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Edward S. Reed [30]Edward Steven Reed [1]
  1.  56
    Michael T. Turvey, R. E. Shaw, Edward S. Reed & William M. Mace (1981). Ecological Laws of Perceiving and Acting: In Reply to Fodor and Pylyshyn. Cognition 9 (3):237-304.
  2. Edward S. Reed (1988). James J. Gibson And The Psychology Of Perception. New Haven: Yale University Press.
  3. Edward S. Reed (1989). Theory, Concept, and Experiment in the History of Psychology: The Older Tradition Behind a 'Young Science'. History of the Human Sciences 2 (3):333-356.
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  4.  21
    Edward S. Reed & Rebecca K. Jones (1979). James Gibson's Ecological Revolution in Psychology. Philosophy of the Social Sciences 9 (2):189-204.
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  5.  21
    Edward S. Reed & Rebecca K. Jones (1978). Gibson's Theory of Perception: A Case of Hasty Epistemologizing? Philosophy of Science 45 (4):519-530.
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  6.  15
    Edward S. Reed & Rebecca K. Jones (1977). Towards a Definition of Living Systems: A Theory of Ecological Support for Behavior. Acta Biotheoretica 26 (3):153-163.
    It is proposed that the Darwinian theoretical approach and account of living systems has not yet been clearly given. A first approximation to this is attempted, focussing on behavior in evolving environments. A theoretical terminology is defined emphasizing the mutuality of organism and environment and the existence of biologically theoretical entities.
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  7.  58
    Edward S. Reed (1983). Two Theories of the Intentionality of Perceiving. Synthese 54 (January):85-94.
  8. Edward S. Reed (1987). Why Do Things Look as They Do? The Implications of JJ Gibson's The Ecological Approach to Visual Perception. In Alan Costall (ed.), Cognitive Psychology in Question. St Martin's Press 90--114.
     
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  9.  1
    D. Alfred Owens & Edward S. Reed (1994). Seeing Where We Look: Fixation as Extraretinal Information. Behavioral and Brain Sciences 17 (2):271.
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  10.  25
    Edward S. Reed (1978). Darwin's Evolutionary Philosophy: The Laws of Change. Acta Biotheoretica 27 (3-4):201-235.
    The philosophical or metaphysical architecture of Darwin's theory of evolution by natural selection is analyzed and diflussed. It is argued that natural selection was for Darwin a paradigmatic case of a natural law of change — an exemplar of what Ghiselin (1969) has called selective retention laws. These selective retention laws lie at the basis of Darwin's revolutionary world view. In this essay special attention is paid to the consequences for Darwin's concept of species of his selective retention laws. Although (...)
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  11.  14
    Edward S. Reed (1986). James J. Gibson's Revolution in Perceptual Psychology: A Case Study of the Transformation of Scientific Ideas. Studies in History and Philosophy of Science Part A 17 (1):65-98.
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  12.  44
    Edward S. Reed (1992). Knowers Talking About the Known: Ecological Realism as a Philosophy of Science. Synthese 92 (1):9-23.
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  13.  8
    Edward S. Reed & Rebecca K. Jones (1981). Is Perception Blind? Journal for the Theory of Social Behaviour 11 (1):87–91.
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  14. Edward S. Reed (1987). 10 James Gibson's Ecological Approach to Cognition Edward S. Reed. In Alan Costall (ed.), Cognitive Psychology in Question. St Martin's Press 142.
     
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  15.  14
    Edward S. Reed & Rebecca K. Jones (1982). Perception and Cognition: A Final Reply to Heil. Journal for the Theory of Social Behaviour 12 (2):223–224.
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  16.  15
    Edward S. Reed (1982). Descartes' Corporeal Ideas Hypothesis and the Origin of Scientific Psychology. Review of Metaphysics 35 (4):731 - 752.
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  17.  4
    Edward S. Reed (1986). Motor Variability but Functional Specificity: Demise of the Concept of Motor Commands. Behavioral and Brain Sciences 9 (4):620.
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  18.  33
    Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  19.  28
    Rebecca K. Jones, Edward S. Reed & Margaret A. Hagen (1980). A Three Point Perspective on Pictorial Representation: Wartofsky, Goodman and Gibson on Seeing Pictures. [REVIEW] Erkenntnis 15 (1):55 - 64.
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  20. Edward S. Reed (1982). Darwin's Earthworms: A Case Study in Evolutionary Psychology. Behaviorism 10 (2):165-185.
  21.  3
    Edward S. Reed (1981). Can Mental Representations Cause Behavior? Behavioral and Brain Sciences 4 (4):635.
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  22.  3
    Edward S. Reed (1981). The Demise of Mental Representations. Behavioral and Brain Sciences 4 (2):297.
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  23.  3
    Edward S. Reed (1980). Information Pickup is the Activity of Perceiving. Behavioral and Brain Sciences 3 (3):397.
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  24.  4
    Edward S. Reed (1987). Artificial Intelligence, or the Mechanization of Work. AI and Society 1 (2):138-143.
    AI is supposed to be a scientific research program for developing and analyzing computer-based systems that mimic natural psychological processes. I argue that this is a mere fiction, a convenient myth. In reality, AI is a technology for reorganizing the relations of production in workplaces, and specifically for increasing management control. The appeal of the AI myth thus serves as ideological justification for increasing managerial domination. By focusing on the AI myth, critics of AI are diverting themselves from the very (...)
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  25.  9
    Edward S. Reed (1990). The Trapped Infinity: Cartesian Volition as Conceptual Nightmare. Philosophical Psychology 3 (1):101-121.
    Abstract Descartes's theory of volition as expressed in his Passions of the Soul is analyzed and outlined. The focus is not on Descartes's proposed answers to questions about the nature and processes of volition, but on his way of formulating questions about the nature of volition. It is argued that the assumptions underlying Descartes's questions have become ?intellectual strait?jackets? for all who are interested in volition: neuroscientists, philosophers and psychologists. It is shown that Descartes's basic assumption?that volition causes change in (...)
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  26.  12
    Edward S. Reed (1986). Seeing Through History. Philosophy of the Social Sciences 16 (2):239-247.
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  27.  1
    Edward S. Reed (1988). The Foundations of Psychoanalysis. International Studies in Philosophy 20 (3):115-116.
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  28.  3
    Edward S. Reed (1992). Knowers Talking About the Known: Ecological Realism as a Philosophy of Science: This Paper Is Dedicated to Marjorie Grene, in Honor of Her 80th Birthday. Synthese 92 (1):9 - 23.
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  29.  1
    Edward S. Reed (2001). Towards a Cultural Ecology of Instruction. In David Bakhurst & Stuart Shanker (eds.), Jerome Bruner: Language, Culture, Self. Sage 116--126.
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  30. Edward S. Reed (1986). The Mind's New Science: A History of the Cognitive RevolutionHoward Gardner. Isis 77 (3):530-532.
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