19 found
Order:
  1.  29
    Edward Conze (1982). A Short History of Buddhism. Philosophy East and West 32 (1):109-111.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  2. Edward Conze (1953). The Ontology of the Prajñāpāramitā. Philosophy East and West 3 (2):117-129.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3. Edward Conze (1962). Buddhist Thought in India. London, Allen & Unwin.
     
    Export citation  
     
    My bibliography   14 citations  
  4.  5
    D. T. Suzuki & Edward Conze (1969). On Indian Mahayana Buddhism. Philosophy East and West 19 (4):468-469.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  4
    Robert Slater, Arthur Waley & Edward Conze (1952). Paradox and Nirvana. A Study of Religious Ultimates with Special Reference to Burmese Buddhism. Journal of Philosophy 49 (20):652-654.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  19
    Edward Conze (1963). Spurious Parallels to Buddhist Philosophy. Philosophy East and West 13 (2):105-115.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  20
    Edward Conze (1963). Buddhist Philosophy and its European Parallels. Philosophy East and West 13 (1):9-23.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8. Edward Conze, I. B. Horner, David Snellgrove & Arthur Waley (1957). Buddhism, Its Essence and Development. Philosophy East and West 7 (1):65-69.
     
    Export citation  
     
    My bibliography   2 citations  
  9. Edward Conze (1976). The Large Sutra on Perfect Wisdom, with the Divisions of the Abhisamayālaṅkāra. Philosophy East and West 26 (4):483-485.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  7
    Edward Conze (1935). The Objective Validity of the Principle of Contradiction. Philosophy 10 (38):205 - 218.
    The present essay is intended as a contribution to the investigation of the relations between the theoretical and the practical life of man. It makes the attempt to show that our assumption or rejection of even the highest and most abstract law of thought and reality is based on and rooted in our practical attitude towards the world. It tries to show that even the principle of contradiction owes its validity or non-validity to decisions made by the practical and emotional (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  2
    Edward Conze (1968). Dharma as a Spiritual, Social and Cosmic Force. In Paul Grimley Kuntz (ed.), The Concept of Order. Seattle, Published for Grinnell College by the University of Washington Press
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  12. Edward Conze (1936). An Introduction to Dialectical Materialism. N.C.L.C Publishing Society.
     
    Export citation  
     
    My bibliography  
  13. Edward Conze (1965). Book Review. [REVIEW] Journal of the American Oriental Society 85 (3):463-464.
    No categories
     
    Export citation  
     
    My bibliography  
  14. Edward Conze (1983). Buddhist Thought in India: Three Phases of Buddhist Philosophy. Allen & Unwin.
  15. Edward Conze (1939). Contradiction and Reality. Printed by Wightman.
    No categories
     
    Export citation  
     
    My bibliography  
  16. Edward Conze (1974). Le bouddhisme dans son essence et son développement, « Petite Bibliothèque Payot ». Revue Philosophique de la France Et de l'Etranger 164 (1):102-104.
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. Edward Conze (1956). NEBESKY-WOJKOWITZ, Oracles and Demons of Tibet. [REVIEW] Hibbert Journal 55:95.
    No categories
     
    Export citation  
     
    My bibliography  
  18. Edward Conze (1956). Philosophers and Techniques. Hibbert Journal 55:14.
     
    Export citation  
     
    My bibliography  
  19. Clarence H. Hamilton, Robert Slater, Arthur Waley & Edward Conze (1952). Paradox and Nirvana. A Study of Religious Ultimates with Special Reference to Burmese Buddhism.Buddhism. Its Essence and Development. [REVIEW] Journal of Philosophy 49 (20):652.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography