Search results for 'Edmunds Bunkse' (try it on Scholar)

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  1.  37
    Edmunds Bunkse (2001). The Case of the Missing Sublime in Latvian Landscape Aesthetics and Ethics. Ethics, Place and Environment 4 (3):235 – 246.
    In perceptions of their landscapes the Latvians have denied the existence of the sublime, elevating rural and natural aspects as beautiful and good. While Latvian landscape aesthetics and ethics are based on the profound transformation of nature-landscape attitudes that occurred in Europe during the second half of the 18th century, when ideas of the beautiful, sublime, and the picturesque were debated, the existence of sublime characteristics within the borders of Latvia has not been recognized. In part the attitude derives from (...)
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  2.  24
    Edmunds V. Bunkše (2001). The Case of the Missing Sublime in Latvian Landscape Aesthetics and Ethics. Ethics, Place and Environment 4 (3):235 – 246.
    In perceptions of their landscapes the Latvians have denied the existence of the sublime, elevating rural and natural aspects as beautiful and good. While Latvian landscape aesthetics and ethics are based on the profound transformation of nature-landscape attitudes that occurred in Europe during the second half of the 18th century, when ideas of the beautiful, sublime, and the picturesque were debated, the existence of sublime characteristics within the borders of Latvia has not been recognized. In part the attitude derives from (...)
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  3.  24
    Albert J. Edmunds (1911). Work to Be Done in Buddhist Criticism. The Monist 21 (2):158-160.
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  4.  22
    Albert J. Edmunds (1919). The Six Endings of Mark. The Monist 29 (4):520-525.
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  5.  15
    Albert J. Edmunds (1918). The Washington Manuscript and the Resurrection in Mark. The Monist 28 (4):528-529.
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  6.  13
    Albert J. Edmunds (1904). Note on “A Buddhist Genesis”. The Monist 14 (3):472-473.
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  7.  12
    Albert J. Edmunds (1904). A Buddhist Genesis. The Monist 14 (2):207-214.
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  8.  13
    Albert J. Edmunds (1905). An Ancient Moslem Account of Christianity. The Monist 15 (1):120-123.
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  9.  11
    Albert J. Edmunds (1917). The Text of the Resurrection in Mark, and its Testimony to the Apparitional Theory. The Monist 27 (2):161-178.
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  10.  11
    Albert J. Edmunds (1912). The Progress of Buddhist Research. The Monist 22 (4):633-635.
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  11.  19
    Albert J. Edmunds (1912). Buddhist Loans to Christianity. The Monist 22 (4):129-138.
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  12.  18
    Albert J. Edmunds (1911). Work to Be Done in Buddhist Criticism. The Monist 21 (2):158-160.
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  13.  11
    Albert J. Edmunds (1920). The End of Mark in the Curetonian Syriac. The Monist 30 (3):443-445.
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  14.  14
    Albert J. Edmunds (1913). The Accessibility of Buddhist Lore to the Christian Evangelists. The Monist 23 (4):517-522.
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  15.  3
    Albert J. Edmunds (1912). Buddhist Loans to Christianity. With Special Reference to Richard Garbe. Second Article. The Monist 22 (4):636 - 637.
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  16.  12
    Albert J. Edmunds (1913). Buddhist Influence on Christianity. The Monist 23 (4):600-603.
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  17.  2
    Lowell Edmunds (1985). Chapter Seven. Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):209-230.
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  18.  5
    Lowell Edmunds (1998). L. Brisson: Einführung in die Philosophie des Mythos. Vol. 1: Antike, Mittelalter und Renaissance (Translated by A. Russer) (Die Philosophie). Pp. x + 242. Darmstadt: Wissenschaftliche Buchgesellschaft, 1996. Paper, DM 45/Sw. frs. 45/öS 351. ISBN: 3-534-10112-X. [REVIEW] The Classical Review 48 (01):214-.
  19.  5
    Lowell Edmunds (2003). R. Rehm: The Play of Space. Spatial Transformation in Greek Tragedy . Pp. Xi + 448. Princeton and Oxford: Princeton University Press, 2002. Cased, £29.95. ISBN: 0-691-05809-. [REVIEW] The Classical Review 53 (02):282-.
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  20.  11
    Lowell Edmunds (1994). Textvs Receptvs Charles Martindale: Redeeming the Text: Latin Poetry and the Hermeneutics of Reception. (Roman Literature and its Contexts, 1.) Pp. Xvii + 117; 4 Plates. Cambridge: Cambridge University Press, 1993. £27.95 (Paper, £8.95). [REVIEW] The Classical Review 44 (01):38-40.
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  21.  4
    Lowell Edmunds (1983). The Literate Revolution in Greece and Its Cultural Consequences (Review). Philosophy and Literature 7 (2):271-272.
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  22.  7
    Lowell Edmunds (1972). Thucydides Ii. 40. 2. The Classical Review 22 (02):171-172.
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  23.  4
    L. A. A. Edmunds (2007). Protecting the Volunteer: A Question of Law Versus Ethics. Research Ethics 3 (2):54-60.
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  24.  10
    Lowell Edmunds (2006). What Was Socrates Called? Classical Quarterly 56 (02):414-.
  25.  2
    Jan Bremmer & L. Edmunds (1986). Oedipus: The Ancient Legend and Its Later Analogues. Journal of Hellenic Studies 106:233.
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  26.  3
    Albert J. Edmunds (1919). Corrections: The Washington Manuscript and the Resurrection in Mark. The Monist 29 (4):525.
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  27.  3
    Albert J. Edmunds (1912). The Progress of Buddhist Research; with Something About Pentecost. The Monist 22 (4):633 - 635.
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  28.  3
    Albert J. Edmunds (1919). Corrections: The Text of the Resurrection in Mark, and its Testimony to the Apparitional Theory. The Monist 29 (4):525.
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  29.  3
    Lowell Edmunds (2006). Csapo (E.) Theories of Mythology . Pp. Xiv + 338, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £17.99 (Cased, £60). ISBN: 0-631-23248-6 (0-631-23247-8 Hbk). [REVIEW] The Classical Review 56 (01):162-.
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  30.  1
    R. G. Ussher, J. Henderson, L. Edmunds, Aristophanes, A. H. Sommerstein, J. E. Stefanis, C. A. Michael & C. Moulton (1983). Aristophanes: Essays in InterpretationThe Comedies. 1. AcharniansO Doulos Stis Kwmwdies Tou Aristofanh: O Rolos Tou Kai H Morfh touO Kwmikos Logos Tou AristofanousAristophanic Poetry. Journal of Hellenic Studies 103:168.
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  31.  1
    M. Walsh-Dilley, E. Edmunds & M. J. Pfeffer (2009). Special Issue: Civic Alternatives in Rural Development. Agriculture and Human Values 26 (1/2):15-143.
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  32.  2
    Michael Edmunds (2008). " Flip-Side Overlap": The Medium is the Music. Mediatropes 1 (1):102-112.
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  33.  5
    Lowell Edmunds (2009). Horace's Priapus: A Life on the Esquiline ( Sat. 1.8). Classical Quarterly 59 (01):125-.
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  34.  4
    Lowell Edmunds (2001). R. Travis: Allegory and the Tragic Chorus in Sophocles Oedipus at Colonus. Pp. Xii + 243. Lanham, Boulder, New York, and Oxford: Rowman & Littlefield, 1999. Paper, $17.95. ISBN: 0-8476-9609-X. [REVIEW] The Classical Review 51 (02):379-.
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  35.  4
    Lowell Edmunds (2001). A. Ercolani: Il passaggio di parola sulla scena tragica. Didascalie interne e struttura delle rheseis. Pp. 252. Stuttgart and Weimar: Verlag J. B. Metzler, 2000. Paper, DM 50. ISBN: 3-476-45255-. [REVIEW] The Classical Review 51 (02):380-.
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  36.  1
    Lowell Edmunds (forthcoming). Tragic Space. Classical Review.
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  37.  1
    Lowell Edmunds (2010). Indo-European Poetry and Myth. Classical World: A Quarterly Journal on Antiquity 103 (2):270-271.
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  38. A. J. Edmunds (1906). Buddhist and Christian Gospels. The Monist 16:475.
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  39. Lowell Edmunds (1988). Commentary on Raaflaub. Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):26-33.
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  40. Lowell Edmunds (2015). Early Greek Mythography. Volume 2: Commentary by Robert L. Fowler. Classical World: A Quarterly Journal on Antiquity 108 (2):303-304.
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  41. Vincent Edmunds (1967). Ethical Responsibility in Medicine: A Christian Approach. London, E. & S. Livingstone.
     
