Search results for 'Edmund Ramsden' (try it on Scholar)

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  1. Edmund Ramsden (2008). Eugenics From the New Deal to the Great Society: Genetics, Demography and Population Quality. Studies in History and Philosophy of Science Part C 39 (4):391-406.score: 240.0
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  2. Edmund Ramsden (2012). Rats, Stress and the Built Environment. History of the Human Sciences 25 (5):123-147.score: 240.0
    From 1942 to 1952, a programme took place at Johns Hopkins to devise new methods of controlling Baltimore’s rat population. This article focuses on three individuals closely connected to this project at various stages of its development: psycho-biologist Curt Richter, animal ecologist David E. Davis, and ecologist and psychologist John B. Calhoun. For all three, the challenges of controlling rat numbers highlighted the significance of stress – a homeostatic mechanism critical to the survival of the animal. This was a process (...)
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  3. René Jagnow (2006). Edmund Husserl on the Applicability of Formal Geometry. In Emily Carson & Renate Huber (eds.), Intuition and the Axiomatic Method. Springer. 67--85.score: 18.0
    In this paper, I reconstruct Edmund Husserl's view on the relationship between formal inquiry and the life-world, using the example of formal geometry. I first outline Husserl's account of geometry and then argue that he believed that the applicability of formal geometry to intuitive space (the space of everyday-experience) guarantees the conceptual continuity between different notions of space.
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  4. Hyung Wook Park (2008). Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States. Journal of the History of Biology 41 (3):529 - 572.score: 18.0
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. He (...)
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  5. James Schmidt (2014). “This New Conquering Empire of Light and Reason”: Edmund Burke, James Gillray, and the Dangers of Enlightenment. Diametros 40:126-148.score: 18.0
    This article examines the use of images of “light” and “enlightenment” in Edmund Burke’s Reflections on the Revolution in France and in the controversy that greeted the book, with an emphasis on caricatures of Burke and his book by James Gillray and others. Drawing on Hans Blumenberg’s discussion of the metaphor of “light as truth,” it situates this controversy within the broader usage of images of light and reason in eighteenth-century frontispieces and (drawing on the work of J. G. (...)
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  6. Raúl E. Zegarra Medina (2012). Dos versiones de psicología fenomenológica. En torno a la influencia de William James en las Investigaciones lógicas de Edmund Husserl. Estudios de Filosofía 9:71-92.score: 18.0
    El artículo constituye una breve investigación histórica y teórica en torno a los principales nexos entre el pensamiento temprano de William James y el trabajo desplegado por Edmund Husserl en las Investigaciones lógicas. A través de un examen preliminar de las relaciones personales entre ambos autores, pasaremos a un estudio sobre el aparato conceptual desarrollado por James, sobre todo en Principios de psicología, con el objetivo de contrastarlo con el planteado por Husserl, mostrando cómo el primer autor esbozó, entre (...)
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  7. Daniel Lago Monteiro (2011). Anarquia e Conformação das Coisas: algumas observações sobre revolução, história e linguagem em Edmund Burke. Doispontos 8 (1).score: 18.0
    The present paper begins with an analysis of a letter from Edmund Burke written in January 1790, the moment when the statesman declared himself against the French Revolution, in order to conjoin the letter with other texts from the author where the organic and hereditary aspects of civil society, as well as the forming and deforming role of words in political activity, are discussed. The second part of the text consists in the translation and notes of the aforesaid letter.
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  8. Carlos Diógenes Côrtes Tourinho (2013). Versões da "transcendência na imanência" na fenomenologia de Edmund Husserl. Philósophos - Revista de Filosofia 17 (2):107-130.score: 15.0
    The present paper approaches the idea of a "transcendence in immanence" in the phenomenology of Husserl. Shows us that the exercise of phenomenological method in relation to the position of existence of facts imposes a variation of the "transcendent" in Husserl. Initially conceived as a source of doubt and uncertainty, the transcendent is revealed in a second moment in the immanence of transcendental subjectivity: the thing in its originary giving. The paper focuses thus in the polarity between the pure self (...)
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  9. Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.) (2010). Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer.score: 15.0
    This volume is a broad anthology addressing many if not most major topics in phenomenology and philosophy in general: from foundational and methodological ...
