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  1. Edmund Burke (2015). A Philosophical Enquiry Into the Origin of Our Ideas: Of the Sublime and the Beautiful. Oxford University Press Uk.
    'Pain and pleasure are simple ideas, incapable of definition.'In 1757 the 27-year-old Edmund Burke argued that our aesthetic responses are experienced as pure emotional arousal, unencumbered by intellectual considerations. In so doing he overturned the Platonic tradition in aesthetics that had prevailed from antiquity until the eighteenth century, and replaced metaphysics with psychology and even physiology as the basis for the subject. Burke's theory of beauty encompasses the female form, nature, art, and poetry, and he analyses our delight in sublime (...)
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  2. Edmund Burke, Reflections on the Revolution in France (PDF).
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  3. Edmund Burke (2008). A Philosophical Enquiry Into the Sublime and Beautiful. Routledge Classics.
    'One of the greatest essays ever written on art.' - The Guardian Edmund Burke’s Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful is one of the most important works of aesthetics ever written. Whilst many writers have taken up their pen to write of ‘the beautiful’, Burke’s subject here was that quality he uniquely distinguished as ‘the sublime’ – an all-consuming force beyond beauty that compelled terror as much as rapture in all who beheld it. (...)
     
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  4.  3
    Edmund Burke (1759). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful. Dover Publications.
    This eloquent 1757 treatise examines how interactions with the physical world affect formulation of ideals related to beauty and art. Tremendously influential on the development of aesthetic theory, this formative dissertation was among the first explorations of the concept of the sublime and remains a thought-provoking study for modern readers.
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  5.  46
    Edmund Burke, Reflections on the French Revolution.
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  6. Edmund Burke, Letters on a Regicide Peace (Select Works Vol. 3).
     
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  7.  52
    Edmund Burke, On the Sublime and Beautiful.
  8. Edmund Burke (1997). The Writings and Speeches of Edmund Burke. Monograph Collection (Matt - Pseudo).
    Volume 1 of the Writings and Speeches of Edmund Burke presents Burke's early literary writings up to 1765, and before he became a key political figure. It is the first fully annotated and critical edition, with comprehensive notes and an authoritative introduction. The writings published here introduce readers to Burke's early attempts at a public voice. They demonstrate in a variety of ways how determined he was to become involved in the social and intellectual life of his times. The one (...)
     
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  9.  7
    Edmund Burke, Selected Works of Edmund Burke.
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  10.  9
    Edmund C. Burke (1929). Attaining to the Abstract. Modern Schoolman 6 (1):8-9.
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    Edmund F. Burke (1938). Italy in the Making, 1846-1848. Thought: A Journal of Philosophy 13 (2):348-348.
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    Edmund M. Burke (1997). Forget the Government. It’s the Community That Can Shut You Down. Business Ethics: The Magazine of Corporate Responsibility 11 (3):11-13.
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  13. Edmund Burke, Further Reflections on the French Revolution.
     
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    Edmund Burke (1998). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful: And Other Pre-Revolutionary Writings. Penguin Books.
    CONTENTS LIST OF ABBREVIATIONS Vtt A CHRONOLOGY OF EDMUND BURKE INTRODUCTION X FURTHER READING XXxix A NOTE ON THE TEXTS xliv A Vindication of Natural ...
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  15. Edmund Burke, Reflections on the Revolution in France (Selected Works, Vol. 2).
     
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  16. Marshall G. S. Hodgson & Edmund Burke (1993). Rethinking World History Essays on Europe, Islam, and World History. Monograph Collection (Matt - Pseudo).
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    Edmund Burke (1939). The Philosophy of St. Bonaventure. Thought: A Journal of Philosophy 14 (3):492-493.
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    Johann Jacob Kanter, Johann Georg Hamann, The False Subtlety, Four Syllogistic Figures, Natural Theology, Berlin Academy, Moses Mendelssohn, On Evidence, Only Possible Argument, Negative Magnitudes, Pure Reason, The Observations, An Attempt, Winter Semester, Edmund Burke, Philosophical Enquiry & Our Ideas (1961). Observations on the Feeling of the Beautiful and the Sublime. Philosophical Books 2 (2):7-9.
    Contents \t\t\t\t\t \tTRANSLATOR'S INTRODUCTION \t\t1 \t \tNOTE ON THE TRANSLATION \t\t39 \t OBSERVATIONS ON THE FEELING OF THE BEAUTIFUL AND SUBLIME \t\t\t\t\t \tSECTION ONE: \t\t\t\t \t\tOf the Distinct Objects of the Feeling of the Beautiful and Sublime \t\t45 \tSECTION TWO: \t\t\t\t \t\tOf the Attributes of the Beautiful and Sublime.
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    Edmund M. Burke (2010). Finances and the Operation of the Athenian Democracy in the" Lycurgan Era". American Journal of Philology 131 (3):393-423.
    Between ca. 336 and 324 B.C.E., state revenues to Athens approximated 1,200 talents per annum. As regular income, this was a sum unprecedented in Greek history. Such revenues again allowed for state pay of an imperial scale: for political and judicial service, for work on a building program, and for naval service. But for Athens, a precondition to sustained prosperity was acquiescence to the Macedonian peace. The thesis here is that the demos, long habituated to the practice of state pay, (...)
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    Edmund M. Burke (2002). The Early Political Speeches of Demosthenes: Elite Bias in the Response to Economic Crisis. Classical Antiquity 21 (2):165-193.
  21.  5
    Edmund Burke (1990). Athens After the Peloponnesian War: Restoration Efforts and the Role of Maritime Commerce. Classical Antiquity 9 (1):1-13.
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    Edmund M. Burke (2010). Genos Dikanikon: Amateur and Professional Speech in the Courtrooms of Classical Athens (Review). American Journal of Philology 131 (4):699-702.
    That the Athenians were a litigious people is a commonplace. Yet the extant dicastic speeches from the fifth and fourth centuries are the product exclusively of elite hands and overwhelmingly deal with litigation involving elites. Indeed, a significant percentage of those speeches were paid for, as individuals wealthy enough retained the services of professional speechwriters, logographoi, to help negotiate the hazards of the courts. With a few noteworthy exceptions, then, the poor are underrepresented in the corpus of the Attic orators, (...)
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    Edmund M. Burke (1997). Forget the Government. It's the Community That Can Shut You Down. Business Ethics 11 (3):11-13.
  24.  12
    Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. IX. (Of 12).
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  25. Edmund Burke, Thoughts on the Cause of the Present Discontents; Two Speeches on America (Select Works, Vol. 1).
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  26. Edmund Burke, Thoughts and Details on Scarcity.
     
