Search results for 'Edward King' (try it on Scholar)

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  1. C. E. King (1985). Edward Besly, Roger Bland: The Cunetio Treasure. Roman Coinage of the Third Century AD. Pp. 199; 40 Plates. London: British Museum Publications, 1983. £25. [REVIEW] The Classical Review 35 (02):423-424.score: 360.0
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  2. Edward King (2004). From Logic to Rhetoric: Adam Smith's Dismissal of the Logic(s) of the Schools. Journal of Scottish Philosophy 2 (1):48-68.score: 240.0
  3. David Braun, Jeffrey C. King & Edward N. Zalta (2001). The Metaphysics of Reference. Philosophical Perspectives 15:253-359.score: 240.0
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  4. Philip A. Cusick, Jeffrey Glanz, Hunter Mcewan, Nancy R. King, Samuel Totten, Ken Futernick, Kathleen Barta, Delbert H. Long & Edward Edmonds (1993). Book Review Section 1. [REVIEW] Educational Studies 24 (4):319-362.score: 240.0
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  5. Edward B. King (1985). Robert Grosseteste, Templum Dei Edited From MS. 27 of Emmanuel College, Cambridge, Ed. Joseph Goering and F. A. C. Mantello. (Toronto Medieval Latin Texts, 14.) Toronto: Pontifical Institute of Mediaeval Studies for the Centre for Medieval Studies, 1984. Paper. Pp. 92. $4.75. [REVIEW] Speculum 60 (4):1048-1049.score: 240.0
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  6. Edward J. Dwyer & Yvonne M. King (1991). Understanding the US Constitution: How Difficult Is It? Journal of Social Studies Research 15 (1):36-40.score: 240.0
     
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  7. Edward P. Galantowicz & Glen D. King (1975). The Effects of Three Levels of Lick-Contingent Footshock on Schedule-Induced Polydipsia. Bulletin of the Psychonomic Society 5 (2):113-116.score: 240.0
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  8. Michael Charles Howard & John Edward King (1991). [Book Review] a History of Marxian Economics. [REVIEW] Science and Society 55:489-491.score: 240.0
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  9. Hans Kamp, Boem-mo Kang, Paul Kay, Ali Kazmi, Edward L. Keenan, Jeff King, Ewan Klein, Angelika Kratzer, Manfred Krifka & William Ladusaw (1995). 688 ACKNOWLEDGMENT Iwanska, Lucia Johnson, Mark Kadmon, Nirit K~ Ilm~ N, L~ Zlo. Linguistics and Philosophy 18:687-688.score: 240.0
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  10. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.score: 180.0
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  11. R. B. King & D. H. Rouvray (2006). Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW] Foundations of Chemistry 8 (3):305-306.score: 180.0
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  12. Hal Gp Colebatch & Owen Dudley Edwards (2005). Chesterton and King Edward VII. The Chesterton Review 31 (1/2):252-253.score: 122.0
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  13. H. I. Bell (1932). The Large Estates of Byzantine Egypt. By Edward Rochie Hardy Jr., Ph.D. Pp. 162; 1 Plate, 1 Map. (Columbia University Studies in History, Economics and Public Law, No. 354.) New York: Columbia University Press (London: P. S. King), 1931. Cloth, $3.00 or 15s. [REVIEW] The Classical Review 46 (05):236-.score: 120.0
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  14. M. R. Glover (1929). Some Verse Translations Sophocles' King Oedipus. A Version for the Modern Stage. By W. B. Yeats. Macmillan and Co., 1928. 2s. 6d. The Persians of Aeschylus. Translated From the Greek by Rev. C. B. Armstrong, M.A., B.D. George Allen and Unwin, Ltd., 1928. 3s. 6d. The Orestes of Euripides. Translated Into English Verse by Kenneth Johnstone. Published by O. T. Jenkins for the Balliol Players. 2s. ΑΡΙΣΤΟΦΑΝΟΣ ΝΕΦΕΛΑΙ: The Clouds of Aristophanes. Adapted for Performance by the Oxford University Dramatic Society in 1905 and 1928, with an English Version by A. D. Godley and C. Bailey. Oxford University Press. 2s. 6d. Aristophanes: The Birds and The Frogs. Translated Into Rhymed English Verse, with an Introductory Essay on the Form and Spirit of Aristophanic Comedy, and an Appendix on the Interpretation of Certain Passages in the Plays, by Marshall MacGregor. Edward Arnold and Co., 1927. 12s. 6d. The Odes of Anacreon. Translated by Erastus Richardson. Yale University Press, 1928. Published In. [REVIEW] The Classical Review 43 (01):16-18.score: 120.0
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  15. Curtis Jirsa (2010). Matthew Paris, The History of Saint Edward the King, Trans. Thelma S. Fenster and Jocelyn Wogan-Browne. (Medieval and Renaissance Texts and Studies, 341; The French of England Translation Series, 1.) Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, Arizona State University, 2008. Pp. Xvi, 166; 1 Genealogical Table. $40.Judith Weiss, Trans., “Boeve de Haumtone” and “Gui de Warewic”: Two Anglo-Norman Romances. (Medieval and Renaissance Texts and Studies, 332; The French of England Translation Series, 3.) Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, Arizona State University, 2008. Pp. Xiv, 264; 1 Map. $45. [REVIEW] Speculum 85 (2):430-432.score: 120.0
