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  1. Mark A. Wilson, Julie Hanlon Rubio, Lisa Tessman, Mary M. Doyle Roche, James F. Keenan, Margaret Urban Walker, Jamie Schillinger, Jean Porter, Jennifer A. Herdt & Edmund N. Santurri (2014). Virtue and the Moral Life: Theological and Philosophical Perspectives. Lexington Books.
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  2. Edmund N. Santurri (2013). The Neo‐Barthian Critique of Reinhold Niebuhr. Journal of Religious Ethics 41 (3):541-547.
    The author notes an unclarity in David Novak's defense of Reinhold Niebuhr against Stanley Hauerwas's critique and identifies some issues left unsettled in the exchange between Novak and Hauerwas over Niebuhr's ethics. Specifically, the author proposes that the Barthian-Hauerwasian communitarian rejection of Niebuhrian natural theology and natural law ignores the historical abuse of biblical theology in the German Christian response to the Nazis, fails to account for the fact of general moral revulsion against Nazism, and flirts itself with a conventionalist (...)
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  3. David Little & Edmund N. Santurri (2006). Letters, Notes, & Comments. Journal of Religious Ethics 34 (3):523 - 530.
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  4. Edmund N. Santurri (2005). Global Justice After the Fall Christian Realism and the “Law of Peoples”. Journal of Religious Ethics 33 (4):783-814.
    In "The Law of Peoples" John Rawls casts his proposals as an argument against what he calls "political realism." Here, I contend that a certain version of "Christian political realism" survives Rawls's polemic against political realism sans phrase and that Rawls overstates his case against political realism writ large. Specifically, I argue that Rawls's dismissal of "empirical political realism" is underdetermined by the evidence he marshals in support of the dismissal and that his rejection of "normative political realism" is in (...)
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  5. Edmund N. Santurri (1991). Response to Langan's “Egoism and Morality in the Theological Teleology of Thomas Aquinas”. Journal of Philosophical Research 16:427-430.
  6. Edmund N. Santurri (1987). Perplexity in the Moral Life: Philosophical and Theological Considerations. University Press of Virginia.
     
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  7. Edmund N. Santurri & William Werpehowski (1982). Substituted Judgment and the Terminally-Ill Incompetent. Thought 57 (4):484-501.
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