Search results for 'Edward T. Bartlett' (try it on Scholar)

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  1.  44
    Edward T. Bartlett (1983). The Subjectlessness of Self-Consciousness. Philosophy Research Archives 9:675-682.
    On the surface the concept of self-consciousness would seem to be understandable as consciousness of oneself. It is commonplace to resist this temptation by arguing that the self cannot properly be construed as the object of this form of consciousness. It is the subject. However, in this paper I show that any effort to see the self as the subject of consciousness converts it, willy nilly, into an object.Self-consciousness is not to be understood by determining the logically appropriate role of (...)
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  2.  20
    Edward T. Bartlett (1988). Consciousness, Self-Consciousness, and Sensory Deprivation. Philosophy Research Archives 13:489-497.
    Elizabeth Anscombe and Anthony Kenny disagree on whether or not it is possible to doubt the existence of one’s own body. Anscombe believes that such doubt makes sense while Kenny argues that it could make sense only if one supposed that he had become a bodyless Cartesian ego. To resolve the issue I explore the knowledge one acquires of himself, and thus the manner in which such knowledge might be weakened into doubt. Siding with Anscombe, I argue that under the (...)
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  3.  20
    George J. Stack (1983). The Conceptualization of the Inner Life. By Edward T. Bartlett and Leslie Armour. Modern Schoolman 60 (3):207-208.
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  4. Jay Newman (1981). Leslie Armour and Edward T. Bartlett III, The Conceptualization of the Inner Life Reviewed By. Philosophy in Review 1 (1):1-3.
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  5.  5
    M. J. Edward (1994). Philo D. T. Runia: Philo in Early Christian Literature: A Survey. (Compendia Rerum Iudaicarum Ad Novum Testamentum. Section III, Jewish Traditions in Early Christian Literature, Vol. 3.) Pp. Xv+418. Assen, Minneapolis: Van Gorcum/Fortress Press. 1993. Cased. Gld. 95. [REVIEW] The Classical Review 44 (02):317-318.
  6.  8
    F. C. Bartlett (1936). Psychology and Psychotherapy. By William Brown. (London: Edward Arnold and Co.. 1934. Pp. Vii + 252. Price 12s. 6d.). Philosophy 11 (42):229-.
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  7.  2
    F. C. Bartlett (1929). Fitness for Work. By T. H. Pear M.A., B.Sc. (London: University of London Press. 1928. Pp. 187. Price 5s. Net.). Philosophy 4 (13):144-.
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  8.  1
    F. C. Bartlett (1934). The Psychology of Effective Speaking. By T. H. Pear. (London: Kegan Paul, Trench, Trübner & Co. 1933. Pp. Xiii + 232. Price 6s. Net.). [REVIEW] Philosophy 9 (34):234-.
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  9. F. C. Bartlett (1924). HOBHOUSE, L. T. - Social Development: Its Nature and Conditions. [REVIEW] Mind 33:436.
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  10. Mark Bartlett, Michael Delucia, Charles Goheen, John O'Brien, Gerald Wedig Moderated & Bruce McPherson (forthcoming). "If Nonprofit Doesn't Mean" No Profit," How Much Is Enough in Health Care?". Inquiry.
     
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  11. F. C. Bartlett (1927). John T. MacCurdy, Common Principles in Psychology and Physiology. [REVIEW] Hibbert Journal 26:765.
     
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  12.  95
    A. E. Taylor, Theodor Lorenz, John Burnet, Edward T. Dixon & L. T. (1901). New Books. [REVIEW] Mind 10 (37):125-135.
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  13.  4
    T. E. & F. C. Bartlett (1918). New Books. [REVIEW] Mind 27 (106):248-251.
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  14.  40
    E. T. Bartlett (1995). Differences Between Death and Dying. Journal of Medical Ethics 21 (5):270-276.
    With so much attention being paid to the development and refinement of appropriate criteria and tests for death, little attention has been given to the broader conceptual issues having to do with its definition or with the relation of a definition to its criterion. The task of selecting the correct criterion is, however, virtually impossible without proper attention to the broader conceptual setting in which the definition operates as the key feature. All of the issues I will discuss arise because (...)
