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Profile: Eduardo Mendieta (State University of New York, Stony Brook)
  1.  58
    Eduardo Mendieta (1995). Discourse Ethics and Liberation Ethics At the Boundaries of Moral Theory. Philosophy and Social Criticism 21 (4):111-126.
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  2. Eduardo Mendieta (2000). Educating the Political Imaginary. Hypatia 15 (3):163-173.
    : María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary on literary acts and genres.
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  3. Carol Adams, Aaron Bell, Ted Benton, Susan Benston, Carl Boggs, Karen Davis, Josephine Donovan, Christina Gerhardt, Victoria Johnson, Renzo Llorente, Eduardo Mendieta, John Sorenson, Dennis Soron, Vasile Stanescu & Zipporah Weisberg (2011). Critical Theory and Animal Liberation. Rowman & Littlefield Publishers.
    Critical Theory and Animal Liberation is the first collection to look at the human relationship with animals from the critical or 'left' tradition in political and social thought. The contributions in this volume highlight connections between our everyday treatment of animals and other forms of oppression, violence, and domination. Breaking with past treatments that have framed the problem as one of 'animal rights,' the authors instead depict the exploitation and killing of other animals as a political question of the first (...)
     
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  4. Eduardo Mendieta (2005). Surviving American Culture: On Chuck Palahniuk. Philosophy and Literature 29 (2):394-408.
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  5. Drucilla Cornell, Julian H. Franklin, Heather M. Kendrick, Eduardo Mendieta, Andrew Linzey, Paola Cavalieri, Rod Preece, Ted Benton, Michael J. Thompson, Michael Allen Fox, Lori Gruen, Ralph R. Acampora, Bernard Rollin & Peter Sloterdijk (2012). Strangers to Nature: Animal Lives and Human Ethics. Lexington Books.
    Strangers to Nature brings together many of the leading scholars who are working to redefine and expand the discourse on animal ethics. This volume will engage both scholars and lay-people by revealing the breadth of theorizing about the human/non-human animal relationship that is currently taking place.
     
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  6.  51
    Eduardo Mendieta (2005). Latin America and the U.S. After 9/11. Radical Philosophy Review 8 (2):171-185.
  7. Eduardo Mendieta & Jonathan VanAntwerpen (eds.) (2011). The Power of Religion in the Public Sphere. Cup.
    _The Power of Religion in the Public Sphere_ represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does—or should—religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the (...)
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  8. Enrique D. Dussel & Eduardo Mendieta (1996). The Underside of Modernity Apel, Ricoeur, Rorty, Taylor, and the Philosophy of Liberation. Monograph Collection (Matt - Pseudo).
     
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  9. Karl-Otto Apel & Eduardo Mendieta (1996). Discourse Ethics' Before the Challenge of 'Liberation Philosophy. Philosophy and Social Criticism 22 (2):1-25.
  10. Eduardo Mendieta (2001). The 'Second Reconquista' or Why Should a 'Hispanic' Become a Philosopher? Philosophy and Social Criticism 27 (2):11-19.
  11. Charlene Haddock Seigfried, Marilyn Fischer, V. Denise James, David Graham Henderson, Robert W. King, Joshua August Skorburg, Saskia Sassen, Sharon M. Meagher, Larry A. Hickman & Eduardo Mendieta (2013). 1. Front Matter Front Matter (Pp. I-Iii). The Pluralist 8 (3).
     
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  12.  8
    Eduardo Mendieta (2006). Prisons, Torture, Race. Philosophy Today 50 (Supplement):176-181.
  13.  13
    Eduardo Mendieta (2008). Elogio a la herejía: el ateísmo radical de Rorty. Ideas Y Valores 57 (138):17-28.
    Rorty se debe estudiar, no especialmente por la fidelidad de sus narraciones de la historiografía filosófica, o por la corrección de sus lecturas, sino principalmente porque, como los grandes pensadores de la filosofía occidental, él nos ha ofrecido una gran meta-narrativa. Rorty fue un meta-filósof..
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  14. Chad Kautzer & Eduardo Mendieta (eds.) (2009). Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press.
