Search results for 'Edward Dwyer Simmons' (try it on Scholar)

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  1. Edward Dwyer Simmons (ed.) (1965). Essays on Knowledge and Methodology. Milwaukee, K. Cook Co..score: 870.0
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  2. Edward Dwyer Simmons (1961). The Scientific Art of Logic. Milwaukee, Bruce Pub. Co..score: 870.0
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  3. Edward D. Simmons (1966). What's Wrong with Logic? Proceedings of the American Catholic Philosophical Association 40:68-76.score: 240.0
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  4. Edward D. Simmons (1954). Review of H. G. Apostle, Aristotle's Philosophy of Mathematics. [REVIEW] New Scholasticism 28 (2):216-219.score: 240.0
  5. Edward D. Simmons (1955). In Defense of Total and Formal Abstraction. New Scholasticism 29 (4):427-440.score: 240.0
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  6. Edward D. Simmons (1958). Methods and Criteria of Reasoning. New Scholasticism 32 (4):526-530.score: 240.0
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  7. Edward M. Dwyer (1955). For the National Catholic Education Association. Proceedings of the American Catholic Philosophical Association 29:276-282.score: 240.0
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  8. Edward D. Simmons (1954). Aristotle's Philosophy of Mathematics. New Scholasticism 28 (2):216-219.score: 240.0
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  9. Edward D. Simmons (1957). Marquette Workshop in the Teaching of Philosophy. Modern Schoolman 35 (1):59-60.score: 240.0
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  10. Edward D. Simmons (1957). The Philosophy of Man. New Scholasticism 31 (2):278-281.score: 240.0
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  11. Edward Dwyer (1941). The Nature of Philosophy. Proceedings of the American Catholic Philosophical Association 17:172-174.score: 240.0
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  12. Edward D. Simmons (1966). Scholasticism In The Modern World. Proceedings of the American Catholic Philosophical Association 40:68-76.score: 240.0
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  13. Edward D. Simmons (1959). The Thomistic Doctrine of the Three Degrees of Formal Abstraction. The Thomist 22:37-67.score: 240.0
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  14. Edward J. Dwyer & Yvonne M. King (1991). Understanding the US Constitution: How Difficult Is It? Journal of Social Studies Research 15 (1):36-40.score: 240.0
     
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  15. Tilo T. J. Kircher, Carl Senior, Mary L. Phillips, Sophia Rabe-Hesketh, Philip J. Benson, Edward T. Bullmore, Mick Brammer, Andrew Simmons, Mathias Bartels & Anthony S. David (2001). Recognizing One's Own Face. Cognition 78 (1):B1-B15.score: 240.0
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  16. Edward D. Simmons (1956). Commentary. Proceedings of the American Catholic Philosophical Association 30:47-49.score: 240.0
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  17. Edward Simmons (1961). Demonstration and Self-Evidence. The Thomist 24:I96I.score: 240.0
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  18. Edward D. Simmons (1962). Inductive Probability. Modern Schoolman 39 (4):405-408.score: 240.0
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  19. Edward D. Simmons (1961). The Nature and Limits of Logic. The Thomist 24:47-71.score: 240.0
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  20. Edward D. Simmons (1956). The Role of Philosophy in the Catholic Liberal College. Proceedings of the American Catholic Philosophical Association 30:47-49.score: 240.0
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  21. J. F. Kikuchi & H. Simmons (1996). Book Reviews: Commentary on a Book Review: Kikuchi J, Simmons H Eds 1994: Developing a Philosophy of Nursing. Thousand Oaks, CA: Sage. 13.95 (PB). ISBN 0 8039 5423 9. [REVIEW] Nursing Ethics 3 (3):278-279.score: 180.0
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  22. Robert W. Schmidt (1967). "Essays on Knowledge and Method," Ed. Edward D. Simmons. Modern Schoolman 44 (4):401-403.score: 140.0
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  23. Kevin A. Kordana & David H. Blankfein Tabachnick (2006). Taxation, the Private Law, and Distributive Justice. Social Philosophy and Policy 23 (2):142-165.score: 24.0
    We argue that for theorists with a post-institutional conception of property, e.g., Rawlsians, there is no principled reason to limit the domain of distributive justice to tax and transfer-both tax policy and the rules of the private law are constructed in service to distributive aims. Such theorists cannot maintain a commitment to a normative conception of private law independent of their overarching distributive principles. In contrast, theorists with a pre-institutional conception of property can derive the private law from sectors of (...)