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  15.  4
    Hagen H. Edward, Raymond B. Hames, Nathan M. Craig, Matthew T. Lauer & Michael E. Price (2001). Parental Investment and Child Health in a Yanomamö Village Suffering Short Term Food Stress. Journal of Biosocial Science 33:503-528.
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  16. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  17. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  18. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  19.  2
    Henry Neumann (1912). Book Review:The Spirit of Social Work. Edward T. Devine. [REVIEW] Ethics 23 (1):115-.
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  20.  2
    Matthew Levering (2013). Infinity Dwindled to Infancy: A Catholic and Evangelical Christology by Edward T. Oakes, S.J. (Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 2011), Xii + 459 Pp. [REVIEW] Modern Theology 29 (3):416-419.
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  21.  1
    Curt J. Wittlin (1987). Edward T. Aylward, Martorell's “Tirant Lo Blanch”: A Program for Military and Social Reform in Fifteenth-Century Christendom. (North Carolina Studies in the Romance Languages and Literatures, 225.) Chapel Hill: Department of Romance Languages, University of North Carolina, 1985. Paper. Pp. 223. $15. [REVIEW] Speculum 62 (4):900-901.
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  22.  3
    Mary E. Richmond (1905). Book Review:The Principles of Relief. Edward T. Devine. [REVIEW] Ethics 15 (4):503-.
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  23. I. Cohen (1958). Dictionary of American Biography by Robert Livingston Schuyler; Edward T. James. [REVIEW] Isis: A Journal of the History of Science 49:446-447.
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  24. F. Aveling (1929). The Guidance of Conduct. By Edward T. Dixon. Psyche Monographs, No. 2. (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1928. Pp. 219. Price 10s. 6d. Net.). [REVIEW] Philosophy 4 (15):426-.
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  25. J. C. Meredith (1929). Book Review:The Guidance of Conduct. Edward T. Dixon. [REVIEW] Ethics 39 (3):369-.
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  26. Mary E. Richmond (1904). The Principles of Relief, by Edward T. Devine. [REVIEW] Ethics 15:503.
     
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  27.  7
    M. R. Glover (1929). Some Verse Translations Sophocles' King Oedipus. A Version for the Modern Stage. By W. B. Yeats. Macmillan and Co., 1928. 2s. 6d. The Persians of Aeschylus. Translated From the Greek by Rev. C. B. Armstrong, M.A., B.D. George Allen and Unwin, Ltd., 1928. 3s. 6d. The Orestes of Euripides. Translated Into English Verse by Kenneth Johnstone. Published by O. T. Jenkins for the Balliol Players. 2s. ΑΡΙΣΤΟΦΑΝΟΣ ΝΕΦΕΛΑΙ: The Clouds of Aristophanes. Adapted for Performance by the Oxford University Dramatic Society in 1905 and 1928, with an English Version by A. D. Godley and C. Bailey. Oxford University Press. 2s. 6d. Aristophanes: The Birds and The Frogs. Translated Into Rhymed English Verse, with an Introductory Essay on the Form and Spirit of Aristophanic Comedy, and an Appendix on the Interpretation of Certain Passages in the Plays, by Marshall MacGregor. Edward Arnold and Co., 1927. 12s. 6d. The Odes of Anacreon. Translated by Erastus Richardson. Yale University Press, 1928. Published In. [REVIEW] The Classical Review 43 (01):16-18.
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  28.  7
    E. J. Kenney (1964). H. T. Sorley: Exile: A Study in Three Books. The Sorrows—Ovid; Le Roi Manque [Sic]—Prince Charles Edward; La Vie Vivante—Victor Hugo. Pp. X + 203. Ilfracombe: Stockwell, 1963. Cloth, 1 7s. 6d. Net. [REVIEW] The Classical Review 14 (03):345-.
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  29.  6
    W. M. Lindsay (1903). T. Macci Plauti Rudens: Editio Minor. By Edward A. Sonnenschein, Professor in the University of Birmingham. Oxford: Clarendon Press, 1901. Pp. Vii, 176. [REVIEW] The Classical Review 17 (06):326-327.
