Search results for 'Edward Jones-Imhotep' (try it on Scholar)

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  1. Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.score: 170.0
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to (...)
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  2. Edward S. Reed & Rebecca K. Jones (1979). James Gibson's Ecological Revolution in Psychology. Philosophy of the Social Sciences 9 (2):189-204.score: 120.0
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  3. Edward S. Reed & Rebecca K. Jones (1982). Perception and Cognition: A Final Reply to Heil. Journal for the Theory of Social Behaviour 12 (2):223–224.score: 120.0
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  4. Rebecca K. Jones, Edward S. Reed & Margaret A. Hagen (1980). A Three Point Perspective on Pictorial Representation: Wartofsky, Goodman and Gibson on Seeing Pictures. [REVIEW] Erkenntnis 15 (1):55 - 64.score: 120.0
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  5. Edward S. Reed & Rebecca K. Jones (1978). Gibson's Theory of Perception: A Case of Hasty Epistemologizing? Philosophy of Science 45 (4):519-530.score: 120.0
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  6. David Edward Jones & Ellen R. Klein (eds.) (2009). Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.score: 120.0
    Asian Texts -- Asian Contexts helps bring Asian philosophy and religion into wider classroom consideration by giving nonspecialists entree to primary texts from ...
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  7. Edward S. Reed & Rebecca K. Jones (1977). Towards a Definition of Living Systems: A Theory of Ecological Support for Behavior. Acta Biotheoretica 26 (3).score: 120.0
    It is proposed that the Darwinian theoretical approach and account of living systems has not yet been clearly given. A first approximation to this is attempted, focussing on behavior in evolving environments. A theoretical terminology is defined emphasizing the mutuality of organism and environment and the existence of biologically theoretical entities.
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  8. Edward S. Reed & Rebecca K. Jones (1981). Is Perception Blind? Journal for the Theory of Social Behaviour 11 (1):87–91.score: 120.0
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  9. Michael Jones (2006). Michael Hicks, Edward IV. (Reputations.) London: Hodder Arnold, 2004. Pp. Xiii, 273; 3 Genealogical Tables. Distributed in the U.S. By Oxford University Press Inc., 198 Madison Ave., New York, NY 10016.Arlene Okerlund, Elizabeth Wydeville: The Slandered Queen. (England's Forgotten Queens.) Stroud, Eng.: Tempus, 2005. Pp. 319 Plus 23 Black-and-White Plates; Genealogical Tables and Maps. [REVIEW] Speculum 81 (4):1207-1209.score: 120.0
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  10. John T. Abrahamson, David R. Kniefel, Edward J. Nussel, Thomas G. James, Harry Wagschal, Marvin Willerman, Jerome J. Salamone, Conrad Katzenmeyer, Robert B. Grant & Alan H. Jones (1975). Book Review Section 5. [REVIEW] Ethics and Behavior 6 (1):94-103.score: 120.0
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  11. Edward A. Bilodeau, Marshall B. Jones & C. Michael Levy (1964). Long-Term Memory as a Function of Retention Time and Repeated Recalling. Journal of Experimental Psychology 67 (4):303.score: 120.0
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  12. T. F., E. Cavaignac, Wolfgang Helbig, Walther Amelung, H. Stuart Jones, Anton Hekler, Otto Waser, T. R. Glover, Alice Gardner, T. S. Lones, Gilbert Murray, Carlo Pascal, Luigi Adriano Milani, Bernhard Schulze, Theod Meyer-Steineg, Edward Maunde Thompson, Arturus S. Hunt, W. R. Halliday, Eduard Norden & Alexander Van Millingen (1913). Histoire de l'AntiquiteFuhrer Durch Die Offentlichen Sammlungen Klassischer Altertumer in RomA Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome. Vol. I. The Sculptures of the Museo CapitolinoGreek and Roman PortraitsMeisterwerke der Griechischen Plastik-Eine Orientirung Und Ein WegVirgilGreek LiteratureThe Lascarids of Nicaea: The Story of an Empire in ExileAristotle's Researches in Natural ScienceFour Stages of Greek Religion. [REVIEW] Journal of Hellenic Studies 33:120.score: 120.0
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  13. Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.score: 120.0
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  14. Ruyu Hung, Edward Comstock, Peter Rule, Jim Mackenzie, Constance Ellwood, Sharon Jessop & Adrian Jones (2011). Notes on Contributorsepat_820 1012. Educational Philosophy and Theory 43 (9).score: 120.0
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  15. James H. Jones & Nancy M. P. King (2012). Bad Blood Thirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine and Ethics 40 (4):867-872.score: 120.0
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  16. David Jones (1997). Comments on David Jones's Painting. The Chesterton Review 23 (1/2):252-252.score: 120.0
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  17. Dafydd Jones (2007). Chapter One The International Language of Screaming: Holey Space and Minorisation in Music and Language Dafydd Jones. In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Publishing. 1.score: 120.0
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  18. David Jones (1997). David Jones's Letter to René Hague, 11-12 January 1955. The Chesterton Review 23 (1/2):103-109.score: 120.0
