Search results for 'Edward A. Malloy' (try it on Scholar)

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  1. Edward A. Malloy (1982/1983). The Ethics of Law Enforcement and Criminal Punishment. University Press of America.
     
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  2. Edward S. Malloy (2006). Succeeding a Legend at the University of Notre Dame. In David G. Brown (ed.), University Presidents as Moral Leaders. Praeger Publishers 87--101.
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  3.  6
    Laura A. Thompson, Daniel M. Malloy, John M. Cone & David L. Hendrickson (2010). The Face-to-Face Light Detection Paradigm: A New Methodology for Investigating Visuospatial Attention Across Different Face Regions in Live Face-to-Face Communication Settings. Interaction Studies 11 (2):336-348.
    We introduce a novel paradigm for studying the cognitive processes used by listeners within interactive settings. This paradigm places the talker and the listener in the same physical space, creating opportunities for investigations of attention and comprehension processes taking place during interactive discourse situations. An experiment was conducted to compare results from previous research using videotaped stimuli to those obtained within the live face-to-face task paradigm. A headworn apparatus is used to briefly display LEDs on the talker's face in four (...)
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  4. Laura A. Thompson, Daniel M. Malloy, John M. Cone & David L. Hendrickson (2010). The Face-to-Face Light Detection Paradigm: A New Methodology for Investigating Visuospatial Attention Across Different Face Regions in Live Face-to-Face Communication Settings. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 11 (2):336-348.
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  5.  65
    Terence Rajivan Edward, A Solution to the Surprise Exam Paradox.
    The students’ argument against the possibility of a surprise exam assumes that the following would not occur: the teacher decides to give the exam on a certain day, the exam would not be a surprise on that day, but the teacher does not realize this. I give a reason to reject this assumption, and I point out that an attempt to reformulate the surprise exam paradox in order to allow for the assumption does not result in an acceptable argument.
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  6.  90
    James Agarwal & David Cruise Malloy (1999). Ethical Work Climate Dimensions in a Not-for-Profit Organization: An Empirical Study. [REVIEW] Journal of Business Ethics 20 (1):1 - 14.
    This paper is an attempt to address the limited amount of research in the realm of organizational ethical climate in the not-for-profit sector. The paper draws from Victor and Cullen's (1988) theoretical framework which, combines the constructs of cognitive moral development, ethical theory, and locus of analysis. However, as a point of departure from Victor and Cullen's work, the authors propose an alternative methodology to extract ethical climate dimensions based on theoretical considerations. Using the Ethical (...)
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  7. Terence Rajivan Edward, The Asymmetry Objection to Political Liberalism: Evaluation of a Defence.
    This paper evaluates Jonathan Quong’s attempt to defend a version of political liberalism from the asymmetry objection. I object that Quong’s defence relies on a premise that has not been adequately supported and does not look as if it can be given adequate support.
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  8. Terence Rajivan Edward (2013). A Challenge to Social Constructivism About Science. Ethos: Felsefe ve Toplumsal Bilimlerde Diyaloglar 6 (2):150-156.
    This paper presents a challenge to the coherence of social constructivism about science. It introduces an objection according to which social constructivism appeals to the authority of science regarding the nature of reality and so cannot coherently deny that authority. The challenge is how to avoid this incoherence.
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  9. Terence Rajivan Edward (2009). Has Nagel Uncovered a Form of Idealism? Accepted for Sorites 22.
    In the sixth chapter of The View from Nowhere, Thomas Nagel attempts to identify a form of idealism. The position that he deems idealist is that what there is must be possibly conceivable by us. Nagel claims that this position is held by a number of contemporary philosophers. Even if this is so, I justify the view that it is not a form of idealism.
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  10.  4
    Thomas Hadjistavropoulos, David C. Malloy, Donald Sharpe & Shannon Fuchs-Lacelle (2003). The Ethical Ideologies of Psychologists and Physicians: A Preliminary Comparison. Ethics and Behavior 13 (1):97 – 104.
    The ethical ideologies of psychologists (who provide health services) and physicians were compared using the Ethics Position Questionnaire. The findings reveal that psychologists tend to be less relativistic than physicians. Further, we explored the degree to which physicians and psychologists report being influenced by a variety of factors (e.g., family views) in their ethical decision making. Psychologists were more influenced by their code of ethics and less influenced by family views, religious background, and peer attitudes than were physicians. We argue (...)
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  11.  12
    Michael H. Malloy (2012). The Osler Student Societies of the University of Texas Medical Branch: A Medical Professionalism Translational Tool. [REVIEW] HEC Forum 24 (4):273-278.