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  30.  6
    Vergilius Ferm (1936). Book Review:Preface to Sociology. Cyril E. Hudson; What Religion Is and Does. Horace T. Houf; Jesus and the Moralists. Edward W. Hirst. [REVIEW] Ethics 46 (2):244-.
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  31.  6
    Robinson Ellis (1891). Sonnenschein's New Edition of the Rudens T. Macci Plauti Rudens, Edited with Critical and Explanatory Notes by Edward A. Sonnenschein, M.A., Professor of Greek and Latin in the Mason College, Birmingham. Clarendon Press, 1891. 8s. 6d. [REVIEW] The Classical Review 5 (05):205-206.
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  32.  4
    John P. Doyle (1970). The History of Pliilosophy in Islam. By T. J. De Boer. Trans. Edward R. Jones. Modern Schoolman 47 (3):355-356.
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  33.  5
    Patrick Madigan (2013). The Incarnation of the Word: The Theology of Language of Augustine of Hippo. By Edward Morgan. Pp. 191, London, T&T Clark, 2010, £60.00. [REVIEW] Heythrop Journal 54 (1):157-157.
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  34.  8
    Oscar Jaszi (1935). Book Review:Beyond Conscience. T. V. Smith; Political Power. Charles Edward Merriam; World Politics and Personal Insecurity. Harold D. Lasswell. [REVIEW] Ethics 45 (4):440-.
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  35.  6
    H. J. Edwards (1908). W. T. Arnold on Roman History Studies of Roman Imperialism. By W. T. Arnold, M.A. Edited by Edward Fiddes, M.A., Special Lecturer in Roman History. With Memoir of the Author by Mrs. Humphry Ward and C. E. Montague. Manchester: University Press, 1906. 9″ × 6″. Pp. Cxxiii+281. Portrait. 7s. 6d. Net. The Roman System of Provincial Administration to the Accession of Constantine the Great. By W. T. Arnold, M.A. New Edition Revised From the Author's Notes by E. S. Shuckburgh. Oxford: Blackwell, 1906. 8½″ × 5″. Pp. Xviii + 288. Map. 6s. Net. [REVIEW] The Classical Review 22 (02):49-52.
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  36. James B. Freeman (1994). William T. Parry and Edward A. Hacker, "Aristotelian Logic". [REVIEW] Journal of the History of Philosophy 32 (1):130.
     
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  37. George Clark (1980). Howell D. Chickering Jr., Ed. And Trans., Beowulf. A Dual-Language Edition. Garden City, N.Y.: Anchor Press, 1977. Paper. Pp. Xiii, 390. $4.95. T. A. Shippey, Beowulf. London: Edward Arnold, 1978. Pp. 64. £3.95 ; £1.95 . Henry Sweet, A Second Anglo-Saxon Reader: Archaic and Dialectal. Second Edition, Revised by T. F. Hoad. Oxford, Eng.: Clarendon Press; New York: Oxford University Press, 1978. Pp. Xii, 237. $18.50 ; £4.95 . First Published in 1887. George Clark. [REVIEW] Speculum 55 (4):779-783.
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  38. John Locke & Henri Ollion (1912). Lettres Inédites de John Locke À Ses Amis Nicolas Thoynard, Philippe van Limborch Et Edward Clarke, Publ. Avec Une Intr. Et des Notes Par H. Ollion Avec la Collaboration de T.J. De Boer. [REVIEW]
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  39. Jerry Stannard (1968). History of Four-Footed Beasts and Serpents and Insects by Edward Topsell; T. Muffet. [REVIEW] Isis: A Journal of the History of Science 59:334-335.
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  40.  5
    Nina Penner (2013). Opera Singing and Fictional Truth. Journal of Aesthetics and Art Criticism 71 (1):81-90.
    In this paper, I make two claims: an opera’s music, both vocal and instrumental, is part of the ontology of its fictional world, and song constitutes the normative mode of communication and expression in the fictional world. I refute Carolyn Abbate’s influential arguments that both of these claims are untrue. Abbate’s contention that opera characters do not have epistemic access to the music is based on false premises and gives rise to serious interpretive problems. My account of operatic metaphysics refines (...)