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  19. D. Mervyn Jones (1953). Edward Alexander Parsons: The Alexandrian Library. Pp. Xiii + 468; 6 Plates, 2 Figs., 6 Maps. London: Cleaver-Hume Press, 1952. Cloth, £2. 10s. Net. [REVIEW] The Classical Review 3 (3-4):217-218.score: 120.0
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  20. H. Stuart Jones (1922). Germanische Urgeschichte Die Germanische Urgeschichte in Tacitus' Germania. By Edward Norden. One Volume. Large 8vo. Pp. X + 505. Leipzig-Berlin: Teubner, 1921. [REVIEW] The Classical Review 36 (1-2):38-39.score: 120.0
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  21. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.score: 120.0
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  22. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.score: 120.0
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  23. T. Jones, A. Wicks & R. Edward Freeman (2002). Stakeholder Theory: The State of the Art. In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Blackwell. 19--37.score: 120.0
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  24. David Edward Jones, Jason M. Wirth & Michael Schwartz (eds.) (2010). The Gift of Logos: Essays in Continental Philosophy. Cambridge Scholars Pub..score: 120.0
     
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  25. Edward E. Jones (1993). The Social in Cognition. In George A. Miller & Gilbert Harman (eds.), Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates. 85--98.score: 120.0
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  26. Edward Trostle Jones (1969). The Sound of Laughter in Sir Gawain and the Green Knight. Mediaeval Studies 31 (1):343-345.score: 120.0
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  27. Craig Kridel, John A. Beineke, Malcolm B. Campbell, Wayne J. Urban, Bruce Anthony Jones, Lynda Stone, Patricia A. Major, John R. Thelin, Edward H. Berman & Donald Vandenberg (1994). Book Review Section 1. [REVIEW] Educational Studies 25 (2):101-152.score: 120.0
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  28. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 61.0
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  29. John W. Yolton (1984). Reasons for Realism. Selected Essays of James J. Gibson. Edited by Edward Reed and Rebecca Jones. New Jersey: Lawrence Erlbaum Associates, 1982. Pp. XVI + 449. $39.95. [REVIEW] Philosophy of the Social Sciences 14 (3):430-430.score: 36.0
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  30. A. D. Lindsay (1922). Book Review:The Life and Philosophy of Edward Caird. Henry Jones, John Henry Muirhead. [REVIEW] Ethics 33 (1):103-.score: 36.0
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  31. Pat Broadhead (2007). A Vision for Universal Pre‐School Education ‐ by Edward Zigler, Walter S. Gilliam and Stephanie M. Jones. British Journal of Educational Studies 55 (2):227-229.score: 36.0
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  32. V. F. Castellucci & S. Rossignol (1998). Moderated by Laurent Descarries, Edward G. Jones, Benjamin Libet, and Alan J. McComas. In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven. 77--281.score: 36.0
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  33. John P. Doyle (1970). The History of Pliilosophy in Islam. By T. J. De Boer. Trans. Edward R. Jones. The Modern Schoolman 47 (3):355-356.score: 36.0
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  34. R. A. B. Mynors (1940). Classical and Mediaeval Studies in Honor of Edward Kennard Rand. Edited by Leslie Webber Jones. Pp. X+310; 6 Plates. New York: Published by the Editor (Butler Hall, 400 West 119th Street), 1938. Cloth, $4.50 Post-Free. [REVIEW] The Classical Review 54 (03):155-156.score: 36.0
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  35. Edward Jones-Imhotep (2012). Sound and Vision. Spontaneous Generations 6 (1):191-202.score: 29.0
    Over the last two decades, Science Studies has produced a fascinating body of literature on visual representation. A crucial part of that literature has explored the materiality of visual representation, primarily the “rendering practices” that make visual representations possible and embody epistemic virtues attached to the scientific self. This essay explores the practices and capacities that support visual representation, but it looks to a seemingly unlikely place for inspiration—the growing literature on the uses of sound in science. My interest here (...)
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  36. M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.score: 18.0
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  37. Costanza Consolandi, Ameeta Jaiswal-Dale, Elisa Poggiani & Alessandro Vercelli (2009). Global Standards and Ethical Stock Indexes: The Case of the Dow Jones Sustainability Stoxx Index. [REVIEW] Journal of Business Ethics 87 (1):185 - 197.score: 18.0
    The increased scrutiny of investors regarding the non-financial aspects of corporate performance has placed portfolio managers in the position of having to weigh the benefits of ' holding the market' against the cost of having positions in companies that are subsequently found to have questionable business practices. The availability of stock indexes based on sustainability screening makes increasingly viable for institutional investors the transition to a portfolio based on a Socially Responsible Investment (SRI) benchmark at relatively low cost. The increasing (...)
