Search results for 'Edward T. Chʻien' (try it on Scholar)

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  1. T'ang Chün-I. (1962). The T'ien Ming [Heavenly Ordinance] in Pre-Ch'in China: II. Philosophy East and West 12 (1):29-49.score: 414.0
  2. T'ang Chün-I. (1962). The T'ien Ming [Heavenly Ordinance] in Pre-Ch'in China. Philosophy East and West 11 (4):195-218.score: 414.0
  3. Edward T. Ch'ien (1975). Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy. In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York,Columbia University Press. 276--303.score: 258.0
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  4. Edward T. Ch'ien (1988). The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis. Journal of Chinese Philosophy 15 (4):347-370.score: 198.0
  5. Edward T. Ch'ien (1984). The Conception of Language and the Use of Paradox in Buddhism and Taoism. Journal of Chinese Philosophy 11 (4):375-399.score: 198.0
  6. Edward T. Ch'ien (1982). The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis. Journal of Chinese Philosophy 9 (3):307-328.score: 198.0
  7. Edward T. Chʻien (1986). Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.score: 198.0
  8. Jeaneane D. Fowler (2005). T'ai Chi Ch'üan: Harmonizing Taoist Belief and Practice. Sussex Academic Press.score: 126.0
    The exploration of Taoism and T'ai Chi begins by examining their origins and affiliations under the title of Beginnings.
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  9. T'ien Ch'ang-wu (1972). Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung. Contemporary Chinese Thought 4 (1):70-99.score: 126.0
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  10. T'ien Ch'ang-wu (1975). Wang Ch'ung: An Ancient Chinese Militant Materialist. Contemporary Chinese Thought 7 (1):4-7.score: 126.0
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  11. Lan P'ing Chiang Ch'ing (1980). Chiang Ch'ing's "Farewell Letter" to T'Ang Na. Chinese Studies in History 14 (2):77-82.score: 126.0
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  12. Yŏng-jin Chʻoe (2007). Tʻoegye Yi Hwang: Sadan Chʻilchŏngnon, Sŏnghak Sipto, Mujin Yukchoso. Sallim.score: 126.0
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  13. Ch'en Kao-hua & T'ien Jen-Lung (1978). Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy That "the Legalists Were the Spokesmen of the Peasants". Chinese Studies in History 12 (2):86-91.score: 126.0
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  14. Richard Mather & Hsieh T'iao (1990). Hsieh T'iao's "Poetic Essay Requiting a Kindness". Journal of the American Oriental Society 110 (4):603-615.score: 126.0
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  15. Ch'an-guk Pak (2010). In'gan Kwa Haengbok E Taehan Ch'ŏrhakchŏk Sŏngch'al: Silchon Ch'ŏrhak Ŭi Chaejomyŏng Ŭl T'onghayŏ. Chimmundang.score: 126.0
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  16. Chʻang-ho Sin (2010). Hamyang Kwa Ch'ech'al: Chosŏn Ŭi Chisŏng T'oegye Yi Hwang Ŭi Maŭm Kongbupŏp. Midasŭ Puksŭ.score: 126.0
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  17. Chʻang-ho Sin (2006). Yuhakcha Chʻusa, Sirhak Kyoyuk Ŭl Tʻamgu Hada: Chosŏn Hugi Yuhak Kyoyungnon Ŭi Han Yangsang. Sŏhyŏnsa.score: 126.0