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  41.  1
    Edward W. Said (1989). [Toward a Dialogue with Edward Said]: Response. Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  42. Edward T. Cone (1975). In Defense of Song: The Contribution of Roger Sessions. Critical Inquiry 2 (1):93-112.
    In a single richly suggestive word, "song," Sessions sums up all the factors—melodic, harmonic, rhythmic, textural, dynamic, articulative—that contribute to what I have called musical line: "Each one of these various aspects derives its functions from the total and indivisible musical flow - the song. . . . [M]usic can be genuinely organized only on this integral basis, and . . . an attempt to organize its so-called elements as separate factors is, at the very best, to pursue abstraction, and, (...)
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  43. Paul A. Bové (1998). Edward W. Said. Duke University Press Books.
    This volume begins to show why the current period in humanistic studies could be known as "The Age of Edward Said." The collection brings together outstanding intellectuals from the wide variety of fields to which Edward Said, the most important humanist of his generation, has made contributions: literary criticism, postcolonial studies, musicology, Middle Eastern Studies, anthropology, and journalism. Featured is a new interview with Said, conducted by W. J. T. Mitchell, in which Said discusses the importance of the (...)
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  44. T. J. de Boer & Edward R. Jones (1965). The History of Philosophy in Islam by D^R. T. J. De Boer. Luzac & Co.
     
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  45. Kurtis Hagen (2016). Ritual and Religion in the Xunzi Ed. By T. C. Kline III and Justin Tiwald. Philosophy East and West 66 (2):676-678.
    As the title Ritual and Religion in the Xunzi accurately suggests, this collection of essays edited by T. C. Kline III and Justin Tiwald addresses Xunzi’s perspective on ritual and religion. Some of the essays are new, others are have been published previously. As a whole, the book strives to portray Xunzi as a religious philosopher, and to elucidate his potential contribution to the understanding of religion and ritual. Although there are a variety of views presented, Xunzi is generally characterized (...)
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  46.  4
    Howard H. Kendler, Seymour Levine, Edward Altchek & Harold Peters (1952). Studies of the Effect of Change of Drive: II. From Hunger to Different Intensities of a Thirst Drive in a T-Maze. Journal of Experimental Psychology 44 (1):1.
  47.  3
    Merrell E. Thompson & Edward J. Martin (1961). Supplementary Report: Alternation in a T Maze with Habit Held Constant. Journal of Experimental Psychology 62 (6):629.
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  48.  59
    Edward N. Zalta (2013). The Tarski T-Schema is a Tautology (Literally). Analysis (1):ant099.
    The Tarski T-Schema has a propositional version. If we use ϕ as a metavariable for formulas and use terms of the form that-ϕ to denote propositions, then the propositional version of the T-Schema is: that-ϕ is true if and only if ϕ. For example, that Cameron is Prime Minister is true if and only if Cameron is Prime Minister. If that-ϕ is represented formally as [λ ϕ], then the T-Schema can be represented as the 0-place case of λ-Conversion. If we (...)
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  49.  15
    John Slaney & Edward Walker (2014). The One-Variable Fragment of T→. Journal of Philosophical Logic 43 (5):867-878.
    We show that there are infinitely many pairwise non-equivalent formulae in one propositional variable p in the pure implication fragment of the logic T of “ticket entailment” proposed by Anderson and Belnap. This answers a question posed by R. K. Meyer.
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  50. T. K. Chan, E. Hui & B. Chung (2014). A Child Born with Edward's Syndrome: The Legal and Moral Duty to Accede to the Request for Parentage Determination. Journal of Medical Ethics 40 (6):383-386.
    Advances in medical technology inevitably bring about different kinds of ethical challenges for practising doctors. The following hypothetical case of assisted reproduction is presented as an example. A boy is born with Edward's syndrome following assisted reproduction. The parents suspect that there has been an error of embryo mix-up. They challenge the parenthood and request a genetic test to determine the biological parentage of the neonate. Should the attending paediatrician in this case accede to the request? We argue that (...)
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