Search results for 'Edward Q. Wang' (try it on Scholar)

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  1.  9
    Edward Q. Wang (2002). Time, History, and Dao: Zhang Xuecheng, and Martin Heidegger. Dao: A Journal of Comparative Philosophy 1 (2):251-276.
  2.  3
    Q. Edward Wang (2010). The May Fourth Movement: Ninety Years After. Chinese Studies in History 43 (4):3-5.
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  3.  3
    Q. Edward Wang (2009). Modernization Theory in/of China. Chinese Studies in History 43 (1):3-6.
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  4.  5
    Q. Edward Wang (2013). Buddhism in Modern China. Chinese Studies in History 46 (3):3-6.
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  5.  4
    Q. Edward Wang (2013). Imperial Authority and Ministerial Power. Chinese Studies in History 46 (4):3-5.
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  6.  3
    Q. Edward Wang (2013). History and/as Memory. Chinese Studies in History 47 (1):3-5.
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  7.  2
    Q. Edward Wang (2014). Chen Qubing, the South Society, and the 1911 Revolution. Chinese Studies in History 48 (1):3-6.
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  8.  1
    Q. Edward Wang (2012). Catholicism and China. Chinese Studies in History 46 (2):3-5.
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  9.  1
    Q. Edward Wang (2010). China Encounters the World: In Memory of Zhang Zhilian (1918-2008). Chinese Studies in History 43 (3):3-5.
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  10.  1
    Q. Edward Wang (2013). Philip J. Ivanhoe, Trans., with an Introduction, On Ethics and History: Essays and Letters of Z Hang Xuecheng. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (1):125-127.
  11.  1
    Q. Edward Wang (2011). The "California School" in China. Chinese Studies in History 45 (1):3-6.
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  12.  1
    Q. Edward Wang (2012). The 1911 Revolution and the New Cultural History. Chinese Studies in History 46 (1):3-5.
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  13.  1
    Q. Edward Wang (2012). Women's History in China. Chinese Studies in History 45 (4):3-6.
  14.  1
    Q. Edward Wang (2009). World History Vs. Global History? The Changing Worldview in Contemporary China. Chinese Studies in History 42 (3):3-6.
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  15.  1
    Zhao Yifeng & Q. Edward Wang (2011). Imperium, Literati, and Society. Chinese Studies in History 44 (3):3-5.
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  16.  3
    Q. Edward Wang & Ku Wei-Ying (2009). History and Identity in Taiwan. Chinese Studies in History 42 (4):3-5.
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  17.  5
    Q. Edward Wang (2007). 4. Is There a Chinese Mode of Historical Thinking? A Cross-Cultural Analysis. History and Theory 46 (2):201–209.
    Taking Chun-chieh Huang’s ruminations on the defining character of Chinese historical thinking as a starting point, this essay discusses the ways in which historical cultures and traditions are compared and contrasted and explores some new ways of thinking. It argues that cultural comparisons often constitute two-way traffic and that attempts to characterize one historical culture, such as that of China, are often made relationally and temporally. When the Chinese tradition of historiography is perceived and presented in the West, it has (...)
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  18.  2
    Q. Edward Wang (2013). In Memoriam. Chinese Studies in History 47 (1):95-96.
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  19.  1
    Q. Edward Wang (2009). Qingshi (Qing History): Why a New Dynastic History? Chinese Studies in History 43 (2):3-5.
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  20.  1
    Q. Edward Wang (2006). China's New Nationalism: Pride, Politics, and Diplomacy – Peter Hays Gries. Journal of Chinese Philosophy 33 (2):311–314.
  21. Q. Edward Wang & Sun Weiguo (2011). China and Korea: Entangled Relations. Chinese Studies in History 44 (4):3-5.
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  22. Q. Edward Wang (2011). Historical Writing in Twentieth-Century China. Chinese Studies in History 45 (2):3-6.
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  23. Mao-Chang Wang (2015). Value Relevance of Tobin’s Q and Corporate Governance for the Taiwanese Tourism Industry. Journal of Business Ethics 130 (1):223-230.
    For knowledge- and invention-based industries, scholars have introduced the firm value, which is composed of traditional financial capital and intangible intellectual capital, and Tobin’s Q, which is the commonly used approach for intellectual capital valuation. Scholars have thus evaluated firm valuation appropriately by considering corporate governance. This study applies the multi-regression model to present a discussion on the value relevance of intellectual capital and corporate governance concerning the tourism industry in Taiwan. The results show that intellectual capital is positively related (...)
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  24.  1
    Murray Rubinstein (2007). Mirroring the Past: The Writing and Use of History in Imperial China – by on-Cho Ng and Q. Edward Wang. Journal of Chinese Philosophy 34 (3):452–455.
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  25. T. Falbo, D. L. Poston, G. Ji, S. Jiao, Q. Jing, S. Wang, Q. Gu, H. Yin & Y. Liu (1989). Physical, Achievement and Personality Characteristics of Chinese Children. Journal of Biosocial Science 21 (4):483.
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  26. A. S. Kahr, Edward F. Moore & Hao Wang (1962). Entscheidungsproblem Reduced to the ∀∃∀ Case. Journal of Symbolic Logic 27 (2):225-225.
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  27.  6
    P. Zhou, D. Xue, T. Wang, Z. L. Tang, S. K. Zhang, J. P. Wang, P. P. Mao, Y. Q. Xi, R. Wu & R. Shi (2009). Survey on the Function, Structure and Operation of Hospital Ethics Committees in Shanghai. Journal of Medical Ethics 35 (8):512-516.
    Objective: The objectives of this study are to understand the current functions, structure and operation of hospital ethics committees (HECs) in Shanghai and to facilitate their improvement. Methods: (1) A questionnaire survey, (2) interviews with secretaries and (3) on-site document reviews of HECs in Shanghai were used in the study, which surveyed 33 hospitals. Results: In Shanghai, 57.56% of the surveyed hospitals established HECs from 1998 to 2005. Most HECs used bioethical review of research involving human subjects as well as (...)
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  28. Q. Wang (1998). Childhood Memory and Self-Description in Young Chinese Adults: The Impact of Growing Up an Only Child. Cognition 69 (1):73-103.
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  29. Anne Behnke Kinney & Fu Wang (1990). The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun. Monograph Collection (Matt - Pseudo).
     
