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Profile: Eduard Marbach (University of Berne)
  1. Eduard Marbach (2013). "Wer hat Angst vor der reinen Phänomenologie?" Reflexion, Reduktion und Eidetik un Husserls Phänomenologie. In Stefania Centrone (ed.), Versuche über Husserl. Meiner.
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  2. Eduard Marbach (2013). Towards a Phenomenological Analysis of Fictional Intentionality and Reference. International Journal of Philosophical Studies 21 (3):428-447.
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  3. Eduard Marbach (2012). Edmund Husserl: Phantasy, Image Consciousness, and Memory (1898–1925). [REVIEW] Husserl Studies 28 (3):225-237.
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  4. Eduard Marbach (2010). Is There a Metaphysics of Consciousness Without a Phenomenology of Consciousness? Some Thoughts Derived From Husserl's Philosophical Phenomenology. Royal Institute of Philosophy Supplement 85 (67):141-154.
    The paper first addresses Husserl's conception of philosophical phenomenology, metaphysics, and the relation between them, in order to explain why, on Husserl's view, there is no metaphysics of consciousness without a phenomenology of consciousness. In doing so, it recalls some of the methodological tenets of Husserl's phenomenology, pointing out that phenomenology is an eidetic or a priori science which has first of all to do with mere ideal possibilities of consciousness and its correlates; metaphysics of consciousness, on the other hand, (...)
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  5. Eduard Marbach (2010). What Does Noematic Intentionality Tell Us About the Ontological Status of the Noema? In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer. 137--155.
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  6. Eduard Marbach (2009). Commentaire sur l'ouvrage de David W. Smith, Husserl. Philosophiques 36 (2):609-618.
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  7. Eduard Marbach (2008). Towards Integrating Husserlian Phenomenology with Cognitive Neuroscience of Consciousness. Synthesis Philosophica 22 (2):385-400.
    The paper presents, first, some general remarks about Husserl’s philosophical Phenomenology in view of relating it to the scientific study of consciousness, and recalls some of the basic methodological tenets of a Husserlian phenomenology of consciousness (I). It then introduces some recent work on so-called “mental imagery” in cognitive psychology and neuroscience (II). Next, a detailed exposition of a reflective analysis of conscious experiences that involve “imagery” or “images” is given (III), arguing thereby that reflective conceptual clarifications of various forms (...)
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  8. Eduard Marbach (2008). Vers l'Intégration de la Phénoménologie Husserlienne Dans les Neurosciences Cognitives de la Conscience. Synthesis Philosophica 22 (2):385-400.
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  9. Eduard Marbach (2008). Zu einer Integrierung der Husserl'schen Phänomenologie mit der kognitiven Neurowissenwissenschaft des Bewusstseins. Synthesis Philosophica 22 (2):385-400.
  10. Eduard Marbach (2007). No Heterophenomenology Without Autophenomenology: Variations on a Theme of Mine. [REVIEW] Phenomenology and the Cognitive Sciences 6 (1-2):75-87.
    The paper assumes that the very source for an appropriate concept formation and categorization of the phenomena of consciousness is provided by pre-reflectively living through one’s own experiences (of perceiving, remembering, imagining, picturing, judging, etc.) and reflecting upon them. It tries to argue that without reflective auto-phenomenological theorizing about such phenomena, there is no prospect for a scientific study of consciousness doing fully justice to the phenomena themselves. To substantiate the point, a detailed reflective and descriptive analysis of re-presentational experiences (...)
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  11. Eduard Marbach (2006). Može li se subjektivnost naturalizirati? Razmišljanja na tragu Husserla. Filozofska Istrazivanja 26 (2):359-371.
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  12. Eduard Marbach (2005). Can Subjectivity Be Naturalized? Considerations After Husserl. Synthesis Philosophica 20 (2):339-354.
    In den heutigen Diskussionen in der Philosophie des Geistes und der Philosophie der Psychologie stehen Bestrebungen der Naturalisierung des Mentalen stark im Vordergrund. Namhafte Philosophen scheinen ernsthaft der Überzeugung zu sein, dass man dem Mentalen in unserer Welt nur dann Realität und kausale Wirksamkeit zusprechen könne, wenn es naturalisiert werden kann.1 In Anbetracht des wissenschaftlichen Weltbildes, das seit langem auch philosophisches Fragen stark beeinflusst, kommt dieser Überzeugung meines Erachtens prima facie hohe Plausibilität zu. Soweit ich sehe, bezieht sich die Rede (...)
