Search results for 'Eduardo Rivera-Loez' (try it on Scholar)

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  1. Jorge Eduardo Rivera (2005). Translating Being and Time Into Spanish. Studia Phaenomenologica 5:247-251.score: 240.0
    This article discusses what could be called “the adventure of translating” Sein und Zeit in Spanish. It argues that every translation is an adventure, and particularly the translation of a philosophical text. A translation does not literally reproduce into another language what an author or philosopher affirms. The question is instead to express it in the most accurate form with the resources of the translator’s language, in such a way that the text may sound as if it was written in (...)
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  2. Miguel Eduardo Cárdenas Rivera (2003). Acerca Del Vínculo Entre Derecho, El Estado y la Democracia. A Propósito de Habermas y Su Aporte a la Metodología de la Interpretación y Aplicación Del Derecho. Utopía y Praxis Latinoamericana 8 (20):81-104.score: 240.0
    This article analyzes the following matters: law in modern democracy according to Habermas; discursive theory of law; the role and importance of the relationship between democracy and a state of rights, the concept of liberty related with a coercive character and the relation between positive ..
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  3. Jorge Eduardo Rivera (2005). En torno a la verdad (1951). Philosophica 28:297-303.score: 240.0
    Este texto se recomprende la noción escolástica de verdad como adecuatio intellectus et rei a la luz de la la interpretación heideggeriana como ¿develación¿. Para ello se siguen tres momentos al hilo de tres preguntas: ¿en qué consiste esta adecuación?, ¿en qué sentido el intelecto y la cosa pensda se parecen? y ¿cuál es la esencia de la verdad?
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  4. Miguel Eduardo Cárdenas Rivera & Felipe Díaz Chaves (2011). Hegemonía en Colombia: caracterización y alternativas frente al poder global. Utopía y Praxis Latinoamericana 16 (53):13-26.score: 240.0
    El siguiente artículo aborda la hegemonía que se ciñe sobre Colombia, mediante un punto de vista político que analiza el poder que ejerce la burguesía internacional y burguesía subordinada nacional sobre las clases subalternas y en particular la clase trabajadora colombiana. Se reflexiona sobre el l..
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  5. R. García (2002). Reseña de "Ensayos sobre liberalismoy comunitarismo" de Eduardo Rivera López. Signos Filosóficos 8:321-331.score: 140.0
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  6. Johannes Schmidt, Thomas W. Pogge & Martin Leschke (1994). Ernesto Garzön Valdes Überlegungen zur Organtransplantation 118 Eduardo Rivera Lopez Kommunitaristische Paradoxe 149. Analyse and Kritik 16 (2):116.score: 140.0
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  7. Tobías Schleider (2011). Responsabilidad y suerte penal. Reflexiones sobre un argumento de Eduardo Rivera López. Isonomía: Revista de Teoría y Filosofía Del Derecho 34:141-162.score: 140.0
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  8. Eduardo Rivera-Loez (2002). Ethics and Genetics in Latin America. Developing World Bioethics 2 (1):11-20.score: 87.0
  9. Lisa Rivera (2007). Sacrifices, Aspirations and Morality: Williams Reconsidered. Ethical Theory and Moral Practice 10 (1):69 - 87.score: 30.0
    When a person gives up an end of crucial importance to her in order to promote a moral aim, we regard her as having made a moral sacrifice. The paper analyzes these sacrifices in light of some of Bernard Williams’ objections to Kantian and Utilitarian accounts of them. Williams argues that an implausible consequence of these theories is that that we are expected to sacrifice projects that make our lives worth living and contribute to our integrity. Williams’ arguments about integrity (...)
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  10. Lisa Rivera, Subsistence Rights.score: 30.0
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  11. Joseph Rivera (2011). Generation, Interiority and the Phenomenology of Christianity in Michel Henry. Continental Philosophy Review 44 (2):205-235.score: 30.0
    In this paper I focus on a central phenomenological concept in Michel Henry’s work that has often been neglected: generation. Generation becomes an especially important conceptual key to understanding not only the relationship between God and human self but also Henry’s adoption of radical interiority and his critical standpoint with respect to much of the phenomenological tradition in which he is working. Thus in pursuing the theme of generation, I shall introduce many phenomenological-theological terms in Henry’s trilogy on Christianity as (...)
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  12. Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.score: 30.0
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I am (...)