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  10. Mitsuhiro Tada (2013). Edmund Husserl in Talcott Parsons: Analytical Realism and Phenomenology. [REVIEW] Human Studies 36 (3):357-374.score: 15.0
    This article aims at clarifying the philosophical (=phenomenological) implication of Talcott Parsons’s analytical realism. Generally, his theory is understood as being confrontational to phenomenology; however, in his first book, The Structure of Social Action, Parsons positively referred to Husserl’s Logical Investigations. They shared a sense of crisis: Husserl thought that there was no certain basis in modern science, and Parsons had the feeling that there was no common theory to establish sociology as a science. Thus, both of them criticized the (...)
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  11. Robert Welsh Jordan (1992). (Edmund Husserl's) Vorlesungen Ueber Ethik Und Wertlehre 1908?1914. [REVIEW] Husserl Studies 8 (3):221-232.score: 15.0
  12. Carlos Diógenes Côrtes Tourinho (2012). A ampliação da auto-reflexão da consciência: Kant e sua influência sobre a fenomenologia transcendental de Edmund Husserl. Princípios 18 (30):199-210.score: 15.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ampliaçáo da idéia de “auto-reflexáo da consciência” assume um importante papel na fenomenologia transcendental. O exercício do método adotado pela fenomenologia desloca a atençáo para a auto-reflexáo transcendental dentro da qual e a partir da qual os objetos seriam apreendidos e constituídos intuitivamente. Deparamo-nos, entáo, com uma reflexividade empírica (...)
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  13. Wolfgang Walter Fuchs (1976). Phenomenology and the Metaphysics of Presence: An Essay in the Philosophy of Edmund Husserl. Nijhoff.score: 12.0
    CHAPTER I INTRODUCTION: PHENOMENOLOGY AND THE BEGINNING Phenomenology begins in the work of Edmund Husserl; the first of his phenomenological publications ...
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  14. Claire Ortiz Hill (2004). Abstraction and Idealization in Edmund Husserl and Georg Cantor Prior to 1895. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):217-244.score: 12.0
    Little is known of Edmund Husserl's direct encounter with Georg Cantor's ideas on Platonic idealism and the abstraction of number concepts during the late 19th century, when Husserl's philosophical orientation changed considerably and definitely. Closely analyzing and comparing the two men's writings during that important time in their intellectual careers, I describe the crucial shift in Husserl's views on psychologism and metaphysical idealism as it relates to Cantor's philosophy of arithmetic. I thus establish connections between their ideas which have (...)
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  15. Claire Ortiz Hill (2002). Tackling Three of Frege's Problems: Edmund Husserl on Sets and Manifolds. [REVIEW] Axiomathes 13 (1):79-104.score: 12.0
    Edmund Husserl was one of the very first to experience the direct impact of challenging problems in set theory and his phenomenology first began to take shape while he was struggling to solve such problems. Here I study three difficulties associated with Frege's use of sets that Husserl explicitly addressed: reference to non-existent, impossible, imaginary objects; the introduction of extensions; and 'Russell's paradox'.I do so within the context of Husserl's struggle to overcome the shortcomings of set theory and to (...)
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  16. Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.score: 12.0
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in (...)
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  17. Roberto Walton (2010). Edmund Husserl, Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916–1937). Rochus Sowa (ed) (Series Husserliana, vol. XXXIX). [REVIEW] Husserl Studies 26 (3):205-224.score: 12.0
    Edmund Husserl, Die Lebenswelt. Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916–1937). Rochus Sowa (ed) (Series Husserliana, vol. XXXIX) Content Type Journal Article DOI 10.1007/s10743-010-9072-8 Authors Roberto J. Walton, CEF (ANCBA), Av. Alvear 1711, 3º, C1014AAE Buenos Aires, Argentina Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  18. A. Johnstone & M. Sheets-Johnstone (2005). Edmund Husserl: A Review of the Lectures on Transcendental Logic. [REVIEW] Journal of Consciousness Studies 12 (2):43-51.score: 12.0
    The centerpiece of the Analyses is a translation from the German of notes for a series of lectures given by phenomenologist Edmund Husserl in the early twenties, which is to say some eighty years ago. Husserl designated the topic of the lectures 'transcendental logic'. In this context, the term, 'transcendental', is not to be understood in some mystical sense, but rather in a Kantian sense: pertaining to the conditions of possibility of experience. Likewise, the term, 'logic', is not to (...)
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  19. Dermot Moran (2008). Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein, and Karl Jaspers. American Catholic Philosophical Quarterly 82 (2):265-291.score: 12.0
    Phenomenology, understood as a philosophy of immanence, has had an ambiguous, uneasy relationship with transcendence, with the wholly other, with the numinous. If phenomenology restricts its evidence to givenness and to what has phenomenality, what becomes of that which is withheld or cannot in principle come to givenness? In this paper I examine attempts to acknowledge the transcendent in the writings of two phenomenologists, Edmund Husserl and Edith Stein (who attempted to fuse phenomenology with Neo-Thomism), and also consider the (...)
