Search results for 'Edward J. Bond' (try it on Scholar)

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  1. E. J. Bond (1981). On Desiring the Desirable: E. J. Bond. Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  2.  25
    Edward J. Bond (1964). An Outline of a System of Utilitarian Ethics. By J. J. C. Smart, Melbourne, Melbourne University Press; Toronto, Macmillan, 1961. Pp. 51, 95¢. [REVIEW] Dialogue 2 (4):465-468.
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  3.  18
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  4.  21
    Edward J. Bond (1963). The Concept of the Past. Mind 72 (288):533-544.
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  5.  32
    E. J. Bond (1983). Reason and Value. Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements (...)
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  6.  7
    E. J. Bond (1984). Reply to J. Narveson's Review of Reason and Value. Dialogue 23 (2):337-339.
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  7.  6
    T. Y. Henderson (1999). Ethics and Human Well-Being Edward J. Bond Cambridge, MA: Blackwell, 1996, X + 270 Pp., $49.95, $19.95 Paper. [REVIEW] Dialogue 38 (03):639-.
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  8.  11
    P. P. J. (1906). Henry's Livy XXVI Livy XXVI. Edited with Introduction, Notes, and Appendices by Robert Mitchell Henry, M. A., First Classical Master, Royal Academical Institution, Belfast. London: Edward Arnold, 1906. Pp. Xxviii+182 (One Map). 2s. 6d. [REVIEW] The Classical Review 20 (02):124-125.
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  9.  6
    Ronald B. Bond (1980). Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Edited by Edward P. Mahoney. New York: Columbia University Press. 1976. 624 Pp. $45.00. [REVIEW] Dialogue 19 (2):345-348.
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  10. E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Wiley-Blackwell.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the (...)
     
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  11. E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Wiley-Blackwell.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the (...)
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  12.  2
    J. McKnight & N. W. Bond (1999). How Deep is Your Love? Behavioral and Brain Sciences 22 (2):233-234.
    The thesis that women will be more intent on staying alive fails to take into account that current strategies are those of the winners in the evolutionary race. Moreover, because like tends to mate with like, risk taking will be averaged out between the sexes. Finally, Campbell's narrow view of parental investment fails to acknowledge the indirect contributions of males.
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  13. Oliver J. Robinson, Rebecca L. Bond & Jonathan P. Roiser (2015). The Impact of Threat of Shock on the Framing Effect and Temporal Discounting: Executive Functions Unperturbed by Acute Stress? Frontiers in Psychology 6.
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  14.  5
    Deanna Kemp, John R. Owen, Nora Gotzmann & Carol J. Bond (2011). Just Relations and Company—Community Conflict in Mining. Journal of Business Ethics 101 (1):93 - 109.
    This research engages with the problem of company-community conflict in mining. The inequitable distributions of risks, impacts, and benefits are key drivers of resource conflicts and are likely to remain at the forefront of mining-related research and advocacy. Procedural and interactional forms of justice therefore lie at the very heart of some of the real and ongoing challenges in mining, including: intractable local-level conflict; emerging global norms and performance standards; and ever-increasing expectations for the industry to translate high-level corporate social (...)
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  15.  65
    H. Greener, M. Poole, C. Emmett, J. Bond, S. J. Louw & J. C. Hughes (2012). Value Judgements and Conceptual Tensions: Decision-Making in Relation to Hospital Discharge for People with Dementia. Clinical Ethics 7 (4):166-174.
    We reflect, using a vignette, on conceptual tensions and the value judgements that lie behind difficult decisions about whether or not the older person with dementia should return home or move into long-term care following hospital admission. The paper seeks, first, to expose some of the difficulties arising from the assessment of residence capacity, particularly around the nature of evaluative judgements and conceptual tensions inherent in the legal approach to capacity. Secondly, we consider the assessment of best interests around place (...)
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  16.  49
    C. J. Bond (1934). The Chances of Morbid Inheritance. The Eugenics Review 26 (1):57.
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  17.  68
    S. F., D. G. Ritchie, S. J. & Edward T. Dixon (1899). New Books. [REVIEW] Mind 8 (29):118-135.
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  18.  39
    C. J. Bond (1929). Brain and Mind: Or the Nervous System of Man. The Eugenics Review 21 (2):135.
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  19.  98
    E. J. Bond (2005). Does the Subject of Experience Exist in the World? Philosophy and Phenomenological Research 71 (1):124-133.
    In this paper I attempt to show, by considering a number of sources, including Wittgenstein, Sartre, Thomas Nagel and Spinoza, but also adding something crucial of my own, that it is impossible to construe the subject of experience as an object among other objects in the world. My own added argument is the following. The subject of experience cannot move in time along with material events and processes or it could not be aware of the passage of time, hence neither (...)
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  20.  14
    C. J. Bond (1928). Causes of Racial Decay Distribution of Natural Capacity: The Need for a National Stocktaking the Galton Lecture, 1928. The Eugenics Review 20 (1):5.
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  21.  10
    M. J. Edward (1994). Philo. The Classical Review 44 (02):317-.
  22.  30
    E. J. Bond (1975). The Essential Nature of Art. American Philosophical Quarterly 12 (2):177 - 183.
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  23.  12
    E. J. Bond (1980). Gewirth on Reason and Morality. Metaphilosophy 11 (1):36–53.
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  24.  1
    Janet Wingrove & Alyson J. Bond (2005). Correlation Between Trait Hostility and Faster Reading Times for Sentences Describing Angry Reactions to Ambiguous Situations. Cognition and Emotion 19 (3):463-472.
  25.  43
    E. J. Bond (1976). Some Words Used in Appraising Works of Art. British Journal of Aesthetics 16 (2):108-116.
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  26.  34
    E. J. Bond (1990). Could There Be a Rationally Grounded Universal Morality? Journal of Philosophical Research 15:15-45.
    Williams claims that the only particular moral truths, and perhaps the only moral truths of any kind, are nonobjective, i.e., culture-bound. For Lovibond we have moral truths when an assertion-condition is satisfied, and that is determined by the voice of the relevant moral authority as embodied in the institutions of the sittlich morality. According to MacIntyre one must speak from within a living tradition for which there can be no external rational grounding. However, if my criticisms of traditional philosophical ethics (...)
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  27.  11
    E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Blackwell Publishers.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind ...
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  28.  13
    C. J. Bond (1929). Eugenics and Bernard Shaw. The Eugenics Review 21 (2):159.
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  29.  5
    E. J. Bond (1974). Reasons, Wants and Values. Canadian Journal of Philosophy 3 (3):333 - 347.
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  30.  11
    M. J. Edward (1994). Philo D. T. Runia: Philo in Early Christian Literature: A Survey. (Compendia Rerum Iudaicarum Ad Novum Testamentum. Section III, Jewish Traditions in Early Christian Literature, Vol. 3.) Pp. Xv+418. Assen, Minneapolis: Van Gorcum/Fortress Press. 1993. Cased. Gld. 95. [REVIEW] The Classical Review 44 (02):317-318.
  31.  37
    E. J. Bond (1988). `Good' and `Good For': A Reply to Hurka. Mind 97 (386):279-280.
  32.  7
    C. J. Bond (1934). Human Sterilization to-Day: A Survey of Current Practice. The Eugenics Review 26 (2):150.
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  33.  11
    C. J. Bond (1929). Hemilateral Asymmetry in Relation to Cross-Breeding. The Eugenics Review 21 (2):109.
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  34.  13
    E. J. Bond (1986). Morality and Community. Bowling Green Studies in Applied Philosophy 8:57-67.
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  35.  21
    E. J. Bond (1986). A Study of Spinoza's Ethics By Jonathan Bennett. [REVIEW] Philosophy 61 (235):125-.
  36.  12
    E. J. Bond (1979). Desire, Action, and the Good. American Philosophical Quarterly 16 (1):53 - 59.
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  37.  18
    E. J. Bond (1998). On Liberty and Property. Social Philosophy Today 14:285-299.
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  38.  9
    E. J. Bond (1985). Moral Thinking. Canadian Journal of Philosophy 15 (3):525-538.
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  39.  19
    E. J. Bond (1968). The Supreme Principle of Morality. Dialogue 7 (2):167-179.
  40.  8
    C. J. Bond (1930). Heredity in Man. The Eugenics Review 21 (4):285.
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  41.  6
    E. J. Bond (1966). Moral Requirement and the Need for Deontic Language. Philosophy 41 (157):233 - 249.
    In Part I of this paper I attempt to present, in more or less summary fashion, some well-known difficulties in the concept of deontic morality , as shown by certain features of deontic moral discourse. I make no great claims for originality here, although perhaps there may be some virtue in the presentation and ordering. In any case, Part I is a necessary preliminary to Part II, where I attempt to defend the rationality of and the necessity for deontic language (...)
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  42. E. J. Bond (1985). Bernard Williams, Ethics and the Limits of Philosophy Reviewed By. Philosophy in Review 5 (10):480-484.
     
