Search results for 'Edward J. Lawler' (try it on Scholar)

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  1.  11
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  2. Edward J. Lawler, Cecilia Ridgeway & Barry Markovsky (1993). Structural Social Psychology and the Micro-Macro Problem. Sociological Theory 11 (3):268-290.
    A unique multilevel perspective-structural social psychology-is explicated to help build theoretical bridges between micro and macro levels of analysis in sociology. The perspective portrays actors (human or corporate) as having minimal properties of purposiveness and responsiveness, encounters as interaction episodes between multiple actors, microstructures as local patterns of interaction emerging from and subsequently influencing encounters, and macrostructures as networks of social positions. These levels of analysis are connected via mutually contingent processes. Applying these assumptions, we illustrate the ability of the (...)
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  3.  7
    Ronald D. Lawler (1965). "A Metaphysics of Authentic Existentialism," by Leo Sweeney, S.J. Modern Schoolman 43 (1):94-96.
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  4.  5
    P. P. J. (1906). Henry's Livy XXVI Livy XXVI. Edited with Introduction, Notes, and Appendices by Robert Mitchell Henry, M. A., First Classical Master, Royal Academical Institution, Belfast. London: Edward Arnold, 1906. Pp. Xxviii+182 (One Map). 2s. 6d. [REVIEW] The Classical Review 20 (02):124-125.
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  5. Michelle E. Brady, Paul A. Cantor, Thomas Darby, Henry T. Edmondson Iii, Stephen L. Gardner, Marc D. Guerra, Gregory R. Johnson, Joseph M. Knippenberg, Peter Augustine Lawler, Daniel J. Mahoney, James F. Pontuso, Paul Seaton & Ashley Woodiwiss (2001). Faith, Reason, and Political Life Today. Lexington Books.
    This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics.
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  6. James Lawler (1987). Daemons of the Intellect: The Symbolists and Poe. Critical Inquiry 14 (1):95-110.
    Poe’s influence on the Symbolists has been traced on many occasions, though not in detail. The classical study in English is Eliot’s “From Poe to Valéry,” a Library of Congress lecture delivered three years after Valéry’s death.2 Eliot defines Poe as irresponsible and immature—irresponsible in style, immature in vision. He had, Eliot comments, “the intellect of a highly gifted young person before puberty”; “all of his ideas seem to be entertained rather than believed” . How, then, we ask, did he (...)
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  7.  66
    S. F., D. G. Ritchie, S. J. & Edward T. Dixon (1899). New Books. [REVIEW] Mind 8 (29):118-135.
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  8.  4
    M. J. Edward (1994). Philo. The Classical Review 44 (02):317-.
  9.  5
    M. J. Edward (1994). Philo D. T. Runia: Philo in Early Christian Literature: A Survey. (Compendia Rerum Iudaicarum Ad Novum Testamentum. Section III, Jewish Traditions in Early Christian Literature, Vol. 3.) Pp. Xv+418. Assen, Minneapolis: Van Gorcum/Fortress Press. 1993. Cased. Gld. 95. [REVIEW] The Classical Review 44 (02):317-318.
  10. Edward Stillingfleet, Henry Mortlock & H. J. (1698). The Bishop of Worcester's Answer to Mr. Locke's Second Letter Wherein His Notion of Ideas is Prov'd to Be Inconsistent with It Self, and with the Articles of the Christian Faith. Printed by J.H. For Henry Mortlock at the Phœix in St. Paul's Church-Yard.
     
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  11.  3
    G. Dowswell, T. Dowswell, J. Lawler, J. Green & J. Young (2002). Patients' and Caregivers' Expectations and Experiences of a Physiotherapy Intervention 1 Year Following Stroke: A Qualitative Study. Journal of Evaluation in Clinical Practice 8 (3):361-365.
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  12. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  13. J. David & K. Edward (2006). Re-Evaluating Evidence for Lin-Guistic Relativity: Reply to Boroditsky (2001). Cognition 7 (8).
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  14. Ann Davis, Thomas S. Engeman, Lilly J. Goren, Despina Korovessis, Peter Augustine Lawler, Carol McNamara, Mary P. Nichols & Laura Weiner (2001). Seers and Judges: American Literature as Political Philosophy. Lexington Books.
    Alexis de Tocqueville asserted that America had no truly great literature, and that American writers merely mimicked the British and European traditions of the eighteenth and nineteenth centuries. This new edited collection masterfully refutes Tocqueville's monocultural myopia and reveals the distinctive role American poetry and prose have played in reflecting and passing judgment upon the core values of American democracy. The essays, profiling the work of Mark Twain, F. Scott Fitzgerald, John Updike, Edith Wharton, Walt Whitman, Henry James, Willa Cather, (...)
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  15. J. Patrick Dobel, Henry T. Edmondson Iii, Gregory R. Johnson, Peter Kalkavage, Judith Lee Kissell, Peter Augustine Lawler, Alan Levine, Daniel J. Mahoney, Will Morrisey, Pádraig Ó Gormaile, Paul C. Peterson, Michael Platt, Robert M. Schaefer, James Seaton & Juan José Sendín Vinagre (2000). The Moral of the Story: Literature and Public Ethics. Lexington Books.
    The contributors to The Moral of the Story, all preeminent political theorists, are unified by their concern with the instructive power of great literature. This thought-provoking combination of essays explores the polyvalent moral and political impact of classic world literatures on public ethics through the study of some of its major figures-including Shakespeare, Dante, Cervantes, Jane Austen, Henry James, Joseph Conrad, Robert Penn Warren, and Dostoevsky. Positing the uniqueness of literature's ability to promote dialogue on salient moral and intellectual virtues, (...)
     
