Search results for 'Edmund Glibowski' (try it on Scholar)

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  1.  20
    Edmund Glibowski (1969). The Application of Mereology to Grounding of Elementary Geometry. Studia Logica 24 (1):109-129.
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  2.  20
    Hyung Wook Park (2008). Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States. Journal of the History of Biology 41 (3):529 - 572.
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. (...)
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  3. Maurice Alexander Natanson (1973). Edmund Husserl; Philosopher of Infinite Tasks. Evanston [Ill.]Northwestern University Press.
    _Winner of the 1974 National Book Award_ The product of many years of reflection on phenomenology, this book is a comprehensive and creative introduction to the philosophy of Edmund Husserl. Natanson uses Husserl's later work as a clue to the meaning of his entire intellectual career, showing how his earlier methodological work evolved into the search for transcendental roots and developed into a philosophy of the life-world. Phenomenology, for Natanson, emerges as a philosophy of origin, a transcendental discipline concerned (...)
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  4. Maurice Merleau-Ponty, Edmund Husserl, Leonard Lawlor & Bettina Bergo (2002). Husserl at the Limits of Phenomenology Including Texts by Edmund Husserl.
     
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  5. Joseph J. Kockelmans & Edmund Husserl (1994). Edmund Husserl's Phenomenology. Monograph Collection (Matt - Pseudo).
     
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  6.  44
    René Jagnow (2006). Edmund Husserl on the Applicability of Formal Geometry. In Emily Carson & Renate Huber (eds.), Intuition and the Axiomatic Method. Springer 67--85.
    In this paper, I reconstruct Edmund Husserl's view on the relationship between formal inquiry and the life-world, using the example of formal geometry. I first outline Husserl's account of geometry and then argue that he believed that the applicability of formal geometry to intuitive space (the space of everyday-experience) guarantees the conceptual continuity between different notions of space.
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  7. Eugen Fink, Hans Ebeling, Jann Holl, Edmund Husserl & Guy van Kerckhoven (1988). Vi. Cartesianische Meditation Texte Aus Dem Nachlass Eugen Finks Mit Anmerkungen Und Beilagen Aus Dem Nachlass Edmund Husserls.
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  8. Stephen K. White (2002). Edmund Burke: Modernity, Politics, and Aesthetics. Rowman & Littlefield Publishers.
    Edmund Burke: Modernity, Politics, and Aesthetics examines the philosophy of Burke in view of its contribution to our understanding of modernity. Stephen K. White argues that Burke shows us how modernity engenders an implicit forgetfulness of human finitude. White illustrates this theme by showing how Burke's political thought, his judgment of the "modern system of morality and policy," and its taste for a "false sublime" are structured by his aesthetics.
     
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  9. Alois Roth & Edmund Husserl (1960). Edmund Husserls Ethische Untersuchungen Dargestellt Anhand Seiner Vorlesungsmanuskripte. M. Nijhoff.
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  10.  9
    James Schmidt (2014). “This New Conquering Empire of Light and Reason”: Edmund Burke, James Gillray, and the Dangers of Enlightenment. Diametros 40:126-148.
    This article examines the use of images of “light” and “enlightenment” in Edmund Burke’s Reflections on the Revolution in France and in the controversy that greeted the book, with an emphasis on caricatures of Burke and his book by James Gillray and others. Drawing on Hans Blumenberg’s discussion of the metaphor of “light as truth,” it situates this controversy within the broader usage of images of light and reason in eighteenth-century frontispieces and (drawing on the work of J. G. (...)
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  11.  25
    Osborne P. Wiggins & Michael Alan Schwartz (1997). Edmund Husserl's Influence on Karl Jaspers's Phenomenology. Philosophy, Psychiatry, and Psychology 4 (1):15-36.
