Search results for 'Edmond A. Pajor' (try it on Scholar)

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  1.  26
    Edmond A. Pajor (2011). A New Format for Learning About Farm Animal Welfare. Journal of Agricultural and Environmental Ethics 24 (4):367-379.
    Farm animal welfare is a knowledge domain that can be regarded as a model for new ways of organizing learning and making higher education more responsive to the needs of society. Global concern for animal welfare has resulted in a great demand for knowledge. As a complement to traditional education in farm animal welfare, higher education can be more demand driven and look at a broad range of methods to make knowledge available. The result of an inventory on farm animal (...)
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  2.  28
    Anne Algers, Berner Lindström & Edmond Pajor (2011). A New Format for Learning About Farm Animal Welfare. Journal of Agricultural and Environmental Ethics 24 (4):367-379.
    Farm animal welfare is a knowledge domain that can be regarded as a model for new ways of organizing learning and making higher education more responsive to the needs of society. Global concern for animal welfare has resulted in a great demand for knowledge. As a complement to traditional education in farm animal welfare, higher education can be more demand driven and look at a broad range of methods to make knowledge available. The result of an inventory on farm animal (...)
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  3.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  4.  7
    Daniel A. Albert & Michael D. Resnik (1978). Book Review:The Logic of Medicine Edmond A. Murphy. [REVIEW] Philosophy of Science 45 (3):488-.
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  5.  24
    D. L. Sackett (1977). The Logic of Medicine. By Edmond A. Murphy. Baltimore: Johns Hopkins Press, 1976. Pp. 353. $16.50. [REVIEW] Journal of Medicine and Philosophy 2 (1):71-76.
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  6.  2
    Jane H. M. Taylor (1993). Nigel R. Thorp, Ed., The Old French Crusade Cycle, 6: La Chanson de Jérusalem. Tuscaloosa, Ala., and London: University of Alabama Press, 1992. Pp. Xii, 739; Black-and-White Frontispiece, 2 Maps. $50. Edmond A. Emplaincourt, Ed., The Old French Crusade Cycle, 9: La Geste du Chevalier au Cygne. Tuscaloosa, Ala., and London: University of Alabama Press, 1989. Pp. Xxxv, 166. $24.50. [REVIEW] Speculum 68 (2):569-571.
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  7. Daniel Albert (1998). The Logic of Medicine By Edmond A. Murphy. Perspectives in Biology and Medicine 42 (1):144-145.
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  8.  1
    C. A. F. Rhys Davids (1934). The Headquarters of Reality. A Challenge to Western Thought. By Edmond Holmes. (London: Methuen & Co., Ltd. 1933. Pp. X + 207. Price 5s.). [REVIEW] Philosophy 9 (34):233-.
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  9. C. A. F. Rhys Davids (1933). Edmond Holmes, The Headquarters of Reality. A Challenge to Western Thought. [REVIEW] Hibbert Journal 32:307.
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  10. E. A. L., Jocelyn M. Woodward, Perseus & F. Brommer (1938). Recueil Edmond Pottier: Etudes d'Art Et d'archeologiePerseus: A Study in Greek Art and LegendSatyroi. Journal of Hellenic Studies 58:105.
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  11. Edmond Perrier (2009). The Philosophy of Zoology Before Darwin: A Translated and Annotated Version of the Original French Text by Edmond Perrier: Originally Published by Fâelix Alcan, Paris in 1884. Springer.
     
