Search results for 'Edward John Carnell' (try it on Scholar)

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  1. St John & P. Edward (2009). College Organization and Professional Development: Integrating Moral Reasoning and Reflective Practice. Routledge.score: 1200.0
    Professional responsibility -- Social justice -- Professional development -- Actionable knowledge -- Expert knowledge and skills -- Strategy and artistry -- Professional effectiveness -- Critical social challenges -- Transformational practice -- Conclusions.
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  2. Edward John Carnell (1952). A Philosophy of the Christian Religion. Grand Rapids, W. B. Eerdmans Pub Co..score: 290.0
     
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  3. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  4. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  5. Ivo Thomas (1968). In Memoriam: Edward John Lemmon (1930---1966). Notre Dame Journal of Formal Logic 9 (1):1-3.score: 42.0
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  6. Jean Dunbabin (2012). Herbert Edward John Cowdrey 1926-2009. Proceedings of the British Academy 172:71.score: 42.0
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  7. C. M. Parkes (1994). Lectures and Memoirs: Edward John Mostyn Bowlby 1907-1990. Proceedings of the British Academy 8:247-261.score: 42.0
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  8. Mary Katherine Tillman (2004). An Introduction to “The Dream Of Gerontius” by Cardinal John Henry Newman and Sir Edward Elgar. Newman Studies Journal 1 (1):42-48.score: 39.0
    Newman’s dramatic poem, “The Dream of Gerontius” (1865), was set to music by Edward Elgar (1857-1934) in 1900. This essay brings out the sympathy of mind and heart between poet and composer, and perhaps between them both and the listener of today, as well as the universality and depth of the human stake in some kind of personal and peopled life after death.
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  9. John Locke (1927). The Correspondence of John Locke and Edward Clarke. London, Oxford University Press, H. Milford.score: 39.0
  10. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.score: 39.0
     
