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  1. Edmund D. Pellegrino (forthcoming). III. Non-Therapeutic Biomedical Research Involving Human Subjects (Non-Clinical Biomedical Research). Contemporary Issues in Bioethics.
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  2. Edmund D. Pellegrino (2012). Medical Ethics in an Era of Bioethics: Resetting the Medical Profession's Compass. Theoretical Medicine and Bioethics 33 (1):21-24.
    What it means to be a medical professional has been defined by medical ethicists throughout history and remains a contemporary concern addressed by this paper. A medical professional is generally considered to be one who makes a public promise to fulfill the ethical obligations expressed in the Hippocratic Code. This presentation summarizes the history of medical professionalism and refocuses attention on the interpersonal relationship of doctor and patient. This keynote address was delivered at the Founders of Bioethics International Congress (June, (...)
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  3. Edmund D. Pellegrino & F. Daniel Davis (2009). President's Council on Bioethics. Kennedy Institute of Ethics Journal 19 (3):309-310.
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  4. Edmund D. Pellegrino, Thomas W. Merrill & Adam Schulman (eds.) (2009). Human Dignity and Bioethics. University of Notre Dame Press.
     
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  5. Edmund D. Pellegrino (2008). The Lived Experience of Human Dignity. In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
     
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  6. Edmund D. Pellegrino (2008). The Philosophy of Medicine Reborn: A Pellegrino Reader. University of Notre Dame Press.
    What the philosophy of medicine is -- Philosophy of medicine: should it be teleologically or socially construed? -- The internal morality of clinical medicine: a paradigm for the ethics of the helping and healing professions -- Humanistic basis of professional ethics -- The commodification of medical and health care: the moral consequences of a paradigm shift from a professional to a market ethic -- Medicine today: its identity, its role, and the role of physicians -- From medical ethics to a (...)
     
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  7. Edmund D. Pellegrino (2007). Professing Medicine, Virtue Based Ethics, and the Retrieval of Professionalism. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press. 113--134.
     
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  8. Edmund D. Pellegrino & Response by John Robinson (2007). Does Being a Christian Physician Really Matter? In Margaret Monahan Hogan & David Solomon (eds.), Medical Ethics at Notre Dame: The J. Philip Clarke Family Lectures, 1988-1999. [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.
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  9. Edmund D. Pellegrino (2006). Toward a Reconstruction of Medical Morality. American Journal of Bioethics 6 (2):65 - 71.
    At the center of medical morality is the healing relationship. It is defined by three phenomena: the fact of illness, the act of profession, and the act of medicine. The first puts the patient in a vulnerable and dependent position; it results in an unequal relationship. The second implies a promise to help. The third involves those actions that will lead to a medically competent healing decision. But it must also be good for the patient in the fullest possible sense. (...)
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  10. Edmund D. Pellegrino (2006). Bioethics and Politics: "Doing Ethics" in the Public Square. Journal of Medicine and Philosophy 31 (6):569 – 584.
    “Hence it is necessary for a Prince wishing to hold his own to know how to do wrong and to make use of it according to necessity.”—Machiavelli“Every state is a community of some kind and every community is established with a view to some good…”—Aristotle.
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  11. Edmund D. Pellegrino (2005). Homage to David Thomasma: Introduction. Theoretical Medicine and Bioethics 26 (6):437-439.
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  12. Edmund D. Pellegrino (2005). Some Things Ought Never Be Done: Moral Absolutes in Clinical Ethics. [REVIEW] Theoretical Medicine and Bioethics 26 (6):469-486.
    Moral absolutes have little or no moral standing in our morally diverse modern society. Moral relativism is far more palatable for most ethicists and to the public at large. Yet, when pressed, every moral relativist will finally admit that there are some things which ought never be done. It is the rarest of moral relativists that will take rape, murder, theft, child sacrifice as morally neutral choices. In general ethics, the list of those things that must never be done will (...)
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  13. Edmund D. Pellegrino (2004). Forward: Renewing Medicine's Basic Concept. In Arthur Caplan, James J. McCartney & Dominic A. Sisti (eds.), Health, Disease, and Illness: Concepts in Medicine. Georgetown University Press.
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  14. Edmund D. Pellegrino (2002). Medical Evidence and Virtue Ethics: A Commentary on Zarkovich and Upshur. Theoretical Medicine and Bioethics 23 (4-5):397-402.
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  15. Edmund D. Pellegrino (2002). Obituary. Theoretical Medicine and Bioethics 23 (1):1-3.
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  16. Thomas K. McElhinney & Edmund D. Pellegrino (2001). The Institute on Human Values in Medicine: Its Role and Influence in the Conception and Evolution of Bioethics. Theoretical Medicine and Bioethics 22 (4):291-317.