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  16. Craig R. Davis (1996). Larry D. Benson, Ed.,“King Arthur's Death”: The Middle English “Stanzaic Morte Arthur” and “Alliterative Morte Arthure.” Rev. Ed. By Edward E. Foster.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, in Association with the University of Rochester, 1994. Paper. Pp. Xii, 292. $13. Published by Bobbs-Merrill in 1974. Alan Lupack, Ed.,“Lancelot of the Laik” and “Sir Tristrem.”(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute ... [REVIEW] Speculum 71 (1):121-123.score: 120.0
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  17. David A. E. Pelteret (2001). Bruce R. O'Brien, God's Peace and King's Peace: The Laws of Edward the Confessor.(The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1999. Pp. Xv, 305; 3 Black-and-White Figures and 1 Map. $55. [REVIEW] Speculum 76 (3):775-776.score: 120.0
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  18. Phillipp R. Schofield (2005). Roy Martin Haines, King Edward II: Edward of Caernarfon, His Life, His Reign, and Its Aftermath, 1284–1330. Montreal: McGill-Queen's University Press, 2003. Pp. Xx, 604; Black-and-White Frontispiece, Black-and-White Figures, Genealogical Tables, and Maps. $65. [REVIEW] Speculum 80 (4):1295-1296.score: 120.0
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  19. Girard J. Etzkorn (1988). Robert Grosseteste, De Cessatione Legalium, Ed. Richard C. Dales and Edward B. King.(Auctores Britannici Medii Aevi, 7.) Oxford: Clarendon Press, for the British Academy, 1986. Pp. Xxx, 215.£ 25. [REVIEW] Speculum 63 (3):671-674.score: 120.0
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  20. Elizabeth Gemmill (2001). The King's Companions: The Evidence of Royal Charter Witness Lists From the Reign of Edward I. Bulletin of the John Rylands Library 83 (3):129-146.score: 120.0
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  21. Richard Proudfoot (1985). The Reign of King Edward the Third (1596) and Shakespeare. Proceedings of the British Academy 71:159-185.score: 120.0
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  22. David Staines (1998). Edward Donald Kennedy, Ed., King Arthur: A Casebook. (Arthurian Characters and Themes, 1; Garland Reference Library of the Humanities, 1915.) New York and London: Garland, 1996. Pp. Lvi, 311; 6 Black-and-White Figures. $45.Thelma S. Fenster, Ed., Arthurian Women: A Casebook. (Arthurian Characters and Themes, 3; Garland Reference Library of the Humanities, 1499.) New York and London: Garland, 1996. Pp. Lxxvii, 344; Black-and-White Figures. $35. [REVIEW] Speculum 73 (1):211-212.score: 120.0
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  23. William E. Scheuerman (2014). Whistleblowing as Civil Disobedience The Case of Edward Snowden. Philosophy and Social Criticism 40 (7):609-628.score: 54.0
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other (forgotten) grass-roots (...)
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  24. Winfried Schleiner (2009). Early Modern Green Sickness and Pre-Freudian Hysteria. Early Science and Medicine 14 (5):661-676.score: 48.0
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  25. Lawrence Edward Carter (2006). The African American Personalist Perspective on Person as Embodied in the Life and Thought of Martin Luther King Jr. Journal of Speculative Philosophy 20 (3):219-223.score: 36.0
  26. Edward L. Keenan (ed.) (1975). Formal Semantics of Natural Language: Papers From a Colloquium Sponsored by the King's College Research Centre, Cambridge. Cambridge University Press.score: 36.0
  27. Edward D. Kennedy (1975). Malory's King Mark and King Arthur. Mediaeval Studies 37 (1):190-234.score: 36.0
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  28. Keqian Xu (2008). The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period. Journal of School of Chinese Language and Culture 2008 (3).score: 24.0
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States (...)
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  29. Steven E. Boër (2009). Propositions and the Substitution Anomaly. Journal of Philosophical Logic 38 (5):549 - 586.score: 24.0
    The Substitution Anomaly is the failure of intuitively coreferential expressions of the corresponding forms “that S” and “the proposition that S” to be intersubstitutable salva veritate under certain ‘selective’ attitudinal verbs that grammatically accept both sorts of terms as complements. The Substitution Anomaly poses a direct threat to the basic assumptions of Millianism, which predict the interchangeability of “that S” and “the proposition that S”. Jeffrey King has argued persuasively that the most plausible Millian solution is to treat the (...)
