Search results for 'Edith Wilks Dolnikowski' (try it on Scholar)

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  1.  12
    Edith Wilks Dolnikowski (1995). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought. E.J. Brill.
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  2. Edward Grant (1997). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought.Edith Wilks Dolnikowski. Speculum 72 (1):140-142.
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  3. Edith Dudley Sylla (1996). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century ThoughtEdith Wilks Dolnikowski. Isis 87 (4):717-719.
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  4.  27
    Ian Wilks (1998). Peter Abelard and the Metaphysics of Essential Predication. Journal of the History of Philosophy 36 (3):365-385.
    Peter Abelard and the Metaphysics of Essential Predication IAN WILKS ON SEVERAL CRITICAL OCCASIONS in his philosophical and theological musings,' we find Abelard having recourse to what is at heart the same philosophical simile -- in one instance drawing comparison to a stone statue, in another to a bronze statue, in a third to a wax image. The common point of comparison is obvious; each of these examples gives us a case where some physical material has come to receive (...)
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  5. Eugene Charniak & Yorick Wilks (eds.) (1976). Computational Semantics: An Introduction to Artificial Intelligence and Natural Language Comprehension. Distributors for the U.S.A. And Canada, Elsevier/North Holland.
  6.  7
    Yorick Wilks, Micah Clark, Tomas By, Adam Dalton & Ian Perera (2014). CUBISM: Belief, Anomaly and Social Constructs. Interaction Studies 15 (3):388-403.
    We introduce the CUBISM system for the analysis and deep understanding of multi-participant dialogues. CUBISM brings together two typically separate forms of discourse analysis: semantic analysis and sociolinguistic analysis. In the paper proper, we describe and illustrate major components of the CUBISM system, and discuss the challenge posed by the system’s ultimate purpose, which is to automatically detect anomalous changes in participants’ expressed or implied beliefs about the world and each other, including shifts toward or away from cultural and community (...)
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  7.  45
    Ian Wilks (2009). Skeptical Theism and Empirical Unfalsifiability. Faith and Philosophy 26 (1):64-76.
    Arguments strong enough to justify skeptical theism will be strong enough to justify the position that every claim about God is empirically unfalsifiable. This fact is problematic because that position licenses further arguments which are clearly unreasonable, but which the skeptical theist cannot consistently accept as such. Avoiding this result while still achieving the theoretical objectives looked for in skeptical theism appears to demand an impossibly nuanced position.
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  8.  27
    Yorick Wilks (1975). Putnam and Clarke and Mind and Body. British Journal for the Philosophy of Science 26 (3):213-225.
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  9.  17
    Michael Wilks (2007). What's Going to Be New in Medical Ethics. Journal of Business Ethics Education 4:113-115.
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  10.  44
    Ian Wilks (2004). The Structure of the Contemporary Debate on the Problem of Evil. Religious Studies 40 (3):307-321.
    This paper concerns the attempt to formulate an empirical version of the problem of evil, and the attempt to counter this version by what is known as ‘sceptical theism’. My concern is to assess what is actually achieved in these attempts. To this end I consider the debate between them against the backdrop of William Rowe's distinction between expanded standard theism and restricted standard theism (which I label E and R respectively). My claim is that the empirical version significantly fails (...)
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  11.  58
    Yorick Wilks (1976). Dreyfus's Disproofs. [REVIEW] Britis Journal for the Philosophy of Science 27 (2):177-185.
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  12.  18
    Ian Wilks (1997). Aquinas on Analogy. Modern Schoolman 75 (1):35-53.
  13.  2
    Robert R. Hoffman & Yorick Wilks (2016). Where Metaphors Come From: Reconsidering Context in Metaphor by Zoltán Kövecses. Metaphor and Symbol 31 (1):50-52.
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  14.  8
    Ian Wilks (1999). Asymmetrical Competence. Bioethics 13 (2):154–159.
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  15.  8
    Marcelo Dascal, Jens Allwood, Benny Shanon, Stephen Stich, Yorick Wilks, Itiel Dror, Edson Françozo & Amir Horowitz (1996). Pragmatics & Cognition. Cognition 7:1.