    Karl Jaspers' phenomenology remains important today, not solely because of its continuing influence in some areas of psychiatry, but because, if fully understood, it can provide a method and set of concepts for making new progress in the science of psychopathology. In order to understand this method and set of concepts, it helps to recognize the significant influence that Edmund Husserl's early work, Logical investigations, exercised on Jaspers' formulation of them. We trace the Husserlian influence while clarifying the (...)
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  12.  3
    Daniel Lago Monteiro (2011). Anarquia e Conformação das Coisas: algumas observações sobre revolução, história e linguagem em Edmund Burke. Doispontos 8 (1).
    The present paper begins with an analysis of a letter from Edmund Burke written in January 1790, the moment when the statesman declared himself against the French Revolution, in order to conjoin the letter with other texts from the author where the organic and hereditary aspects of civil society, as well as the forming and deforming role of words in political activity, are discussed. The second part of the text consists in the translation and notes of the aforesaid letter.
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  13.  2
    Raúl E. Zegarra Medina (2012). Dos versiones de psicología fenomenológica. En torno a la influencia de William James en las Investigaciones lógicas de Edmund Husserl. Estudios de Filosofía 9:71-92.
    El artículo constituye una breve investigación histórica y teórica en torno a los principales nexos entre el pensamiento temprano de William James y el trabajo desplegado por Edmund Husserl en las Investigaciones lógicas. A través de un examen preliminar de las relaciones personales entre ambos autores, pasaremos a un estudio sobre el aparato conceptual desarrollado por James, sobre todo en Principios de psicología, con el objetivo de contrastarlo con el planteado por Husserl, mostrando cómo el primer autor (...)
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  14. Edmund Burke & Charles William Wentworth Fitzwilliam Fitzwilliam (1831). A Letter From the Late Right Honourable Edmund Burke to a Noble Lord on the Attacks Made Upon Him and His Pension, in the House of Lords, by the Duke of Bedford and the Earl of Lauderdale, 1796. C.J.G. And F. Rivington.
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  15.  23
    H. G. Callaway (2016). Edmund Burke, the Imperatives of Empire and the American Revolution. Cambridge Scholar's Publishing.
    Book Description -/- Edmund Burke (1730-1797) was a friend and advocate of America during the political crisis of the 1760s and the 1770s, and he spoke out eloquently and forcefully in defense of the rights of the colonial subjects of the British empire—in America, Ireland and India alike. However, he is often best remembered for his extremely critical Reflections on the Revolution in France. The present volume is based on classic Burke, including his most famous writings and speeches (...)
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  16. George Heffernan & Edmund Husserl (1988). Isagoge in Die Phänomenologische Apophantik Eine Einführung in Die Phänomenologische Urteilslogik Durch Die Auslegung des Textes der Formalen Und Transzendentalen Logik von Edmund Husserl.
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  17. Edmund Husserl (1959). Erweitertes Heft Zum 100. Geburtstag von Edmund Husserl.
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  18. Carlos Diógenes Côrtes Tourinho (2013). Versões da "transcendência na imanência" na fenomenologia de Edmund Husserl. Philósophos - Revista de Filosofia 17 (2):107-130.
    The present paper approaches the idea of a "transcendence in immanence" in the phenomenology of Husserl. Shows us that the exercise of phenomenological method in relation to the position of existence of facts imposes a variation of the "transcendent" in Husserl. Initially conceived as a source of doubt and uncertainty, the transcendent is revealed in a second moment in the immanence of transcendental subjectivity: the thing in its originary giving. The paper focuses thus in the polarity between the pure self (...)
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  19.  13
    Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.) (2010). Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer.
    This volume is a broad anthology addressing many if not most major topics in phenomenology and philosophy in general: from foundational and methodological ...
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  20. Nam-in Lee (1993). Edmund Husserls Phänomenologie der Instinkte.
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  21. Hans Bernhard Schmid (2000). Subjekt, System, Diskurs Edmund Husserls Begriff Transzendentaler Subjektivität in Sozialtheoretischen Bezügen.
