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  1.  2
    Edward H. Madden (1963). Chauncey Wright and the Foundations of Pragmatism. Seattle, University of Washington Press.
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  2. Edward H. Madden (1964). Chauncey Wright. New York, Washington Square Press.
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  3. Edward H. Madden (1965). E. G. Boring's Philosophy of Science. Philosophy of Science 32 (2):194-201.
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  4.  11
    Edward H. Madden (1955). Causality in Natural Science. [REVIEW] Journal of Philosophy 52 (2):48-50.
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  5. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.
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  6.  5
    Edward H. Madden & Murray J. Kiteley (1964). Mr. Schlesinger on the M-K Theory. Philosophy of Science 31 (1):68-70.
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  7.  79
    Edward H. Madden & Peter H. Hare (1973). C. J. Ducasse's Progressive, Universal Hedonism. Philosophy and Phenomenological Research 34 (1):36-50.
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  8.  48
    Edward H. Madden (1958). The Riddle of Induction. Journal of Philosophy 55 (17):705-718.
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  9.  14
    Edward H. Madden (1954). Wright, James, and Radical Empiricism. Journal of Philosophy 51 (26):868-874.
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  10.  58
    Barry Cohen & Edward H. Madden (1973). Harré and Nonlogical Necessity. British Journal for the Philosophy of Science 24 (2):176-182.
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  11.  5
    Edward H. Madden (1973). Science and Sentiment in America: Philosophical Thought From Jonathan Edwards to John Dewey. Journal of the History of Philosophy 11 (2):277-280.
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  12.  1
    Edward H. Madden & Peter H. Hare (1969). Evil and the Concept of God. Philosophy 44 (168):160-161.
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  13.  5
    Edward H. Madden (1968). Oberlin's First Philosopher. Journal of the History of Philosophy 6 (1):57.
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  14.  8
    Edward H. Madden (1982). Commonsense and Agency Theory. Review of Metaphysics 36 (2):319 - 341.
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  15.  42
    Edward H. Madden (1975). Some Characteristics of Islamic Art. Journal of Aesthetics and Art Criticism 33 (4):423-430.
  16.  42
    Edward H. Madden (1953). Science, Philosophy, and Gestalt Theory. Philosophy of Science 20 (4):329-331.
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  17.  4
    Edward H. Madden (1972). Discussion. Southern Journal of Philosophy 10 (1):23-31.
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  18.  40
    Edward H. Madden & Peter H. Hare (1970). Reflections on Civil Disobedience. Journal of Value Inquiry 4 (2):81-95.
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  19.  7
    Edward H. Madden (1983). The Metaphilosophy of Commonsense. American Philosophical Quarterly 20 (1):23 - 36.
    Implicit in the scottish tradition is a metaphilosophy of commonsense which deserves as much attention as that recently given to scottish presentative realism and agent causality. The author articulates this metaphilosophy by (a) sketching a systematic metaphilosophy of commonsense, (b) considering to what extent thomas reid fits this pattern, And (c) deciding to what extent asa mahan, One of the ablest of the american realists, Fits it. The result is a characterization of a coherent scottish metaphilosophy still worthy of consideration. (...)
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  20.  12
    Edward H. Madden (1956). Chance and Counterfacts in Wright and Peirce. Review of Metaphysics 9 (3):420 - 432.
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  21.  30
    Edward H. Madden (1987). Did Reid's Metaphilosophy Survive Kant, Hamilton, and Mill? Metaphilosophy 18 (1):31–48.
  22.  3
    Edward H. Madden (1997). William Ellery Channing: Philosopher, Critic of Orthodoxy, and Cautious Reformer. Transactions of the Charles S. Peirce Society 33 (3):558 - 588.
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  23.  5
    Edward H. Madden (1984). Victor Cousin and the Commonsense Tradition. History of Philosophy Quarterly 1 (1):93 - 109.
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  24.  16
    Edward H. Madden (1969). A Third View of Causality. Review of Metaphysics 23 (1):67 - 84.
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  25.  9
    Edward H. Madden (1966). Explanation in Psychoanalysis and History. Philosophy of Science 33 (3):278-286.
    A number of authors recently have pointed out what they think are enlightening similarities between psychoanalysis and history. In stressing such similarities they are usually trying to justify their own particular characterization of psychoanalysis. I show wherein I think these characterizations go wrong and at the same time try my own hand at clarifying the nature of psychoanalytic propositions.
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  26.  27
    Edward H. Madden (1952). The Enthymeme: Crossroads of Logic, Rhetoric, and Metaphysics. Philosophical Review 61 (3):368-376.
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  27.  6
    George Giacaman & Edward H. Madden (1978). Miller and James on Analysis and Determinism. Journal of the History of Philosophy 16 (2):209-218.