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  20. Anthony J. Steinbock (1994). The Project of Ethical Renewal and Critique: Edmund Husserl's Early Phenomenology of Culture. Southern Journal of Philosophy 32 (4):449-464.score: 12.0
    "Renewal" is the expression Edmund Husserl used for the social, political, and ethical transformation of human culture (1922-1924). Considering the concept of renewal in the "generative" becoming of a culture, I first explain the phenomenological background in which Husserl approached the enterprise of renewal. I then describe Husserl's concept of renewal as an ethical task. Next, I take up the process of renewal as accomplishing "the best possible." Following this, I discuss the concept of critique advanced in the "Kaizo" (...)
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  21. Edmund Husserl (2008). Edmund Husserl's Letter to Lucien Lévy-Bruhl. New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):349-354.score: 12.0
  22. William F. J. Ryan (1973). Intentionality in Edmund Husserl and Bernard Lonergan. International Philosophical Quarterly 13 (2):173-190.score: 12.0
    ALTHOUGH THERE is no direct dependence of Bernard Lonergan upon Edmund HusserI in the manner, say, of Husserl himself upon Franz Brentano, there are nonetheless points of similarity and contrast between them. It would be possible to list these matching points singly on their own, such as Epoche and self-appropriation, Erlebnis and consciousness, monad and subject, Anschauung and affirmation. However, besides and beneath these individual points of similarity and contrast, lying as their basis, there is similarity and contrast at (...)
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  23. Christopher J. Insole (2008). Two Conceptions of Liberalism: Theology, Creation, and Politics in the Thought of Immanuel Kant and Edmund Burke. Journal of Religious Ethics 36 (3):447-489.score: 12.0
    Constitutional liberal practices are capable of being normatively grounded by a number of different metaphysical positions. Kant provides one such grounding, in terms of the autonomously derived moral law. I argue that the work of Edmund Burke provides a resource for an alternative construal of constitutional liberalism, compatible with, and illumined by, a broadly Thomistic natural law worldview. I contrast Burke's treatment of the relationship between truth and cognition, prudence and rights, with that of his contemporary, Kant. We find (...)
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  24. Mark Hannam, Edmund Burke: Philosopher, Politician, Prophet.score: 12.0
    Review of Jesse Norman, "Edmund Burke: Philosopher, Politician, Prophet" (William Collins, 2013).
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  25. Edmund Husserl (2005). Edmund Husserl Vorlesung Über den Begriff der Zahl (WS 1889/90). New Yearbook for Phenomenology and Phenomenological Philosophy 5:278-309.score: 12.0
  26. Richard M. Ratzan (1990). Ars Medicina Et Conditio Humana Edmund D. Pellegrino, M.D., On His 70th Birthday. Journal of Medicine and Philosophy 15 (3):327-341.score: 12.0
    In his writings, Edmund Pellegrino analyzes four deficiencies in the humanity of those who fall ill: the loss of (1) freedom of action, (2) freedom to make rational choices, (3) freedom from the power of others, and (4) a sense of the integrity of the self. Since Pellegrino's analysis and commitment to virtuebased ethics preceded much of the attention later given by philosophers to the importance of the moral principle of autonomy (in contrast to beneficence ) in patient care, (...)
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  27. Bárbara Bettocchi (2013). La experiencia del tiempo en Funes el memorioso a la luz de las Lecciones de fenomenología de la conciencia interna del tiempo de Edmund Husserl. Estudios de Filosofía 10:39-51.score: 12.0
    El artículo busca presentar las reflexiones acerca de la conciencia interna del tiempo de Edmund Husserl, compiladas en las Lecciones de fenomenología de la conciencia del tiempo de 1928, a la luz del retrato que hace Borges del personaje del cuento Funes el memorioso. Intenta mostrar cómo es que en ambos casos están presentes los mismos cuestionamientos acerca de nuestra experiencia del tiempo y de la persistencia de nuestra identidad en la memoria, y cómo ambas concepciones implican una crítica (...)
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  28. Howard Brody (1997). Edmund D. Pellegrino's Philosophy of Family Practice. Theoretical Medicine and Bioethics 18 (1-2).score: 12.0
    Family medicine has grown as a specialty from its early days of general practice. It was established as a Board Certified specialty in 1969. This growth and maturation can be traced in the philosophy of family medicine as articulated by Edmund D. Pellegrino, M.D. Long before it was popular to do so, Pellegrino supported the development of family medicine. In this essay I examine the development of Pellegrino's philosophical thought about family practice, and contrast it to other thinkers like (...)