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  38. G. J. Toomer (2012). Edward Pocockes Arabic Translation of Grotius, De Veritate. Grotiana 33 (1):88-105.score: 18.0
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate , the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against (...)
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  39. Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.score: 13.0
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  40. J. Brian Pitts, The Relevance of Irrelevance: Absolute Objects and the Jones-Geroch Dust Velocity Counterexample, with a Note on Spinors.score: 12.0
    James L. Anderson analyzed the conceptual novelty of Einstein's theory of gravity as its lack of ``absolute objects.'' Michael Friedman's related concept of absolute objects has been criticized by Roger Jones and Robert Geroch for implausibly admitting as absolute the timelike 4-velocity field of dust in cosmological models in Einstein's theory. Using Nathan Rosen's action principle, I complete Anna Maidens's argument that the Jones-Geroch problem is not solved by requiring that absolute objects not be varied. Recalling Anderson's proscription of (globally) (...)
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  41. James R. O'Shea (2012). The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones. Phenomenology and the Cognitive Sciences 11 (2):175-204.score: 12.0
    Recent proponents of the ‘theory theory’ of mind often trace its roots back to Wilfrid Sellars’ famous ‘myth of Jones’ in his 1956 article, ‘Empiricism and the Philosophy of Mind’. Sellars developed an account of the intersubjective basis of our knowledge of the inner mental states of both self and others, an account which included the claim that such knowledge is in some sense theoretical knowledge. This paper examines the nature of this claim in Sellars’ original account and its relationship (...)
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  42. Struan Jacobs (2007). Edward Shils' Theory of Tradition. Philosophy of the Social Sciences 37 (2):139-162.score: 12.0
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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  43. Aaron Allen Schiller (2007). Psychological Nominalism and the Plausibility of Sellars's Myth of Jones. Southern Journal of Philosophy 45 (3):435-454.score: 12.0
    Part of Sellars’s general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned.Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But aproblem with such accounts is that they can look extremely implausible. Sellars (...)
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  44. Thomas L. Carson (1988). On the Definition of Lying: A Reply to Jones and Revisions. [REVIEW] Journal of Business Ethics 7 (7):509 - 514.score: 12.0
    Standard definitions of lying imply that intending to deceive others is a necessary condition of one's telling a lie. In an earlier paper, which appeared in this journal, Wokutch, Murrmann and I argued that intending to deceive others is not a necessary condition of one's telling a lie and proposed an alternative definition. In a reply which also appeared in this journal, Gary Jones argues that (1) our arguments fail to establish the claim that it is possible to lie (...)
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  45. Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, CA: Stanford University Press, 2002), 241 Pp. ISBN 0-80473-708-8 (Cloth), US 60.00, 0-80473-709-6 (Paper), US60.00, 0-80473-709-6 (Paper), US 24.95. [REVIEW] Continental Philosophy Review 37 (4).score: 12.0
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  46. Edward Slowik (2007). Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 12.0
  47. Kristin Shrader-Frechette (2010). Conceptual Analysis and Special-Interest Science: Toxicology and the Case of Edward Calabrese. Synthese 177 (3):449 - 469.score: 12.0
    One way to do socially relevant investigations of science is through conceptual analysis of scientific terms used in special-interest science (SIS). SIS is science having welfare-related consequences and funded by special interests, e.g., tobacco companies, in order to establish predetermined conclusions. For instance, because the chemical industry seeks deregulation of toxic emissions and avoiding costly cleanups, it funds SIS that supports the concept of "hormesis" (according to which low doses of toxins/carcinogens have beneficial effects). Analyzing the hormesis concept of its (...)
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  48. Patricia C. Kelley & Dawn R. Elm (2003). The Effect of Context on Moral Intensity of Ethical Issues: Revising Jones's Issue-Contingent Model. [REVIEW] Journal of Business Ethics 48 (2):139 - 154.score: 12.0
    Jones's (1991) issue-contingent model of ethical decision making posits that six dimensions of moral intensity influence decision markers' recognition of an issue as a moral problem and subsequent behavior. He notes that "organizational settings present special challenges to moral agents" (1991, p. 390) and that organizational factors affect "moral decision making and behavior at two points: establishing moral intent and engaging in moral behavior" (1991, p. 391). This model, however, minimizes both the impact of organizational setting and organizational factors on (...)
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  49. Joan M. McMahon & Robert J. Harvey (2006). An Analysis of the Factor Structure of Jones' Moral Intensity Construct. Journal of Business Ethics 64 (4):381 - 404.score: 12.0
    In 1991, Jones developed an issue-contingent model of ethical decision making in which moral intensity is posited to affect the four stages of Rest’s 1986 model (awareness, judgment, intention, and behavior). Jones claimed that moral intensity, which is “the extent of issue-related moral imperative in a situation” (p. 372), consists of six characteristics: magnitude of consequences (MC), social consensus (SC), probability of effect (PE), temporal immediacy (TI), proximity (PX), and concentration of effect (CE). This article reports the findings (...)
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