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  16. Logan Paul Gage, Bruce L. Gordon, Shawn E. Klein, Peter Lawler, Roger Masters, Angus Menuge, Michael J. White, Jay W. Richards, Timothy Sandefur, Richard Weikart, John West & Benjamin Wiker (2013). Darwinian Evolution and Classical Liberalism: Theories in Tension. Lexington Books.
    Darwinian Evolution and Classical Liberalism brings together a collection of new essays that examine the multifaceted ferment between Darwinian biology and classical liberalism.
     
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  17. J. Lawler (1993). Ecocentric Ethics. Free Inquiry 13 (2):16-17.
     
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  18. J. Lawler (1968). Introduction a Une Politique de L'Homme: Suivi de "Arguments Politiques". Télos 1968 (2):127-130.
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  19. Edward Stillingfleet, Henry Mortlock & H. J. (1697). The Bishop of Worcester's Answer to Mr. Locke's Letter Concerning Some Passages Relating to His Essay of Humane Understanding, Mention'd in the Late Discourse in Vindication of the Trinity. With a Postscript in Answer to Some Reflections Made on That Treatise in a Late Socinian Pamphlet. Printed by J.H. For Henry Mortlock at the Phœix in St. Paul's Church-Yard.
     
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  20.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  21.  10
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  22.  12
    H. J. Rose (1938). David M. Robinson and Edward J. Fluck: A Study of Greek Love-Names, Including a Discussion of Paederasty and a Prosopographia. (Johns Hopkins University Studies in Archaeology, No. 23.) Pp. Vi + 204; 1 Plate. Baltimore: Johns Hopkins Press (London: Milford), 1937. Cloth, 14s. [REVIEW] The Classical Review 52 (01):38-.
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  23.  21
    Edward Slowik (2007). Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).
  24.  1
    R. J. Henle (1988). A Comment on Edward J. Damich's "The Essence of Law According to Thomas Aquinas". American Journal of Jurisprudence 33 (1):161-165.
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  25. W. J. Bender (1937). ALLEN, EDWARD J. The Second United Order Among the Mormons. Journal of Social Philosophy 3:185.
     
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  26. A. J. Landry (2008). Edward J. Grippe, Richard Rorty's New Pragmatism: Neither Liberal nor Free. Philosophy in Review 28 (2):112.
     
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  27. John Henry Newman, Edward Augustus Sillem & A. J. Boekraad (1970). The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW] Nauwelaerts Pub. House.
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  28. A. Hussey (2004). Writing Marginality in Modern French Literature: From Loti to Genet. By Edward J. Hughes. The European Legacy 9:552-552.
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  29.  3
    Victor Castellani (2013). Riot in Alexandria: Tradition and Group Dynamics in Late Antique Pagan and Christian Communities. By Edward J. Watts. The European Legacy 18 (2):1-3.
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  30.  5
    Jonathan R. Strand (2001). Edward J. Lincoln, Troubled Times: US-Japan Trade Relations in the 1990s, Washington, DC: Brookings Institution Press, 1999. [REVIEW] Japanese Journal of Political Science 2 (1):147-160.
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  31.  5
    Patrick Madigan (2013). Proust, Class, & Nation. By Edward J. Hughes. Pp. Xv, 298, Oxford University Press, 2011, $76.71. [REVIEW] Heythrop Journal 54 (6):1065-1066.
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  32. Aaron James Landry (2009). Edward J. Grippe, Ricard Rorty's New Pragmatism: Neither Liberal nor Free Reviewed By. Philosophy in Review 28 (2):112-114.
     