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  29. Robert M. Veatch (1990). Justice in Health Care: The Contribution of Edmund Pellegrino. Journal of Medicine and Philosophy 15 (3):269-287.score: 12.0
    Edmund Pellegrino has pioneered work in medical ethics calling for a reconstruction of Hippocratic ethics. In particular, he has spoken of incorporating principles that concern justice and the common good. This article traces his commitment to the common good, concern for the poor, opposition to libertarianism, acknowledgement of the necessity of rationing, and reluctance to give clinicians social allocational tasks. It asks how Pellegrino relates distributive justice to the common good. Drawing on his theory relating autonomy to patient-centered beneficence (...)
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  30. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. IX. (Of 12).score: 12.0
  31. Ono Ekeh (2008). The Phenomenological Context and Transcendentalism of John Henry Newman and Edmund Husserl. Newman Studies Journal 5 (1):35-50.score: 12.0
    John Henry Newman has rightly been hailed as a giant in the Catholic intellectual tradition. His contributions to theology, literature, and education have been studied at length; however, his contribution to philosophy has not received appropriate attention. This essay 1) explores Newman’s unique philosophical insights in terms of the phenomenological tradition of Edmund Husserl; 2) analyzes the transcendental approach of certain British scientists—notably Ronald Knox and Charles Darwin; and 3) discusses how Newman might be considered a phenomenologist.
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  32. Richard M. Zaner & Tom L. Beauchamp (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. American Journal of Bioethics 5 (6):W8-W9.score: 12.0
    (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. The American Journal of Bioethics: Vol. 5, No. 6, pp. W8-W9. doi: 10.1080/15265160500388640.
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  33. Edmund Burke, Selections From the Speeches and Writings of Edmund Burke.score: 12.0
  34. Iso Kern (2012). 6 Mengzi (Mencius), Adam Smith and Edmund Husserl on Sympathy and Conscience. In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. 8--139.score: 12.0
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  35. Brian Lucas (2012). The Price of Freedom: Edmund Rice Educational Leader [Book Review]. Australasian Catholic Record, The 89 (1):121.score: 12.0
    Lucas, Brian Review(s) of: The price of freedom: Edmund Rice educational leader, by Denis McLaughlin, East Kew: David Lovell Publishing, 2007, pp.397, $45.00.
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  36. Bob Sandmeyer (2014). J. N. Mohanty: Edmund Husserl's Freiburg Years, 1916–1938. [REVIEW] Husserl Studies 30 (1):71-76.score: 12.0
    This work, a significant achievement by itself, completes J. N. Mohanty’s comprehensive two-volume study of Edmund Husserl’s body of writings. With the publication of this second volume, Mohanty has produced an immensely detailed and profound analysis of Husserl’s philosophy. At nearly one thousand pages for both volumes, the scale of this achievement cannot be overstated. As Robert Sokolowski notes in his review of the first volume (Husserl Studies 25, p. 256), Mohanty’s work offers an immeasurably helpful manual for those (...)
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  37. Edmund Burke, Selected Works of Edmund Burke.score: 12.0
  38. Edmund Husserl (forthcoming). Edmund Husserl: Lecture On the Concept of Number. The New Yearbook for Phenomenology and Phenomenological Philosophy.score: 12.0
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  39. Jered Janes (forthcoming). Cairns, Dorion: The Philosophy of Edmund Husserl. Husserl Studies:1-7.score: 12.0
    Dorion Cairns (1901–1973) was one of Husserl’s closest pupils, his closest American pupil, and a leading translator, interpreter, and teacher of phenomenology in the United States. His translations of Cartesian Meditations (1960) and Formal and Transcendental Logic (1969) remain authoritative, his Guide forTranslating Husserl (1973) and Conversations with Husserl and Fink (1976) are classic texts in the history of phenomenology, and a number of his students from his years at the New School for Social Research are leading figures in contemporary (...)
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  40. Henning Peucker (2012). 2 Husserl's Approaches to Volitional Consciousness. In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. 8--45.score: 12.0
    Can we have objective knowledge of the world? Can we understand what is morally right or wrong? Yes, to some extent. This is the answer given by Adam Smith and Edmund Husserl. Both rejected David Hume’s skeptical account of what we can hope to understand. But they held his empirical method in high regard, inquiring into the way we perceive and emotionally experience the world, into the nature and function of human empathy and sympathy and the role of the (...)