  22.  3
    Sonja Rinofner-Kreidl (2000). Edmund Husserl: Zeitlichkeit und Intentionalität. Alber.
  23. Karl Schuhmann (1980). Husserl-Chronik, Denk- und Lebensweg Edmund Husserls. Tijdschrift Voor Filosofie 42 (4):828-828.
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  24. Rudolf Bernet, Iso Kern, Eduard Marbach, R. Bernet, I. Kern & E. Marbach (1994). Edmund Husserl. Darstellung Seines Denkens. Tijdschrift Voor Filosofie 56 (4):786-789.
     
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  25. Klaus Held (1966). Lebendige Gegenwart: Die Frage nach der Seinsweise des Transzendentalen Ich bei Edmund Husserl, Entwickelt am Leitfaden der Zeitproblematik. Springer.
  26. Bernhard Waldenfels (1971). Das Zwischenreich des Dialogs Sozialphilosophische Untersuchungen in Anschluss an Edmund Husserl. M. Nijhoff.
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  27.  3
    Antonio Calcagno (forthcoming). A Place for the Role of Community in the Structure of the State: Edith Stein and Edmund Husserl. Continental Philosophy Review:1-14.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  28.  25
    Robert Welsh Jordan (1992). (Edmund Husserl's) Vorlesungen Ueber Ethik Und Wertlehre 1908?1914. [REVIEW] Husserl Studies 8 (3):221-232.
  29.  19
    Carlo Ierna (2015). A Letter From Edmund Husserl to Franz Brentano From 29 XII 1889. Husserl Studies 31 (1):65-72.
    Among the correspondence between Husserl and Brentano kept at the Houghton Library of Harvard University there is a letter from Husserl to Brentano from 29 XII 1889, whose contents were completely unknown until now. The letter is of some significance, both historically as well as systematically for Husserl’s early development, painting a vivid picture of his relation and indebtedness to his teacher Franz Brentano. As in his letter to Stumpf from February 1890, Husserl describes the issues he had encountered during (...)
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  30. Guillermo E. Rosado Haddock (1973). Edmund Husserls Philosophie der Logik Und Mathematik Im Lichte der Gegenwärtigen Logik Und Grundlagenforschung. [S.N.].
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  31. Erazim V. Kohák (1978). Idea & Experience Edmund Husserl's Project of Phenomenology in Ideas I. University of Chicago Press.
  32.  4
    SImone Aurora (2014). Lo "Strutturalismo" di Edmund Husserl. Janus. Quaderni Del Circolo Glossematico 13:21-36.
  33.  15
    Mitsuhiro Tada (2013). Edmund Husserl in Talcott Parsons: Analytical Realism and Phenomenology. [REVIEW] Human Studies 36 (3):357-374.
    This article aims at clarifying the philosophical (=phenomenological) implication of Talcott Parsons’s analytical realism. Generally, his theory is understood as being confrontational to phenomenology; however, in his first book, The Structure of Social Action, Parsons positively referred to Husserl’s Logical Investigations. They shared a sense of crisis: Husserl thought that there was no certain basis in modern science, and Parsons had the feeling that there was no common theory to establish sociology as a science. Thus, both of them criticized the (...)
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  34.  6
    Carlos Diógenes Côrtes Tourinho (2012). A ampliação da auto-reflexão da consciência: Kant e sua influência sobre a fenomenologia transcendental de Edmund Husserl. Princípios 18 (30):199-210.
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ampliaçáo da idéia de “auto-reflexáo da consciência” assume um importante papel na fenomenologia transcendental. O exercício do método adotado pela fenomenologia desloca a atençáo para a auto-reflexáo transcendental dentro da qual e a partir da qual os objetos seriam apreendidos e constituídos intuitivamente. Deparamo-nos, entáo, com uma reflexividade empírica (...)
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  35. Gerd Brand (1955). Welt, Ich Und Zeit Nach Unveröffentlichten Manuskripten Edmund Husserls. M. Nijhoff.
