God and the Reader's “I” as Imago Dei The Contribution of Edith Stein. Interpretation 59 (4):382-391.
    Amidst Nazi persecution, Edith Stein discovered in the biblical images of God a mystical path of identity formation leading to a transformative union with Christ.
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  31.  40
    Bruce W. Ballard (2007). The Difference for Philosophy: Edith Stein and Martin Heidegger. [REVIEW] Journal of Value Inquiry 41 (1):95-105.
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  32.  20
    Edith Hall (1993). Marxist Interpretations of Greek Literature Peter W. Rose: Sons of the Gods, Children of Earth: Ideology and Literary Form in Ancient Greece. Pp. Xii + 412. Ithaca, N.Y. And London: Cornell University Press, 1992. $49.50 (Paper, $16.45). [REVIEW] The Classical Review 43 (01):64-66.
  33.  4
    Edith Clay (1970). Rhodes: Sir William to Sir Walter . Notes to Save Sir Walter Scott the Trouble of Looking Out Information About Rhodes. W. Gell, 1832. [REVIEW] Journal of the Warburg and Courtauld Institutes 33:336-343.
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  34.  2
    W. J. Roberts (1910). Book Review:Evolutionary Socialism. Eduard Bernstein, Edith C. Harvey. [REVIEW] Ethics 20 (2):235-.
  35. Edith Stein (1935). Eros w filozofii żydowskiej. Kwartalnik Filozoficzny 12 (3):269-304.
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  36. James W. Tuttleton (1966). Edith Wharton, High Priestess of Reason. Pacific Philosophical Quarterly 47 (3):382.
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  37. W. R. Inge (1943). Sweden Speaks. Edited by Gustaf Witting. Translated by Edith M. Nielsen. (George Allen & Unwin. Pp. 212. Price 3s. 6d.). Philosophy 18 (70):182-.
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  38.  3
    Edith W. Schipper (1964). The Meaning of Existence in Plato's Sophist. Phronesis 9 (1):38-44.
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  39.  3
    Edith W. Schipper (1964). The Meaning of Existence in Plato's "Sophist". Phronesis 9 (1):38 - 44.
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  40.  1
    Rao H. Lindsay, Edith W. King, Mara Sapon-Shevin, Landon E. Beyer, William M. Stallings, Henry A. Giroux, John Rury, William B. Harvey, Richard L. Warren & Bullough Jr (1985). Book Review Section 2. [REVIEW] Educational Studies 16 (4).
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  41. Jack Kaminsky, Edith W. Schipper, Edward Schuh & Henry W. Johnstone (1960). Logic and Language. Journal of Philosophy 57 (15):507-512.
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  42. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  43.  5
    Timothy Burns (2015). On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate. Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  44. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  45.  88
    Justin A. Capes (2010). The W-Defense. Philosophical Studies 150 (1):61-77.
    There has been a great deal of critical discussion of Harry Frankfurt’s argument against the Principle of Alternative Possibilities (PAP), almost all of which has focused on whether the Frankfurt-style examples, which are designed to be counterexamples to PAP, can be given a coherent formulation. Recently, however, David Widerker has argued that even if Frankfurt-style examples can be given a coherent formulation, there is reason to believe that an agent in those examples could never be morally blameworthy for what she (...)
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  46.  13
    Edith Elkind, Leslie Ann Goldberg, Paul W. Goldberg & Michael Wooldridge (2009). A Tractable and Expressive Class of Marginal Contribution Nets and Its Applications. Mathematical Logic Quarterly 55 (4):362-376.
    Coalitional games raise a number of important questions from the point of view of computer science, key among them being how to represent such games compactly, and how to efficiently compute solution concepts assuming such representations. Marginal contribution nets , introduced by Ieong and Shoham, are one of the simplest and most influential representation schemes for coalitional games. MC-nets are a rulebased formalism, in which rules take the form pattern → value, where “pattern ” is a Boolean condition over agents, (...)
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  47.  75
    James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and what (...)
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  48.  11
    Benoît Godin (2008). In the Shadow of Schumpeter: W. Rupert Maclaurin and the Study of Technological Innovation. [REVIEW] Minerva 46 (3):343-360.
    J. Schumpeter is a key figure, even a seminal one, on technological innovation. Most economists who study technological innovation refer to Schumpeter and his pioneering role in introducing innovation into economic studies. However, despite having brought forth the concept of innovation in economic theory, Schumpeter provided few if any analyses of the process of innovation itself. This paper suggests that the origin of systematic studies on technological innovation owes its existence to the economist W. Rupert Maclaurin from MIT. In the (...)
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  49.  18
    Jean Henrique Costa (2013). A atualidade da discussão sobre a indústria cultural em Theodor W. Adorno. Trans/Form/Ação 36 (2):135-154.
    Este ensaio vem problematizar acerca da atualidade do conceito de indústria cultural ( Kulturindustrie ), no projeto da teoria crítica de Theodor W. Adorno, objetivando mostrar que as atuais limitações impostas ao debate derivam mais do fundamento não-dialético dos que apontam sua restrição do que da própria potência da teorização frankfurtiana.
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    Susannah Gottlieb (2003). Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden. Stanford University Press.
    W. H. Auden and Hannah Arendt belonged to a generation that experienced the catastrophic events of the mid-twentieth century, and they both sought to respond to the enormity of the novel phenomena they witnessed.
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