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Edward Craig [36]Edward J. Craig [1]
  1. Edward Craig (forthcoming). Hume's Letter to Stewart: A Note on a Paper by D.C. Stove. Hume Studies 1 (2):70-75.
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  2. Edward Craig (2009). Philosophy: A Brief Insight. Sterling Pub..
    How should we live? What really exists? And how do we know for sure? In this lively and engaging study, Edward Craig argues that learning philosophy is merely a matter of broadening and deepening what most of us do already. But he also shows that philosophy is no mere intellectual pastime: thinkers such as Plato, the Buddhist sages, Descartes, Hobbes, Hume, Hegel, Darwin, Mill, and de Beauvoir responded to real needs and events—and many of their concerns shape our daily lives.
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  3. Edward Craig (2008). A Contractarian Conception of Knowledge. In Duncan Pritchard & Ram Neta (eds.), Arguing About Knowledge. Routledge. 361.
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  4. Edward Craig (ed.) (2005). The Shorter Routledge Encyclopedia of Philosophy. Routledge.
    The Shorter REP presents the very best of the acclaimed ten volume Routledge Encyclopedia of Philosophy in a single work. By selecting and presenting--in full--the most important entries for the beginning philosopher and truncating the rest of the entries to survey the breadth of the field, The Shorter REP will be the only desk reference on philosophy that anyone will need. Comprising over 900 entries and covering the major philosophers and philosophical topics, The Shorter REP includes the following special features: (...)
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  5. Edward Craig (2004). Advice to Philosophers: Three New Leaves to Turn Over. In T. J. Smiley & Thomas Baldwin (eds.), Studies in the Philosophy of Logic and Knowledge. Published for the British Academy by Oxford University Press. 95.
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  6. Edward Craig (2002). Philosophy: A Very Short Introduction. OUP Oxford.
    How ought we to live? What really exists? How do we know? This book introduces important themes in ethics, knowledge, and the self, via readings from Plato, Hume, Descartes, Hegel, Darwin, and Buddhist writers. It emphasizes throughout the point of doing philosophy, explains how different areas of philosophy are related, and explores the contexts in which philosophy was and is done.
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  7. Edward J. Craig (2002). The Idea of Necessary Connexion. In Peter Millican (ed.), Reading Hume on Human Understanding: Essays on the First Enquiry. Clarendon Press.
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  8. Edward Craig (2000). Response to Lehrer. Philosophy and Phenomenological Research 60 (3):655-665.
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  9. Professor Edward Craig & Edward Craig (eds.) (1999). Concise Routledge Encyclopedia of Philosophy. Routledge.
    The most complete and up-to-date philosophy reference for a new generation, with entries ranging fromObjects to Wisdom, Socrates to Jean-Paul Sartre, Ancient Egyptian Philosophy to Yoruba Epistemology. The Concise Routledge Encyclopedia of Philosophy includes: * More than 2000 alphabetically arranged, accessible entries * Contributors from more than 1200 of the world's leading thinkers * Comprehensive coverage of the classic philosophical themes, such as Plato, Arguments for the Existence of God and Metaphysics * Up-to-date coverage of contemporary philosophers, ideas, schools and (...)
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  10. Edward Craig (ed.) (1998). Routledge Encyclopedia of Philosophy Cd-Rom. Routledge.
     
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  11. Edward Craig (ed.) (1998). Routledge Encyclopedia of Philosophy: Luther to Nifo, Volume 6. Routledge.
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  12. Edward Craig (ed.) (1998). The Encyclopedia of Philosophy. Routledge.
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  13. Edward Craig (ed.) (1997). [Book Chapter] (Unpublished). Routledge.
  14. Edward Craig (1997). Hume on Religion. Indian Institute of Advanced Study.
  15. Edward Craig (1997). Meaning and Privacy. In Bob Hale & C. Wright (eds.), A Companion to the Philosophy of Language. Blackwell. 541-564.
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  16. Edward Craig (ed.) (1996). Routledge Encyclopedia of Philosophy. Routledge.
    The Routledge Encyclopedia of Philosophy-- the unrivalled source of reference for teachers and students of philosophy--is now available online.
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  17. Edward Craig (1996). The Oxford Dictionary of Philosophy. Philosophical Review 105 (2):250-252.