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  30.  54
    Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  31. Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.
     
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  32.  2
    Weiwei Wang (2015). Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界. Dao: A Journal of Comparative Philosophy 14 (1):153-156.
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  33. Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts (1916). The Philosophy of Wang Yang-Ming. Open Court.
     
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  34.  2
    Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.
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  35. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW] Austrian Ludwig Wittgenstein Society.
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  36. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. [REVIEW] Austrian Ludwig Wittgenstein Society.
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  37. Z. J. Wang (1998). Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi. Contemporary Chinese Thought 30 (1):7-34.
     
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  38. Chong Wang & Alfred Forke (1906). Lun-Hêng Selected Essays of the Philosopher Wang Ch Ung. Kommissionsverlag von Georg Reimer.
     
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  39. Shik-Jang Wang (1996). Response by Wang Shik Jang: A Christian Response To. Buddhist-Christian Studies 16:188-190.
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  40. Xinsheng Wang (ed.) (2005). 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Beijing da Xue Chu Ban She.
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  41. Ch'ung Wang & M. Henri Day (1972). Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.
     
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  42. Ping Wang (2005). Si Wang Yu Yi Xue Lun Li. Wuhan da Xue Chu Ban She.
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  43. Lixin Wang (2011). Tian di da Ru Wang Chuanshan =. Yuelu Shu She.
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  44. Yang-Ming Wang & Frederick Goodrich Henke (1964). The Philosophy of Wang Yang-Ming. Paragon Book Reprint Corp.
     
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  45. Huai Wang (2012). Wang Baigu Mei Xue. Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  46. Zhili Wang (2007). Wang Chong Ji Qi Wen Xue Si Xiang. Qi Lu Shu She.
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  47. Ji Wang (2007). Wang Ji Ji. Feng Huang Chu Ban She.
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  48. Jiuxing Wang (2005). Wang Jiuxing Wen Ji =. Hebei da Xue Chu Ban She.
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  49. Shanzhong Wang (2010). Wang Shanzhong Mei Yu Mei Xue Wen Xuan =. She Hui Ke Xue Wen Xian Chu Ban She.
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  50. Weiguang Wang (2007). Wang Weiguang Zi Xuan Ji =. Xue Xi Chu Ban She.
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