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  1. Edward H. Madden & Dennis W. Madden (2002). John Dewey: A Commentary. Transactions of the Charles S. Peirce Society 38 (1/2):95 - 116.
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  2. Edward H. Madden & Marian C. Madden (1999). Ethan Allen, His Philosophical Side. Transactions of the Charles S. Peirce Society 35 (2):270 - 283.
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  3. Marian C. Madden & Edward H. Madden (1998). Emerson, Goethe, and Fuller: A Philosophical Triangle. Transactions of the Charles S. Peirce Society 34 (3):571 - 604.
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  4. Edward H. Madden (1997). William Ellery Channing: Philosopher, Critic of Orthodoxy, and Cautious Reformer. Transactions of the Charles S. Peirce Society 33 (3):558 - 588.
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  5. Edward H. Madden & Marian C. Madden (1996). Transcendental Dimensions of American Art. Transactions of the Charles S. Peirce Society 32 (2):154 - 180.
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  6. Edward H. Madden (1995). Transcendental Influences on Louis H. Sullivan and Frank Lloyd Wright. Transactions of the Charles S. Peirce Society 31 (2):286 - 321.
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  7. Marian C. Madden & Edward H. Madden (1994). Buffs and Rebuffs: Emerson, Parker and Thoreau. Transactions of the Charles S. Peirce Society 30 (1):1 - 32.
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  8. Edward H. Madden (1993). Ralph Waldo Emerson and Theodore Parker: A Comparative Study. Transactions of the Charles S. Peirce Society 29 (2):179 - 209.
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  9. Edward H. Madden & Marian C. Madden (1992). Philosophical Biography: The American Scene. Transactions of the Charles S. Peirce Society 28 (4):609 - 643.
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  10. James W. Manns & Edward H. Madden (1990). Victor Cousin: Commonsense and the Absolute. Review of Metaphysics 43 (3):569 - 589.
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  11. Edward H. Madden (1989). Discussing James and Peirce with Meyers. Transactions of the Charles S. Peirce Society 25 (2):123 - 148.
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  12. Edward H. Madden (1987). Did Reid's Metaphilosophy Survive Kant, Hamilton, and Mill? Metaphilosophy 18 (1):31–48.
  13. Edward H. Madden (1987). Joseph L. Blau: The American Scholar. Transactions of the Charles S. Peirce Society 23 (4):477 - 506.
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  14. Edward H. Madden & James W. Manns (1987). Théodore Jouffroy's Contributions to the Common Sense Tradition. Journal of the History of Philosophy 25 (4):573-584.
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  15. Edward H. Madden (1986). Max H. Fisch: Rigorous Humanist. Transactions of the Charles S. Peirce Society 22 (4):375 - 396.
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  16. Edward H. Madden (1986). Stewart's Enrichment of the Commonsense Tradition. History of Philosophy Quarterly 3 (1):45 - 63.
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  17. Edward H. Madden (1986). Was Reid a Natural Realist? Philosophy and Phenomenological Research 47 (2):255-276.
  18. Edward H. Madden (1985). Experience and Nature, the Later Works, 1925-1953,. Journal of the History of Philosophy 23 (2).
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  19. Edward H. Madden (1985). Experience and Nature, the Later Works, 1925-1953, Vol. 1, And: Essays, Reviews, Miscellany, and The Public and Lts Problems, 1925-1927, The Later Works, 1925-1953, Vol. 2 (Review). [REVIEW] Journal of the History of Philosophy 23 (2):271-273.
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  20. Edward H. Madden (1985). Francis Wayland and the Scottish Tradition. Transactions of the Charles S. Peirce Society 21 (3):301 - 326.
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  21. Edward H. Madden (1985). Problems of Knowledge. International Studies in Philosophy 17 (1):95-96.
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  22. Edward H. Madden (1985). Sir William Hamilton, Critical Philosophy, and the Commonsense Tradition. Review of Metaphysics 38 (4):839 - 866.
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  23. Edward H. Madden (1984). McCosh on Basic Intuitions and Causality. Transactions of the Charles S. Peirce Society 20 (2):119 - 146.
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  24. Edward H. Madden (1984). Victor Cousin and the Commonsense Tradition. History of Philosophy Quarterly 1 (1):93 - 109.
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  25. Edward H. Madden (1983). The Metaphilosophy of Commonsense. American Philosophical Quarterly 20 (1):23 - 36.