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  13. Faviola Rivera (2006). Kantian Ethical Duties. Kantian Review 11 (1):78-101.score: 30.0
  14. Omar Rivera (2011). Political Ontology (and Representative Politics), Agamben, Dussel . . . Subcomandante Marcos. Epoché: A Journal for the History of Philosophy 16 (1):125-138.score: 30.0
    This paper articulates a ‘political ontology’ by orienting Agamben’s inquiries toward the autonomy of the constituting power. In relation to Agamben’s thought, it (1) clarifies it by drawing a categorical distinction between zōē and bare life, (2) departs from it by using Agamben’s analysis of potentiality to understand the paralysis of the constituting power and (3) develops it by unfolding the category of ‘exigency.’ The paper also sets into play a brief encounter between political ontology and representative politics (in Dussel).
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  15. Lisa Rivera (2011). Harmful Beneficence. Journal of Moral Philosophy 8 (2):197-222.score: 30.0
    Beneficence is usually regarded as adequate when it results in an actual benefit for a beneficiary and satisfies her self-chosen end. However, beneficence that satisfies these conditions can harm beneficiaries' free agency, particularly when they are robustly dependent on benefactors. First, the means that benefactors choose can have undesirable side-effects on resources that beneficiaries need for future free action. Second, benefactors may undermine beneficiaries' ability to freely deliberate and choose. It is therefore insufficient to satisfy someone's self-chosen ends. Instead, good (...)
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  16. Lisa Rivera (2009). Citizen Responsibility for War in Imperfect Democracies. Dialogue (Canadian Philosophical Association) 48 (4):813-840.score: 30.0
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  17. Gregorio Rivera (2003). An Evolutionary Learning Community Network: How Evolutionary Artscience Emerges Through Evolutionary Systems Design. World Futures 59 (8):577 – 584.score: 30.0
    What is the experience of creating a synergistic approach to arts and sciences practice in a learning community focused on the notion of sustainable development? In this article, I answer this question through an evolutionary approach to societal transformation. My social research inquiry integrates the arts and sciences, a learning and design community, sustainable development, and Internet networking. Codesigners created the conditions to explore in multimodal dialogue and engage, guide, and design the emergence of what I call evolutionary artscience through (...)
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  18. Lisa Rivera (2006). Pluralism, Imagination and Estrangement. Philosophical Papers 35 (3):327-365.score: 30.0
    This paper argues that the diversity of conflicting comprehensive doctrines in liberal pluralist societies raises a problem of estrangement between citizens and the basic structure of society that Rawls' version of political liberalism does not successfully solve. 'Political estrangement' occurs when someone refuses to accept a political outcome that favors a comprehensive doctrine she rejects, based on what she imagines, correctly or incorrectly, to be true of her fellow citizens' comprehensive doctrines and their effect on political outcomes. Rawls argues that (...)
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  19. Lisa Rivera (2010). Worthy Lives. Social Theory and Practice 32 (2):185-212.score: 30.0
    Susan Wolf's paper "Meaning and Morality" draws our attention to the fact that Williams's objection to Kantian morality is primarily a concern about a possible conflict between morality and that which gives our lives meaning. I argue that the force of Williams's objection requires a more precise understanding of meaning as dependent on our intention to make our lives themselves worthwhile. It is not meaning simpliciter that makes Williams's objective persuasive but rather meaning as arising out of our positive evaluation (...)
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  20. Heather Rivera (2012). Inception. Philosophy Now 88:46-47.score: 30.0
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  21. Lisa Rivera (2013). Identity Complex: Making the Case for Multiplicity. By Michael Hames‐Garcia. Minneapolis: University of Minnesota Press, 2011. [REVIEW] Hypatia 28 (2):393-395.score: 30.0
  22. Faviola Rivera (2000). Moral Principles and Agreement. Critica 32 (94):43 - 88.score: 30.0
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  23. Joseph Rivera (2013). Figuring the Porous Self: St. Augustine and the Phenomenology of Temporality. Modern Theology 29 (1):83-103.score: 30.0
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  24. Roberto Rivera, David Borasky, Robert Rice & Florence Carayon (2005). Many Worlds, One Ethic: Design and Development of a Global Research Ethics Training Curriculum. Developing World Bioethics 5 (2):169–175.score: 30.0
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  25. Omar Rivera (2007). The Comedy of Patricide (Or: A Passing Sense of Manliness). Epoché: A Journal for the History of Philosophy 11 (2):353-369.score: 30.0
    This paper is an investigation of the role of comedy in philosophical thinking, particularly of how comedy reveals the erotic dimension of philosophical thinking.In the first half of the paper, I show that the relation between comedy and Eros is a powerful means to understand in what way philosophy is not technē. Philosophy in its erotic and comedic character is, rather, engaged with an appearing of things as ‘birthed’ or ‘living.’ In the second part of the paper, I focus on (...)