    For ten years, 1971–1981, the Institute onHuman Values in Medicine (IHVM) played a keyrole in the development of Bioethics as afield. We have written this history andanalysis to bring to new generations ofBioethicists information about the developmentof their field within both the humanitiesdisciplines and the health professions. Thepioneers in medical humanities and ethics cametogether with medical professionals in thedecade of the 1960s. By the 1980s Bioethics wasa fully recognized discipline. We show the rolethat IHVM programs played in defining thefield, training (...)
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  17. Edmund D. Pellegrino (2001). Philosophy of Medicine: Should It Be Teleologically or Socially Constructed? Kennedy Institute of Ethics Journal 11 (2):169-180.
  18. Edmund D. Pellegrino (2001). Many a Slip. Hastings Center Report 31 (4):48-49.
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  19. Edmund D. Pellegrino (2001). Physician-Assisted Suicide and Euthanasia: Rebuttals of Rebuttals the Moral Prohibition Remains. Journal of Medicine and Philosophy 26 (1):93 – 100.
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  20. Edmund D. Pellegrino (2001). The Internal Morality of Clinical Medicine: A Paradigm for the Ethics of the Helping and Healing Professions. Journal of Medicine and Philosophy 26 (6):559 – 579.
    The moral authority for professional ethics in medicine customarily rests in some source external to medicine, i.e., a pre-existing philosophical system of ethics or some form of social construction, like consensus or dialogue. Rather, internal morality is grounded in the phenomena of medicine, i.e., in the nature of the clinical encounter between physician and patient. From this, a philosophy of medicine is derived which gives moral force to the duties, virtues and obligations of physicians qua physicians. Similarly, an ethic specific (...)
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  21. Edmund D. Pellegrino (2000). Bioethics at Century's Turn: Can Normative Ethics Be Retrieved? Journal of Medicine and Philosophy 25 (6):655 – 675.
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  22. Edmund D. Pellegrino (2000). Carl E. Schneider, the Practice of Autonomy: Patients, Doctors, and Medical Decisions. Theoretical Medicine and Bioethics 21 (4):361-365.
  23. Edmund D. Pellegrino (2000). Commentary: Value Neutrality, Moral Integrity, and the Physician. Journal of Law, Medicine and Ethics 28 (1):78-80.
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  24. Edmund D. Pellegrino & David C. Thomasma (2000). Dubious Premises—Evil Conclusions: Moral Reasoning at the Nuremberg Trials. Cambridge Quarterly of Healthcare Ethics 9 (02):261-274.
    Fifty years ago, 23 Nazi physicians were defendants before a military tribunal in Nuremberg, charged with crimes against humanity. During that trial, the world learned of their personal roles in human experimentation with political and military prisoners, mass eugenic sterilizations, state-ordered euthanasia of the and the program of genocide we now know as the Holocaust. These physicians, and their colleagues who did not stand trial, were universally condemned in the free world as ethical pariahs. The term became the paradigm for (...)
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  25. Edmund D. Pellegrino (1999). The Commodification of Medical and Health Care: The Moral Consequences of a Paradigm Shift From a Professional to a Market Ethic. Journal of Medicine and Philosophy 24 (3):243 – 266.
    Commodification of health care is a central tenet of managed care as it functions in the United States. As a result, price, cost, quality, availability, and distribution of health care are increasingly left to the workings of the competitive marketplace. This essay examines the conceptual, ethical, and practical implications of commodification, particularly as it affects the healing relationship between health professionals and their patients. It concludes that health care is not a commodity, that treating it as such is deleterious to (...)
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  26. Edmund D. Pellegrino (1999). The Origins and Evolution of Bioethics: Some Personal Reflections. Kennedy Institute of Ethics Journal 9 (1):73-88.
  27. Edmund D. Pellegrino (1998). What the Philosophy of Medicine Is. Theoretical Medicine and Bioethics 19 (4):315-336.
  28. Robert D. Orr, Norman Pang, Edmund D. Pellegrino & Mark Siegler (1997). Use of the Hippocratic Oath: A Review of Twentieth Century Practice and a Content Analysis of Oaths Administered in Medical Schools in the US and Canada in 1993. [REVIEW] Journal of Clinical Ethics 8 (4):377.
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  29. Edmund D. Pellegrino (1997). Managed Care at the Bedside: How Do We Look in the Moral Mirror? Kennedy Institute of Ethics Journal 7 (4):321-330.
    : Managed care per se is a morally neutral concept; however, as practiced today, it raises serious ethical issues at the clinical, managerial, and social levels. This essay focuses on the ethical issues that arise at the bedside, looking first at the ethical conflicts faced by the physician who is charged with responsibility for care of the patient and then turning to the way in which managed care exacts costs that are measured not in dollars but in compromises in the (...)
