Search results for 'Edward Jeremiah' (try it on Scholar)

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  1.  1
    Edward Jeremiah (2013). The Development, Logic, and Legacy of Reflexive Concepts in Greek Philosophy. Journal of the History of Ideas 74 (4):507-529.
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  2.  27
    Edward Jeremiah (2012). The Emergence of Reflexivity in Greek Language and Thought: From Homer to Plato and Beyond. Brill.
    This thesis investigates reflexivity in ancient Greek literature and philosophy from Homer to Plato. It contends that ancient Greek culture developed a notion of personhood that was characteristically reflexive, and that this was linked to a linguistic development of specialized reflexive pronouns, which are the words for 'self'.
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    Peeter Müürsepp (forthcoming). Chemistry as a Practical Science: Edward Caldin Revisited. Foundations of Chemistry:1-11.
    This is an attempt to take a look at chemistry from the point of view of practical realism. Besides its social–historical and normative aspects, the latter involves a direct reference to experimental research. According to Edward Caldin chemistry depends on our being able to isolate pure substances with reproducible properties. Thus, the very basis of chemistry is practical. Even the laws of chemistry are not stable but are subject to correction. At the same time, these statements do not (...)
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  4. Adolf Meyer, Rand B. Evans, Ruth Leys & Edward Bradford Titchener (1990). Defining American Psychology the Correspondence Between Adolf Meyer and Edward Bradford Titchener. Monograph Collection (Matt - Pseudo).
  5.  2
    G. J. Toomer (2012). Edward Pocockes Arabic Translation of Grotius, De Veritate. Grotiana 33 (1):88-105.
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate , the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations (...)
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  6. Edward G. Ballard & Robert C. Whittemore (1980). Philosophical Perspectives Essays in Honor of Edward Goodwin Ballard. Tulane University.
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  7. Edward S. Casey & Donald A. Landes (2013). INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought. In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  8. Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray (1928). The Autobiography of Edward, Lord Herbert of Cherbury. Gregynog Press.
     
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  9. Donald A. Landes & Azucena Cruz-Pierre (eds.) (2013). Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury.
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, (...)
     
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  10. Jukka Siikala, Ulla Vuorela, Tapio Nisula & Edward Westermarck (1998). Developing Anthropological Ideas the Edward Westermarck Memorial Lectures, 1983-1997.
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  11.  9
    Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.
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  12.  1
    Edward W. Said (1989). [Toward a Dialogue with Edward Said]: Response. Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  13. Tobias Keiling, Phänomenologie des Ortes Zwischen Husserl Und Heidegger. Zu Edward Caseys Geschichtsschreibung der Phänomenologie. Grenzen (Über)Denken. Beiträge Zum 9. Österreichischen Kongress Für Philosophie.
    Der Raum ist eines der ersten Themen nicht zuletzt der Phänomenologie, nicht zuletzt der Art und Weise, wie Heidegger diese gegenüber Husserl entwickelt. Am Leitfaden eines Begriffs und Phänomens, dem des "Ortes", und seiner Fassung bei Husserl und Heidegger lässt sich zeigen, wie sich eine Phänomenologie des Ortes entwickeln lässt und warum Orte für die Phänomenologie von herausgehobener Bedeutung sind. Es sollte aus sich heraus klar werden, dass dieses Phänomen Möglichkeiten bietet, die Grundlinien gemeinsamer Anliegen der Phänomenologie ebenso abzuheben wie (...)
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  14. John Locke (1697). A Letter to Edward Ld Bishop of Worcester Concerning Some Passages Relating to Mr. Locke's Essay of Humane Understanding: In a Late Discourse of His Lordships, in Vindication of the Trinity. Printed for A. And J. Churchill, ..
  15. Arthur Ernest Morgan (1979). The Philosophy of Edward Bellamy. Greenwood Press.
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  16. Katharine A. Rodger & Edward F. Ricketts (eds.) (2006). Breaking Through: Essays, Journals, and Travelogues of Edward F. Ricketts. University of California Press.
