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  1.  32
    Edward Conze (1982). A Short History of Buddhism. Philosophy East and West 32 (1):109-111.
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  2. Edward Conze (1953). The Ontology of the Prajñāpāramitā. Philosophy East and West 3 (2):117-129.
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  3. Edward Conze (1962). Buddhist Thought in India. London, Allen & Unwin.
     
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  4.  5
    D. T. Suzuki & Edward Conze (1969). On Indian Mahayana Buddhism. Philosophy East and West 19 (4):468-469.
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  5.  4
    Robert Slater, Arthur Waley & Edward Conze (1952). Paradox and Nirvana. A Study of Religious Ultimates with Special Reference to Burmese Buddhism. Journal of Philosophy 49 (20):652-654.
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  6.  19
    Edward Conze (1963). Spurious Parallels to Buddhist Philosophy. Philosophy East and West 13 (2):105-115.
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  7.  20
    Edward Conze (1963). Buddhist Philosophy and its European Parallels. Philosophy East and West 13 (1):9-23.
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  8. Edward Conze, I. B. Horner, David Snellgrove & Arthur Waley (1957). Buddhism, Its Essence and Development. Philosophy East and West 7 (1):65-69.
     
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  9. Edward Conze (1976). The Large Sutra on Perfect Wisdom, with the Divisions of the Abhisamayālaṅkāra. Philosophy East and West 26 (4):483-485.
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  10.  7
    Edward Conze (1935). The Objective Validity of the Principle of Contradiction. Philosophy 10 (38):205 - 218.
    The present essay is intended as a contribution to the investigation of the relations between the theoretical and the practical life of man. It makes the attempt to show that our assumption or rejection of even the highest and most abstract law of thought and reality is based on and rooted in our practical attitude towards the world. It tries to show that even the principle of contradiction owes its validity or non-validity to decisions made by the practical and emotional (...)
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  11.  2
    Edward Conze (1968). Dharma as a Spiritual, Social and Cosmic Force. In Paul Grimley Kuntz (ed.), The Concept of Order. Seattle, Published for Grinnell College by the University of Washington Press
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  12. André Bareau, Edward Conze & Andre Bareau (1964). The Gilgit Manuscript of the Aṣṭādaśasāhasrikāprajñāpāramitā; Chapters 55 to 70, Corresponding to the 5th AbhisamayaThe Gilgit Manuscript of the Astadasasahasrikaprajnaparamita; Chapters 55 to 70, Corresponding to the 5th Abhisamaya. [REVIEW] Journal of the American Oriental Society 84 (4):461.
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  13. Kun Chang & Edward Conze (1961). Buddhist Wisdom Books. Journal of the American Oriental Society 81 (2):163.
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  14. Edward Conze (1936). An Introduction to Dialectical Materialism. N.C.L.C Publishing Society.
     
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  15. Edward Conze (1965). Book Review. [REVIEW] Journal of the American Oriental Society 85 (3):463-464.
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  16. Edward Conze (1983). Buddhist Thought in India: Three Phases of Buddhist Philosophy. Allen & Unwin.
  17. Edward Conze (1939). Contradiction and Reality. Printed by Wightman.
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  18. Edward Conze & Dh N. Shastri (1967). Critique of Indian Realism. Journal of the American Oriental Society 87 (3):337.
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  19. Edward Conze, D. Schlingloff, C. Tripāṭhī & C. Tripathi (1965). Dogmatische Begriffsreihen im älteren Buddhismus. Ia, Daśottarasūtra IX-XFünfundzwanzig Sūtras des NidānasaṃyuktaDogmatische Begriffsreihen im alteren Buddhismus. Ia, Dasottarasutra IX-XFunfundzwanzig Sutras des Nidanasamyukta. Journal of the American Oriental Society 85 (3):463.
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  20. Edward Conze (1974). Le bouddhisme dans son essence et son développement, « Petite Bibliothèque Payot ». Revue Philosophique de la France Et de l'Etranger 164 (1):102-104.
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  21. Edward Conze (1956). NEBESKY-WOJKOWITZ, Oracles and Demons of Tibet. [REVIEW] Hibbert Journal 55:95.
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  22. Edward Conze (1956). Philosophers and Techniques. Hibbert Journal 55:14.
     
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  23. Edward Conze, A. Foucher & S. B. Boas (1964). The Life of the Buddha. According to the Ancient Texts and Monuments of India. Journal of the American Oriental Society 84 (4):460.
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  24. Luis O. Gómez, Edward Conze & Luis O. Gomez (1976). Vajracchedikā PrajñāpāramitāVajracchedika Prajnaparamita. Journal of the American Oriental Society 96 (3):454.
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  25. Clarence H. Hamilton, Edward Conze, I. B. Horner, D. Snellgrove & A. Waley (1954). Buddhist Texts Through the Ages. Journal of the American Oriental Society 74 (3):168.
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  26. Clarence H. Hamilton, Robert Slater, Arthur Waley & Edward Conze (1952). Paradox and Nirvana. A Study of Religious Ultimates with Special Reference to Burmese Buddhism.Buddhism. Its Essence and Development. [REVIEW] Journal of Philosophy 49 (20):652.
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  27. Paul W. Kroll & Edward Conze (1986). The Large Sutra on Perfect Wisdom, with the Divisions of the AbhisamayālaṅkāraThe Large Sutra on Perfect Wisdom, with the Divisions of the Abhisamayalankara. Journal of the American Oriental Society 106 (4):879.
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  28. Nancy R. Lethcoe & Edward Conze (1977). The Large Sutra on Perfect Wisdom with the Divisions of the AbhisamayālaṅkāraThe Large Sutra on Perfect Wisdom with the Divisions of the Abhisamayalankara. Journal of the American Oriental Society 97 (2):229.
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  29. Masatoshi Nagatomi & Edward Conze (1960). Buddhist Scriptures. Journal of the American Oriental Society 80 (3):256.
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  30. D. Seyfort Ruegg & Edward Conze (1981). The Prajñāpāramitā LiteratureThe Prajnaparamita Literature. Journal of the American Oriental Society 101 (4):471.
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  31. Alex Wayman & Edward Conze (1969). Thirty Years of Buddhist Studies. Journal of the American Oriental Society 89 (1):192.
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