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  18. Edward Craig (1992). Philosophical Lecture. Proceedings of the British Academy: Volume Lxxvi, 1990: Lectures and Memoirs 76:265-281.
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  19. Edward Craig, I. G. McFetridge, John Haldane & Roger Scruton (1991). Logical Necessity and Other Essays. Philosophical Quarterly 41 (164):352.
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  20. Edward Craig (1990). Davidson and the Sceptic: The Thumbnail Version. Analysis 50 (4):213 - 214.
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  21. Edward Craig (1990). Knowledge and the State of Nature: An Essay in Conceptual Synthesis. Oxford University Press.
    In this illuminating study Craig argues that the standard practice of analyzing the concept of knowledge has radical defects--arbitrary restriction of the subject matter and risky theoretical presuppositions. He proposes a new approach similar to the "state-of-nature" method found in political theory, building the concept up from a hypothesis about its social function and the needs it fulfills. Shedding light on much that philosophers have written about knowledge, its analysis and the obstacles to its analysis, and the debate over skepticism, (...)
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  22. Edward Craig (1989). Nozick and the Sceptic: The Thumbnail Version. Analysis 49 (4):161--2.
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  23. Edward Craig (1987). Critical Notice. Philosophical Books 28 (3):139-148.
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  24. Edward Craig (1987). Hume on Causality: Projectivist and Realist? In R. Read & K. Richman (eds.), The New Hume Debate. Routledge. 113-121.
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  25. Edward Craig (1987). The Mind of God and the Works of Man. Clarendon Press.
    What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered "philosophy"? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its history since the early 17th century. Craig discusses the two contrary visions of man's essential nature that dominated this period--one portraying man as made in the image of God and required to resemble him as closely as possible, the other depicting (...)
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  26. Edward Craig (1986). David Hume. Royal Institute of Philosophy Lectures 20:91-.
    David Hume (1711–1776) was born in Scotland and attended Edinburgh University. In 1734, after a brief spell in a merchant's office in Bristol, he went to France to write A Treatise of Human Nature, published anonymously in 1739 (Books I and II) and 1740 (Book III). An Abstract, also anonymous and written as if by someone other than the author of the Treatise, appeared about the same time, and provides an invaluable account, in a brief compass, of what Hume thought (...)
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  27. Edward Craig (1986). Hume on Thought and Belief. Royal Institute of Philosophy Lectures 20:93-110.
    This is an introduction to hume's doctrines of impressions and ideas and of the acquisition of belief by association and enlivenment, with some critical discussion and an explanation of the way in which hume's historical position made these topics centrally important for him.
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  28. Edward Craig (1986). The Practical Explication of Knowledge. Proceedings of the Aristotelian Society 87:211 - 226.
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  29. Edward Craig (1985). The Significance of Philosophical Scepticism By Barry Stroud Oxford University Press, 1984, Xiv + 277 Pp., £ 15.00, £6.95 Paper. [REVIEW] Philosophy 60 (234):548-.
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  30. J. D. Kenyon & Edward Craig (1985). Doubts About the Concept of Reason. Aristotelian Society Supplementary Volume 59:249 - 283.
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  31. Edward Craig (1983). Traditional and Analytical Philosophy By Ernst Tugendhat, Translated by P. A. Gorner Cambridge University Press, 1982, 438 Pp., £29.50. [REVIEW] Philosophy 58 (226):555-.
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  32. Edward Craig (1982). Meaning, Use and Privacy. Mind 91 (364):541-564.
  33. Edward Craig (1976). Sensory Experience and the Foundations of Knowledge. Synthese 33 (June):1-24.
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  34. Edward Craig (1976). Metaphysics and Essence By Michael A. Slote Oxford: Basil Blackwell, 1975, 160 Pp., £4.25. [REVIEW] Philosophy 51 (196):241-.
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  35. Edward Craig (1975). Hume's Letter to Stewart. Hume Studies 1 (2):70-75.
  36. Edward Craig (1972). Das Problem der Verteidigung des Common Sense. Einige Bemerkungen zur Methode G. E. Moores. Zeitschrift für Philosophische Forschung 26 (3):438 - 450.
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