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  12.  9
    Léon Chestov & B. De Schlœzer (1926). Memento Mori (A propos de la théorie de la connaissance d'Edmond Husserl). Revue Philosophique de la France Et de l'Etranger 101:5 - 62.
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  13.  5
    Harold Mattingly (1938). The Res Gestae in the Light of Coins Jessie D. Newby: A Numismatic Commentary on the Res Gestae of Augustus. Pp. Xvi+117; 4 Plates. Edmond, Oklahoma, U.S.A.: State Teachers' College, 1938. Paper, $3.50 Postpaid. [REVIEW] The Classical Review 52 (06):237-238.
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  14.  5
    B. W. H. (1909). Douris and the Painters of Greek Vases. By Edmond Pottier. Translated by Bettina Kahnweiler. With a Preface by Jane Ellen Harrison. 9″ × 5½″. Pp. Xvi + 92. 25 Plates. London: John Murray, 1909. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 23 (04):136-.
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  15. Norberto M. Ibáñez (2007). El futuro en sus manos: Entrevista a Hamilton O. Smith, Marchal W. Nirenberg, Mario J. Molina, Edmond H. Fischer y Werner Arber. [REVIEW] Contrastes: Revista Cultural 49:29-39.
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  16.  1
    Gregory Grabka (1964). A Preface to Newman's Theology By Edmond D. Benard. Franciscan Studies 6 (1):123-124.
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  17. G. Berger (1932). Lettres de MM. Maurice Blondel, L. Brunschwicg, J. Chevalier, J. Darbon, J. Devolvé, C.-A. Emge, Edmond Goblot, Lachièze-Rey, R. Le Senne, J. Maréchal, G. Reynoard, Ch. Serrus, Etienne Souriau. [REVIEW] Les Etudes Philosophiques 6.
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  18. Bart Coppein (2008). ‘Le droit qu'une partie de la nation n'a pas’. Edmond Picard en de vermaatschappelijking van het recht in België tijdens het fin de siècle. Revue Belge de Philologie Et D’Histoire 86 (2):375-409.
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  19. David Michael Levin (1967). A Critique of Edmond Husserl's Theory of Adequate and Apodictic Evidence. Dissertation, Columbia University
     
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  20. Christian Saint-Germain (1991). Le Mot Dieu de Karl Rahner À Edmond Jabès : La Tradition Interrogée. Laval Théologique et Philosophique 47 (2):161-167.
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  21. William Shakespeare (1995). The Johnson-Steevens Edition of the Plays of William Shakespeare Including a Two Volume Supplement by Edmond Malone [1780]. Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  22.  14
    Edmond A. Murphy (1981). The Pursuit of the Minor Premise a Commentary on Normality. Theoretical Medicine and Bioethics 2 (3):283-299.
    In this paper are explored the ethical implications of the answers to three questions: Whether or not a diseased state is discrete; the criteria by which that question is answered; and how the diseased state is to be identified. Examples are given showing that some states appear to be clearly discrete, and others equally clearly not discrete. The nature of the pertinent evidence will be affected accordingly. It is shown that a slavish and inappropriate concern with categories leads to anomalous (...)
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  23. Edmond A. Murphy (1966). A Scientific Viewpoint on Normalcy. Perspectives in Biology and Medicine 9 (3):333-348.
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  24. Edmond A. Murphy (1981). The Pursuit of the Minor Premise a Commentary on Normality. Metamedicine 2 (3):283-299.
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  25. Edmond A. Murphy (1997). Underpinnings of Medical Ethics. Johns Hopkins University Press.
    Thus far in the development of the discipline of medical ethics, the overriding concern has been with solutions to specific problems. But discussion is hampered by lack of understanding of the scope and methodology of medical ethics, and its scientific and philosophical basis. In Underpinnings of Medical Ethics Edmond A. Murphy, James J. Butzow, and Edward L. Suarez-Murias offer much-needed clarification of the purview, ontological basis, and methodology of a medical ethics that is to be comprehensive and yet readily (...)
     