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  11. John R. Shook (2007). John Dewey and Edward Scribner Ames: Partners in Religious Naturalism. American Journal of Theology and Philosophy 28 (2):178 - 207.score: 39.0
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  12. Daniel M. Hausman (1999). The Handbook of Economic Methodology, John Davis, D. Wade Hands, and Uskali Mäki (Eds.). Edward Elgar, 1998, Xviii + 572 Pages. [REVIEW] Economics and Philosophy 15 (02):289-.score: 36.0
  13. Russell Hardin (1985). Book Review:Nuclear Pacifism: "Just War" Thinking Today. Edward J. Laarman; The Ethics of War and Nuclear Deterrence. James P. Sterba; When War Is Unjust: Being Honest in Just-War Thinking. John Howard Yoder. [REVIEW] Ethics 95 (3):763-.score: 36.0
  14. S. V. Keeling (1932). Some Dogmas of Religion. By John McTaggart Ellis McTaggart Litt.D., Sometime Fellow and Lecturer of Trinity College in Cambridge. Second Edition. With an Introduction by C. D. Broad, Litt.D. (London: Edward Arnold. 1930. Pp. Lii + 299. Price 6s.). [REVIEW] Philosophy 7 (27):341-.score: 36.0
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  15. D. E. Moggridge (1994). Bradley W. Bateman and John B. Davis, Eds., Keynes and Philosophy: Essays on the Origin of Keynes's Thought, Aldershot, Edward Elgar, 1991, Pp. Vii + 146.Bill Gerrard and John Hillard, Eds., The Philosophy and Economics of J. M. Keynes, Aldershot, Edward Elgar, 1992, Pp. Xiii + 253. [REVIEW] Utilitas 6 (01):149-.score: 36.0
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  16. D'arcy W. Thompson (1928). Physiologus. A Metrical Bestiary of Twelve Chapters. By Bishop Theobald. Translated by Alan Wood Rendall, Lieut.-Colonel V.D., Hon. A.D.C. To the Viceroy of India, 1897–1901. 8vo. Pp. Xxvii+100, with Illustrations and Facsimiles. London: John and Edward Bumpus, 1928. 10s. 6d. [REVIEW] The Classical Review 42 (06):245-.score: 36.0
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  17. Laura Moretti (forthcoming). Filosofia versua psicologia nella dottrina Kantiana dello schematismo secondo Edward Caird e John Watson. Rivista di Storia Della Filosofia.score: 36.0
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  18. A. D. Lindsay (1922). Book Review:The Life and Philosophy of Edward Caird. Henry Jones, John Henry Muirhead. [REVIEW] Ethics 33 (1):103-.score: 36.0
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  19. Georgios Anagnostopoulos Aristotle, Daniel Bonevac & Stephen Phillips (1994). Hans-Georg Gadamer. Heidegger's Ways. John W. Stanley Trs. Albany, NY: SUNY Press, 1994, 211pp. He. 0-7914-1738-7. Edward Goodell. The Nobel Philoso. [REVIEW] Teaching Philosophy 1:7.score: 36.0
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  20. William S. Babcock (1985). John Edward Chisholm, C.S.SP., Ed., The Pseudo-Augustinian “Hypomnesticon” Against the Pelagians and the Celestians, 2. (Paradosis, 21.) Fribourg: University Press, 1980. Paper. Pp. X, 249. SFr 52. [REVIEW] Speculum 60 (2):474-475.score: 36.0
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  21. Lieven Boeve (2005). Review: Erik Borgman, Edward Schillebeeckx: A Theologian in His History. Volume I: A Catholic Theology of Culture (1914-1965), Trans. John Bowden (London-New York, 2003). [REVIEW] Modern Theology 21:346-348.score: 36.0
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  22. Janice L. Corn (1967). The Strange "Case" of Edward Clarke, Jr.: Attending Physician ? John Locke, Gent. Educational Theory 17 (4):298-316.score: 36.0
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  23. G. Eatough (1991). John Hazel Smith (Ed.): Thomas Watson, Absalom; John Foxe, Christus Triumphans. (Renaissance Latin Drama in England, Second Series, 5.) Pp. Iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98.Malcolm M. Brennan (Ed.): Risus Anglicanus; John Hacket, Loiola. (Renaissance Latin Drama in England, Second Series, 6.) Pp. Iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98.Christopher Upton (Ed.): John Christopherson, Iephte; William Goldingham, Herodes. (Renaissance Latin Drama in England, Second Series, 7.) Pp. Iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74.E. F. J. Tucker (Ed.): Edward Forsett, Pedantius. (Renaissance Latin Drama in England, Second Series, 9.) Pp. Iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98.Margaret J. Arnold (Ed.): Pastor Fidus; Parthenia; Clytophon. (Renaissance Latin Drama in England, Second Series, 10.) Pp. Ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. P. [REVIEW] The Classical Review 41 (01):270-271.score: 36.0
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  24. Michael Ewbank (1996). Furton, Edward. A Medieval Semiotic: Reference and Representation in John of St. Thomas' Theory of Signs. Review of Metaphysics 50 (1):153-154.score: 36.0
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  25. Till Grüne-Yanoff (2006). John B. Davis, Alain Marciano and Jochen Runde (Eds.), The Elgar Companion to Economics and Philosophy, Edward Elgar (2004), 509+XXII Pp., Isbn 1-84064-964-X. [REVIEW] Theoria 72 (3):253-258.score: 36.0
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  26. Thomas Hodgkin (1907). Theodore of Studium Theodore of Studium: His Life and Times. By Alice Gardner, Lecturer and Associate of Newnham College, Cambridge; Author of Julian the Philosopher, Studies in John the Scot, Etc. London: Edward Arnold, 1905. 8vo. Pp. Xii + 284. Eight Illustrations, Chiefly of Byzantine Architecture of the Sixth and Seventh Centuries; One Facsimile of a Page From Studite Psalter of the Eleventh Century. 105. 6d. Net. [REVIEW] The Classical Review 21 (05):151-153.score: 36.0
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  27. T. Horvath (1997). Theodore Karman, Paul Wigner, John Neumann, Leo Szilard, Edward Teller and Their Ideas of Ultimate Reality and Meaning. Ultimate Reality and Meaning 20 (2-3):123-146.score: 36.0
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  28. Brian Hu (2006). Neither Personal nor Political: John Anderson (2005) Edward Yang. Film-Philosophy 10 (1).score: 36.0
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  29. Trevor H. Levere (1994). Chronometers on the Arctic Expeditions of John Ross and William Edward Parry: With Notes on a Letter From Messrs. William Prkinson & William James Frodsham. Annals of Science 51 (2):165-175.score: 36.0
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  30. Th Levere (1994). Chronometers on the Arctic Expeditions of Ross, John and Parry, William, Edward-with Notes on a Letter From Messrs Parkinson, William and Frodsham, William, James. Annals of Science 51 (2):165-175.score: 36.0
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  31. Laura Moretti (2004). Lo studio della mente tra filosofia kantiana e psicologia nel neoidealismo inglese: Edward Caird e John Watson. Verifiche: Rivista Trimestrale di Scienze Umane 33 (1):99-122.score: 36.0
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  32. L. Moretti (2004). The Study of the Minds in Philosophy and Psychology in English Neo-Idealism: Edward Caird and John Watson. Verifiche: Rivista Trimestrale di Scienze Umane 33 (1-2):99-121.score: 36.0
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  33. A. Compton Reeves (1998). John Aberth, Criminal Churchmen in the Age of Edward III: The Case of Bishop Thomas de Lisle. University Park, Pa.: Pennsylvania State University Press, 1996. Pp. Xxiv, 280; Black-and-White Frontispiece, 4 Black-and-White Figures, 2 Maps, and 7 Tables. $45. [REVIEW] Speculum 73 (1):141-141.score: 36.0
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  34. R. Sassower (2008). Book Review: Davis, John B., Alain Marciano, and Jochen Runde, Eds. 2004. The Elgar Companion to Economics and Philosophy. Cheltenham, UK: Edward Elgar. [REVIEW] Philosophy of the Social Sciences 38 (4):545-545.score: 36.0
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  35. K. Smith (1999). Contextualized Translation of the Yijing, a Review of I Ching: The Classic of Change, Translated with an Introduction and Commentary by Edward L. Shaughnessy; The Classic of Changes: A New Translation of the I Ching as Interpreted by Wang Bi, Translated by Richard John Lynn; and The Columbia I Ching on CD-ROM, Based on The Classic of Changes, Translated by Richard John Lynn. Philosophy East and West 49:377-383.score: 36.0
     