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  30. Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.score: 24.0
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  31. Ian Gerrie (2006). Knowledge on the Horizon: A Phenomenological Inquiry Into the “Framing” of Rodney King. [REVIEW] Human Studies 29 (3):295 - 315.score: 24.0
    Using the 1991 police beating of Rodney King as case study, this paper draws on Husserlian phenomenology to establish a coherentist account of knowledge as situated with respect to its concrete circumstances of production (e.g., social, cultural, historical, political). I take as my point of departure Gail Weiss's phenomenological investigation into the jury's assessment of evidence in the "Rodney King incident," and in particular, her interest in Husserl's conception of the "horizon" as a structure of consciousness that mediates (...)
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  32. Krzysztof Brzechczyn (2004). The Concept of Nonviolence in the Political Theology of Martin Luther King. In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press.score: 24.0
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
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  33. Marilyn Bailey Ogilvie (2007). Inbreeding, Eugenics, and Helen Dean King (1869-1955). Journal of the History of Biology 40 (3):467 - 507.score: 24.0
    Helen Dean King's scientific work focused on inbreeding using experimental data collected from standardized laboratory rats to elucidate problems in human heredity. The meticulous care with which she carried on her inbreeding experiments assured that her results were dependable and her theoretical explanations credible. By using her nearly homozygous rats as desired commodities, she also was granted access to venues and people otherwise unavailable to her as a woman. King's scientific career was made possible through her life experiences. (...)
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  34. Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.score: 24.0
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, (...)
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  35. Michael Payne & John Schad (eds.) (2003). Life After Theory. Continuum.score: 24.0
    Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris. Framed and introduced by Michael Payne and John Schad, the interviews pursue a whole range of topics, both familiar and unfamiliar. Among (...)
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  36. G. J. Toomer (2012). Edward Pocockes Arabic Translation of Grotius, De Veritate. Grotiana 33 (1):88-105.score: 24.0
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate , the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against (...)
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  37. Edward S. Casey & Donald A. Landes (2013). INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought. In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury. 17-43.score: 24.0
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  38. Henry Owen Jacoby (ed.) (2012). Game of Thrones and Philosophy: Logic Cuts Deeper Than Swords. Wiley.score: 24.0
    Machine generated contents note: ForewordAcknowledgments: How I was spared from having to take the BlackIntroduction: So What if Winter Is Coming?Part One. "You Win or You Die"1. Maester Hobbes Goes to King's Landing Greg Littmann2. It is a Great Crime to Lie to a King Don Fallis3. Playing the Game of Thrones: Some Lessons from Machiavelli Marcus Schulzke4. The War in Westeros and Just War Theory Richard H. CorriganPart Two. "The Things I Do for Love"5. Winter is Coming! (...)
     
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  39. Donald A. Landes & Azucena Cruz-Pierre (eds.) (2013). Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury.score: 24.0
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the (...)
     
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  40. Guy Lurie (2011). Sir John Fortescue's Legal Prestige. History of Political Thought 32 (2):293-315.score: 24.0
    Former Chief Justice of the King's Bench Sir John Fortescue (c.1395-c.1477) was a key Lancastrian figure. In the first half of the 1470s he presented the Yorkist King Edward IV with his work, The Governance of England. Many scholars have analysed this work as part of the so-called 'English tradition' of constitutional and political theory and as representative of the age of the Wars of the Roses. Only rarely did they contextualize the Governance within the framework of (...)
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  41. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 22.0
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  42. Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.score: 19.0
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  43. Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.score: 18.0
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  44. Sarah McGrath (2011). Reply to King. Journal of Philosophical Research 36:235-241.score: 18.0
    In “Moral Disagreement and Moral Expertise” (2007), I offer an argument for the conclusion that our controversial moral beliefs do not amount to knowledge. In this paper, I defend that argument against the criticisms put forth by Nathan King in his “McGrath on Moral Knowledge.”.
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  45. Struan Jacobs (2007). Edward Shils' Theory of Tradition. Philosophy of the Social Sciences 37 (2):139-162.score: 18.0
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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  46. Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. Modern Schoolman 82 (3):227-233.score: 18.0
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  47. Andrej Jandrić (2014). “The King of France is Bald” Reconsidered: A Case Against Yablo. Philosophical Studies 169 (2):173-181.score: 18.0
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
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  48. Kristin Shrader-Frechette (2010). Conceptual Analysis and Special-Interest Science: Toxicology and the Case of Edward Calabrese. Synthese 177 (3):449 - 469.score: 18.0
    One way to do socially relevant investigations of science is through conceptual analysis of scientific terms used in special-interest science (SIS). SIS is science having welfare-related consequences and funded by special interests, e.g., tobacco companies, in order to establish predetermined conclusions. For instance, because the chemical industry seeks deregulation of toxic emissions and avoiding costly cleanups, it funds SIS that supports the concept of "hormesis" (according to which low doses of toxins/carcinogens have beneficial effects). Analyzing the hormesis concept of its (...)
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  49. Edward Slowik (2007). Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 18.0
  50. Karsten R. Stueber (2006). How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory. Philosophy of the Social Sciences 36 (1):95-104.score: 18.0
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. (...)
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