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  26.  5
    Tara L. Ceranic, Ivan Montiel & Wendy S. Cook (2013). Grenada Chocolate Company: Big Decisions for a Young Social Enterprise on a Small Island. Journal of Business Ethics Education 10:327-337.
    Three partners founded the Grenada Chocolate Company in 1999: Mott Green, Doug Browne and Edmond Brown. Several years ago Doug passed away of cancer and in June 2013 Mott suffered a fatal electrocution while repairing a piece of equipment. Edmond was now thrust into the leadership position and left to decide what direction GCC should take. The GCC product line was becoming increasingly popular both on the island and internationally and demand was high,but the original vision for the (...)
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  27.  14
    Maxwell Stephen Kennel (2013). What is a Compendium? Parataxis, Hypotaxis, and the Question of the Book. Continent 3 (1):44-49.
    Writing, the exigency of writing: no longer the writing that has always (through a necessity in no way avoidable) been in the service of the speech or thought that is called idealist (that is to say, moralizing), but rather the writing that through its own slowly liberated force (the aleatory force of absence) seems to devote itself solely to itself as something that remains without identity, and little by little brings forth possibilities that are entirely other: an anonymous, distracted, deferred, (...)
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  28.  4
    Francis Oakley (1999). Bronze-Age Conciliarism: Edmond Richer's Encounters with Cajetan and Bellarmine. History of Political Thought 20 (1):65-86.
    This essay focuses on the persistence of conciliarist constitutionalism down into the seventeenth century, and on the particular way in which the Gallican author, Edmond Richer (1559-1631), framed it in his sweeping and influential critiques of the papalist ecclesiology. In the tradition established by his fifteenth- and sixteenth-century predecessors in the Parisian theology faculty, Richer's formulation of conciliar theory was essentially political in nature. As a result, it lent itself readily to use in the cause of constitutionalist aspiration by (...)
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  29.  1
    Peter W. Sinnema (2014). "We Have Adventured to Make the Earth Hollow": Edmond Halley's Extravagant Hypothesis. Perspectives on Science 22 (4):423-448.
    In 1736, an 80-year-old Edmond Halley, dignified by the academic robes of his alma mater, Queens College Oxford, sat down at the brush of transplanted Swedish artist Michael Dahl for his final official portrait.1 By the time he posed for Dahl, Halley occupied a rank of distinction among practical philosophers of the early Enlightenment. His manifold achievements included authorship of the first catalogue of stars in the Michael Dahl, “Dr E Halley, Aged 80.” © The Royal Society. southern hemisphere, (...)
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  30.  1
    Antonio Lazcano (2014). A Question Without Answers? Metascience 23 (2):301-304.
    On Thursday, August 21, 1862, Edmond and Jules de Goncourt registered in their Journal a short entry on the nature of life: “Qu’est-ce que la vie? L’usufruit d’une agrégation de molecules”—What is life? The usufruct of an aggregation of molecules. Although the extraordinary chronicles of the social and cultural life of the Second French Empire written by the Goncourt brothers includes names of their most distinguished contemporaries, the writers, artists, politicians and socialites they befriended outnumber by far the scientists. (...)
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  31. William Franke (2014). A Philosophy of the Unsayable. University of Notre Dame Press.
    In _A Philosophy of the Unsayable_, William Franke argues that the encounter with what exceeds speech has become the crucial philosophical issue of our time. He proposes an original philosophy pivoting on analysis of the limits of language. The book also offers readings of literary texts as poetically performing the philosophical principles it expounds. Franke engages with philosophical theologies and philosophies of religion in the debate over negative theology and shows how apophaticism infiltrates the thinking even of those who attempt (...)
     
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  32. John Howlett (2016). Edmond Holmes and Progressive Education. Routledge.
    Although considered a figure of great importance and influence by his contemporaries, Edmond Holmes has been consigned to relative obscurity in the progressive educational tradition. This book reinstates Holmes as a key figure in the history of progressive education, both as a School Inspector and educational thinker, who was instrumental in forming a set of ideas and principles which continue to resonate in education today. Working as Chief Inspector, Holmes scorned mechanical obedience in the classroom and was appalled by (...)
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  33. Joan Konner (ed.) (2009). You Don't Have to Be a Buddhist to Know Nothing: An Illustrious Collection of Thoughts on Naught. Prometheus Books.
    Book I: Before -- The origin -- Book II: Genesis -- Here goes nothing -- The light at the end of the tunnel -- Directions -- The geography of nowhere -- Book III: In residence -- Foyer -- Living room -- Dinner party -- East Room -- West Wing -- A room of one's own -- The children's hour -- In the garden -- Reflecting pool -- Book IV: Public library -- Dictionary of nothing -- The reading room -- Writers' (...)
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  34. Richard Westfall (1967). Hooke and the Law of Universal Gravitation: A Reappraisal Af a Reappraisal. British Journal for the History of Science 3 (3):245-261.
    From the very day in 1686 when Edmond Halley placed Book I of the Principia before the Royal Society, Robert Hooke's claim to prior discovery has been associated with the law of universal gravitation. If the seventeenth century rejected Hooke's claim summarily, historians of science have not forgotten it, and a steady stream of articles continues the discussion. In our own day particularly, when some of the glitter has worn off, not from the scientific achievement, but from the character (...)
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  35. Edmond Leo Wright (1987). The New Representationalism: A Reply to Pitson's the New Representationalism. Philosophical Papers 16 (August):125-139.
  36. George Berkeley (1734). The Analyst or, a Discourse Addressed to an Infidel Mathematician : Wherein It is Examined Whether the Object, Principles, and Inferences of the Modern Analysis Are More Distinctly Conceived, or More Evidently Deduced, Than Religious Mysteries and Points of Faith. Printed for J. Tonson.
     
