Search results for 'Eduardo Rivera-Loez' (try it on Scholar)

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  1. Jorge Eduardo Rivera (2005). Translating Being and Time Into Spanish. Studia Phaenomenologica 5:247-251.score: 120.0
    This article discusses what could be called “the adventure of translating” Sein und Zeit in Spanish. It argues that every translation is an adventure, and particularly the translation of a philosophical text. A translation does not literally reproduce into another language what an author or philosopher affirms. The question is instead to express it in the most accurate form with the resources of the translator’s language, in such a way that the text may sound as if it was written in (...)
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  2. Miguel Eduardo Cárdenas Rivera (2003). Acerca Del Vínculo Entre Derecho, El Estado y la Democracia. A Propósito de Habermas y Su Aporte a la Metodología de la Interpretación y Aplicación Del Derecho. Utopía y Praxis Latinoamericana 8 (20):81-104.score: 120.0
    This article analyzes the following matters: law in modern democracy according to Habermas; discursive theory of law; the role and importance of the relationship between democracy and a state of rights, the concept of liberty related with a coercive character and the relation between positive ..
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  3. Jorge Eduardo Rivera (2005). En torno a la verdad (1951). Philosophica 28:297-303.score: 120.0
    Este texto se recomprende la noción escolástica de verdad como adecuatio intellectus et rei a la luz de la la interpretación heideggeriana como ¿develación¿. Para ello se siguen tres momentos al hilo de tres preguntas: ¿en qué consiste esta adecuación?, ¿en qué sentido el intelecto y la cosa pensda se parecen? y ¿cuál es la esencia de la verdad?
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  4. Miguel Eduardo Cárdenas Rivera & Felipe Díaz Chaves (2011). Hegemonía en Colombia: caracterización y alternativas frente al poder global. Utopía y Praxis Latinoamericana 16 (53):13-26.score: 120.0
    El siguiente artículo aborda la hegemonía que se ciñe sobre Colombia, mediante un punto de vista político que analiza el poder que ejerce la burguesía internacional y burguesía subordinada nacional sobre las clases subalternas y en particular la clase trabajadora colombiana. Se reflexiona sobre el l..
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  5. R. García (2002). Reseña de "Ensayos sobre liberalismoy comunitarismo" de Eduardo Rivera López. Signos Filosóficos 8:321-331.score: 42.0
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  6. Johannes Schmidt, Thomas W. Pogge & Martin Leschke (1994). Ernesto Garzön Valdes Überlegungen zur Organtransplantation 118 Eduardo Rivera Lopez Kommunitaristische Paradoxe 149. Analyse and Kritik 16 (2):116.score: 42.0
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  7. Tobías Schleider (2011). Responsabilidad y suerte penal. Reflexiones sobre un argumento de Eduardo Rivera López. Isonomía: Revista de Teoría y Filosofía Del Derecho 34:141-162.score: 42.0
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  8. Lisa Rivera (2007). Sacrifices, Aspirations and Morality: Williams Reconsidered. [REVIEW] Ethical Theory and Moral Practice 10 (1):69 - 87.score: 30.0
    When a person gives up an end of crucial importance to her in order to promote a moral aim, we regard her as having made a moral sacrifice. The paper analyzes these sacrifices in light of some of Bernard Williams’ objections to Kantian and Utilitarian accounts of them. Williams argues that an implausible consequence of these theories is that that we are expected to sacrifice projects that make our lives worth living and contribute to our integrity. Williams’ arguments about integrity (...)
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  9. Lisa Rivera, Subsistence Rights.score: 30.0
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  10. Joseph Rivera (2011). Generation, Interiority and the Phenomenology of Christianity in Michel Henry. Continental Philosophy Review 44 (2):205-235.score: 30.0
    In this paper I focus on a central phenomenological concept in Michel Henry’s work that has often been neglected: generation. Generation becomes an especially important conceptual key to understanding not only the relationship between God and human self but also Henry’s adoption of radical interiority and his critical standpoint with respect to much of the phenomenological tradition in which he is working. Thus in pursuing the theme of generation, I shall introduce many phenomenological-theological terms in Henry’s trilogy on Christianity as (...)
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  11. Faviola Rivera (2006). Kantian Ethical Duties. Kantian Review 11 (1):78-101.score: 30.0
  12. Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.score: 30.0
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I am (...)
