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Edward Booth [11]Edward D. Booth [2]Edward Dale Booth [1]
  1.  12
    Edward Booth (1983). Aristotelian Aporetic Ontology in Islamic and Christian Thinkers. Cambridge University Press.
    This is a ground-breaking study of the consequences of a central problem in Aristotle's Metaphysics in the interpretation given to it by Islamic and Christian Aristotelian philosophers: the relationship between individuals as individuals, and individuals as instances of a universal. Father Booth begins from an examination of the factors causing the aporia in the centre of Aristotle's ontology, going on to elaborate the way in which it occurred sometimes with confused reactions among the Greek, Syrian and Arab commentators, and to (...)
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  2.  17
    Edward Booth (1996). Kant's Critique of Newton. Kant-Studien 87 (2):149-165.
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  3.  5
    Edward Booth (1987). Die Stellung des Gottesbeweises in Augustins 'De Libero Arbitrio'. Augustinian Studies 18:212-214.
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  4. Edward Booth (2002). Amartya Sen: "The Conscience of Economics" A Brief Outline of His Thought. New Blackfriars 83 (980):459-471.
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  5. Edward Booth (2004). Heidegger and Saint Augustine on Time. New Blackfriars 85 (998):399-425.
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  6. Edward Booth (2000). Leibniz and Schelling. Studia Leibnitiana 32 (1):86-104.
  7. Edward Booth (2005). Pere Maldame's Consideration of the Current State of French Evolution Theory. New Blackfriars 86 (1004):389-417.
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  8. Edward Booth (2002). The Dialogue of Metaphysics and Religion with Natural Science: Some Continental Examples. New Blackfriars 83 (974):160-172.
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  9. Gerhard Böwering, Edward Booth & Gerhard Bowering (1985). Aristotelian Aporetic Ontology in Islamic and Christian Thinkers. Journal of the American Oriental Society 105 (4):739.
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  10. Werner Leinfellner & Edward Booth (1979). The Naturalistic Versus the Intuitionistic School of Values. In Maurice Allais & Ole Hagen (eds.), Expected Utility Hypotheses and the Allais Paradox. D. Reidel 303--332.
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