  28.  5
    James W. Manns & Edward H. Madden (1990). Victor Cousin: Commonsense and the Absolute. Review of Metaphysics 43 (3):569 - 589.
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  29.  12
    Edward H. Madden (1986). Was Reid a Natural Realist? Philosophy and Phenomenological Research 47 (2):255-276.
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  30.  2
    Edward H. Madden (1986). Stewart's Enrichment of the Commonsense Tradition. History of Philosophy Quarterly 3 (1):45 - 63.
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  31.  23
    Edward H. Madden (1963). Ernest Nagel's the Structure of Science. Philosophy of Science 30 (1):64-70.
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  32. Edward H. Madden (1976). James' 'Pure Experience' Versus Ayer's 'Weak Phenomenalism'. Transactions of the Charles S. Peirce Society 12 (1):3.
     
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  33.  5
    Edward H. Madden (1985). Problems of Knowledge. International Studies in Philosophy 17 (1):95-96.
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  34.  16
    Edward H. Madden (1971). Book Review:The Principles of Scientific Thinking R. Harre. [REVIEW] Philosophy of Science 38 (2):321-.
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  35.  11
    Peter H. Hare & Edward H. Madden (1972). Evil and Persuasive Power. Process Studies 2 (1):44-48.
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  36.  20
    Edward H. Madden (1952). The Philosophy of Science in Gestalt Theory. Philosophy of Science 19 (3):228-238.
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  37.  19
    Edward H. Madden (1961). Definition and Reduction. Philosophy of Science 28 (4):390-405.
    While I do not accept any current analysis of theoretical terms I also reject certain criticisms of them. Specifically, I reject the criticism that the paradoxes of material implication and the counterfactual problem eliminate the explicit definition view; and I also reject the criticism that explicitly defined theoretical terms do not refer to anything which "really exists" or do not have "excess meaning." I do argue, however, that the explicit definition view confuses and conflates the concepts of criterion and meaning (...)
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  38.  7
    Edward H. Madden (1971). Hume and the Fiery Furnace. Philosophy of Science 38 (1):64-78.
    There are a standard number of replies to the riddle of induction, none of which has gained ascendency. It seems that a new approach is needed that concedes less to the Humean dialectic. Humeans, both traditional and contemporary, unwittingly play on the ambiguity of the phrase "change in the course of nature," and that is why `C· ∼ E' appears to be self-consistent, though in fact it is not. I provide an analysis of 'cause' and 'natural necessity' which gives inductive (...)
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  39.  6
    Edward H. Madden (1975). Nonlogical Necessity. Idealistic Studies 5 (1):7-19.
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  40.  4
    Edward H. Madden (1985). Experience and Nature, the Later Works, 1925-1953, Vol. 1, And: Essays, Reviews, Miscellany, and The Public and Lts Problems, 1925-1927, The Later Works, 1925-1953, Vol. 2. [REVIEW] Journal of the History of Philosophy 23 (2):271-273.
  41.  4
    Edward H. Madden (1957). Psychoanalysis and Moral Judgeability. Philosophy and Phenomenological Research 18 (1):68-79.
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  42.  4
    Edward H. Madden (1985). Sir William Hamilton, Critical Philosophy, and the Commonsense Tradition. Review of Metaphysics 38 (4):839 - 866.
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  43.  4
    Peter H. Hare & Edward H. Madden (1972). Evil and Inconclusiveness. Sophia 11 (1):8-12.
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  44.  12
    James E. Hamilton & Edward H. Madden (1975). Edwards, Finney, and Mahan on the Derivation of Duties. Journal of the History of Philosophy 13 (3):347-360.
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  45.  1
    Peter H. Hare & Edward H. Madden (1978). Causing, Perceiving and Believing. International Journal for Philosophy of Religion 9 (3):190-191.
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  46.  11
    Edward H. Madden (1995). Transcendental Influences on Louis H. Sullivan and Frank Lloyd Wright. Transactions of the Charles S. Peirce Society 31 (2):286 - 321.
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  47.  12
    Peter H. Hare & Edward H. Madden (1969). Why Hare Must Hound the Gods. Philosophy and Phenomenological Research 29 (3):456-459.
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  48.  11
    Edward H. Madden (1957). Aristotle's Treatment of Probability and Signs. Philosophy of Science 24 (2):167-172.
  49.  12
    Edward H. Madden (1964). The Many Faces of Evil. Philosophy and Phenomenological Research 24 (4):481-492.
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  50.  9
    Edward H. Madden & James W. Manns (1987). Théodore Jouffroy's Contributions to the Common Sense Tradition. Journal of the History of Philosophy 25 (4):573-584.
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