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  42. A. J. Edmunds (1903). Hymns of Faith. The Monist 13:312.
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  43. Dp Edmunds (1985). Hamlet Without the Prince of Denmark: Shakespeare Criticism 1930s-1960s. Theoria 64:43-55.
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  44. Vincent Edmunds (1966). Medical Ethics: A Christian View. Published for the Christian Medical Fellowship by Tyndale P..
     
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  45. Lowell Edmunds (2009). Modern Literary Theory and Ancient Texts: An Introduction (Review). Classical World: A Quarterly Journal on Antiquity 102 (3):349-351.
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  46. Albert J. Edmunds (1916). Postscript to Buddhist and Christian Gospels. The Monist 26:160.
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  47. Lowell Edmunds (forthcoming). The Aristophanic Cleon's' Disturbance'of Athens. American Journal of Philology.
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  48. A. J. Edmunds (1898). Time and Space: Hints Given by Swedenborg to Kant. Philosophical Review 7:654.
     
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  49. A. J. Edmunds (1903). The Creation-Story of Genesis I. [REVIEW] Ancient Philosophy 13:312.
     
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  50. W. M. Edmunds (forthcoming). The Use of Environmental Isotope Techniques in Arid Zone Hydrology. A Critical Review. In Technical Documents in Hydrology, Pp. L-75. Unesco.
     
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