    Pragmatism has been called "the chief glory of our country's intellectual tradition" by its supporters and "a dog's dinner" by its detractors. While acknowledging pragmatism's direct ties to American imperialism and expansionism, Chad Kautzer, Eduardo Mendieta, and the contributors to this volume consider the role pragmatism plays, for better or worse, in current discussions of nationalism, war, race, and community. What can pragmatism contribute to understandings of a diverse nation? How can we reconcile pragmatism's history with recent changes in the (...)
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  15.  16
    Eduardo Mendieta (2013). Beyond Epistemic Injustice, Toward Epistemic Outrage: On Saskia Sassen's Analytical Destabilizations. The Pluralist 8 (3):96-100.
    In the Work that she presented at the 40th Annual Meeting of the Society for the Advancement of American Philosophy, 7 March 2013, in Galloway, New Jersey, Sassen most tellingly began her keynote with a reflection on method. She spoke of “Before Method.” She spoke of the need to step back, and suspend our extant methods. Emergent social orders, or what she called, in her massive and transformational text Territory, Authority, Rights: From Medieval to Global Assemblages, the emergence of new (...)
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  16. Eduardo Mendieta (2007). Global Fragments: Globalizations, Latinamericanisms, and Critical Theory. State University of New York Press.
    Philosophical explorations of the processes of globalization, particularly in the context of Latin America.
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  17.  25
    Eduardo Mendieta (2012). The Race Project: On Michael J. Monahan's, The Creolizing Subject: Race, Reason, and the Politics of Purity. Clr James Journal 18 (1):188-195.
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  18.  29
    Eduardo Mendieta (2004). Plantations, Ghettos, Prisons: US Racial Geographies. Philosophy and Geography 7 (1):43-59.
    In the first part of this essay, I develop the argument that Michel Foucault's work should be read with geographical and topological ideas in mind. I argue that Foucault's archeology and genealogy are fundamentally determined by spatial, topological, geographical, and geometrical metaphors and concepts. This spatial dimension of genealogy is explicitly related to racism and the regimes that domesticate agents through the practices, institutions and ideologies of racialization. The second part offers a genealogical reading of US history and spatiality in (...)
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  19. Gary Backhaus, John Murungi, Jose-Hector Abraham, Azucena Cruz, Benjamin Hale, Jessica Hayes-Conroy, John E. Jalbert, Eduardo Mendieta, Troy Paddock, Christine Petto, Dennis E. Skocz & Alex Zukas (2006). Ecoscapes: Geographical Patternings of Relations. Lexington Books.
    This volume presents the concept of Ecoscape as spatial interrelations, or spatially patterned processes, that are constitutive of an environment_an ecosystem. Contributors investigate environmental issues concerning the human impact on geohistory, food distribution, genetically modified biota, waste management, scientific mapping, and the rethinking of human identity.
     
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  20.  38
    Eduardo Mendieta (2001). The City and the Philosopher: On the Urbanism of Phenomenology. Philosophy and Geography 4 (2):203 – 218.
    Philosophy projects a certain understanding of reason that is related to the ways in which the city figures in its imaginary. Conversely, the city is a practice of spatialization that determines the ways in which agents are able, or unable, to live out their social agency. This essay focuses on the ways in which philosophy and the city's spatializing practices and imaginaries inform differential ways of living out social agency. The thrust of the investigation is to discern the ways in (...)
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  21.  6
    Eduardo Mendieta (2014). The Sound of Race: The Prosody of Affect. Radical Philosophy Review 17 (1):109-131.
    This essay urges us to complement work on the philosophy and social science of race that has focused on the “visual” and “epistemic” dimension of racism with work on affect or what is here called the somatological dimensions of racism. The racist self hears race before he sees it. The racist self is convulsed by race before she experiences it as an epistemic affair. It is argued here that we dwell in the sound house of race. Before racism is chromocratic, (...)
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  22.  6
    Eduardo Mendieta (2003). Ethical Hermeneutics. International Studies in Philosophy 35 (1):130-131.
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  23.  11
    Eduardo Mendieta (1995). Zur Anwendung der Diskursethik in Politik, Recht Und Wissenschaft. Graduate Faculty Philosophy Journal 18 (1):286-291.