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  13. Lisa Rivera (2011). Harmful Beneficence. Journal of Moral Philosophy 8 (2):197-222.score: 30.0
    Beneficence is usually regarded as adequate when it results in an actual benefit for a beneficiary and satisfies her self-chosen end. However, beneficence that satisfies these conditions can harm beneficiaries' free agency, particularly when they are robustly dependent on benefactors. First, the means that benefactors choose can have undesirable side-effects on resources that beneficiaries need for future free action. Second, benefactors may undermine beneficiaries' ability to freely deliberate and choose. It is therefore insufficient to satisfy someone's self-chosen ends. Instead, good (...)
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  14. Omar Rivera (2011). Political Ontology (and Representative Politics), Agamben, Dussel . . . Subcomandante Marcos. Epoché: A Journal for the History of Philosophy 16 (1):125-138.score: 30.0
    This paper articulates a ‘political ontology’ by orienting Agamben’s inquiries toward the autonomy of the constituting power. In relation to Agamben’s thought, it (1) clarifies it by drawing a categorical distinction between zōē and bare life, (2) departs from it by using Agamben’s analysis of potentiality to understand the paralysis of the constituting power and (3) develops it by unfolding the category of ‘exigency.’ The paper also sets into play a brief encounter between political ontology and representative politics (in Dussel).
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  15. Lisa Rivera (2009). Citizen Responsibility for War in Imperfect Democracies. Dialogue (Canadian Philosophical Association) 48 (4):813-840.score: 30.0
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  16. Lisa Rivera (2010). Worthy Lives. Social Theory and Practice 32 (2):185-212.score: 30.0
    Susan Wolf's paper "Meaning and Morality" draws our attention to the fact that Williams's objection to Kantian morality is primarily a concern about a possible conflict between morality and that which gives our lives meaning. I argue that the force of Williams's objection requires a more precise understanding of meaning as dependent on our intention to make our lives themselves worthwhile. It is not meaning simpliciter that makes Williams's objective persuasive but rather meaning as arising out of our positive evaluation (...)
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  17. Lisa Rivera (2006). Pluralism, Imagination and Estrangement. Philosophical Papers 35 (3):327-365.score: 30.0
    This paper argues that the diversity of conflicting comprehensive doctrines in liberal pluralist societies raises a problem of estrangement between citizens and the basic structure of society that Rawls' version of political liberalism does not successfully solve. 'Political estrangement' occurs when someone refuses to accept a political outcome that favors a comprehensive doctrine she rejects, based on what she imagines, correctly or incorrectly, to be true of her fellow citizens' comprehensive doctrines and their effect on political outcomes. Rawls argues that (...)
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  18. Lisa Rivera (2013). Identity Complex: Making the Case for Multiplicity. By Michael Hames‐Garcia. Minneapolis: University of Minnesota Press, 2011. [REVIEW] Hypatia 28 (2):393-395.score: 30.0
  19. Gregorio Rivera (2003). An Evolutionary Learning Community Network: How Evolutionary Artscience Emerges Through Evolutionary Systems Design. World Futures 59 (8):577 – 584.score: 30.0
    What is the experience of creating a synergistic approach to arts and sciences practice in a learning community focused on the notion of sustainable development? In this article, I answer this question through an evolutionary approach to societal transformation. My social research inquiry integrates the arts and sciences, a learning and design community, sustainable development, and Internet networking. Codesigners created the conditions to explore in multimodal dialogue and engage, guide, and design the emergence of what I call evolutionary artscience through (...)
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  20. Heather Rivera (2012). Inception. Philosophy Now 88:46-47.score: 30.0
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  21. Faviola Rivera (2000). Moral Principles and Agreement. Crítica 32 (94):43 - 88.score: 30.0
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  22. Bryan W. Husted, David B. Allen & Jorge Rivera (2005). Making, Buying, or Collaborating for Corporate Social Responsibility. Proceedings of the International Association for Business and Society 16:136-141.score: 30.0
    The decision to internalize corporate social responsibility (CSR) activities, to outsource them in the form of corporate philanthropy, or to collaborate with otherorganizations is of great significance to the ability of the firm to reap benefits from such activity. Using insights provided by the new institutional economics and the resourcebased view of the firm, this paper describes how the variables of centrality and specificity affect CSR governance choice. This framework is tested using data collected from Central America and Mexico. Support (...)
