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  1. Edmund Runggaldier (2011). Hylomorphic Ideas of the Soul. Rivista di Filosofia Neo-Scolastica 103 (2):181-200.
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  2. Ludger Honnefelder, Benedikt Schick & Edmund Runggaldier (eds.) (2009). Unity and Time in Metaphysics. Walter De Gruyter Inc.
    The contributions to this collection deal with the fundamental problem of unity, which plays a decisive role in many contemporary debates (even when this role ...
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  3. Edmund Runggaldier (2009). Against Conventionalism: Powers and Functions. In Ludger Honnefelder, Benedikt Schick & Edmund Runggaldier (eds.), Unity and Time in Metaphysics. Walter de Gruyter Inc. 210.
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  4. Edmund Runggaldier (2009). Immortality and the Human Soul. Revista Portuguesa de Filosofia 65 (1):1157 - 1167.
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  5. Bruno Niederbacher & Edmund Runggaldier (eds.) (2008). Was Sind Menschliche Personen? Onto Verlag.
    Autoren Johannes Brachtendorf, Professor für Philosophie am Institut für philosophische Grundfragen der Theologie an der Katholisch-Theologischen Fakultät ...
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  6. Edmund Runggaldier (2008). BEITRAGE-Seele und Unsterblichkeitshoffnung. Theologie Und Philosophie 83 (4):562.
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  7. Edmund Runggaldier (2008). Metafisica nell'ambito della filosofia analitica. Gregorianum 89 (4):804-815.
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  8. Edmund Runggaldier (2008). Persons as Endurers and Agents. Encyclopaideia 23:31-43.
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  9. Georg Gasser, Christian Kanzian & Edmund Runggaldier (eds.) (2006). Cultures: Conflict-Analysis-Dialog. Papers of the 29th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.
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  10. Claudia Milani, Maria Manuela Brito Martins, Adriana Veríssimo Serrão, Silvia Magnavacca, Pablo López López & Edmund Runggaldier (2006). Crónica. Revista Portuguesa de Filosofia 62 (2/4):901 - 918.
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  11. Christian Kanzian, Josef Quitterer & Edmund Runggaldier (eds.) (2003). Persons: An Interdisciplinary Approach: Proceedings of the 25th International Wittgenstein Symposium, 11th to 17th August 2002, Kirchberg Am Wechsel, Austria. [REVIEW] Öbv & Hpt.
     
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  12. Edmund Runggaldier (2003). Relationalität der Wirklichkeit nach Wittgenstein und dem Wiener Kreis. Disputatio Philosophica 5 (1):81-91.
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  13. Edmund Runggaldier (2003). Relationality of Reality According to Wittgenstein and Vienna Circle. Disputatio Philosophica 5 (1):81-91.
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  14. Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.) (2003). Persons: An Interdisciplinary Approach. öbvhpt.
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  15. Christian Kanzian, Josef Quitterer & Edmund Runggaldier (eds.) (2002). Persons. An Interdisciplinary Approach. Papers of the 25th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.
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  16. Edmund Runggaldier (2001). Human Longing and Fulfillment: Aristotle's and Aquinas' Approach. Disputatio Philosophica 3 (1):5-12.
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  17. Edmund Runggaldier (1998). Sortal Continuity of Material Things. Erkenntnis 48 (2-3):359-369.
    Spatiotemporal and qualitative continuity are not sufficient to trace the career or path of one and the same object through its history. One needs sortal continuity, guaranteed by the form-token of the object. In this paper I concentrate on the question of sortal continuity linked to the problem of the cohabitation of objects. I intend to test whether it is possible to stick to the belief in continuants or endurers as well as the sortal dependence of identity and at the (...)
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  18. Edmund Runggaldier & Christian Kanzian (1998). Preface. Erkenntnis 48 (2/3):129-130.
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  19. Edmund Runggaldier (1996). Analytische Religionsphilosophie. Zwischen Intersubjektivität und Esoterik. Theologie Und Philosophie 71:410-418.
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  20. Edmund Runggaldier (1994). Menschliches Handeln und Indexikalität. Theologie Und Philosophie 69 (2):211-223.
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  21. Edmund Runggaldier (1992). Personen und diachrone identität. Conceptus 26 (68-69):107-123.
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  22. Edmund Runggaldier (1992). Von der zeitlichen Dauer der Gegenstände. Philosophisches Jahrbuch 99 (2):262-286.
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  23. Edmund Runggaldier (1989). Einheit und Identität als formale Begriffe in der Metaphysik des Aristoteles. Theologie Und Philosophie 64:557-566.
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  24. Edmund Runggaldier (1989). On the Scholastic or Aristotelian Roots of “Intentionality” in Brentano. Topoi 8 (2):97-103.
    The early Brentano identifies intentionality with intentional inexistence, i.e., with a kind of indwelling of the intentional object in the mind. The latter concept cannot be grasped apart from its scholastic background and the Aristotelian—Thomistic doctrine of the multiple use of being (to on legetai pollachos). The fact that Brentano abandoned the theory of the intentional inexistence in the course of time does not contradict the thesis that it is intentional inexistence and not the modern conception of reference or directedness (...)
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  25. Edmund Runggaldier (1988). Zur empiristischen Deutung der Identität von Personen als Kontinuität. Theologie Und Philosophie 63 (2):242-251.
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  26. Edmund Runggaldier (1982). Identifizierungsfunktion und Referenz. In Werner Leinfellner (ed.), Language and Ontology. Hölder-Pichler-Tempsky / Reidel. 6--286.
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  27. Edmund Runggaldier (1979). Carnap's Early Conventionalism. International Philosophical Quarterly 19 (1):73-84.
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