Search results for 'Edward King' (try it on Scholar)

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  1. C. E. King (1985). Edward Besly, Roger Bland: The Cunetio Treasure. Roman Coinage of the Third Century AD. Pp. 199; 40 Plates. London: British Museum Publications, 1983. £25. [REVIEW] The Classical Review 35 (02):423-424.score: 120.0
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  2. Edward King (2004). From Logic to Rhetoric: Adam Smith's Dismissal of the Logic(s) of the Schools. Journal of Scottish Philosophy 2 (1):48-68.score: 120.0
  3. R. B. King & D. H. Rouvray (2006). Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW] Foundations of Chemistry 8 (3):305-306.score: 120.0
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  4. David Braun, Jeffrey C. King & Edward N. Zalta (2001). The Metaphysics of Reference. Philosophical Perspectives 15:253-359.score: 120.0
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  5. Philip A. Cusick, Jeffrey Glanz, Hunter Mcewan, Nancy R. King, Samuel Totten, Ken Futernick, Kathleen Barta, Delbert H. Long & Edward Edmonds (1993). Book Review Section 1. [REVIEW] Educational Studies 24 (4):319-362.score: 120.0
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  6. Edward J. Dwyer & Yvonne M. King (1991). Understanding the US Constitution: How Difficult Is It? Journal of Social Studies Research 15 (1):36-40.score: 120.0
     
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  7. Edward P. Galantowicz & Glen D. King (1975). The Effects of Three Levels of Lick-Contingent Footshock on Schedule-Induced Polydipsia. Bulletin of the Psychonomic Society 5 (2):113-116.score: 120.0
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  8. Michael Charles Howard & John Edward King (1991). [Book Review] a History of Marxian Economics. [REVIEW] Science and Society 55:489-491.score: 120.0
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  9. Hans Kamp, Boem-mo Kang, Paul Kay, Ali Kazmi, Edward L. Keenan, Jeff King, Ewan Klein, Angelika Kratzer, Manfred Krifka & William Ladusaw (1995). 688 ACKNOWLEDGMENT Iwanska, Lucia Johnson, Mark Kadmon, Nirit K~ Ilm~ N, L~ Zlo. Linguistics and Philosophy 18:687-688.score: 120.0
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  10. Edward B. King (1985). Robert Grosseteste, Templum Dei Edited From MS. 27 of Emmanuel College, Cambridge, Ed. Joseph Goering and F. A. C. Mantello. (Toronto Medieval Latin Texts, 14.) Toronto: Pontifical Institute of Mediaeval Studies for the Centre for Medieval Studies, 1984. Paper. Pp. 92. $4.75. [REVIEW] Speculum 60 (4):1048-1049.score: 120.0
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  11. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.score: 120.0
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  12. Hal Gp Colebatch & Owen Dudley Edwards (2005). Chesterton and King Edward VII. The Chesterton Review 31 (1/2):252-253.score: 37.0
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  13. H. I. Bell (1932). The Large Estates of Byzantine Egypt. By Edward Rochie Hardy Jr., Ph.D. Pp. 162; 1 Plate, 1 Map. (Columbia University Studies in History, Economics and Public Law, No. 354.) New York: Columbia University Press (London: P. S. King), 1931. Cloth, $3.00 or 15s. [REVIEW] The Classical Review 46 (05):236-.score: 36.0
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  14. Craig R. Davis (1996). Larry D. Benson, Ed.,“King Arthur's Death”: The Middle English “Stanzaic Morte Arthur” and “Alliterative Morte Arthure.” Rev. Ed. By Edward E. Foster.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, in Association with the University of Rochester, 1994. Paper. Pp. Xii, 292. $13. Published by Bobbs-Merrill in 1974. Alan Lupack, Ed.,“Lancelot of the Laik” and “Sir Tristrem.”(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute ... [REVIEW] Speculum 71 (1):121-123.score: 36.0
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  15. Girard J. Etzkorn (1988). Robert Grosseteste, De Cessatione Legalium, Ed. Richard C. Dales and Edward B. King.(Auctores Britannici Medii Aevi, 7.) Oxford: Clarendon Press, for the British Academy, 1986. Pp. Xxx, 215.£ 25. [REVIEW] Speculum 63 (3):671-674.score: 36.0
