Search results for 'Edward Mills' (try it on Scholar)

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  1.  35
    Ann E. Mills & Edward M. Spencer (2005). Values Based Decision Making: A Tool for Achieving the Goals of Healthcare. [REVIEW] HEC Forum 17 (1):18-32.
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  2.  44
    Ann E. Mills & Edward M. Spencer (2003). Evidence-Based Medecine: Why Clinical Ethicists Should Be Concerned. HEC Forum 15 (3):231-244.
  3.  15
    Ann E. Mills, Mary V. Rorty & Edward M. Spencer (2006). Introduction: Ethics Committees and Failure to Thrive. [REVIEW] HEC Forum 18 (4):279-286.
  4.  25
    Emma R. M. Cohen, Jennifer M. O'neill, Michel Joffres, Ross E. G. Upshur & Edward Mills (2009). Reporting of Informed Consent, Standard of Care and Post-Trial Obligations in Global Randomized Intervention Trials: A Systematic Survey of Registered Trials. Developing World Bioethics 9 (2):74-80.
    Objective: Ethical guidelines are designed to ensure benefits, protection and respect of participants in clinical research. Clinical trials must now be registered on open-access databases and provide details on ethical considerations. This systematic survey aimed to determine the extent to which recently registered clinical trials report the use of standard of care and post-trial obligations in trial registries, and whether trial characteristics vary according to setting. Methods: We selected global randomized trials registered on http://www.clinicaltrials.gov and http://www.controlled-trials.com. We searched for intervention (...)
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  5.  12
    Ann E. Mills & Edward M. Spencer (2001). Organization Ethics or Compliance: Which Will Articulate Values for the United States' Healthcare System? [REVIEW] HEC Forum 13 (4):329-343.
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  6.  6
    Edward M. Spencer & Ann E. Mills (1999). Ethics in Health Care Organizations. HEC Forum 11 (4):323-332.
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  7.  2
    Lisa H. Newton, Edward M. Spencer, Ann E. Mills, Mary V. Rorty & Patricia H. Werhane (2002). A Fine Effort to Square a CircleOrganization Ethics in Health Care. Business Ethics Quarterly 12 (4):539.
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  8.  2
    Bette Anton, Edward M. Spencer, Ann E. Mills & Carlton Hegwood (2000). CQ Sources/Bibliography. Cambridge Quarterly of Healthcare Ethics 9 (2):239-241.
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  9. D. E. Mills & Edward Seidensticker (1965). The Gossamer Years. A Diary of a Noblewoman of Heian Japan. Journal of the American Oriental Society 85 (4):592.
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  10.  35
    David Mills (2009). David Mills on Reading the Signs. The Chesterton Review 35 (1/2):290-293.
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  11. Charles W. Mills (1998). Charles W. Mills. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell 392.
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  12.  12
    Roger A. Ritvo (2000). Organization Ethics in Health Care by Edward M. Spencer Ann E. Mills Mary V. Rorty Patricia H. Werhane. HEC Forum 12 (4):341-343.
  13.  69
    James Owen Weatherall (forthcoming). Fiber Bundles, Yang–Mills Theory, and General Relativity. Synthese:1-37.
    I articulate and discuss a geometrical interpretation of Yang–Mills theory. Analogies and disanalogies between Yang–Mills theory and general relativity are also considered.
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  14.  7
    Peeter Müürsepp (2016). Chemistry as a Practical Science: Edward Caldin Revisited. Foundations of Chemistry 18 (2):113-123.
    This is an attempt to take a look at chemistry from the point of view of practical realism. Besides its social–historical and normative aspects, the latter involves a direct reference to experimental research. According to Edward Caldin chemistry depends on our being able to isolate pure substances with reproducible properties. Thus, the very basis of chemistry is practical. Even the laws of chemistry are not stable but are subject to correction. At the same time, these statements do not necessarily (...)
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  15.  7
    Alice Le Goff (2015). Stratification, luttes sociales et démocratie chez Charles Wright Mills. Astérion 13.
    Dans cet article, nous développons une réflexion sur le conflit en démocratie en nous appuyant sur une étude du parcours et des travaux de Charles Wright Mills. Comme celle de Pierre Bourdieu qui lui fait écho sur de nombreux points et avec laquelle nous l’entrecroisons, la démarche de Mills fournit les bases d’une réflexion sur les conditions sociales d’une authentique conflictualité démocratique, orientée vers une déconstruction de certaines formes de domination. Tout d’abord, le travail de Mills intègre (...)