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  16.  13
    Ian Wilks (1997). The Debate Over Risk-Related Standards of Competence. Bioethics 11 (5):413-426.
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  17.  23
    Ian Wilks (1997). The Role of Virtue Theory and Natural Law in Abelard's Ethical Writings. Proceedings of the American Catholic Philosophical Association 71:137-149.
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  18.  3
    Afzal Ballim, Yorick Wilks & John Barnden (1991). Belief Ascription, Metaphor, and Intensional Identification. Cognitive Science 15 (1):133-171.
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  19.  33
    Y. Wilks (1990). Form and Content in Semantics. Synthese 82 (3):329-51.
    This paper continues a strain of intellectual complaint against the presumptions of certain kinds of formal semantics (the qualification is important) and their bad effects on those areas of artificial intelligence concerned with machine understanding of human language. After some discussion of the use of the term epistemology in artificial intelligence, the paper takes as a case study the various positions held by McDermott on these issues and concludes, reluctantly, that, although he has reversed himself on the issue, there was (...)
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  20.  9
    Ian Wilks (2005). The Cambridge Companion to Abelard. International Philosophical Quarterly 45 (2):280-281.
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  21.  6
    Yorick Wilks (1977). What Sort of Taxonomy of Causation Do We Need for Language Understanding? Cognitive Science 1 (3):235-264.
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  22.  4
    Yorick Wilks & Janusz Bien (1983). Beliefs, Points of View, and Multiple Environments. Cognitive Science 7 (2):95-119.
    The paper describes a system for dealing with nestings of belief in terms of the mechanism of computational environment. A method is offered for computing the beliefs of A about B (and so on) in terms of the systems existing knowledge structures about A and B separately. A proposal for belief percolation is put forward: percolation being a side effect of the process of the computation of nested beliefs, but one which could explain the acquisition of unsupported beliefs. It is (...)
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  23. F. C. Frank, K. E. Puttick & Eileen M. Wilks (1958). Etch Pits and Trigons on Diamond: I. Philosophical Magazine 3 (35):1262-1272.
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  24.  24
    Ivor Wilks (1955). A Note on Sovereignty. Philosophical Quarterly 5 (21):342-347.
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  25.  2
    Yorick Wilks (1982). Searle's Straw Men. Behavioral and Brain Sciences 5 (2):344.
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  26. Y. Wilks (1984). Machines and Consciousness. In Christopher Hookway (ed.), Minds, Machines and Evolution. Cambridge University Press
  27.  12
    Ian Wilks (1994). Aquinas on the Past Possibility of the World's Having Existed Forever. Review of Metaphysics 48 (2):299 - 329.
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  28.  5
    Mary Edith (1951). Jeanne d'Arc by Lucien Fabre. Franciscan Studies 11 (1):104-107.
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  29.  2
    Yorick Wilks (1978). Leibniz, Location, and Distinguishing Types of Sensation. Behavioral and Brain Sciences 1 (3):369.
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  30. D. H. Niblett & J. Wilks (1957). The Internal Friction of Cold-Worked Copper at Low Temperatures. Philosophical Magazine 2 (24):1427-1444.
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  31.  15
    Erwin M. Segal, Meredith Williams, David J. Cole, James Geller, Yorick Wilks, Shoshana Loeb, Kim Sterelny, Jerry Fodor, Sara Heinämaa & Ausonio Marras (1993). Book Reviews. [REVIEW] Minds and Machines 3 (3):335-375.
  32.  4
    Yorick Wilks (1987). Relevance Must Be to Someone. Behavioral and Brain Sciences 10 (4):735.
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  33.  13
    Yorick Wilks (2003). Book Review: Jerry Fodor, the Mind Doesn't Work That Way, Cambridge, MA: Bradford Books/MIT Press, 2000, 126 Pp., ISBN: 0-262-06212-. [REVIEW] Minds and Machines 13 (2):321-327.