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  24. Edward Song (2012). Acceptance, Fairness, and Political Obligation. Legal Theory 18 (2):209-229.score: 24.0
    Among the most popular strategies for justifying political obligations are those that appeal to the principle of fairness. These theories face the challenge, canonically articulated by Robert Nozick, of explaining how it is that persons are obligated to schemes when they receive goods that they do not ask for but cannot reject. John Simmons offers one defense of the principle of fairness, arguing that people could be bound by obligations of fairness if they voluntarily accept goods produced by a (...)
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  25. G. J. Toomer (2012). Edward Pocockes Arabic Translation of Grotius, De Veritate. Grotiana 33 (1):88-105.score: 24.0
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate , the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against (...)
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  26. Edward S. Casey & Donald A. Landes (2013). INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought. In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury. 17-43.score: 24.0
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  27. Donald A. Landes & Azucena Cruz-Pierre (eds.) (2013). Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury.score: 24.0
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the (...)
     
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  28. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 22.0
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  29. Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.score: 19.0
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  30. Struan Jacobs (2007). Edward Shils' Theory of Tradition. Philosophy of the Social Sciences 37 (2):139-162.score: 18.0
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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  31. Edward Song (2010). Subjectivist Cosmopolitanism and the Morality of Intervention. Journal of Social Philosophy 41 (2):137-151.score: 18.0
    While cosmopolitans are right to think that state sovereignty is derived from individuals, many cosmopolitan accounts can be too demanding in their expectations for illiberal regimes because they do not account for the attitudes of the persons with who will subject to the intervention. These ‘objectivist’ accounts suggest that sovereignty is wholly a matter of a state’s conformity to the objective demands of justice. In contrast, for ‘subjectivist’ accounts, the attitudes of citizens do matter. Subjectivist cosmopolitans do not deny the (...)
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  32. Edward Song (2012). Rawls's Liberal Principle of Legitimacy. Philosophical Forum 43 (2):153-173.score: 18.0
    Very little attention has been paid towards examining John Rawls’s liberal principle of legitimacy as a self-standing theory. Nevertheless, it offers a highly original way of thinking about state legitimacy. In this paper, I will offer a sketch of what such an account might look like. At its heart is the idea that the legitimacy of the state resides not in the consent of the governed, nor in the state’s conformity with the appropriate principles of justice, but rather in citizens’ (...)
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  33. Patrick R. Parsons & William E. Smith (1988). R. Budd Dwyer: A Case Study in Newsroom Decision Making. Journal of Mass Media Ethics 3 (1):84 – 94.score: 18.0
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have (...)
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  34. Kristin Shrader-Frechette (2010). Conceptual Analysis and Special-Interest Science: Toxicology and the Case of Edward Calabrese. Synthese 177 (3):449 - 469.score: 18.0
    One way to do socially relevant investigations of science is through conceptual analysis of scientific terms used in special-interest science (SIS). SIS is science having welfare-related consequences and funded by special interests, e.g., tobacco companies, in order to establish predetermined conclusions. For instance, because the chemical industry seeks deregulation of toxic emissions and avoiding costly cleanups, it funds SIS that supports the concept of "hormesis" (according to which low doses of toxins/carcinogens have beneficial effects). Analyzing the hormesis concept of its (...)
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  35. Edward Slowik (2007). Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 18.0
  36. Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, CA: Stanford University Press, 2002), 241 Pp. ISBN 0-80473-708-8 (Cloth), US 60.00, 0-80473-709-6 (Paper), US60.00, 0-80473-709-6 (Paper), US 24.95. [REVIEW] Continental Philosophy Review 37 (4).score: 18.0
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  37. Kevin Walton (2013). The Particularities of Legitimacy: John Simmons on Political Obligation. Ratio Juris 26 (1):1-15.score: 18.0
    In this paper, I examine the terms on which John Simmons rejects all arguments for a moral obligation to obey the law and so defends “philosophical anarchism.” Although I accept his rejection of several criteria on which others might and often do insist, I criticize his reliance on the conditions of “generality” and “particularity.” In doing so, I propose an alternative to his influential conception of legitimacy.
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  38. William E. Scheuerman (2014). Whistleblowing as Civil Disobedience The Case of Edward Snowden. Philosophy and Social Criticism 40 (7):609-628.score: 18.0
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other (forgotten) grass-roots activists, (...)
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  39. Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.score: 18.0
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only (...)