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  16. Adolf Meyer, Rand B. Evans, Ruth Leys & Edward Bradford Titchener (1990). Defining American Psychology the Correspondence Between Adolf Meyer and Edward Bradford Titchener. Monograph Collection (Matt - Pseudo).
  17.  3
    G. J. Toomer (2012). Edward Pocockes Arabic Translation of Grotius, De Veritate. Grotiana 33 (1):88-105.
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate, the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against the (...)
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  18. Edward G. Ballard & Robert C. Whittemore (1980). Philosophical Perspectives Essays in Honor of Edward Goodwin Ballard. Tulane University.
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  19. Edward S. Casey & Donald A. Landes (2013). INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought. In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  20. Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray (1928). The Autobiography of Edward, Lord Herbert of Cherbury. Gregynog Press.
     
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  21. Christopher Grey & Hugh Willmott (eds.) (2005). Critical Management Studies: A Reader. Oxford University Press Uk.
    'Critical Management Studies', or 'CMS', has emerged over the last ten years as the term to describe a diverse group of work that has adopted a critical or questioning approach to the traditional concerns of Management Studies. In this time, CMS has come to exert an increasing influence in Management and Management Studies, and while it has prompted fierce debate about its validity and use, there is no doubt that the rapidly growing interest in CMS has produced a vibrant and (...)
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  22.  1
    Donald A. Landes & Azucena Cruz-Pierre (eds.) (2013). Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury.
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the (...)
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  23. Roy MacLeod (2016). Consensus, Civility, and Community: The Origins of Minerva and the Vision of Edward Shils. Minerva 54 (3):255-292.
    For over 50 years, Minerva has been one of the leading independent journals in the study of ‘science, learning and policy’. Its pages have much to say about the origins and conduct of the ‘intellectual Cold War’, the defence of academic freedom, the emergence of modernization theory, and pioneering strategies in the social studies of science. This paper revisits Minerva through the life and times of its founding Editor, Edward Shils, and traces his influence on its early years – (...)
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  24. Jukka Siikala, Ulla Vuorela, Tapio Nisula & Edward Westermarck (1998). Developing Anthropological Ideas the Edward Westermarck Memorial Lectures, 1983-1997.
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  25.  11
    Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.
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  26.  2
    Edward W. Said (1989). [Toward a Dialogue with Edward Said]: Response. Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  27.  1
    P. Williams (2004). Edward Said. Theory, Culture and Society 21 (1):169-171.
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  28. Tobias Keiling (2012). Phänomenologie des Ortes Zwischen Husserl Und Heidegger. Zu Edward Caseys Geschichtsschreibung der Phänomenologie. Grenzen (Über)Denken. Beiträge Zum 9. Österreichischen Kongress Für Philosophie.
    Der Raum ist eines der ersten Themen nicht zuletzt der Phänomenologie, nicht zuletzt der Art und Weise, wie Heidegger diese gegenüber Husserl entwickelt. Am Leitfaden eines Begriffs und Phänomens, dem des "Ortes", und seiner Fassung bei Husserl und Heidegger lässt sich zeigen, wie sich eine Phänomenologie des Ortes entwickeln lässt und warum Orte für die Phänomenologie von herausgehobener Bedeutung sind. Es sollte aus sich heraus klar werden, dass dieses Phänomen Möglichkeiten bietet, die Grundlinien gemeinsamer Anliegen der Phänomenologie ebenso abzuheben wie (...)
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  29. John Locke (1697). A Letter to Edward Ld Bishop of Worcester Concerning Some Passages Relating to Mr. Locke's Essay of Humane Understanding: In a Late Discourse of His Lordships, in Vindication of the Trinity. Printed for A. And J. Churchill, ..
  30.  2
    Arthur Ernest Morgan (1979). The Philosophy of Edward Bellamy. Greenwood Press.
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  31. Katharine A. Rodger & Edward F. Ricketts (eds.) (2006). Breaking Through: Essays, Journals, and Travelogues of Edward F. Ricketts. University of California Press.