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  16. Elizabeth Gemmill (2001). The King's Companions: The Evidence of Royal Charter Witness Lists From the Reign of Edward I. Bulletin of the John Rylands Library 83 (3):129-146.score: 36.0
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  17. M. R. Glover (1929). Some Verse Translations Sophocles' King Oedipus. A Version for the Modern Stage. By W. B. Yeats. Macmillan and Co., 1928. 2s. 6d. The Persians of Aeschylus. Translated From the Greek by Rev. C. B. Armstrong, M.A., B.D. George Allen and Unwin, Ltd., 1928. 3s. 6d. The Orestes of Euripides. Translated Into English Verse by Kenneth Johnstone. Published by O. T. Jenkins for the Balliol Players. 2s. ΑΡΙΣΤΟΦΑΝΟΣ ΝΕΦΕΛΑΙ: The Clouds of Aristophanes. Adapted for Performance by the Oxford University Dramatic Society in 1905 and 1928, with an English Version by A. D. Godley and C. Bailey. Oxford University Press. 2s. 6d. Aristophanes: The Birds and The Frogs. Translated Into Rhymed English Verse, with an Introductory Essay on the Form and Spirit of Aristophanic Comedy, and an Appendix on the Interpretation of Certain Passages in the Plays, by Marshall MacGregor. Edward Arnold and Co., 1927. 12s. 6d. The Odes of Anacreon. Translated by Erastus Richardson. Yale University Press, 1928. Published In. [REVIEW] The Classical Review 43 (01):16-18.score: 36.0
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  18. Curtis Jirsa (2010). Matthew Paris, The History of Saint Edward the King, Trans. Thelma S. Fenster and Jocelyn Wogan-Browne. (Medieval and Renaissance Texts and Studies, 341; The French of England Translation Series, 1.) Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, Arizona State University, 2008. Pp. Xvi, 166; 1 Genealogical Table. $40.Judith Weiss, Trans., “Boeve de Haumtone” and “Gui de Warewic”: Two Anglo-Norman Romances. (Medieval and Renaissance Texts and Studies, 332; The French of England Translation Series, 3.) Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, Arizona State University, 2008. Pp. Xiv, 264; 1 Map. $45. [REVIEW] Speculum 85 (2):430-432.score: 36.0
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  19. David A. E. Pelteret (2001). Bruce R. O'Brien, God's Peace and King's Peace: The Laws of Edward the Confessor.(The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1999. Pp. Xv, 305; 3 Black-and-White Figures and 1 Map. $55. [REVIEW] Speculum 76 (3):775-776.score: 36.0
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  20. Richard Proudfoot (1985). The Reign of King Edward the Third (1596) and Shakespeare. Proceedings of the British Academy 71:159-185.score: 36.0
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  21. Phillipp R. Schofield (2005). Roy Martin Haines, King Edward II: Edward of Caernarfon, His Life, His Reign, and Its Aftermath, 1284–1330. Montreal: McGill-Queen's University Press, 2003. Pp. Xx, 604; Black-and-White Frontispiece, Black-and-White Figures, Genealogical Tables, and Maps. $65. [REVIEW] Speculum 80 (4):1295-1296.score: 36.0
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  22. David Staines (1998). Edward Donald Kennedy, Ed., King Arthur: A Casebook. (Arthurian Characters and Themes, 1; Garland Reference Library of the Humanities, 1915.) New York and London: Garland, 1996. Pp. Lvi, 311; 6 Black-and-White Figures. $45.Thelma S. Fenster, Ed., Arthurian Women: A Casebook. (Arthurian Characters and Themes, 3; Garland Reference Library of the Humanities, 1499.) New York and London: Garland, 1996. Pp. Lxxvii, 344; Black-and-White Figures. $35. [REVIEW] Speculum 73 (1):211-212.score: 36.0
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  23. Winfried Schleiner (2009). Early Modern Green Sickness and Pre-Freudian Hysteria. Early Science and Medicine 14 (5):661-676.score: 24.0
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  24. Keqian Xu (2008). The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period. Journal of School of Chinese Language and Culture 2008 (3).score: 18.0
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States (...)