  36.  1
    Graham Bird & Jan M. Broekman (1966). Phanomenologie und Egologie: Faktisches und Transzendentales Ego Bei Edmund Husserl. Philosophical Quarterly 16 (65):370.
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  37. Giorgio Baratta (1969). L'idealismo Fenomenologico di Edmund Husserl. Argalìa.
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  38. Edmund Burke (1996). The Writings and Speeches of Edmund Burke; Volume Iii: Party, Parliament, and the American War 1774-1780. Oxford University Press Uk.
    This volume of The Writings and Speeches of Edmund Burke continues the story of Edmund Burke, the Rockingham party in British politics, and the American crisis. By 1774 Burke was already recognized as a master of parliamentary debate and an accomplished writer. By 1780, however, his reputation was to have risen substantially. Probably the most important single reason was his Speech on Conciliation with America, which was presented to the House of Commons in March 1775, published, and circulated (...)
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  39. Edmund Burke (1997). The Writings and Speeches of Edmund Burke: Volume I: The Early Writings. Oxford University Press Uk.
    Volume 1 of the Writings and Speeches of Edmund Burke presents Burke's early literary writings up to 1765, and before he became a key political figure. It is the first fully annotated and critical edition, with comprehensive notes and an authoritative introduction. The writings published here introduce readers to Burke's early attempts at a public voice. They demonstrate in a variety of ways how determined he was to become involved in the social and intellectual life of his times. The (...)
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  40. Edmund Burke (1990). The Writings and Speeches of Edmund Burke: Volume Viii: The French Revolution 1790-1794. Oxford University Press Uk.
    Edmund Burke was one of the most influential commentators on the events of the French Revolution. This edition throws new light on Burke's motives, and the reasons why his writings were both widely read and widely rejected.
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  41. Edmund Burke (2000). The Writings and Speeches of Edmund Burke: Volume Vii: India: The Hastings Trial. Oxford University Press Uk.
    This key volume specifically completes the collection of Edmund Burke's Indian Writings and Speeches which is set within the series, and is both an exposition of Burke's views on India from his coverage of the Hastings trial, and his views on maintaining the rule of a universal justice. The texts for the items, which have appeared in previous editions of Burke's Works, have been reconstructed, largely by the use of manuscripts. Indeed many of the shorter speeches appear here in (...)
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  42. Alwin Diemer (1956). Edmund Husserl Versuch Einer Systematischen Darstellung Seiner Phänomenologie. Hain.
  43. Lothar Eley (1962). Die Krise des Apriori in der Transzendentalen Phänomenologie Edmund Husserls. M. Nijhoff.
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  44. Joseph Geyser (1916). Neue Und Alte Wege der Philosophie Eine Erörterung der Grundlagen der Erkenntnis Im Hinblick Auf Edmund Husserls Versuch Ihrer Neubegründung. H. Schöningh.
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  45. Werner Illemann (1932). Husserls Vor-Phänomenologische Philosophie, Mit Einer Monographischen Bibliographie Edmund Husserl. S. Hirzel.
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  46. Roman Ingarden & Gregor Haefliger (1992). Einführung in Die Phänomenologie Edmund Husserls Osloer Vorlesungen 1967.
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  47. Roman Ingarden & Wldzimierz Galewicz (1998). Schriften Zur Phänomenologie Edmund Husserls.
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  48. Joseph J. Kockelmans (1967). Edmund Husserl's Phenomenological Psychology a Historico-Critical Study. Duquesne University Press.
     
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  49. Werner Marx (1987). Die Phänomenologie Edmund Husserls Eine Einführung. Monograph Collection (Matt - Pseudo).
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  50. Dieter Münch (1995). Intention und Zeichen. Untersuchungen zu Franz Brentano und zu Edmund Husserls Frühwerk. Tijdschrift Voor Filosofie 57 (3):604-605.
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