    Trailblazing marine biologist, visionary conservationist, deep ecology philosopher, Edward F. Ricketts has reached legendary status in the California mythos. A true polymath and a thinker ahead of his time, Ricketts was a scientist who worked in passionate collaboration with many of his friends—artists, writers, and influential intellectual figures—including, perhaps most famously, John Steinbeck, who once said that Ricketts's mind “had no horizons.” This unprecedented collection, featuring previously unpublished pieces as well as others available for the first time in their (...)
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  17. John Sallis (1982). Philosophy and Archaic Experience Essays in Honor of Edward G. Ballard. Monograph Collection (Matt - Pseudo).
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  18. Timothy Stroup (ed.) (1982). Edward Westermarck: Essays on His Life and Works. Distributed by Akateeminen Kirjakauppa.
     
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  19. John Watson (1910). Edward Caird as a Teacher and Thinker.
     
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  20. P. Williams (2004). Edward Said. Theory, Culture and Society 21 (1):169-171.
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  21.  3
    Craig Hammond (2015). Monstrosity and the Not-Yet: Edward Scissorhands Via Ernst Bloch and Georg Simmel. Film-Philosophy 19:221-248.
    This article explores and discusses Tim Burton's film Edward Scissorhands by applying a Georg Simmel/Ernst Bloch analysis. Aside from each of the philosophical approaches serving as insightful analyses of the symbolism and narrative of the film, it is also theoretically useful to compare and unpack the similarities and differences in aspects of both Simmel's and Bloch's philosophical ideas and metaphors, influenced by their collaboratory experiences; Bloch became associated with Georg Simmel in 1908. The association and friendship with Simmel (...)
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  22.  10
    Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only (...)
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  23.  32
    William E. Scheuerman (2014). Whistleblowing as Civil Disobedience The Case of Edward Snowden. Philosophy and Social Criticism 40 (7):609-628.
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other (forgotten) grass-roots (...)
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  24.  12
    J. David Archibald (2009). Edward Hitchcock's Pre-Darwinian (1840) "Tree of Life". Journal of the History of Biology 42 (3):561 - 592.
    The "tree of life" iconography, representing the history of life, dates from at least the latter half of the 18th century, but evolution as the mechanism providing this bifurcating history of life did not appear until the early 19th century. There was also a shift from the straight line, scala naturae view of change in nature to a more bifurcating or tree-like view. Throughout the 19th century authors presented tree-like diagrams, some regarding the Deity as the mechanism of change while (...)
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  25.  25
    Kristin Shrader-Frechette (2010). Conceptual Analysis and Special-Interest Science: Toxicology and the Case of Edward Calabrese. Synthese 177 (3):449 - 469.
    One way to do socially relevant investigations of science is through conceptual analysis of scientific terms used in special-interest science (SIS). SIS is science having welfare-related consequences and funded by special interests, e.g., tobacco companies, in order to establish predetermined conclusions. For instance, because the chemical industry seeks deregulation of toxic emissions and avoiding costly cleanups, it funds SIS that supports the concept of "hormesis" (according to which low doses of toxins/carcinogens have beneficial effects). Analyzing the hormesis concept of its (...)
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  26.  20
    Stephen Turner (1995). Obituary for Edward Shils. Tradition and Discovery 22 (2):5-9.
    Michael Polanyi and Edward Shils shared a great many views, and in their long mutual relationship influenced one another. This memorial note examines the relationship and some of the respects in which Shils presented a Polanyian social theory organized around the notion of tradition.
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  27.  9
    Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) (2009). Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney. Martinus Nijhoff Publishers.
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  28.  3
    Thomas Lepeltier (2006). Edward Milne's Influence on Modern Cosmology. Annals of Science 63 (4):471-481.
    Summary During the 1930 and 1940s, the small world of cosmologists was buzzing with philosophical and methodological questions. The debate was stirred by Edward Milne's cosmological model, which was deduced from general principles that had no link with observation. Milne's approach was to have an important impact on the development of modern cosmology. But this article shows that it is an exaggeration to intimate, as some authors have done recently, that Milne's rationalism went on to infiltrate the discipline.