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  18. T'ae-bok Yi (2011). Chosŏn Ŭi Syup'ŏ Sŭt'a T'ojŏng Yi Chi-Ham: Panmannyŏn Yŏksa, Ch'oego Ŭi Kyŏngsega T'ojŏng Ŭi Sam Kwa Sasang. Tongnyŏk.score: 126.0
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  19. Chʻang-dae Yun (2004). Chŏngsin Chʻŏrhak Tʻongpʻyŏn: Chŏn Pyŏng-Hun Sŏnsaeng Ŭi Saengae Wa Chŏngsin Ŭl Chungsim Ŭro. Uri Chʻulpʻansa.score: 126.0
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  20. Sophia Delza (1967). The Art of the Science of T'ai Chi Ch'uan. Journal of Aesthetics and Art Criticism 25 (4):449-461.score: 120.0
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  21. Brook Ziporyn (2001). Inherent Entailment (Xingju) and Negative Prehensions: Givenness, the Agency of the Past, and the Presence of the Absent in Whitehead and the T'ien-T'ai Reading of the Lotus Sutra. Journal of Chinese Philosophy 28 (4):399–414.score: 120.0
  22. Ha Tai Kim (1972). Transcendence Without and Within: The Concept of T'ien in Confucianism. [REVIEW] International Journal for Philosophy of Religion 3 (3):146 - 160.score: 120.0
  23. Freddy Verbruggen (1976). Marcuse, Habermas, De Man, T'ao Chi'ien, Ginsburg, Darwin Et Al., En de Problematiek van Het Zgn. Wetenschapsethos. Philosophica 17 (1):77-106.score: 120.0
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  24. Joseph S. O'Leary (1995). Review Of: Ng Yu-Kwan. T'ien-T'ai Buddhism and Early Mādhyamika. [REVIEW] Japanese Journal of Religious Studies 22 (1-2):224-227.score: 120.0
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  25. Whalen Lai (1994). Reviews the bookFoundations of T'ien-T'ai Philosophy: The Flowering of the Two Truths Theory in Chinese Buddhismby Paul Loren Swanson. Philosophy East and West 42 (2).score: 120.0
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  26. Shu-Hsien Liu (1989). Toward a New Relation Between Humanity and Nature: Reconstructing T'ien-Jen-Ho-I. Zygon 24 (4):457-468.score: 120.0
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  27. Li Shih (1978). Wu Tse-T'Ien: A Pro-Legalist, Anti-Confucian Stateswoman of the T'Ang Dynasty. Chinese Studies in History 11 (4):26-33.score: 120.0
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  28. Judith Boltz (1986). In Homage to T'ien-Fei. Journal of the American Oriental Society 106 (1):211-232.score: 120.0
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  29. Lamy Jérôme (2011). JACOB Ch., Lieux de savoir, t. 2: Les mains de l'intellect (CR du n° 2/2011). Revue d'Histoire des Sciences 2 (12):395-400.score: 120.0
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  30. Ki-hyŏn Kim (2012). Ch'ŏnjak: Hanŭl I Naerin Yŏngwŏn Han Pyŏsŭl: Sŏnbi Ŭi Sam Esŏ Saram Ŭi Kil Ŭl Ch'atta: Sam Ŭi Haengbok Ŭl Ch'aja Ttŏnanŭn Kojŏn T'amsagi. Sŏhae Munjip.score: 120.0
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  31. Chong-sŏk Kim (2012). Ch'ŏngnyŏn Ŭl Wihan T'oegye P'yŏngjŏn. Han'guk Kukhak Chinhŭngwŏn.score: 120.0
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  32. Kyŏng-jae Kim (2012). Naege Onŭn Cha Ch'am Ŭro Ora: Ham Sŏk-Hŏn Ŭi Chonggyo Si T'amgu. Ch'aekpose.score: 120.0
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  33. Zdzisław Kunicki (2006). Czy istnieje historia metafizyki? (\"Y a-t-il une historie de la metaphysique?\", dir. Y. Ch. Zarka, B. Pinchard. Humanistyka I Przyrodoznawstwo 12.score: 120.0