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  26. Bryan W. Husted, David B. Allen & Jorge Rivera (2005). Making, Buying, or Collaborating for Corporate Social Responsibility. Proceedings of the International Association for Business and Society 16:136-141.score: 30.0
    The decision to internalize corporate social responsibility (CSR) activities, to outsource them in the form of corporate philanthropy, or to collaborate with otherorganizations is of great significance to the ability of the firm to reap benefits from such activity. Using insights provided by the new institutional economics and the resourcebased view of the firm, this paper describes how the variables of centrality and specificity affect CSR governance choice. This framework is tested using data collected from Central America and Mexico. Support (...)
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  27. Lisa Rivera (2011). Armed Conflict: Effect on Women. In Encyclopedia of Global Justice.score: 30.0
  28. F. Rivera (2005). Categorical Principles of Law: A Counterpoint to Modernity. Philosophical Review 114 (2):282-285.score: 30.0
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  29. Joseph Rivera (2013). Jeffrey Hanson and Michael Kelly (Eds): Michel Henry: The Affects of Thought. [REVIEW] Continental Philosophy Review 46 (1):153-158.score: 30.0
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  30. Víctor Samuel Rivera (1998). La cuestión del lenguaje universal en Descartes: la Carta a Mersenne del 20 de noviembre de 1629. Revista Venezolana de Filosofía 38:51-80.score: 30.0
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  31. Víctor Samuel Rivera (2005). La reina belicosa y pacífica. Anamnesis de la teología política de Descartes. Estudios Filosóficos 54 (157):475-504.score: 30.0
    La presente contribución intenta una ontología de la decisión política sobre la guerra y la paz a partir del pensar rememorante. Se toma como motivo narrativo el Ballet de la Paz de Descartes (1649); modelo nostálgico de una modernidad alternativa, adviene del olvido contra los presupuestos conceptuales individualistas y violentistas de la filosofía política moderna. Una hermenéutica política del Discurso del Método busca un Descartes teólogo político, contramoderno, partidario de una política destinal que reclama suyo el programa reaccionario de Louis (...)
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  32. Víctor Samuel Rivera (2010). Tras las Manos Del Führer . Heidegger Y la “lógica” de 1934. Escritos 15 (35):298-317.score: 30.0
    El texto combina una mirada sobre algunos elementos filosóficos y aspectos anecdóticos que ligan a Heidegger, el ser, el pensar y la pregunta por la metafísica con un eventual curso de “Lógica” dictado en 1934 y cuyo contenido es la relación ética entre el hombre y el Estado. Al final aparece la figura del Führer, sus manos y el destino de la humanidad.
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  33. Edward James R. Gorgon, Hazel Gaile T. Barrozo, Laarni G. Mariano & Emmalou F. Rivera (2013). Research Evidence Uptake in a Developing Country: A Survey of Attitudes, Education and Self‐Efficacy, Engagement, and Barriers Among Physical Therapists in the Philippines. Journal of Evaluation in Clinical Practice 19 (5):782-790.score: 30.0
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  34. Víctor Rivera (2013). Búsquedas de la filosofía en el Perú de hoy. Racionalidad, historia y convivencia social. Areté. Revista de Filosofía 7 (2):403-410.score: 30.0
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  35. Faviola Rivera (2008). Book Reviews:Pluralism and the Pragmatic Turn: The Transformation of Critical Theory; Essays in Honor of Thomas McCarthy. [REVIEW] Ethics 118 (2):349-354.score: 30.0
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  36. Víctor Samuel Rivera (2012). Descartes: racionalidad sin tradición. Estudios de Filosofía 3:1-6.score: 30.0
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  37. Víctor Samuel Rivera (2009). El Marqués de Montealegre de Aulestia: biografía española de un nacionalista peruano. Escritos 17 (39):410-449.score: 30.0
    El presente texto es un intento por presentar el pensamiento del filósofo político más significativo del primer tercio del siglo XX peruano. José de la Riva-Agüero y Osma, Marqués de Montealegre de Aulestia (1885- 1944) es famoso en la historia del pensamiento peruano por haber liderado la así llamada “Generación del 900”, pero más aún por sus discursos políticos y sus teorías sobre la historia y la literatura, orientadas al nacionalismo. Montealegre va a ser recuperado aquí desde el punto de (...)