    This essay reviews some of the issues associated with the challenge of integrating the concepts of medical professionalism into the socialization and identity formation of the undergraduate medical student. A narrative-based approach to the integration of professionalism in medical education proposed by Coulehan (Acad Med 80(10):892–898, 2005) offers an appealing method to accomplish the task in a less didactic format and in a way that promotes more personal growth. In this essay, I review how the Osler Student Societies (...)
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  12.  2
    C. Edward & P. E. Preece (1999). Shared Teaching in Health Care Ethics: A Report on the Beginning of an Idea. Nursing Ethics 6 (4):299-307.
    In the majority of academic institutions nursing and medical students receive a traditional education, the content of which tends to be specific to their future roles as health care professionals. In essence, each curriculum design is independent of each course. Over the last decade, however, interest has been accumulating in relation to interprofessional and multiprofessional learning at student level. With the view that learning together during their student training would not only encourage and strengthen future collaboration in practice settings but (...)
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  13.  46
    Earl of Clarendon Edward (1995). A Survey of Mr Hobbes His Leviathan. In G. A. J. Rogers, Robert Filmer, George Lawson, John Bramhall & Edward Hyde Clarendon (eds.), Leviathan: Contemporary Responses to the Political Theory of Thomas Hobbes. Thoemmes Press
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  14.  5
    M. J. Edward (1994). Philo D. T. Runia: Philo in Early Christian Literature: A Survey. (Compendia Rerum Iudaicarum Ad Novum Testamentum. Section III, Jewish Traditions in Early Christian Literature, Vol. 3.) Pp. Xv+418. Assen, Minneapolis: Van Gorcum/Fortress Press. 1993. Cased. Gld. 95. [REVIEW] The Classical Review 44 (02):317-318.
  15.  5
    Edward A. Maziarz (1975). "Natural Philosophy Through the Eighteenth Century and Allied Topics," Ed. Allan Ferguson; and "The Problem of Scientific Realism," by Edward A. Mackinnon. Modern Schoolman 53 (1):86-87.
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  16. Edward A. Maziarz & Thomas Greenwood (1968). Greek Mathematical Philosophy [by] Edward A. Maziarz [and] Thomas Greenwood. Ungar.
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  17.  1
    Peeter Müürsepp (forthcoming). Chemistry as a Practical Science: Edward Caldin Revisited. Foundations of Chemistry:1-11.
    This is an attempt to take a look at chemistry from the point of view of practical realism. Besides its social–historical and normative aspects, the latter involves a direct reference to experimental research. According to Edward Caldin chemistry depends on our being able to isolate pure substances with reproducible properties. Thus, the very basis of chemistry is practical. Even the laws of chemistry are not stable but are subject to correction. At the same time, these statements do not necessarily (...)
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  18.  1
    Edward W. Said (1989). [Toward a Dialogue with Edward Said]: Response. Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  19.  21
    A. D. Ritchie (1959). George Berkeley and the Proofs for the Existence of God. By Edward A. Sillem. (Longmans, London. 1957, Pp. X +236. Price 21s.). [REVIEW] Philosophy 34 (128):74-.
  20.  8
    A. Holm (1891). Freeman's History of Sicily The History of Sicily, by Edward A. Freeman. Vols. I. And II. Oxford. 1891. £2 2s. The Classical Review 5 (09):423-424.
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  21. Mary Hesse (1974). The Problem of Scientific Realism by Edward A. MacKinnon. [REVIEW] Isis: A Journal of the History of Science 65:528-528.
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  22. James H. Reid (1972). Edward A. Robinson 1910-1972. Classical World: A Quarterly Journal on Antiquity 65 (7):213.
     
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  23. J. De C. M. Saunders (1944). The Conquest of Epidemic Disease by Charles-Edward A. Winslow. [REVIEW] Isis: A Journal of the History of Science 35:347-348.
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  24.  1
    Kimberley Brownlee (forthcoming). The Civil Disobedience of Edward Snowden A Reply to William Scheuerman. Philosophy and Social Criticism:0191453716631167.
    This article responds to William Scheuerman’s analysis of Edward Snowden as someone whose acts fit within John Rawls’ account of civil disobedience understood as a public, non-violent, conscientious breach of law performed with overall fidelity to law and a willingness to accept punishment. It rejects the narrow Rawlsian notion in favour of a broader notion of civil disobedience understood as a constrained, conscientious and communicative breach of law that demonstrates opposition to law or policy and a desire for lasting (...)
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  25.  3
    Trevor H. Levere (1994). Chronometers on the Arctic Expeditions of John Ross and William Edward Parry: With Notes on a Letter From Messrs. William Prkinson & William James Frodsham. Annals of Science 51 (2):165-175.