    Trailblazing marine biologist, visionary conservationist, deep ecology philosopher, Edward F. Ricketts has reached legendary status in the California mythos. A true polymath and a thinker ahead of his time, Ricketts was a scientist who worked in passionate collaboration with many of his friends—artists, writers, and influential intellectual figures—including, perhaps most famously, John Steinbeck, who once said that Ricketts's mind “had no horizons.” This unprecedented collection, featuring previously unpublished pieces as well as others available for the first time in their (...)
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  32. John Sallis (1982). Philosophy and Archaic Experience Essays in Honor of Edward G. Ballard. Monograph Collection (Matt - Pseudo).
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  33. Timothy Stroup (ed.) (1982). Edward Westermarck: Essays on His Life and Works. Distributed by Akateeminen Kirjakauppa.
     
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  34. John Watson (1910). Edward Caird as a Teacher and Thinker.
     
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  35. Gabriel Catren (2008). Geometric Foundations of Classical Yang–Mills Theory. Studies in History and Philosophy of Science Part B 39 (3):511-531.
    We analyze the geometric foundations of classical Yang-Mills theory by studying the relationships between internal relativity, locality, global/local invariance, and background independence. We argue that internal relativity and background independence are the two independent defining principles of Yang-Mills theory. We show that local gauge invariance -heuristically implemented by means of the gauge argument- is a direct consequence of internal relativity. Finally, we analyze the conceptual meaning of BRST symmetry in terms of the invariance of the gauge fixed theory (...)
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  36.  86
    Gabriel Catren (2008). Geometric Foundations of Classical Yang–Mills Theory. Studies in History and Philosophy of Science Part B 39 (3):511-531.
    We analyze the geometric foundations of classical Yang-Mills theory by studying the relationships between internal relativity, locality, global/local invariance, and relationalism. Using the fiber bundle formulation of Yang-Mills theory, a precise definition of locality is proposed. We show that local gauge invariance -heuristically implemented by means of the gauge argument- is a necessary but not sufficient condition for establishing a relational theory of local internal motion. Finally, we analyze the conceptual meaning of BRST symmetry in terms of the (...)
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  37.  11
    Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only (...)
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  38.  8
    Govand Khalid Azeez (2016). Beyond Edward Said: An Outlook on Postcolonialism and Middle Eastern Studies. Social Epistemology 30 (5-6):710-727.
    At the forefront of critically examining the effects of colonization on the Middle East is Edward Said’s magnum opus, Orientalism. In the broadest theoretical sense, Said’s work through deconstructing colonial discourses of power-knowledge, presented an epistemologico-methodological equation expressed most lucidly by Aimé Césaire, colonization=thingification. Said, arguing against that archaic historicized discourse, Orientalism, was simply postulating that colonialism and its systems of knowledges signified the colonized, in Anouar Abdel-Malek’s words, as customary, passive, non-participating and non-autonomous. Nearly four decades later, Said’s (...)
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  39.  15
    J. David Archibald (2009). Edward Hitchcock's Pre-Darwinian (1840) "Tree of Life". Journal of the History of Biology 42 (3):561 - 592.
    The "tree of life" iconography, representing the history of life, dates from at least the latter half of the 18th century, but evolution as the mechanism providing this bifurcating history of life did not appear until the early 19th century. There was also a shift from the straight line, scala naturae view of change in nature to a more bifurcating or tree-like view. Throughout the 19th century authors presented tree-like diagrams, some regarding the Deity as the mechanism of change while (...)
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  40.  46
    Stephen Turner (1995). Obituary for Edward Shils. Tradition and Discovery 22 (2):5-9.
    Michael Polanyi and Edward Shils shared a great many views, and in their long mutual relationship influenced one another. This memorial note examines the relationship and some of the respects in which Shils presented a Polanyian social theory organized around the notion of tradition.
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  41.  3
    Daniel Minch (2016). Eschatology and Theology of Hope: The Impact of Gaudium Et Spes on the Thought of Edward Schillebeeckx. Heythrop Journal 57 (5).
    Before the Second Vatican Council, Edward Schillebeeckx O.P. had begun to reassess and the role and nature of eschatology as a discipline within Catholic theology. He began to formulate an early theology of hope in the 1950s which he would later develop quite extensively. His reflections during the Council on the famous draft of Gaudium et Spes, and on the finished document reveal the urgency of rethinking the essential relationship between ‘church’ and ‘world’. This article examines the impact of (...)