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  13. Eduard Marbach (2005). La subjectivité se laisse-t-Elle naturaliser? Réflexions issues de la lecture de Husserl. Synthesis Philosophica 20 (2):339-354.
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  14. Eduard Marbach (2005). Lässt sich subjektivität naturalisieren? Überlegungen im ausgang Von Husserl. Synthesis Philosophica 20 (2):339-354.
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  15. Eduard Marbach (2005). On Bringing Consciousness Into the House of Science - with the Help of Husserlian Phenomenology. Angelaki 10 (1):145 – 162.
    (2005). On Bringing Consciousness into the House of Science – with the Help of Husserlian Phenomenology. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 145-162.
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  16. Eduard Marbach (2003). Why It Is Hard to Be a Monist-If You Want to Be a Phenomenologist. In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos. 9--279.
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  17. I. Kern & Eduard Marbach (2001). Understanding the Representational Mind: A Prerequisite for Intersubjectivity Proper. Journal of Consciousness Studies 8 (5-7):69-82.
    This paper argues that, from the perspective of phenomenological philosophy, the study of intersubjectivity is closely tied to questions of the representational mind. It focuses on developmental studies of children's understanding of the human mind, setting out some of the main findings and theoretical explanations. It then takes up Husserl's idea of looking at persons in the 'personal attitude'. Understanding motivational connections among a person's subjective experiences is an essential feature of this attitude. Proposing a unified theoretical interpretation of children's (...)
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  18. Eduard Marbach (2000). The Place for an Ego in Current Research. In Dan Zahavi (ed.), Exploring the Self: Philosophical and Psychopathological Perspectives on Self-Experience. John Benjamins.
  19. Eduard Marbach (1996). Understanding the Representational Mind: A Phenomenological Perspective. [REVIEW] Human Studies 19 (2):137-52.
    This paper reflects on the relationship between Husserlian phenomenology and scientific psychology. It tries to show how phenomenological results have relevance and validity for present-day cognitive developmental psychology by arguing that consciousness matters in the study of the representational mind. The paper presents some methodological remarks concerning empirical or applied phenomenology; it describes the conception of an exploratory developmental study with 3 to 9-year-old children viewing a complex pictorial display; it then illustrates how a phenomenological interpretation of the data works; (...)
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  20. Eduard Marbach (1994). Troubles with Heterophenomenology. In Roberto Casati, B. Smith & Stephen L. White (eds.), Philosophy and the Cognitive Sciences. Holder-Pichler-Tempsky.
     
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  21. Rudolf Bernet, Iso Kern & Eduard Marbach (1993). An Introduction to Husserlian Phenomenology. Northwestern University Press.
    This volume provides a valuable discussion of Husserl's lifelong project of the critique of science which makes no attempt to conflate the pre-World War I ...
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  22. Eduard Marbach (1993). Mental Representation and Consciousness: Toward a Phenomenological Theory of Representation and Reference. Kluwer.
    The book makes a direct contribution to the connection between phenomenology and cognitive science.
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  23. Eduard Marbach (1988). How to Study Consciousness Phenomenologically or Quite a Lot Comes to Mind. Journal of the British Society for Phenomenology 19 (October):252-268.
  24. Eduard Marbach (1987). Laws of Consciousness as Norms of Mental Development. In B. Inhelder, D. de Caprona & A. Cornu-Wells (eds.), Piaget Today. Lawrence Erlbaum.
     
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  25. Eduard Marbach (1984). On Using Intentionality in Empirical Phenomenology: The Problem of 'Mental Images'. Dialectica 38 (2‐3):209-230.
    The theory of so-called‘mental images’, which is put forward again in contemporary cognitive psychology, is criticized by way of elaborating the distinctly different intentional structures of the mental activities of‘remembering something’and‘representing something pictorially’(by means of a painting, photo, sculpture, etc.) It is suggested that psychology in its concept and theory formation could use profitably phenomenological-descriptive analyses of the different forms of intentionality as exemplified in the paper.
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  26. Eduard Marbach (1981). Jean Piaget (1896–1980). Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 12 (1):1-27.
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  27. Eduard Marbach (1974). Das Problem des Ich in der Phänomenologie Husserls. Springer.
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  28. Eduard Marbach (1973). Ichlose Phänomenologie Bei Husserl. Tijdschrift Voor Filosofie 35 (3):518 - 559.
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