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  43.  14
    E. J. Bond (1983). Moral Luck By Bernard Williams Cambridge University Press, 1981, Xiii + 173 Pp., £16.50. [REVIEW] Philosophy 58 (226):544-.
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  44.  14
    E. J. Bond (1968). Goodness and Conformity. Noûs 2 (1):81-85.
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  45.  10
    J. Barkley Rosser & Robert W. Bond, Chaotic Hysteresis and Systemic Economic Transformation: Soviet Investment Patterns.
    Economies making a transition from centrally planned socialism to market capitalism can experience chaotic hysteresis. This can arise from elements of the previous system persisting even as institutions are transformed with the system possibly experiencing chaos during this conflict. A model of investment cycles accompanied by technological stagnation shows this phenomenon which can be viewed from a cusp catastrophe perspective. Empirical tests of Soviet investment and construction data provide incomplete support for the cusp structure with chaos. Nonlinear structures are found (...)
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  46.  6
    E. J. Bond (2000). Bernard Gert's Moral System. Metaphilosophy 31 (4):427-445.
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  47.  3
    E. J. Bond (1979). Moral Life By Rodger Beehler Oxford: Blackwell, 1978, 226 Pp., £8.50. [REVIEW] Philosophy 54 (208):260-.
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  48.  2
    E. J. Bond (1980). Reply to Gewirth. Metaphilosophy 11 (1):70–75.
    It is claimed that gewirth does not address himself to the main lines of criticism put forward in "gewirth on reason and morality," but instead berates the author for insufficient attention to, Failure to acknowledge, And misinterpretation of, Aspects of what he (gewirth) has said. These charges are denied, With the suggestion that the shoe is on the other foot, And some of the main lines of criticism are re-Affirmed.
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  49.  2
    E. J. Bond (1973). The Moral Rules. Dialogue 12 (3):486-501.
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  50.  1
    E. J. Bond (1988). Discussion Rorty on Truth: A Reply to Prado. Ratio 1 (1):79-83.
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