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  42.  45
    Kristin Shrader-Frechette (2010). Conceptual Analysis and Special-Interest Science: Toxicology and the Case of Edward Calabrese. Synthese 177 (3):449 - 469.
    One way to do socially relevant investigations of science is through conceptual analysis of scientific terms used in special-interest science (SIS). SIS is science having welfare-related consequences and funded by special interests, e.g., tobacco companies, in order to establish predetermined conclusions. For instance, because the chemical industry seeks deregulation of toxic emissions and avoiding costly cleanups, it funds SIS that supports the concept of "hormesis" (according to which low doses of toxins/carcinogens have beneficial effects). Analyzing the hormesis concept of its (...)
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  43.  4
    Lyman Tower Sargent (2016). Edward Bellamy's Boston in 2000 From 1888 to 1897: The Evolution of Bellamy's Future Boston From Looking Backward Through Equality. [REVIEW] Utopian Studies 27 (2):152-181.
    In 1888 Edward Bellamy, a moderately successful journalist and novelist, produced Looking Backward, a eutopian novel that not only transformed his life but directly or indirectly affected the lives of many millions of people in all parts of the world and inspired hundreds of imitators, commentators, and critics to respond to Looking Backward or to write utopian novels in many languages.1 In addition, movements were started to attempt to put Bellamy’s ideas into practice,2 and at least one intentional community (...)
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  44.  10
    Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) (2009). Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney. Martinus Nijhoff Publishers.
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  45.  94
    J. B. Pitts (2011). Permanent Underdetermination From Approximate Empirical Equivalence in Field Theory: Massless and Massive Scalar Gravity, Neutrino, Electromagnetic, Yang-Mills and Gravitational Theories. British Journal for the Philosophy of Science 62 (2):259-299.
    Classical and quantum field theory provide not only realistic examples of extant notions of empirical equivalence, but also new notions of empirical equivalence, both modal and occurrent. A simple but modern gravitational case goes back to the 1890s, but there has been apparently total neglect of the simplest relativistic analog, with the result that an erroneous claim has taken root that Special Relativity could not have accommodated gravity even if there were no bending of light. The fairly recent acceptance of (...)
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  46.  38
    William E. Scheuerman (2014). Whistleblowing as Civil Disobedience The Case of Edward Snowden. Philosophy and Social Criticism 40 (7):609-628.
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other (forgotten) grass-roots activists, (...)
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  47.  3
    Thomas Lepeltier (2006). Edward Milne's Influence on Modern Cosmology. Annals of Science 63 (4):471-481.
    Summary During the 1930 and 1940s, the small world of cosmologists was buzzing with philosophical and methodological questions. The debate was stirred by Edward Milne's cosmological model, which was deduced from general principles that had no link with observation. Milne's approach was to have an important impact on the development of modern cosmology. But this article shows that it is an exaggeration to intimate, as some authors have done recently, that Milne's rationalism went on to infiltrate the discipline.
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  48. Sally Haslanger, Comments on Charles Mills' "Race and the Social Contract Tradition".
    The framing question of Mills' important and thought-provoking paper is whether there is reason for political progressives and radicals to employ the notion of a social contract for either descriptive or normative purposes. In contrast to the common response that the social contract is a piece of "bourgeois mystification" he argues instead that a reformulated conception of the contract, one which he calls the.
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  49.  5
    William D. Hart (2000). Edward Said and the Religious Effects of Culture. Cambridge University Press.
    This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph (...)
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  50.  2
    Daniel Minch (2016). Eschatology and Theology of Hope: The Impact of Gaudium Et Spes on the Thought of Edward Schillebeeckx. Heythrop Journal 57 (6).
    Before the Second Vatican Council, Edward Schillebeeckx O.P. had begun to reassess and the role and nature of eschatology as a discipline within Catholic theology. He began to formulate an early theology of hope in the 1950s which he would later develop quite extensively. His reflections during the Council on the famous draft of Gaudium et Spes, and on the finished document reveal the urgency of rethinking the essential relationship between ‘church’ and ‘world’. This article examines the impact of (...)
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