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  25. Ian Gerrie (2006). Knowledge on the Horizon: A Phenomenological Inquiry Into the “Framing” of Rodney King. [REVIEW] Human Studies 29 (3):295 - 315.score: 18.0
    Using the 1991 police beating of Rodney King as case study, this paper draws on Husserlian phenomenology to establish a coherentist account of knowledge as situated with respect to its concrete circumstances of production (e.g., social, cultural, historical, political). I take as my point of departure Gail Weiss's phenomenological investigation into the jury's assessment of evidence in the "Rodney King incident," and in particular, her interest in Husserl's conception of the "horizon" as a structure of consciousness that mediates (...)
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  26. Krzysztof Brzechczyn (2004). The Concept of Nonviolence in the Political Theology of Martin Luther King. In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press.score: 18.0
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
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  27. Marilyn Bailey Ogilvie (2007). Inbreeding, Eugenics, and Helen Dean King (1869-1955). Journal of the History of Biology 40 (3):467 - 507.score: 18.0
    Helen Dean King's scientific work focused on inbreeding using experimental data collected from standardized laboratory rats to elucidate problems in human heredity. The meticulous care with which she carried on her inbreeding experiments assured that her results were dependable and her theoretical explanations credible. By using her nearly homozygous rats as desired commodities, she also was granted access to venues and people otherwise unavailable to her as a woman. King's scientific career was made possible through her life experiences. (...)
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  28. G. J. Toomer (2012). Edward Pocockes Arabic Translation of Grotius, De Veritate. Grotiana 33 (1):88-105.score: 18.0
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate , the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against (...)
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  29. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 16.0
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  30. Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.score: 13.0
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  31. Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.score: 12.0
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  32. Steven E. Boër (2009). Propositions and the Substitution Anomaly. Journal of Philosophical Logic 38 (5):549 - 586.score: 12.0
    The Substitution Anomaly is the failure of intuitively coreferential expressions of the corresponding forms “that S” and “the proposition that S” to be intersubstitutable salva veritate under certain ‘selective’ attitudinal verbs that grammatically accept both sorts of terms as complements. The Substitution Anomaly poses a direct threat to the basic assumptions of Millianism, which predict the interchangeability of “that S” and “the proposition that S”. Jeffrey King has argued persuasively that the most plausible Millian solution is to treat the (...)
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  33. Struan Jacobs (2007). Edward Shils' Theory of Tradition. Philosophy of the Social Sciences 37 (2):139-162.score: 12.0
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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  34. Sarah McGrath (2011). Reply to King. Journal of Philosophical Research 36:235-241.score: 12.0
    In “Moral Disagreement and Moral Expertise” (2007), I offer an argument for the conclusion that our controversial moral beliefs do not amount to knowledge. In this paper, I defend that argument against the criticisms put forth by Nathan King in his “McGrath on Moral Knowledge.”.
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  35. Max Rosenkrantz (2007). The King of France Restored. Metaphysica 8 (2):149-163.score: 12.0
    Recent scholarship holds that unfulfilled definite descriptions do not play a role in motivating Russell’s theory of descriptions. In this paper, I make use of Gustav Bergmann’s ideal language method to develop an interpretation that restores the puzzle raised by ‘the King of France’ to the central place it once occupied in discussions of the theory of descriptions. In restoring ‘the King of France’, I show that Russell’s discussion of the problem it raises provides a decisive argument against (...)
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  36. Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, CA: Stanford University Press, 2002), 241 Pp. ISBN 0-80473-708-8 (Cloth), US 60.00, 0-80473-709-6 (Paper), US60.00, 0-80473-709-6 (Paper), US 24.95. [REVIEW] Continental Philosophy Review 37 (4).score: 12.0
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  37. Edward Slowik (2007). Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 12.0
  38. Karsten R. Stueber (2006). How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory. Philosophy of the Social Sciences 36 (1):95-104.score: 12.0
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. (...)
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  39. Kristin Shrader-Frechette (2010). Conceptual Analysis and Special-Interest Science: Toxicology and the Case of Edward Calabrese. Synthese 177 (3):449 - 469.score: 12.0
    One way to do socially relevant investigations of science is through conceptual analysis of scientific terms used in special-interest science (SIS). SIS is science having welfare-related consequences and funded by special interests, e.g., tobacco companies, in order to establish predetermined conclusions. For instance, because the chemical industry seeks deregulation of toxic emissions and avoiding costly cleanups, it funds SIS that supports the concept of "hormesis" (according to which low doses of toxins/carcinogens have beneficial effects). Analyzing the hormesis concept of its (...)