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  41. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. I. (Of 12).score: 12.0
  42. Sebastian Luft (2005). Introduction: Edmund Husserl: The Radical Reduction to the Living Present As the Fully Enacted Transcendental Reduction. New Yearbook for Phenomenology and Phenomenological Philosophy 5:352-357.score: 12.0
    When Edmund Husserl retired in 1928, ceding his chair at the University of Freiburg to his successor Martin Heidegger, he again began working intensively on synthesizing his philosophical efforts into a new “system of phenomenology.” This new presentation could, hopefully, displace his earlier presentation of 1913 in the Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy, Book I, a work with which he had become dissatisfied in the meantime.
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  43. James Giordano (2010). Foni Phronimos - An Interview with Edmund D. Pellegrino. Philosophy, Ethics, and Humanities in Medicine 5 (1):16.score: 12.0
    Foni phronimos - An interview with Edmund D. Pellegrino.
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  44. Paul Natorp (1977). On the Question of Logical Method in Relation to Edmund Husserl's Prolegomena to Pure Logic. In. In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. Nijhoff. 55--66.score: 12.0
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  45. Urbano Ferrer Santos (2011). La Ética de Edmund Husserl. Plaza y Valdés.score: 12.0
    LA ÉTICA DE EDMUND HUSSERL trata de recoger la doctrina ética de Edmund Husserl (1859–1938), con la idea de dar a conocer el contenido moral que encierra la rica obra husserliana. Además, constituye una buena introducción a quienes se aproximan a la filosofía del fundador de la fenomenología, y un buen servicio incluso para quienes ya conocen su pensamiento solamente en relación con la teoría del conocimiento o con la lógica. Concretamente, la ética de Husserl —en un cuidado (...)
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  46. George Heffernan (1989). In the Beginning Was Thelogos: Hermeneutical Remarks on the Starting-Point of Edmund Husserl's Formal and Transcendental Logic. Man and World 22 (2):185-213.score: 12.0
    According to the leading commentators and the author himself, Edmund Husserl's Formal and transcendental Logic is the most important work on phenomenological logic ever written. Nonetheless, it has, in general, gained far less attention than theLogical Investigations and the Ideas on a Pure Phenomenology and Phenomenological Philosophy. In particular, the argument of § 1 of the Logic, namely, that it is fruitful to start with the meanings of the expression “logos” in order to develop a genuinely transcendental logic, has (...)
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  47. Edmund Kowalski & Józef Kremer (1992). Autobiografia/Józef Kremer; przygotował do druku Edmund Kowalski. Archiwum Historii Filozofii I Myśli Społecznej 37.score: 12.0
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  48. Andrés Felipe López López (2014). Lógica formal, lógica trascendental y objetividades matemáticas en la fenomenología de Edmund Husserl: Un análisis de la experiencia. Escritos 22 (48):87-122.score: 12.0
    El tema de la presente reflexión es, por una parte, la Fenomenología genética de Edmund Husserl, desarrollada en gran medida en Lógica formal y lógica trascendental de 1929; por otra, la llamada Fenomenología trascendental frente a la Filosofía kantiana en la Crítica de la razón pura (1973). Aborda el problema del origen del conocimiento junto a su legitimación y el problema de la validez. El propósito aquí es explicar el origen del conocimiento desde el análisis de la experiencia y/o (...)
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  49. S. K. Maharana (2009). Phenomenology of Consciousness in Ādi Śamkara and Edmund Husserl. Indo-Pacific Journal of Phenomenology 9 (1).score: 12.0
    The philosophical investigation of consciousness has a long-standing history in both Indian and Western thought. The conceptual models and analyses that have emerged in one cultural framework may be profitably reviewed in the light of another. In this context, a study of the notion of consciousness in the transcendental phenomenology of Edmund Husserl is not only important as a focus on a remarkable achievement in the context of Western thought, but is also useful for an appreciation of the concern (...)
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  50. Christian Jecov Schallenmueller (2010). Religião e Revolução nas principais obras de Edmund Burke e Alexis de Tocqueville. Cadernos de Ética E Filosofia Política 17:153-171.score: 12.0
    This paper aims at discussing the relations between religion and revolution according to Edmund Burke’s and Alexis de Tocqueville’s considerations on the unleashment of the French Revolution. There is a rare dialog between both authors made by the French thinker, mainly in his book The Old Regime and the Revolution. Nonetheless, I intend to deepen this dialog. This procedure will make it possible to review the comparisons – between the English and the French Revolutions – made by both authors (...)
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