    The search for the Northwest Passage in the years following the Napoleonic Wars provided both a market and testing ground for marine chronometers. Long voyages and extreme temperatures challenged the best chronometers. Among the firms seeking to meet those challenges was that of William Parkinson & William James Frodsham. Their chronometers performed particularly well in the Arctic, as John and James Clark Ross, William Edward Parry, and Edward Sabine gladly recognized. The way in which chronometers were made and (...)
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  26.  12
    George B. Kauffman (2012). István Hargittai: Judging Edward Teller: A Closer Look at One of the Most Influential Scientists of the Twentieth Century. [REVIEW] Foundations of Chemistry 14 (1):99-101.
    István Hargittai: Judging Edward Teller: A closer look at one of the most influential scientists of the twentieth century Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10698-011-9133-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  27.  3
    Sonia Dayan-Herzbrun (2011). De Frantz Fanon à Edward Said: L'impensé colonial. Journal of French and Francophone Philosophy 19 (1):71-81.
    Un texte n’existe que dans la mesure où il est lu et ses différentes lectures contribuent à en montrer la richesse et l’intérêt. En France on a longtemps lu et on continue encore à lire Fanon, en particulier Les damnés de la terre , à la lumière de la préface que Sartre avait rédigée, à la demande de Fanon lui-même, après une rencontre et d’intenses discussions entre les deux hommes au printemps 1961 à Rome. Le premier chapitre des Damnés de (...)
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  28.  3
    Robert J. Griffin (1989). Ideology and Misrepresentation: A Response to Edward Said. Critical Inquiry 15 (3):611-625.
    The gist of Edward Said’s attack on Israel is that Zionism is racism. The very appearance of his essay in a special issue devoted to racism is an interesting fact in itself. But the fact that the editors up until now received no responses to Said carries special significance. It signals, or can be read as signaling, that the literary-critical establishment has reached a consensus and that liberal supporters of Israel in our discipline have retreated from the field.I may (...)
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  29.  5
    Malcolm Tozer (1987). 'Safer to Trust Much Than to Trust Little': Moral Education at Thring's Uppingham A Centenary Essay Edward Thring, 1821-1887. Journal of Moral Education 16 (2):131-138.
    In 1987 Uppingham School celebrates the centenary of the death of its best known headmaster, Edward Thring. When Thring arrived at the Rutland market town in 1853 he inherited a small country grammar school of purely local renown, but by the time of his death in 1887 Uppingham was a thriving public school of national reputation. As the school flourished, so too did the headmaster's standing, and in the decade before his death he was a much consulted authority on (...)
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  30.  1
    John-Henry Morgan (2010). Ethical Naturalism in the Thought of Edward O. Wilson A Critical Review of His Major Works. Journal for the Study of Religions and Ideologies 9 (27):175-202.
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} One of the most celebrated biologists of the past century, Edward O. Wilson has received virtually every scientific award and recognition for his provocative and innovative enquiry into the nature of the relationship between moral behavior and biology which the scientific community can offer. For over twenty-five (...)
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  31. J. Jesús Camargo (2008). Edward W. Said: 60 años después de la Naqbah y la negación de la ciudadanía a los refugiados palestinos. Astrolabio: Revista Internacional de Filosofía 7:13-23.
    El presente artículo, a partir de la obra del intelectual palestino Edward W. Said, pretende rememorar, tras sesenta años de colonización y ocupación israelí, la Naqbah palestina, es decir, indagar las verdaderas y catastróficas consecuencias de la creación de un «hogar nacional judío» en las tierras de la Palestina histórica. A su vez, se realiza un análisis de la situación de los refugiados palestinos como uno de los más esenciales y trágicos efectos de la creación del Estado de Israel. (...)
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  32.  1
    Lawrence W. Hyman (1975). The "New Contextualism" Has Arrived: A Reply to Edward Wasiolek. Critical Inquiry 2 (2):380-385.
    I agree with much of what is said in this article; and I also will quote Roland Barthes, but for a different purpose. But I believe that it is a mistake to judge contextualism by its theory rather than its practice. If we look carefully at what is actually done in contextualist criticism, we will find that the "contradictions in its basic premises" which trouble Wasiolek have also allowed it to overcome the limitations that a strict construction of "autonomy" would (...)
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  33. Frank Barlow (1992). The Life of King Edward Who Rests at Westminster: Attributed to a Monk of Saint-Bertin. Oxford University Press Uk.