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  23. Roberto Rivera, David Borasky, Robert Rice & Florence Carayon (2005). Many Worlds, One Ethic: Design and Development of a Global Research Ethics Training Curriculum. Developing World Bioethics 5 (2):169–175.score: 30.0
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  24. Costa, Andrea E. Rivera & Silvia (2006). Consideraciones wittgensteinianas a la estructura de las teorías científicas: el caso de la mecánica cuántica. Manuscrito 29 (1).score: 30.0
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  25. Lisa Rivera (2011). Armed Conflict: Effect on Women. In Encyclopedia of Global Justice.score: 30.0
  26. Víctor Rivera (2013). Búsquedas de la filosofía en el Perú de hoy. Racionalidad, historia y convivencia social. Areté. Revista de Filosofía 7 (2):403-410.score: 30.0
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  27. Faviola Rivera (2008). Book Reviews:Pluralism and the Pragmatic Turn: The Transformation of Critical Theory; Essays in Honor of Thomas McCarthy. [REVIEW] Ethics 118 (2):349-354.score: 30.0
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  28. F. Rivera (2005). Categorical Principles of Law: A Counterpoint to Modernity. Philosophical Review 114 (2):282-285.score: 30.0
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  29. Víctor Samuel Rivera (2012). Descartes: racionalidad sin tradición. Estudios de Filosofía 3:1-6.score: 30.0
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  30. Joseph Rivera (2013). Figuring the Porous Self: St. Augustine and the Phenomenology of Temporality. Modern Theology 29 (1):83-103.score: 30.0
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  31. Joseph Rivera (2013). Jeffrey Hanson and Michael Kelly (Eds): Michel Henry: The Affects of Thought. [REVIEW] Continental Philosophy Review 46 (1):153-158.score: 30.0
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  32. Josè A. Rivera (1997). La creación de la nada: ¿apoteosis de la producción o misterio revelado? Diálogos 32 (70):123-146.score: 30.0
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  33. Omar Rivera (2007). The Comedy of Patricide (Or: A Passing Sense of Manliness). Epoché: A Journal for the History of Philosophy 11 (2):353-369.score: 30.0
    This paper is an investigation of the role of comedy in philosophical thinking, particularly of how comedy reveals the erotic dimension of philosophical thinking.In the first half of the paper, I show that the relation between comedy and Eros is a powerful means to understand in what way philosophy is not technē. Philosophy in its erotic and comedic character is, rather, engaged with an appearing of things as ‘birthed’ or ‘living.’ In the second part of the paper, I focus on (...)
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  34. González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.) (2009). María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés.score: 30.0
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  35. Sergio Arispe, Graciela Mazorco Irureta & Maya Rivera (2007). Dicotomías étnicas y filosóficas en la lucha por la descolonización. Polis 18.score: 30.0
    Los movimientos sociales e indígenas carecerán de fuerza transformadora, en tanto y en cuanto no desafíen el antropocentrismo y las dicotomías esenciales que sustentan el sistema de poder. Deben plantearse una verdadera deconstrucción y reconstrucción de la filosofía que hasta ahora ha permitido la colonización, recuperando las bases filosóficas originarias, en su calidad de diferentes-semejantes a la hegemónica, con su propia ciencia generadora de conocimiento y no de «saber local». La tradición cultural originaria es un modelo de vida alternativo al (...)
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  36. Andrea Costa & Silvia Rivera (2011). Wittgenstein: epistemological outcomes of his thought from the paradoxes set out by quantum mechanics. [Spanish]. Eidos 9:58-73.score: 30.0
    Normal 0 21 false false false ES-CO X-NONE X-NONE Se argumenta acerca de la necesidad de reubicar a la epistemología en el esquema filosófico tradicional. De la consideración de paradojas que la teoría cuántica impone –relativas a la necesidad de un cambio de lógica– y siguiendo los planteos wittgenstenianos acerca de la fundamentación de las ciencias formales, del status y tipo de necesidad que sus proposiciones establecen mostramos cómo la epistemología emerge del lado de la filosofía práctica. Ética y política (...)
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  37. Pablo Cubides, Javier Guillot, David Rey & María Lucía Rivera (2012). Referencia, nombres propios y comunidad lingüística. Areté. Revista de Filosofía 22 (2):209-230.score: 30.0
    Desde la publicación de Naming and Necessity, muchos filósofos han asumido que el descriptivismo con respecto a la referencia de los nombres propios fue refutado de manera concluyente por las críticas de Kripke. El objetivo principal de este artículo es realizar una defensa de la postura descriptivista frente a dichas críticas. En primer lugar, se exponen dos alternativas para solucionar el problema de los nombres propios: la teoría descriptivista de Searle y la teoría causal de Kripke. En segundo lugar, se (...)