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  29.  5
    William D. Hart (2000). Edward Said and the Religious Effects of Culture. Cambridge University Press.
    This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph (...)
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  30.  22
    George R. Lucas (2014). NSA Management Directive #424: Secrecy and Privacy in the Aftermath of Edward Snowden. Ethics and International Affairs 28 (1):29-38.
    Whatever else one might say concerning the legality, morality, and prudence of his actions, Edward Snowden, the former U.S. National Security Agency contractor, is right about the notion of publicity and informed consent, which together constitute the hallmark of democratic public policy. In order to be morally justifiable, any strategy or policy involving the body politic must be one to which it would voluntarily assent when fully informed about it. This, in essence, was Snowden's argument for leaking, in June (...)
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  31.  9
    Walter Brueggemann (1983). The Book of Jeremiah Portrait of the Prophet. Interpretation 37 (2):130-145.
    The Jeremiah portrayed in the Old Testament book bearing his name has become the paradigmatic figure of the prophet as he struggles with his God and with his own vocation of announcing God's Word to his time.
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  32. Edward S. Reed (1987). 10 James Gibson's Ecological Approach to Cognition Edward S. Reed. In Alan Costall (ed.), Cognitive Psychology in Question. St Martin's Press 142.
     
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  33.  42
    Struan Jacobs (2007). Edward Shils' Theory of Tradition. Philosophy of the Social Sciences 37 (2):139-162.
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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  34.  16
    Anja Jauernig (2009). Leibniz on Motion – Reply to Edward Slowik. The Leibniz Review 19:139-147.
    Response to critical comments by Edward Slowik on my article 'Leibniz on Motion and the Equivalence of Hypotheses' in The Leibniz Review 18 (2008).
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  35.  2
    Edward L. Schoen (1990). Anthropomorphic Concepts of God*: EDWARD L. SCHOEN. Religious Studies 26 (1):123-139.
    Three of the most venerable objections to anthropomorphic conceptions of the divine are traceable to Xenophanes and his critique of the early Greek gods. Though suitably revised, these ancient criticisms have persisted over the centuries, plaguing various religious communities, particularly those of classical Christian commitment. Xenophanes complained that anthropomorphism leads to unseemly characterizations, noting that both over the ages, the list of unseemly characteristics has expanded somewhat.
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  36.  1
    W. Mark Ormrod (1989). The Personal Religion of Edward III. Speculum 64 (4):849-877.
    Blessed be the Lord God of Israel, for he has visited his people, he has come to their rescue and he has raised up a power for salvation in the House of his servant David.” Thus exclaimed the Lanercost chronicler after recounting the glorious deeds of King Edward III at Crécy and Calais in 1346–47. By the middle years of his reign Edward was already commonly seen as the divinely inspired instrument of English salvation, the epitome of Old (...)
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  37.  7
    Mary Katherine Tillman (2004). An Introduction to “The Dream Of Gerontius” by Cardinal John Henry Newman and Sir Edward Elgar. Newman Studies Journal 1 (1):42-48.
    Newman’s dramatic poem, “The Dream of Gerontius”, was set to music by Edward Elgar in 1900. This essay brings out the sympathy of mind and heart between poet and composer, and perhaps between them both and the listener of today, as well as the universality and depth of the human stake in some kind of personal and peopled life after death.
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  38.  10
    Richard M. Rubin (2014). Edward W. Lovely: George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW] International Journal for Philosophy of Religion 75 (3):249-253.
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as (...)
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  39.  4
    James Peacock (2006). The Light and the Fogg: Edward Hopper and Paul Auster. Janus Head 9 (1):75-94.
    Auster contributed an extract from Moon Palace to the collection “Edward Hopper and the American Imagination,” and it is clear that Hopper’s images of alienated individuals have had a profound resonance for him. This paper employs two main ideas to compare them. First, a pivotal moment in American literature: the hotel room drama watched by Coverdale in Hawthorne’s Blithedale Romance. Secondly, Aby Warburg’s concept of the “pathos formula” in art, which bypasses the problematic issue of influence, choosing instead to (...)