    The anonymous Life of King Edward, written about the time of the Norman Conquest, is an important and intriguing source for the history of Anglo-Saxon England in the years just before 1066. It provides a fascinating account of Edward the Confessor and his family: his wife Edith, his father-in-law Earl Godwin, and the queen's brothers Tostig and Harold. The foundations of the legend of St Edward the Confessor are apparent from the version of the work supplied by (...)
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  34. Daniel Boyarin & Jonathan Boyarin (1989). Toward a Dialogue with Edward Said. Critical Inquiry 15 (3):626-633.
    As critics, a vital part of our task is to examine the ways in which language mystifies and reveals, serves and disserves human desires and aspirations. In that spirit we feel that engaging the leading Palestinian intellectual in the United States in a critical dialogue is a vital task. Although this reply takes issue with several points in Edward Said’s paper, “An Ideology of Difference” , our critique is intended as part of the struggle for increased mutual empathy. We (...)
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  35. T. K. Chan, E. Hui & B. Chung (2014). A Child Born with Edward's Syndrome: The Legal and Moral Duty to Accede to the Request for Parentage Determination. Journal of Medical Ethics 40 (6):383-386.
    Advances in medical technology inevitably bring about different kinds of ethical challenges for practising doctors. The following hypothetical case of assisted reproduction is presented as an example. A boy is born with Edward's syndrome following assisted reproduction. The parents suspect that there has been an error of embryo mix-up. They challenge the parenthood and request a genetic test to determine the biological parentage of the neonate. Should the attending paediatrician in this case accede to the request? We argue that (...)
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  36. John Henry Newman, Edward Augustus Sillem & A. J. Boekraad (1970). The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW] Nauwelaerts Pub. House.
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  37.  1
    John Taggart (1993). Remaining in Light: Ant Meditations on a Painting by Edward Hopper. State University of New York Press.
    A sustained account of Taggart's (English, Shippensburg U.) personal and poetic experience of A Woman in the Sun by American painter Edward Hopper (1882-1967).
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  38.  18
    M. T. R. (1941). Right Rev. Edward A. Pace 1891-October-1941. New Scholasticism 15 (4):391-392.
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  39.  8
    William M. Walton (1962). The Christian Philosophy of Monsignor Edward A. Pace. Proceedings of the American Catholic Philosophical Association 36:127-133.
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  40.  4
    G. Hardy (1887). Methods of Historical Study, and Chief Periods of European History. By Edward A. Freeman, M.A., Hon. D.C.L. And LL.D., Regius Professor of Modern History at Oxford. 1886. 10s. 6d. [REVIEW] The Classical Review 1 (04):112-.
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  41.  5
    James Geller (1999). Edward A. Feigenbaum and Julian Feldman, Eds., Computers and Thought. Minds and Machines 9 (3):431-435.
  42.  4
    James K. Farge (1997). Edward A. Synan (1918-1997). Mediaeval Studies 59 (1):vii - xvi.
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  43.  20
    Alastair Hamilton (2011). Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW] Heythrop Journal 52 (3):500-501.
  44.  6
    W. M. Lindsay (1903). T. Macci Plauti Rudens: Editio Minor. By Edward A. Sonnenschein, Professor in the University of Birmingham. Oxford: Clarendon Press, 1901. Pp. Vii, 176. [REVIEW] The Classical Review 17 (06):326-327.
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  45.  3
    Frederic B. Fitch (1951). Review: Edward A. Maziarz, The Philosophy of Mathematics. [REVIEW] Journal of Symbolic Logic 16 (2):150-150.
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  46.  6
    I. T. Ramsey (1959). George Berkeley and the Proofs for the Existence of God by Edward A. Sillem. [REVIEW] Philosophical Quarterly 9 (34):85-86.
  47.  3
    Janice L. Schultz (1991). Aquinas Medal Presentation to Edward A. Synan. Proceedings of the American Catholic Philosophical Association 65:17-20.
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  48.  6
    Robinson Ellis (1891). Sonnenschein's New Edition of the Rudens T. Macci Plauti Rudens, Edited with Critical and Explanatory Notes by Edward A. Sonnenschein, M.A., Professor of Greek and Latin in the Mason College, Birmingham. Clarendon Press, 1891. 8s. 6d. [REVIEW] The Classical Review 5 (05):205-206.
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  49.  5
    Leo Sweeney (1971). "The Works of Richard of Campsall. Vol. 1: Questiones Super Librum Priorum Analecticorum," Ed. Edward A. Synan. Modern Schoolman 48 (3):305-306.
  50.  5
    James Collins (1977). "The Conception of God in the Later Royce," by Edward A. Jarvis, S.J. Modern Schoolman 54 (3):305-306.
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