  34.  9
    Yorick Wilks (1982). Reviews. [REVIEW] British Journal for the Philosophy of Science 33 (3):191-195.
    When John von Neumann turned his interest to computers, he was one of the leading mathematicians of his time. In the 1940s, he helped design two of the first stored-program digital electronic computers. He authored reports explaining the functional organization of modern computers for the first time, thereby influencing their construction worldwide (von Neumann, 1945; Burks et al., 1946). In the first of these reports, von Neumann described the computer as analogous to a brain, with an input “organ” (analogous to (...)
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  35. Yorick Wilks (2002). Dennett and Artificial Intelligence: On the Same Side, and If So, Of What? In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press 249.
  36.  10
    Yorick Wilks (1990). Christopher Clavius and the Classification of Sciences. Synthese 83 (2):293-300.
    I discuss two questions: (1) would Duhem have accepted the thesis of the continuity of scientific methodology? and (2) to what extent is the Oxford tradition of classification/subalternation of sciences continuous with early modern science? I argue that Duhem would have been surprised by the claim that scientific methodology is continuous; he expected at best only a continuity of physical theories, which he was trying to isolate from the perpetual fluctuations of methods and metaphysics. I also argue that the evidence (...)
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  37.  8
    Ian Wilks (2007). Abelard on Context and Signification. American Catholic Philosophical Quarterly 81 (2):189-208.
    Abelard maintains that individual words in a sentence represent distinct semantic units of its overall meaning. He employs two strategies to defend thisposition in the face of troublesome counterexamples. One strategy—the earlier of the two—sacrifices normal intuitions about what a word is, often labeling whatseem to be words as non-signifying syllables. The later strategy invokes a rather fluid conception of what the signification of a word is, allowing this significationconsiderable latitude to alter under the contextual influence of other words. This (...)
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  38.  28
    Derek Partridge & Y. Wilks (eds.) (1990). The Foundations of Artificial Intelligence: A Sourcebook. Cambridge University Press.
    This outstanding collection is designed to address the fundamental issues and principles underlying the task of Artificial Intelligence.
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  39.  1
    Yorick Wilks (1971). Decidability and Natural Language. Mind 80 (320):497-520.
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  40.  3
    Scott E. Wilks, Christina A. Spivey & Marie A. Chisholm‐Burns (2010). Psychometric Re‐Evaluation of the Immunosuppressant Therapy Adherence Scale Among Solid‐Organ Transplant Recipients. Journal of Evaluation in Clinical Practice 16 (1):64-68.
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  41. Anne Hudson & Michael Wilks (eds.) (1987). From Ockham to Wyclif. Published for the Ecclesiastical History Society by B. Blackwell.
  42. Eileen M. Wilks (1961). Steep-Sided Trigons on Diamonds. Philosophical Magazine 6 (69):1089-1092.
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  43.  2
    Ian Wilks (2013). John of Salisbury on Aristotelian Science. [REVIEW] Isis: A Journal of the History of Science 104:833-834.
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  44.  8
    Yorick Wilks (1974). Your Friends and Your Machines. Mind 83 (332):583-585.
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  45.  2
    Mary Edith (1951). Jeanne d'Arc by Lucien Fabre. Franciscan Studies 11 (1):104-107.
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  46. Eileen M. Wilks (1962). The Effects of Neutron Irradiation on Some Mechanical Properties of Diamond. Philosophical Magazine 7 (80):1421-1423.
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  47. Eileen M. Wilks (1961). The Relative Hardness of the Hard Directions in Diamond. Philosophical Magazine 6 (65):701-705.
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  48.  5
    Yorick Wilks (1974). More on Fodor's Distinction Between Strong and Weak Simulations. Philosophy of Science 41 (4):408-411.
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  49. Eileen M. Wilks & J. Wilks (1959). The Resistance of Diamond to Abrasion. Philosophical Magazine 4 (38):158-170.
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  50. D. H. Niblett & J. Wilks (1956). XLI. The Internal Friction of Cold Worked Copper at Low Temperatures. Philosophical Magazine 1 (5):415-418.
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