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  24.  6
    Eduardo Mendieta (2006). The Imperial Bestiary of the U.S. Radical Philosophy Today 2006:155-170.
    The so-called War on Terror has given rise to a virulent discourse that demonizes all those who allegedly seek to do harm and kill Americans. A veritable bestiary of demonic and bestial creatures has been thus ensembled, constituting what one cannot but call an “imperial bestiary.” Here we do not so much consider the contents of this imperial bestiary, as much as seek to analyze its grammar, that is, the way it operates on certain moral assumptions that have very pernicious (...)
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  25.  10
    Eduardo Mendieta & Jeffrey Paris (2003). Introduction. Radical Philosophy Review 6 (1):3-4.
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  26. Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) (2002). Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions. Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
     
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  27.  4
    Eduardo Mendieta (2003). We Never Have Been Human or, How We Lost Our Humanity Derrida and Habermas on Cloning. Philosophy Today 47 (5):168-175.
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  28.  4
    Eduardo Mendieta (2003). Rethinking Evil: Contemporary Perspectives (Review). Hypatia 18 (2):208-213.
  29.  2
    Eduardo Mendieta (2001). The City and the Philosopher: On the Urbanism of Phenomenology. Philosophy and Geography 4 (2):203-218.
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  30.  19
    David Haekwon Kim, Emily S. Lee, Eduardo Mendieta, Mickaella Perina & Falguni A. Sheth (2012). An Unruly Theory of Race. [REVIEW] Hypatia 27 (3):898 - 902.
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  31.  22
    Eduardo Mendieta (2007). 10. The Prison Contract and Abolition Democracy. Radical Philosophy Today 2007:209-217.
    This article discusses the fortuitous genesis of the book of my conversations with Angela Y. Davis, Abolition Democracy (Seven Stories, 2005) and traces some of the intellectual and philosophical sources that informed the specific questions and approaches that inform the dialogue. Davis’ relationships to Georg Rusche and Otto Kirchheimer, as well as to Foucault, are discussed. Similarly, Davis’ place within a critical black American political-philosophical tradition is analyzed. The essay focuses mainly, however, on the way in which Davis’ work on (...)
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  32.  27
    Eduardo Mendieta (2009). From Imperial to Dialogical Cosmopolitanism? Ethics and Global Politics 2 (3).
    We can now survey the ruins of a Babelian tower of discourse about cosmopolitanism. We speak of “elite travel lounge,” “Davos,” “banal” as well as of “reflexive,” “really existing,” “patriotic,” and “horizontal” cosmopolitanisms. Here, an attempt is made to extract what is normative and ideal in the concept of cosmopolitanism by foregrounding the epistemic and moral dimensions of this attitude towards the world and other cultures. Kant, in a rather unexpected way, is profiled as the exemplification of what is here (...)
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  33.  33
    Eduardo Mendieta, Evan Selinger & Don Ihde (2003). Don Ihde Bodies in Technology. Journal of Applied Philosophy 20 (1):95–111.
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  34. Linda Martin Alcoff & Eduardo Mendieta (eds.) (2000). Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation. Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...)
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  35.  23
    Eduardo Mendieta (2008). The Disunities of Science(s) and Technoscientific Fortuity. Hypatia 23 (4):pp. 192-200.
  36.  9
    Eduardo Mendieta (2004). Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis (Review). Hypatia 19 (3):231-234.
  37.  8
    Eduardo Mendieta (1992). Metaphysics of Subjectivity and the Theology of Subjectivity. Philosophy and Theology 6 (3):276-290.
    This study calls for a re-evaluation of Schleiermacher’s relevance and contemporaneity, with special emphasis on his account of consciousness and his theory of religion. Through a critical examination of Hegel’s critique of Schleiermacher, the author argues that Schleiermacher suceeeded in overcoming the paradigm of subjectivity in some ways, and failed in others.
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  38.  8
    Eduardo Mendieta (2014). The Legal Orthopedia of Human Dignity Thinking with Axel Honneth. Philosophy and Social Criticism 40 (8):799-815.
