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  1. Edward Conze (1983). Buddhist Thought in India: Three Phases of Buddhist Philosophy. Allen & Unwin.
  2. Edward Conze (1968). Dharma as a Spiritual, Social and Cosmic Force. In Paul Grimley Kuntz (ed.), The Concept of Order. Seattle, Published for Grinnell College by the University of Washington Press.
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  3. Edward Conze (1963). Buddhist Philosophy and its European Parallels. Philosophy East and West 13 (1):9-23.
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  4. Edward Conze (1963). Spurious Parallels to Buddhist Philosophy. Philosophy East and West 13 (2):105-115.
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  5. Edward Conze (1962). Buddhist Thought in India. London, Allen & Unwin.
     
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  6. Edward Conze (1956). NEBESKY-WOJKOWITZ, Oracles and Demons of Tibet. [REVIEW] Hibbert Journal 55:95.
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  7. Edward Conze (1953). The Ontology of the Prajñāpāramitā. Philosophy East and West 3 (2):117-129.
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  8. Edward Conze (1939). Contradiction and Reality. Printed by Wightman.
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  9. Edward Conze (1936). An Introduction to Dialectical Materialism. N.C.L.C Publishing Society.
     
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  10. Edward Conze (1935). The Objective Validity of the Principle of Contradiction. Philosophy 10 (38):205 - 218.
    The present essay is intended as a contribution to the investigation of the relations between the theoretical and the practical life of man. It makes the attempt to show that our assumption or rejection of even the highest and most abstract law of thought and reality is based on and rooted in our practical attitude towards the world. It tries to show that even the principle of contradiction owes its validity or non-validity to decisions made by the practical and emotional (...)
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