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  40. George B. Kauffman (2012). István Hargittai: Judging Edward Teller: A Closer Look at One of the Most Influential Scientists of the Twentieth Century. [REVIEW] Foundations of Chemistry 14 (1):99-101.score: 18.0
    István Hargittai: Judging Edward Teller: A closer look at one of the most influential scientists of the twentieth century Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10698-011-9133-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  41. Ramin Jahanbegloo (2005). Edward Said's Conception of the Public Intellectual as “Outsider”. Radical Philosophy Review 8 (1):29-34.score: 18.0
    Edward Said's mode of intellectual thinking cannot be categorized in terms of concepts such as liberal, socialist or anarchist. In this sense, Said remained all his life, through his work and his action, an "outsider. " This "outsiderhood" created in him an acute awareness of the world and a critical sense of resistance to all forms of political and intellectual domination. In consequence, Said detects a particularly revealing relationship between a deep-seated commitment to the secular principles of humanism andoutsiderhood (...)
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  42. Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) (2009). Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney. Martinus Nijhoff Publishers.score: 18.0
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  43. J. David Archibald (2009). Edward Hitchcock's Pre-Darwinian (1840) "Tree of Life". Journal of the History of Biology 42 (3):561 - 592.score: 18.0
    The "tree of life" iconography, representing the history of life, dates from at least the latter half of the 18th century, but evolution as the mechanism providing this bifurcating history of life did not appear until the early 19th century. There was also a shift from the straight line, scala naturae view of change in nature to a more bifurcating or tree-like view. Throughout the 19th century authors presented tree-like diagrams, some regarding the Deity as the mechanism of change while (...)
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  44. John H. Fritz (2009). Edward Casey and the Lost Boys. Environment, Space, Place 1 (2):131-152.score: 18.0
    In this essay, the author employs Edward S. Casey’s philosophy of place in order to perform a reading of Dave Eggers’ recent biographical novel, What is the What (2007). This reading is dependant upon certain concepts that Casey articulates in Getting Back Into Place (1993) and Remembering (2000), particularly the concepts of displacement, desolation, and homesteading. After an exegesis of these concepts, the author employs them in order to better understand the life of Valentino Achak Deng, one of the (...)
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  45. Donald G. Godfrey (1993). Ethics in Practice: Analysis of Edward R. Murrow's WWII Radio Reporting. Journal of Mass Media Ethics 8 (2):103 – 118.score: 18.0
    Edward R. Murrow's reputation began and grew with World War II. This analysis, focused on his radio reporting, concerns two reports filed after he accompanied a bombing mission over Germany. The two reports provide a unique analytic opportunity because their foundation is in a singular experience. It is an analysis of the decision process, with ethical questions central to the development of the story, it is an application of classical ethical theory to a historical object for the purposes of (...)
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  46. Daniel Speed Thompson (2003). Epistemological Frameworks in the Theology of Edward Schillebeeckx. Philosophy and Theology 15 (1):19-56.score: 18.0
    During the course of his lengthy career, Edward Schillebeeckx has developed a series of epistemological frameworks which inform his theology. Using the metaphor of “circle” to describe these frameworks, the article will argue that Schillebeeckx in his earlier theology describes experience and knowledge within the framework of an ontological circle of subject and object. In his later work, Schillebeeckx develops a second, hermeneutical circle and finally a critical circle of theory and praxis. Later developments in his thought both depend (...)
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  47. Stephen Turner (1995). Obituary for Edward Shils. Tradition and Discovery 22 (2):5-9.score: 18.0
    Michael Polanyi and Edward Shils shared a great many views, and in their long mutual relationship influenced one another. This memorial note examines the relationship and some of the respects in which Shils presented a Polanyian social theory organized around the notion of tradition.
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  48. Anja Jauernig (2009). Leibniz on Motion – Reply to Edward Slowik. The Leibniz Review 19:139-147.score: 18.0
    Response to critical comments by Edward Slowik on my article 'Leibniz on Motion and the Equivalence of Hypotheses' in The Leibniz Review 18 (2008).
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  49. Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, Ca: Stanford University Press, 2002), 241 Pp. Isbn 0-80473-708-8 (Cloth), Us 60.00, 0 - 80473 - 709 - 6 ( Paper ), Us 60.00, 0-80473-709-6 (Paper), Us 24.95. [REVIEW] Continental Philosophy Review 37 (4).score: 18.0
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  50. William D. Hart (2000). Edward Said and the Religious Effects of Culture. Cambridge University Press.score: 18.0
    This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph (...)
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