    This article develops a constructivist, non-metaphysical, non-essentialist conception of human dignity using Jeremy Waldron, Michael Rosen, Ernst Bloch, Jürgen Habermas and Axel Honneth. This constructivist conception of dignity is then related to the communicative or reflexive conception of freedom developed by discourse ethics. Then, these two conceptions are demonstrated to be foundational for the development and implementation of human rights.
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  39.  8
    Eduardo Mendieta (2003). Politics and Prisons. Radical Philosophy Review 6 (2):163-178.
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  40.  10
    Eduardo Mendieta (2011). The Metaphysical Bite of Animal Others and Toothless Ethics. Philosophy Today 55 (Supplement):43-46.
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  41.  3
    Eduardo Mendieta (2006). The Imperial Bestiary of the U.S.: Alien, Enemy Combatant, Terrorist. Radical Philosophy Today 4:155-170.
    The so-called War on Terror has given rise to a virulent discourse that demonizes all those who allegedly seek to do harm and kill Americans. A veritable bestiary of demonic and bestial creatures has been thus ensembled, constituting what one cannot but call an “imperial bestiary.” Here we do not so much consider the contents of this imperial bestiary, as much as seek to analyze its grammar, that is, the way it operates on certain moral assumptions that have very pernicious (...)
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  42.  7
    Eduardo Mendieta (2010). Interspecies Cosmopolitanism. Philosophy Today 54 (Supplement):208-216.
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  43.  4
    Eduardo Mendieta (2002). El debate sobre el futuro de la especie humana: Habermas critica la eugenesia liberal. Isegoría 27:91-114.
    En este artículo se discute el reciente libro de Jürgen Habermas, Die Zukunft der menschlichen Natur. Auf dem Weg zu einer liberalen Eugenik . Se presta especial atención al argumento central relacionado con los efectos negativos que podría tener la aceptación general de la clonación y el diagnóstico génico preimplantacional sobre la autocomprensión moral y política de las generaciones presentes y futuras. La discusión continúa con una crítica a los argumentos centrales de Habermas contra el DGP, y desarrolla al menos (...)
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  44.  7
    Edward S. Casey, Donald A. Landes, Eduardo Mendieta, Michael Naas & Leonard Lawlor (2013). Hugh J. Silverman. Chiasmi International 15:455-457.
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  45.  19
    Eduardo Mendieta (2002). Leonard Harris, Racism. Continental Philosophy Review 35 (1):108-115.
  46.  24
    Eduardo Mendieta (2007). The Meaning of Being is the Being of Meaning: On Heidegger’s Social Pragmatism. Philosophy and Social Criticism 33 (1):99-112.
    Heidegger has been taken by many as a prophet of extremity, a nihilist, an existentialistic individualist, and a destroyer of normativity. This article offers a sympathetic reading of Brandom’s efforts to extricate Heidegger from such readings and to set out a way to read Heidegger’s philosophy of language and action that underscores their fundamental sociality and normativity. Herein it is shown specifically why Brandom must turn to Heidegger’s work as a testing ground for his own proposal of an inferentialist semantics. (...)
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  47.  7
    Eduardo Mendieta (2007). The Literature of Urbicide: Friedrich, Nossack, Sebald, and Vonnegut. Theory and Event 10 (2).
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  48.  6
    Eduardo Mendieta (2008). The Prison Contract and Abolition Democracy. Radical Philosophy Today 5:209-217.
    This article discusses the fortuitous genesis of the book of my conversations with Angela Y. Davis, Abolition Democracy and traces some of the intellectual and philosophical sources that informed the specific questions and approaches that inform the dialogue. Davis’ relationships to Georg Rusche and Otto Kirchheimer, as well as to Foucault, are discussed. Similarly, Davis’ place within a critical black American political-philosophical tradition is analyzed. The essay focuses mainly, however, on the way in which Davis’ work on the prison industrial (...)
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  49.  18
    Eduardo Mendieta (2007). Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW] Human Studies 30 (4):291-309.
  50.  14
    Eduardo Mendieta (2007). The Prison Contract and Surplus Punishment: On Angela Y. Davis's Abolitionism. Human Studies 30 (4):291 - 309.
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