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  36. Walter J. Stohrer (1971). "Prophets of the West: An Introduction to the Philosophy of History," by John Edward Sullivan. The Modern Schoolman 49 (1):88-89.score: 36.0
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  37. E. Gordon Whatley (2006). John Edward Damon, Soldier Saints and Holy Warriors: Warfare and Sanctity in the Literature of Early England. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2003. Pp. Ix, 327. $79.95. [REVIEW] Speculum 81 (2):497-499.score: 36.0
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  38. Peter R. Anstey & Lawrence M. Principe (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 33.0
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  39. Lawrence M. Principe & Peter R. Anstey (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 33.0
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  40. Kenneth L. Pearce (forthcoming). Berkeley's Lockean Religious Epistemology. Journal of the History of Ideas 75 (3).score: 24.0
    Berkeley's main aim in his well-known early works was to identify and refute "the grounds of Scepticism, Atheism, and irreligion." This appears to place Berkeley within a well-established tradition of religious critics of Locke's epistemology, including, most famously, Stillingfleet. I argue that these appearances are deceiving. Berkeley is, in fact, in important respects an opponent of this tradition. According to Berkeley, Locke's earlier critics, including Stillingfleet, had misidentified the grounds of irreligion in Locke's philosophy while all the while endorsing the (...)
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  41. Winfried Schleiner (2009). Early Modern Green Sickness and Pre-Freudian Hysteria. Early Science and Medicine 14 (5):661-676.score: 24.0
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  42. John F. McDiarmid (2012). Recovering Republican Eloquence: John Cheke Versus Stephen Gardiner on the Pronunciation of Greek. History of European Ideas 38 (3):338-351.score: 24.0
    The controversy over Greek pronunciation at Cambridge University in 1542, principally between university chancellor Stephen Gardiner and regius professor of Greek John Cheke, marked the emergence of not only the linguistic but also the political agenda of the mid-Tudor Cambridge humanists. This important group included future statesmen and political thinkers such as William Cecil, later Elizabeth's famous minister, Thomas Smith, author of De republica anglorum, and John Ponet, leading exponent of ?resistance theory?. In the 1542 Greek controversy Cheke (...)
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  43. John Locke (1989). The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education. Clarendon Press.score: 24.0
    One of the major works of John Locke (1632-1704), this detailed and comprehensive guide is mainly concerned with moral education. While concentrating on its role in creating a responsible adult and on the importance of virtue as a transmitter of culture, it also ranges over such practical topics as the effectiveness of physical punishment, how best to teach foreign languages, table manners, and varieties of crying. -/- This critical edition is based on the third (1695) edition, and includes variants (...)
     
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  44. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  45. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 21.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  46. John Edward Blewett (1973). John Dewey: His Thought and Influence. Westport, Conn.,Greenwood Press.score: 21.0
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  47. Dmitri Levitin (2010). Reconsidering John Sergeant's Attacks on Locke's Essay. Intellectual History Review 20 (4):457-477.score: 21.0
    The Catholic polemicist John Sergeant published three major works of philosophy towards the end of his literary career, The Method to Science (1696), Solid Philosophy (1697) and Metaphysics (1700). They were highly critical of what Sergeant saw as the idea-grounded epistemology of the Cartesians and John Locke, whom he labelled 'ideists'. Previous scholars have interpreted Sergeant's texts as manifestations of his lifelong obsession with certainty, as initially developed in his Restoration polemics against Anglican divines. Using a previously neglected (...)
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  48. John Fiske, Josiah Royce & Edward Curtis Smith, Outlines of Cosmic Philosophy : Based on the Doctrine of Evolution, with Criticisms on the Positive Philosophy / by John Fiske ; with an Introduction by Josiah Royce ... ; in Four Volumes. [REVIEW]score: 21.0
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  49. Guy Lurie (2011). Sir John Fortescue's Legal Prestige. History of Political Thought 32 (2):293-315.score: 21.0
    Former Chief Justice of the King's Bench Sir John Fortescue (c.1395-c.1477) was a key Lancastrian figure. In the first half of the 1470s he presented the Yorkist King Edward IV with his work, The Governance of England. Many scholars have analysed this work as part of the so-called 'English tradition' of constitutional and political theory and as representative of the age of the Wars of the Roses. Only rarely did they contextualize the Governance within the framework of parliamentary (...)
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  50. Edward H. Madden (1973). Science and Sentiment in America: Philosophical Thought From Jonathan Edwards to John Dewey (Review). Journal of the History of Philosophy 11 (2):277-280.score: 21.0
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