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  38. Víctor Rivera (2013). Los presocráticos, el principio. Areté. Revista de Filosofía 3 (2):341-345.score: 30.0
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  39. Víctor Rivera (2013). Ontología y lingüística cartesiana. Areté. Revista de Filosofía 3 (1):41-61.score: 30.0
    Este texto se propone abordar la cuestión del lenguaje en Descartes. Lo hace integrándolo a la problemática ontoepistemológica de las Meditationes, revelando una profunda relación entre el esclarecimiento de los usos lingüísticos y la actividad filosófica. De otra parte, tiene el interés de reconstruir un ocasional proyecto cartesiano de "gramática" (1629) en función de las teorías de Descartes sobre los procesos mentales expuestas en las Regulae ... y las Notae in programmil Quoddam. En esta última parte, se pretende aproximar la (...)
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  40. Josè A. Rivera (2000). Reconsiderando la "paradoja socrática": ¿cuán paradójica es? Dialogos 35 (75):145-156.score: 30.0
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  41. Lysa Rivera (2003). Screening the Postmodern, on Vivian Sobchack Screening Space: The American Science Fiction Film. Film-Philosophy 7 (3).score: 30.0
    Vivian Sobchack _Screening Space: The American Science Fiction Film_ New Brunswick, New Jersey: Rutgers University Press, 1987 ISBN 0-8135-2492-X 345 pp.
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  42. E. Rivera (1982). Universalismo planetario en la filosofía de José Vasconcelos. Cuadernos Salmantinos de Filosofía 9:189-200.score: 30.0
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  43. Luz Estela Valencia Ayala, Paula Andréa Villa Sánchez, G. Nieto & Carlos Eduardo (forthcoming). Observatorio para el monitoreo de variables físicas y fisiológicas en niños y adolescentes en edad escolar. Scientia.score: 30.0
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  44. Sergio Arispe, Graciela Mazorco Irureta & Maya Rivera (2007). Dicotomías étnicas y filosóficas en la lucha por la descolonización. Polis 18.score: 30.0
    Los movimientos sociales e indígenas carecerán de fuerza transformadora, en tanto y en cuanto no desafíen el antropocentrismo y las dicotomías esenciales que sustentan el sistema de poder. Deben plantearse una verdadera deconstrucción y reconstrucción de la filosofía que hasta ahora ha permitido la colonización, recuperando las bases filosóficas originarias, en su calidad de diferentes-semejantes a la hegemónica, con su propia ciencia generadora de conocimiento y no de «saber local». La tradición cultural originaria es un modelo de vida alternativo al (...)
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  45. Costa, Andrea E. Rivera & Silvia (2006). Consideraciones wittgensteinianas a la estructura de las teorías científicas: el caso de la mecánica cuántica. Manuscrito 29 (1).score: 30.0
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  46. Naomi Jean Goodrich-Hunsaker, Ling M. Wong, Yingratana McLennan, Flora Tassone, Danielle Harvey, Susan M. Rivera & Tony J. Simon (2011). Adult Female Fragile X Premutation Carriers Exhibit Age- and CGG Repeat Length-Related Impairments on an Attentionally Based Enumeration Task. Frontiers in Human Neuroscience 5.score: 30.0
    The high frequency of the fragile X premutation in the general population and its emerging neurocognitive implications highlight the need to investigate the effects of the premutation on lifespan cognitive development. Until recently, cognitive function in fragile X premutation carriers (fXPCs) was presumed to be unaffected by the mutation. Although as a group fXPCs did not differ from healthy controls (HC), we show that young adult female fXPCs show subtle age- and significant FMR1 gene mutation-modulated cognitive function as tested by (...)
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  47. Juliana Muñoz, Jorge Hernando Rivera & Edison Duque Cardona (forthcoming). Análisis de componentes principales e independientes aplicados a reducción de ruido en señales electrocardiograficas. Scientia.score: 30.0
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  48. Heather Rivera (2012). Alice in Wonderland. Philosophy Now 90:46-47.score: 30.0
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  49. Gonzalo Fuertes de Gilbert Rivera (2005). A Love Supreme o El Latido Universal. Critica 55 (924):86-87.score: 30.0
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  50. José Antonio Aguilar Rivera (2003). Después de la Raza Cósmica: Respuesta a Mis Críticos. Revista Internacional de Filosofía Política 22:145-152.score: 30.0
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