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  40. Edward W. James (1981). Butler, Fanaticism and Conscience: Edward W. James. Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  41.  13
    Daniel Speed Thompson (2003). Epistemological Frameworks in the Theology of Edward Schillebeeckx. Philosophy and Theology 15 (1):19-56.
    During the course of his lengthy career, Edward Schillebeeckx has developed a series of epistemological frameworks which inform his theology. Using the metaphor of “circle” to describe these frameworks, the article will argue that Schillebeeckx in his earlier theology describes experience and knowledge within the framework of an ontological circle of subject and object. In his later work, Schillebeeckx develops a second, hermeneutical circle and finally a critical circle of theory and praxis. Later developments in his thought both depend (...)
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  42.  5
    Edward A. Maziarz (1975). "Natural Philosophy Through the Eighteenth Century and Allied Topics," Ed. Allan Ferguson; and "The Problem of Scientific Realism," by Edward A. Mackinnon. Modern Schoolman 53 (1):86-87.
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  43.  4
    Michael Bennett (2010). Note‐Taking and Data‐Sharing: Edward Jenner and the Global Vaccination Network. Intellectual History Review 20 (3):415-432.
    The massive expansion of information from the seventeenth century placed considerable demands on mental capacity, and individual scholars responded with strategies of memory training and note?taking that prompted, relieved or replaced memory. It has been acknowledged how cowpox inoculation (vaccination) and smallpox inoculation (variolation) stimulated new forms of record keeping and the standardization and tabulation of medical data for scientific analysis and to inform public policy. Yet the key figure in these developments, Edward Jenner, while a careful observer who (...)
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  44.  20
    Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, CA: Stanford University Press, 2002), 241 Pp. ISBN 0-80473-708-8 (Cloth), US 60.00, 0-80473-709-6 (Paper), US60.00, 0-80473-709-6 (Paper), US 24.95. [REVIEW] Continental Philosophy Review 37 (4).
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  45.  1
    Edward Sapir & David Goodman Mandelbaum (1949). Selected Writings of Edward Sapir in Language, Culture and Personality. University of California Press Cambridge University Press.
  46.  21
    Edward Slowik (2007). Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).
  47.  2
    Edward McGushin (2004). Béatrice Han, Foucault’s Critical Project, Trans. Edward Pile , 241 Pp. ISBN 0-80473-708-8 , US $60.00, 0-80473-709-6 , US $24.95. [REVIEW] Continental Philosophy Review 37 (4):505-510.
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  48.  12
    George B. Kauffman (2012). István Hargittai: Judging Edward Teller: A Closer Look at One of the Most Influential Scientists of the Twentieth Century. [REVIEW] Foundations of Chemistry 14 (1):99-101.
    István Hargittai: Judging Edward Teller: A closer look at one of the most influential scientists of the twentieth century Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10698-011-9133-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  49.  11
    Ramin Jahanbegloo (2005). Edward Said's Conception of the Public Intellectual as “Outsider”. Radical Philosophy Review 8 (1):29-34.
    Edward Said's mode of intellectual thinking cannot be categorized in terms of concepts such as liberal, socialist or anarchist. In this sense, Said remained all his life, through his work and his action, an "outsider. " This "outsiderhood" created in him an acute awareness of the world and a critical sense of resistance to all forms of political and intellectual domination. In consequence, Said detects a particularly revealing relationship between a deep-seated commitment to the secular principles of humanism andoutsiderhood (...)
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  50.  1
    Trevor H. Levere (1994). Chronometers on the Arctic Expeditions of John Ross and William Edward Parry: With Notes on a Letter From Messrs. William Prkinson & William James Frodsham. Annals of Science 51 (2):165-175.
    The search for the Northwest Passage in the years following the Napoleonic Wars provided both a market and testing ground for marine chronometers. Long voyages and extreme temperatures challenged the best chronometers. Among the firms seeking to meet those challenges was that of William Parkinson & William James Frodsham. Their chronometers performed particularly well in the Arctic, as John and James Clark Ross, William Edward Parry, and Edward Sabine gladly recognized. The way in which (...)
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