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  30. Edmund D. Pellegrino (1996). Secrets of the Couch and the Grave: The Anne Sexton Case. Cambridge Quarterly of Healthcare Ethics 5 (02):189-.
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  31. Edmund D. Pellegrino (1996). Clinical Ethics: Balancing Praxis and Theory. Kennedy Institute of Ethics Journal 6 (4):347-351.
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  32. Edmund D. Pellegrino, David C. Thomasma & Maurizio Mori (1996). The Virtue in Medical Ethics. Bioethics-Oxford 10 (2):176-179.
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  33. Edmund D. Pellegrino (1995). Interests, Obligations, and Justice: Some Notes Toward an Ethic of Managed Care. Journal of Clinical Ethics 6 (4):312.
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  34. Edmund D. Pellegrino (1995). Toward a Virtue-Based Normative Ethics for the Health Professions. Kennedy Institute of Ethics Journal 5 (3):253-277.
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  35. Edmund D. Pellegrino (1995). The Limitation of Empirical Research in Ethics. Journal of Clinical Ethics 6 (2):161.
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  36. Edmund D. Pellegrino (1994). Healthcare: Reform, Yes; But Not à la Lamm. Cambridge Quarterly of Healthcare Ethics 3 (02):168-.
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  37. Edmund D. Pellegrino (1994). Allocation of Resources at the Bedside: The Intersections of Economics, Law, and Ethics. Kennedy Institute of Ethics Journal 4 (4):309-317.
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  38. Edmund D. Pellegrino (1994). Euthanasia as a Distortion of the Healing Relationship. Contemporary Issues in Bioethics. Wadsworth, Ca 483.
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  39. Edmund D. Pellegrino (1994). From, the Editors 313. Cambridge Quarterly of Healthcare Ethics 3 (3).
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  40. Edmund D. Pellegrino (1993). The Virtues in Medical Practice. Oxford University Press.
    In recent years, virtue theories have enjoyed a renaissance of interest among general and medical ethicists. This book offers a virtue-based ethic for medicine, the health professions, and health care. Beginning with a historical account of the concept of virtue, the authors construct a theory of the place of the virtues in medical practice. Their theory is grounded in the nature and ends of medicine as a special kind of human activity. The concepts of virtue, the virtues, and the virtuous (...)
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  41. Edmund D. Pellegrino (1992). Beneficence, Scientific Autonomy, and Self-Interest: Ethical Dilemmas in Clinical Research. Cambridge Quarterly of Healthcare Ethics 1 (04):361-.
  42. Edmund D. Pellegrino (1992). Doctors Must Not Kill. Journal of Clinical Ethics 3 (2):95.
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  43. Edmund D. Pellegrino (1992). Intersections of Western Biomedical Ethics and World Culture: Problematic and Possibility. Cambridge Quarterly of Healthcare Ethics 1 (03):191-.
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  44. Edmund D. Pellegrino, Mark Siegler & Peter A. Singer (1991). Future Directions in Clinical Ethics. Journal of Clinical Ethics 2 (1):5.
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  45. Edmund D. Pellegrino, M. Siegler & P. A. Singer (1990). Teaching Clinical Ethics. Journal of Clinical Ethics 1 (3):175.
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  46. Mark Siegler, Edmund D. Pellegrino & Peter A. Singer (1990). Clinical Medical Ethics. Journal of Clinical Ethics 1 (1):5.
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  47. Peter A. Singer, Edmund D. Pellegrino & Mark Siegler (1990). Ethics Committees and Consultants. Journal of Clinical Ethics 1 (4):263.
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  48. Peter A. Singer, Mark Siegler & Edmund D. Pellegrino (1990). Research in Clinical Ethics. Journal of Clinical Ethics 1 (2):95.
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  49. Edmund D. Pellegrino (1988). For the Patient's Good: The Restoration of Beneficence in Health Care. Oxford University Press.
    In this companion volume to their 1981 work, A Philosophical Basis of Medical Practice, Pellegrino and Thomasma examine the principle of beneficence and its role in the practice of medicine. Their analysis, which is grounded in a thorough-going philosophy of medicine, addresses a wide array of practical and ethical concerns that are a part of health care decision-making today. Among these issues are the withdrawing and withholding of nutrition and hydration, competency assessment, the requirements for valid surrogate decision-making, quality-of-life determinations, (...)
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  50. Edmund D. Pellegrino & David C. Thomasma (1987). Medicine as a Science of Action a Response to Peter Hucklenbroich. Theoretical Medicine and Bioethics 2 (2):235-243.
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