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  27. Edmund Burke, Speech on Moving Resolutions for Conciliation with the Colonies.
     
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  28. Edmund Burke (1759). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful, 1759. Menston,Scolar P..
    This eloquent 1757 treatise examines how interactions with the physical world affect formulation of ideals related to beauty and art. Tremendously influential on the development of aesthetic theory, this formative dissertation was among the first explorations of the concept of the sublime and remains a thought-provoking study for modern readers.
     
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  29.  11
    Edmund Burke, Burke's Speech on Conciliation with America.
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  30.  9
    Edmund Burke, On Conciliation with America.
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  31.  9
    Edmund Burke, On Taste.
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  32.  7
    Edmund Burke, Selections From the Speeches and Writings of Edmund Burke.
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  33.  8
    Edmund Burke, A Letter to a Noble Lord.
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  34.  1
    Edmund Burke, The Works of the Right Honourable Edmund Burke, A New Edition. Vol. 5.
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  35.  5
    Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. I. (Of 12).
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    Edmund Burke, Thoughts on the Present Discontents, and Speeches, Etc.
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  37. Edmund Burke (1812). A Philosophical Enquiry [&C.].
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  38. Edmund Burke, Miscellaneous Writings (Select Works Vol. 4).
     
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  39. Edmund Burke, A Vindication of Natural Society.
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  40. Edmund Burke, Speech on American Taxation.
     
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  41.  1
    Edmund Burke, Selected Works.
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  42. Edmund Burke & Henry Morley (1887). An Essay on the Sublime and Beautiful. Cassell.
     
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  43. Edmund Burke & Charles William Wentworth Fitzwilliam Fitzwilliam (1831). A Letter From the Late Right Honourable Edmund Burke to a Noble Lord on the Attacks Made Upon Him and His Pension, in the House of Lords, by the Duke of Bedford and the Earl of Lauderdale, 1796. C.J.G. And F. Rivington.
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  44. Edmund Burke (1970). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful [by E. Burke]. Scolar Press Facs. Scolar Press.
     
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  45. Edmund Burke (2008). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautifu. Oxford University Press Uk.
    An eloquent and sometimes even erotic book, the Philosophical Enquiry was long dismissed as a piece of mere juvenilia. However, Burke's analysis of the relationship between emotion, beauty, and art form is now recognized as not only an important and influential work of aesthetic theory, but also one of the first major works in European literature on the Sublime, a subject that has fascinated thinkers from Kant and Coleridge to the philosophers and critics of today. This is the only available (...)
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  46. Edmund Burke (1998). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful with Introductory Discourse Concerning Taste and Several Other Additions. Wright.
    By the eighteenth century, the term 'sublime' was used to communicate a sense of unfathomable and awe-inspiring greatness, whether in nature or thought. The relationship of sublimity to classical definitions of beauty was much debated, but the first philosopher to portray them as opposing forces was Edmund Burke . Originally published in 1757 and reissued here in the revised second edition of 1759, this influential treatise explores the psychological origins of both ideas. Presented as distinct consequences of very separate emotional (...)
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  47. Edmund Burke & Adam Phillips (1991). A philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful, coll. « The world's classics ». Revue Philosophique de la France Et de l'Etranger 181 (1):120-121.
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  48. Edmund Burke (1985). A Treatise on the First Principles of Christianity in Which All Difficulties Stated by Ancient and Modern Sceptics Are Dispassionately Discussed.
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  49. Edmund Burke (1985). Continuation of the First Principles of Christianity.
     
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  50. Edmund Burke (1976). Edmund Burke on Government, Politics, and Society. International Publications Service.
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