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  33.  11
    Russell Hardin (1985). Book Review:Nuclear Pacifism: "Just War" Thinking Today. Edward J. Laarman; The Ethics of War and Nuclear Deterrence. James P. Sterba; When War Is Unjust: Being Honest in Just-War Thinking. John Howard Yoder. [REVIEW] Ethics 95 (3):763-.
  34.  6
    E. D. A. Morshead (1891). The Eclogues of Calpurnius. Rendered Into English Verse by Edward J. L. Scott. (Bell and Sons.) 3s. 6d. The Classical Review 5 (07):327-328.
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  35.  1
    Audrey K. Gordon (1999). A Different Death: Euthanasia and the Christian Tradition By Edward J. Larson and Darrel W. Amundsen. Perspectives in Biology and Medicine 42 (3):450-452.
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  36.  3
    Joe Cain (2005). Book Review: Edward J. Larson, Evolution: The Remarkable History of a Scientific Theory , Xiv + 337 Pp., Illus., $21.95. [REVIEW] Journal of the History of Biology 38 (1):172-174.
  37.  7
    Robin Waterfield (2008). City and School in Late Antique Athens and Alexandria. By Edward J. Wattsthe School of Libanius in Late Antique Antioch. By Raffaella Cribiore. [REVIEW] Heythrop Journal 49 (2):316–318.
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  38.  2
    John L. Langdon (1989). Edward J. Kealey, Harvesting the Air: Windmill Pioneers in Twelfth-Century England. Berkeley and Los Angeles: University of California Press, 1987. Pp. Xiii, 307; Frontispiece, 22 Black-and-White Illustrations. $40. [REVIEW] Speculum 64 (2):451-453.
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  39.  5
    T. Y. Henderson (1999). Ethics and Human Well-Being Edward J. Bond Cambridge, MA: Blackwell, 1996, X + 270 Pp., $49.95, $19.95 Paper. [REVIEW] Dialogue 38 (03):639-.
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  40.  1
    Jonathan P. Seldin (1970). Review: Edward J. Cogan, A Formalization of the Theory of Sets From the Point of View of Combinatory Logic; Rainer Titgemeyer, Uber Einen Widerspruch in Cogans Darstellung der Mengenlehre. [REVIEW] Journal of Symbolic Logic 35 (1):147-147.
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  41. Garland Allen (1996). Sex, Race, and Science: Eugenics in the Deep South by Edward J. Larson. [REVIEW] Isis: A Journal of the History of Science 87:759-760.
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  42. Vern L. Bullough (1983). Edward J. Kealey, Medieval Medicus: A Social History of Anglo-Norman Medicine. Baltimore and London: The Johns Hopkins University Press, 1981. Pp. X, 211; 11 Illustrations. $16.50. [REVIEW] Speculum 58 (1):265-266.
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  43. Basil Cole (2009). Edward J. Furton, Peter J. Cataldo, and Albert S. Moraczewski, OP, Eds., Catholic Health Care Ethics: A Manual for Practitioners, 2d Ed. [REVIEW] The Thomist 73 (4):674.
     
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  44. M. P. (2008). Small-Town Martyrs & Murderers: Religious Revolution & Counterrevolution in Western France, 1774–1914. By Edward J. Woell. [REVIEW] Heythrop Journal 49 (1):173–174.
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  45. Oliver A. Schuchard (1998). Little Germany on the Missouri: The Photographs of Edward J. Kemper, 1895-1920. University of Missouri.
     
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  46. Robert Sutton (1952). Russia's Lomonosov, Chemist, Courtier, Physicist, Poet by Boris N. Menshutkin; Jeannette Eyre Thal; Edward J. Webster; W. Chapin Huntington. [REVIEW] Isis: A Journal of the History of Science 43:371-373.
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  47. Janina P. Traxler (2015). Joseph Bédier, The Romance of Tristan and Iseut, Trans. Edward J. Gallagher. Indianapolis: Hackett, 2013. Pp. Xlix, 159. Paper. $13. ISBN: 978-1-60384-900-5. [REVIEW] Speculum 90 (1):207-209.
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  48. John Wild (1952). Edward J. Carnell, The Theology of Reinhold Niebuhr. [REVIEW] The Thomist 15:317.
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  49.  28
    Clement C. J. Webb (1938). De Veritate. By Edward Lord Herbert of Cherbury. Translated with an Introduction by Meyrick H. Carré. (Bristol: J. W. Arrowsmith, Ltd., for the University of Bristol. 1937. Pp. 334. Price 12s. 6d. Net.). [REVIEW] Philosophy 13 (50):241-.
  50.  8
    J. P. Postgate (1906). Billson's Aeneid The Aeneid of Virgil with a Translation. By Charles J. Billson, M.A., Corpus Christi College, Oxford. 10½″ × 7½″. Pp. V + 309, Iii + 335. London: Edward Arnold. 1906. 30s. Net. [REVIEW] The Classical Review 20 (07):360-363.
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