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Edward Andrew [10]Edward G. Andrew [1]
  1. Edward Andrew (forthcoming). Theology and Marxism in Eagleton and Žižek: A Conspiracy of Hope. The European Legacy:1-2.
  2. Edward Andrew & Peter Lindsay (2008). Are the Judgments of Conscience Unreasonable? Critical Review of International Social and Political Philosophy 11 (2):235-254.
    This paper examines the tensions in classical liberal theory ? particularly that of Locke and Kant ? between reason and conscience, and in contemporary liberal theory between the demands of reasonableness and the dictates of conscience. We intend to show that the relationship between reasonableness and conscience is both unstable and necessary; on occasions there seems to exist a moral obligation to provide public reasons for our conduct and at other times the silent call of conscience precludes public justification of (...)
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  3. Edward Andrew (2005). Education and the Funding of Research. Techne 9 (1):44-55.
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  4. Edward Andrew (2004). The Senecan Moment: Patronage and Philosophy in the Eighteenth Century. Journal of the History of Ideas 65 (2):277-299.
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  5. Edward Andrew (2001). Liberalism and Moral Subjectivism. In Ronald Beiner & W. J. Norman (eds.), Canadian Political Philosophy: Contemporary Reflections. Oxford University Press 363.
     
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  6. Edward Andrew (1999). The Cost of Nietzschean Values. New Nietzsche Studies 3 (3-4):63-76.
  7. Edward G. Andrew (1995). The Genealogy of Values: The Aesthetic Economy of Nietzsche and Proust. Rowman & Littlefield Publishers.
    Until the time of Karl Marx and John Stuart Mill, philosophers generally held economics to be an integral element of moral philosophy. These days, the language of values—moral, aesthetic, and cognitive—dominates philosophic discourse, even though contemporary philosophers rarely hold economics to be integral to moral philosophy. Examining the thought of Friedrich Nietzsche and the art of Marcel Proust, Edward Andrew provides the first sustained critical analysis of values discourse, an analysis that deconstructs its content and its form.
     
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  8. Edward Andrew (1989). Equality of Opportunity as the Noble Lie. History of Political Thought 10 (4):577-595.
     
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  9. Edward Andrew (1975). A Note on the Unity of Theory and Practice in Marx and Nietzsche. Political Theory 3 (3):305-316.