    Implicit in the scottish tradition is a metaphilosophy of commonsense which deserves as much attention as that recently given to scottish presentative realism and agent causality. The author articulates this metaphilosophy by (a) sketching a systematic metaphilosophy of commonsense, (b) considering to what extent thomas reid fits this pattern, And (c) deciding to what extent asa mahan, One of the ablest of the american realists, Fits it. The result is a characterization of a coherent scottish metaphilosophy still worthy of consideration. (...)
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  26. Marian C. Madden & Edward H. Madden (1983). Thomas Upham on Relations and Alienation. Transactions of the Charles S. Peirce Society 19 (3):227 - 253.
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  27. Edward H. Madden (1982). Commonsense and Agency Theory. Review of Metaphysics 36 (2):319 - 341.
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  28. Edward H. Madden & Dennis W. Madden (1982). The Great Debate: Alexander Campbell Vs. Robert Owen. Transactions of the Charles S. Peirce Society 18 (3):207 - 226.
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  29. Edward H. Madden (1981). Asa Mahan's Analysis of Synthetic Apriori Judgments. Transactions of the Charles S. Peirce Society 17 (4):297 - 318.
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  30. Edward H. Madden (1980). Methodological Pragmatism Appraised. Metaphilosophy 11 (1):76–94.
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  31. Edward H. Madden (1980). Ontologizing Science. Proceedings of the American Catholic Philosophical Association 54:164-173.
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  32. Marian C. Madden & Edward H. Madden (1979). The Psychosomatic Illnesses of William James. Thought 54 (4):376-392.
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  33. George Giacaman & Edward H. Madden (1978). Miller and James on Analysis and Determinism. Journal of the History of Philosophy 16 (2):209-218.
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  34. Marian C. Madden & Edward H. Madden (1978). William James and the Problem of Relations. Transactions of the Charles S. Peirce Society 14 (4):227 - 246.
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  35. Edward H. Madden & Chandana Chakrabarti (1976). James' 'Pure Experience' Versus Ayer's 'Weak Phenomenalism' Peirce on Man as a Language: A Textual Interpretation. Transactions of the Charles S. Peirce Society 12 (1):3 - 17.
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  36. Robert Giuffrida & Edward H. Madden (1975). James on Meaning and Significance. Transactions of the Charles S. Peirce Society 11 (1):18 - 36.
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  37. James E. Hamilton & Edward H. Madden (1975). Edwards, Finney, and Mahan on the Derivation of Duties. Journal of the History of Philosophy 13 (3):347-360.
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  38. Edward H. Madden (1975). Nonlogical Necessity. Idealistic Studies 5 (1):7-19.
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  39. Edward H. Madden (1975). Some Characteristics of Islamic Art. Journal of Aesthetics and Art Criticism 33 (4):423-430.
  40. Edward H. Madden (1975). To Justify or Explain in History or Social Science? Journal for the Theory of Social Behaviour 5 (1):3–16.
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  41. Barry Cohen & Edward H. Madden (1973). Harré and Nonlogical Necessity. British Journal for the Philosophy of Science 24 (2):176-182.
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  42. Edward H. Madden (1973). Science and Sentiment in America: Philosophical Thought From Jonathan Edwards to John Dewey (Review). Journal of the History of Philosophy 11 (2):277-280.
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  43. Edward H. Madden (1973). Scientific Explanations. Review of Metaphysics 26 (4):723 - 743.
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  44. Edward H. Madden & Peter H. Hare (1973). C. J. Ducasse's Progressive, Universal Hedonism. Philosophy and Phenomenological Research 34 (1):36-50.
  45. Peter H. Hare & Edward H. Madden (1972). Evil and Inconclusiveness. Sophia 11 (1):8-12.
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  46. Peter H. Hare & Edward H. Madden (1972). Evil and Persuasive Power. Process Studies 2 (1):44-48.
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  47. Edward H. Madden (1972). Chauncey Wright and the Concept of the Given. Transactions of the Charles S. Peirce Society 8 (1):48 - 52.
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  48. Edward H. Madden (1972). Discussion. Southern Journal of Philosophy 10 (1):23-31.
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  49. Edward H. Madden (1972). Discussion: R. Harré'sthe Principles of Scientific Thinking. Southern Journal of Philosophy 10 (1):23-31.
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  50. Edward H. Madden & Mendel Sachs (1972). Parmenidean Particulars and Vanishing Elements. Studies in History and Philosophy of Science Part A 3 (2):151-166.
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