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  37.  14
    Edmond Wright (2004). A Proper Faith Operates with the Acknowledgement of Risk, and, Hence, a True Religion with That of Sacrifice. Behavioral and Brain Sciences 27 (6):753-753.
    The authors are working with a limited notion of religion. They have confined themselves to a view of it as superstition, “counterintuitive,” as they put it. What they have not seen is that faith does in a real sense involve a paradox in that it projects an impossibility as a methodological device, a fictive ploy, which in the best interpretation necessarily involves a commitment to the likelihood of self-sacrifice.
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  38. Edmond L. Wright (1977). Words and Intentions: Edmond L. Wright. Philosophy 52 (199):45-62.
    The relationship of word-meaning to speaker's-meaning has not been examined thoroughly enough. Some philosophical problems are solved and others made plainer if the full consequences of a proper relationship between these two is worked out.
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  39.  11
    Edmond L. Wright (2005). Perceiving Socially and Morally: A Question of Triangulation. Philosophy 80 (311):53-75.
    One evolutionary advantage is that, because of sensory and perceptual relativity (acknowledged as an empirical fact), the tracking of portions of the real relevant to the living creature can be enhanced if updating from species-member to species-member can take place. In human perception, the structure is therefore in the form of a triangulation (Davidson's metaphor) in which continual mutual correction can be performed. Language, that which distinguishes human beings from other animals, capitalizes on that structure. The means by which updating (...)
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  40.  7
    Edmond Wright (2002). A Visual Registration Can Be Coloured Without Being a Picture. Behavioral and Brain Sciences 25 (2):214-214.
    Zenon Pylyshyn here repeats the same error as in his original article (1973) in starting with the premiss that all cognition is a matter of perceiving entities already given in their singularity. He therefore fails to acknowledge the force of the evolutionary argument that perceiving is a motivated process working upon a non-epistemic sensory registration internal to the brain.
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  41. Edmond L. Wright (1985). A Defence of Sellars. Philosophy and Phenomenological Research 46 (September):73-90.
  42.  13
    Edmond L. Wright (1977). Perception: A New Theory. American Philosophical Quarterly 14 (October):273-286.
  43.  4
    Edmond Wright (1987). The New Representationalism: A Reply to Pitson. Philosophical Papers 16 (2):125-139.
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  44.  4
    Adrian Coyle, Maria Knapp & Edmond O'Dea (1996). Decision Making in HIV Testing Among a Group with Low HIV Risk. Journal of Evaluation in Clinical Practice 2 (3):223-230.
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  45. Edmond Wright (1985). A Design for a Human Mind. Conceptus: Zeitschrift Fur Philosophie 19 (47):21-37.
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  46.  3
    Edmond Pottier (1881). Bas-relief des Nymphes trouvé à Éleusis. Bulletin de Correspondance Hellénique 5 (1):349-357.
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  47.  10
    Edmond Wright (1994). A New Critical Realism: An Examination of Roy Wood Sellars' Epistemology. Transactions of the Charles S. Peirce Society 30 (3):477 - 514.
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  48. Edmond L. Wright (1976). Arbitrariness and Motivation: A New Theory. Foundations of Language 14 (4):505-523.
     
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  49.  11
    Edmond Wright (2001). A Non-Epistemic, Non-Pictorial, Internal, Material Visual Field. Behavioral and Brain Sciences 24 (5):1010-1011.
    The authors O'Regan & Noë (O&N) have ignored the case for the visual field as being non-epistemic evidence internal to the brain, having no pictorial similarity to the external input, and being material in ontological status. They are also not aware of the case for the evolutionary advantage of learning as the perceptual refashioning of such non-epistemic sensory evidence via motivated feedback in sensorimotor activity.
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  50.  11
    Edmond L. Wright (1990). Inspecting Images: A Reply to Smythies. Philosophy 65 (252):225-228.
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