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Edward McGushin [7]Edward F. McGushin [4]
  1. Edward F. McGushin (2007). Foucault's Askesis: An Introduction to the Philosophical Life. Northwestern University Press.
    In his renowned courses at the Collège de France from 1982 to 1984, Michel Foucault devoted his lectures to meticulous readings and interpretations of the works of Plato, Epictetus, Seneca, and Marcus Aurelius, among others. In this his aim was not, Edward F. McGushin contends, to develop a new knowledge of the history of philosophy; rather, it was to let himself be transformed by the very activity of thinking. Thus, this work shows us Foucault in the last phase of his (...)
     
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  2.  7
    Edward McGushin (2004). Béatrice Han, Foucault’s Critical Project, Trans. Edward Pile , 241 Pp. ISBN 0-80473-708-8 , US $60.00, 0-80473-709-6 , US $24.95. [REVIEW] Continental Philosophy Review 37 (4):505-510.
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  3.  6
    Edward F. McGushin (2013). The Care of the Self and The Gift of Death: Foucault and Derrida on Learning How to Live1. In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury 171.
  4.  9
    Edward McGushin (2013). A Conversation with James Bernauer. Foucault Studies 15:95-109.
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  5.  17
    Edward F. McGushin (2005). Foucault's Cartesian Meditations. International Philosophical Quarterly 45 (1):41-59.
    For a long time readers of Descartes’s Meditations have argued about whether or not they are to be taken as spiritual exercises. In this paper I show that the later work of Michel Foucault provides us with a new way of approaching this problem. To situate Foucault’sapproach and to reveal his originality, I summarize two influential discussions of the meditational character of Descartes’s Meditations. I then turn to the work of Foucault, give a brief explanation of his idiosyncratic definition of (...)
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  6.  23
    Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, CA: Stanford University Press, 2002), 241 Pp. ISBN 0-80473-708-8 (Cloth), US 60.00, 0-80473-709-6 (Paper), US60.00, 0-80473-709-6 (Paper), US 24.95. [REVIEW] Continental Philosophy Review 37 (4).
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  7.  8
    Edward McGushin (2009). Paul Allen Miller , Postmodern Spiritual Practices: The Construction of the Subject and the Reception of Plato in Lacan, Derrida, and Foucault (Columbus, OH: The Ohio State University Press, 2007), ISBN: 978-0814210703. [REVIEW] Foucault Studies 7:189-194.
  8.  10
    Edward McGushin (2006). Sartre, Foucault and Historical Reason, Volume Two: A Poststructuralist Mapping of History. Review of Metaphysics 60 (2):394-396.
  9.  9
    Edward McGushin (2005). Reflections on a Critical Genealogy of the Experience of Poverty. Proceedings of the American Catholic Philosophical Association 79:117-130.
    The persistence of poverty is one of the great problems of our times. In this paper I want to show how we can use Michel Foucault’s work to recast thisproblem through a genealogy of the political rationality within which it appears. Foucault’s genealogies present us with at least three irreducible experiences of poverty: 1) the philosophical care of the self where poverty is a goal to be attained; 2) the religious sacralization of the poor and charity; and 3) the bio-political (...)
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  10.  8
    Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, Ca: Stanford University Press, 2002), 241 Pp. Isbn 0-80473-708-8 (Cloth), Us 60.00, 0 - 80473 - 709 - 6 ( Paper ), Us 60.00, 0-80473-709-6 (Paper), Us 24.95. [REVIEW] Continental Philosophy Review 37 (4).
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  11. Edward F. Mcgushin (2002). The Poetic Subject: Foucault's Genealogy of Philosophy. Dissertation, Boston College
    This dissertation explores the problematic of "care of the self" in the unpublished later work of Michel Foucault. In his major published works, Foucault studied how subjects are fabricated within relations of power and knowledge. He revealed that modern political power is a "bio-power." Its legitimacy derives from its capacity to nurture individual life. It does this by forging individuals whose bodies, capacities, pleasures, comforts, desires, etc., are intrinsically integrated into the state's productive force. One of the main techniques for (...)
     
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