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  40. Vincent Eltschinger (2013). Aśvaghoṣa and His Canonical Sources I: Preaching Selflessness to King Bimbisāra and the Magadhans (Buddhacarita 16.73–93). [REVIEW] Journal of Indian Philosophy 41 (2):167-194.score: 12.0
    Aśvaghoṣa’s Buddhacarita contains two sharply argumented critiques of the non-Buddhists’ self: one against Arāḍa Kālāma’s (proto-)Sāṅkhya version of the ātman in Canto 12, and one of a more general import in Canto 16. Close scrutiny of the latter?s narrative environment reveals Aśvaghoṣa’s indebtedness, in both contents and wording, to either a Mahāsāṅghika(/Lokottaravādin) or—much more plausibly—a (Mūla)sarvāstivāda account of the events that saw the Buddha preach selflessness to King Bimbasāra and his Magadhan subjects. Besides hinting at this genetic relationship, the (...)
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  41. C. Anthony Hunt (2004). Martin Luther King: Resistance, Nonviolence and Community. Critical Review of International Social and Political Philosophy 7 (4):227-251.score: 12.0
    Martin Luther King, Jr drew upon his early grounding in family and church to forge a praxis of egalitarian justice in the rigidly segregated American South of his youth. King?s ethical outlook was eclectic, reflecting the influence of such figures as Mays, Davis, Rauschenbusch, Niebuhr, Thurman and Gandhi, alongside such doctrines as personalism and liberalism, nationalism and realism. Yet King?s subsequent academic study more nearly enhanced than restructured his early, formative exposure to black church and community. (...) became committed to nonviolence, not as passive resistance, but as an active, aggressive, individual and self?improving solution to problems of gross injustice in society. Nonviolence for King was not an end, but a means, to the achievement of what he called ?Beloved Community? (shrink)
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  42. Andrej Jandrić (2013). “The King of France is Bald” Reconsidered: A Case Against Yablo. Philosophical Studies:1-9.score: 12.0
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
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  43. Douglas Sturm (1990). Martin Luther King, Jr., as Democratic Socialist. Journal of Religious Ethics 18 (2):79 - 105.score: 12.0
    This essay focuses on one aspect of the social thought of Martin Luther King, Jr.: his social ethics. Specifically, it poses the question whether, in what sense, and from what time it is correct to consider King a democratic socialist. The essay argues that King was in fact a democratic socialist and, contrary to the implications of some recent interpreters who have focused on transformation and radicalization in King's thought, that King's democratic socialism was (...)
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  44. Lewis V. Baldwin (2011). The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr. The Pluralist 6 (1):1-13.score: 12.0
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach (...)
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  45. Sean Benson (2013). "Like Monsters of the Deep": Transworld Depravity and King Lear. [REVIEW] Philosophy and Literature 37 (2):314-329.score: 12.0
    The problem of evil in King Lear is particularly acute, so serious that many critics believe the play offers Shakespeare’s bleakest vision of the world, one that purportedly subverts belief in divine providence and moves in the direction of nihilism.1 William Elton thought that the play depicts the “annihilation of faith in poetic justice . . . within the confines of a grim pagan universe.”2 The play world in Lear has so often been construed as a place without God (...)
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  46. Ramin Jahanbegloo (2005). Edward Said's Conception of the Public Intellectual as “Outsider”. Radical Philosophy Review 8 (1):29-34.score: 12.0
    Edward Said's mode of intellectual thinking cannot be categorized in terms of concepts such as liberal, socialist or anarchist. In this sense, Said remained all his life, through his work and his action, an "outsider. " This "outsiderhood" created in him an acute awareness of the world and a critical sense of resistance to all forms of political and intellectual domination. In consequence, Said detects a particularly revealing relationship between a deep-seated commitment to the secular principles of humanism andoutsiderhood (...)
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  47. Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.score: 12.0
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  48. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 12.0
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  49. Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.score: 12.0
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only (...)
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  50. Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, Ca: Stanford University Press, 2002), 241 Pp. Isbn 0-80473-708-8 (Cloth), Us 60.00, 0 - 80473 - 709 - 6 ( Paper ), Us 60.00, 0-80473-709-6 (Paper), Us 24.95. [REVIEW] Continental Philosophy Review 37 (4).score: 12.0
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