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  38. G. García, Lady Jhoanna & Jorge Hernando Rivera (forthcoming). Formulación matemática de algunos modelos físicos utilizados en la reconstrucción de un evento de tránsito y las consideraciones para su implementación. Scientia.score: 30.0
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  39. Naomi Jean Goodrich-Hunsaker, Ling M. Wong, Yingratana McLennan, Flora Tassone, Danielle Harvey, Susan M. Rivera & Tony J. Simon (2011). Adult Female Fragile X Premutation Carriers Exhibit Age- and CGG Repeat Length-Related Impairments on an Attentionally Based Enumeration Task. Frontiers in Human Neuroscience 5.score: 30.0
    The high frequency of the fragile X premutation in the general population and its emerging neurocognitive implications highlight the need to investigate the effects of the premutation on lifespan cognitive development. Until recently, cognitive function in fragile X premutation carriers (fXPCs) was presumed to be unaffected by the mutation. Although as a group fXPCs did not differ from healthy controls (HC), we show that young adult female fXPCs show subtle age- and significant FMR1 gene mutation-modulated cognitive function as tested by (...)
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  40. Edward James R. Gorgon, Hazel Gaile T. Barrozo, Laarni G. Mariano & Emmalou F. Rivera (2013). Research Evidence Uptake in a Developing Country: A Survey of Attitudes, Education and Self‐Efficacy, Engagement, and Barriers Among Physical Therapists in the Philippines. Journal of Evaluation in Clinical Practice 19 (5):782-790.score: 30.0
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  41. Jennifer Oetzel, Michelle Westermann-Behaylo, Charles Koerber, Timothy L. Fort & Jorge Rivera (2009). Business and Peace: Sketching the Terrain. [REVIEW] Journal of Business Ethics 89 (4):351 - 373.score: 30.0
    Our goals in this article are to summarize the existing literature on the role business can play in creating sustainable peace and to discuss important avenues for extending this research. As part of our discussion, we review the ethical arguments and related research made to date, including the rationale and motivation for businesses to engage in conflict resolution and peace building, and discuss how scholars are extending research in this area. We also focus on specific ways companies can actively engage (...)
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  42. E. Rivera (1982). Acercamiento de la Filosofía a Santa Teresa. Apunte Bibliográfico. Cuadernos Salmantinos de Filosofía 9:265-278.score: 30.0
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  43. E. Rivera (1983). Amércica En la Filosofía de la Historia de Ortega y Gasset. Cuadernos Salmantinos de Filosofía 10:107-120.score: 30.0
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  44. Heather Rivera (2012). Alice in Wonderland. Philosophy Now 90:46-47.score: 30.0
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  45. Gonzalo Fuertes de Gilbert Rivera (2005). A Love Supreme o El Latido Universal. Crítica 55 (924):86-87.score: 30.0
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  46. R. Rivera & E. Ezcurra (2000). Composition and Operation of Selected Research Ethics Review Committees in Latin America. Irb 23 (5):9-12.score: 30.0
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  47. José Antonio Aguilar Rivera (2003). Después de la Raza Cósmica: Respuesta a Mis Críticos. Revista Internacional de Filosofía Política 22:145-152.score: 30.0
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  48. Jorge Enrique Rivera (2007). Dios, ineludible en el orden práctico. Logos 11:49-57.score: 30.0
    A partir de la modernidad el hombre busca la seguridad en la vida, y la forma filosófica de ello es la posesión de la verdad a través de la razón. Y esta búsqueda de seguridad a través de la razón se acompaña de una voluntad de dominio y poder sobre las cosas, con la razón las desciframos para luego dominarlas. Pero antes de que lo podamos hacer, las cosas se nos dan, nos deben ser dadas. Es el “estar-en-el-mundo” de Heidegger. (...)
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  49. Enrique Rivera (1997). Esencia de la pobreza practicada por Francisco de Asís. Naturaleza y Gracia 3:371-414.score: 30.0
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  50. Víctor Samuel Rivera (2006). En el crepúsculo del "nous". Método, dialéctica y ontología en Hegel. Escritos 14 (33):455-481.score: 30.0
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