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  34. Whalen W. Lai (1981). Faith and Wisdom in the T'ien-T'ai Buddhist Tradition: A Letter by Ssu-Ming Chih-Li. Journal of Dharma 6 (3):283-298.score: 120.0
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  35. Se-yŏng O., Ir-hyŏn Yun & Sŏng-jun Kim (eds.) (2004). Chʻojŏng Pak Che-Ga Ŭi Sirhak Sasang Kwa Haeun Tʻongsangnon. Sinsŏwŏn.score: 120.0
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  36. Sang-nim Pak (2008). Hongik Hwabaek Esŏ Chʻajŭn Chʻamdoen Tʻongil Ŭi Kil. HanʼGuk Haksul Chŏngbo.score: 120.0
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  37. I. -mun Pak (ed.) (2010). Misulgwan Esŏ Inmunhak Ŭl Mannada: 4-in Ŭi Ch'ŏrhakcha Ka Tŭllyŏ Chunŭn T'ongsŏp Kangŭi. Misul Munhwa.score: 120.0
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  38. Hong-gyu Pak (2008). Nuga Arent'ŭ Wa T'ok'ŭbil Ŭl Ilgŏtta Hanŭn'ga: Han'guk Inmunhak Ŭi Waegoktoen Ch'usangjuŭi Pip'an. Munhak Tongne.score: 120.0
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  39. Hu Shen-Sheng, Feng Tan-Feng & Huang Lung-Chen (1975). Female Emperor Wu Tse-T'ien. Chinese Studies in History 8 (4):15-26.score: 120.0
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  40. Haiyan Shen (2007). Pháp Hoa Huyền Nghĩa: Phật Học Thiên Thai Tông = the Profound Meaning of the Lotus Sutra: Tʻien Tʻai Philosophy of Buddhism. Từ Đức an Hoa.score: 120.0
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  41. Haiyan Shen (2005). The Profound Meaning of the Lotus Sutra: T̕ Ien-T̕ai Philosophy of Buddhism. Distributed by D.K. Publishers Distributors.score: 120.0
     
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  42. Pyŏng-sŏn So (2006). Chujahak Kwa Tʻomijŭm Ŭi Chʻorhakchŏk Hyŏbyŏn. Tonggwasŏ.score: 120.0
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  43. Tak'ahasi Sŭsŭmu (2009). T'oegye Kyŏng Ch'ŏrhak. In Kitarō Nishida (ed.), Sŏn Ŭi Yŏn'gu. Tongsŏ Munhwasa.score: 120.0
     
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  44. Chong-U. Yi (2011). Han'guk Ch'ŏrhaksa: Oerae Sasang Tae T'och'ak Sasang Ŭi Kaltŭng Kwa Yunghap. Idam Books.score: 120.0
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  45. Su-yun Yi (2004). Hanʼguk Sasangsa: Chŏngchʻisa Wa Sasangsa Wa Yŏksa Chʻŏrhak Ui Yunghap Kwa Tʻongil. Pŏmmunsa.score: 120.0
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  46. Chin-U. Yi (2009). P'ŭraibŏsi Ŭi Ch'ŏrhak: Chayu Ŭi T'odae Rosŏŭi Kaeinjuŭi. Tolbegae.score: 120.0
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  47. Sang-ho Yi (2011). Tonghak: T'oegyehak Kwa Sirhak Ŭl Kyesŭng Han Ch'ŏngsonyŏn Insŏng Kyoyuksŏ. Edit'ŏ.score: 120.0
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  48. Chae-jun Yi (2007). Uri Nŭn Wae Chu-Hŭi Inʼga? : Kyŏngmul Chʻijiron Ŭi Tʻalğundaejŏk Kyoyukhakchŏk Haesŏk. HanʼGuk Haksul Chŏngbo.score: 120.0
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  49. Sa-sun Yun (2008). Sirhak Ŭi Chʻŏrhakchŏk Tʻŭksŏng. Nanam.score: 120.0
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  50. Sa-sun Yun (2007). Yuhakcha Ŭi Sŏngchʻal: Hanʼguk Munhwa Sok Ŭi Ponwŏn Chʻŏrhak Tʻamsaek. Nanam Chʻulpʻan.score: 120.0
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