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M. J. Edwards [58]Paul Edwards [47]Rem B. Edwards [45]Steven Edwards [26]
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Profile: Paul M Edwards (Graceland College)
Profile: Michael Edwards (Webster University)
Profile: Jonathan Edwards (University of Colorado, Boulder)
Profile: Jonathan Edwards (University of North Texas)
Profile: John Edwards (Queens University)
Profile: John Edwards
Profile: Douglas Edwards (University of Aberdeen)
Profile: Jonathan C.W. Edwards (University College London)
Profile: J. Terry Edwards
Profile: Jessica Edwards (Fayetteville State University)
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  1. David Edwards, Rumble in the Media Jungle.
    As the model also suggests, however, the mainstream is not monolithic and is not maintained by a conscious conspiracy. The very efficiency of 'democratic' thought control is such that many individuals are completely unaware of the realities of the system by which they are controlled, and so perceive no danger in exposing that system to radical examination. For this and other reasons, damaging rationality and common sense do occasionally slip through the net.
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  2. Paul Edwards & Philip Pettit, Political Theory: An Overview.
    ‘By political thcory," ]0hn Plamcnatz wrote, "I d0 not mean explanations of how governments function; I mean systematic thinking about the purposes of govcrnmcnt."l Political theory is a normative disciplinc, designed t0 let us evaluate rather than explain; in this it resembles moral or ethical theory. What distinguishes it among normative disciplines is that it is designed to facilitate in particular the evaluation of government or, if that is something more general, the statc.2 We are to identify the purposes of (...)
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  3. J. F. Childress, R. B. Edwards & G. C. Graber (forthcoming). Bioethics. Bioethics.
     
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  4. James F. Childress, R. B. Edwards & G. C. Graber (forthcoming). Who Shall Live When Not All Can Live? Bioethics.
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  5. Catharine Edwards (forthcoming). A Crazy Emperor? Classical Review.
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  6. Catharine Edwards (forthcoming). Roma Depicta. Classical Review.
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  7. Catherine Edwards (forthcoming). The Truth About Caligula? Classical Review.
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  8. James Theophilus Edwards (forthcoming). The Perfectly True Knowledge. None.
    My paper discusses the philosophical interrelationship between perfection, truth, and knowledge. The connection that exists between these three concepts underscores the argument of my paper that they are all one and the same thing. -/- The concepts of perfection, truth and knowledge are analysed in that order. I analyse perfection and demonstrate the practicalities of my arguments. Truth is then scrutinized and defined to illustrate its intimate relationship with perfection leading to the conclusion that knowledge being ‘truth that is perfect’. (...)
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  9. Jeffrey Edwards (forthcoming). Honestum is as Honestum Does: Reid, Hume – and Mandeville?! .
    How are we to understand Thomas Reid in relation to Bernard de Mandeville? I answer this question by considering two components of the assessment of Hume's theory of morals that Reid provides in his Essays on the Active Powers of Man: first, Reid's claim that Hume's system of morals cannot accommodate the Stoic conception of moral worth (honestum); second, Reid's charge that Hume's account of morally meritorious action leads to an inflated and incoherent version of Epicurean virtue theory. I thus (...)
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  10. M. J. Edwards (forthcoming). Aidōs. Classical Review.
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  11. M. J. Edwards (forthcoming). Being and Seeming: Empedocles' Reply. Hermes.
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  12. M. J. Edwards (forthcoming). Herodotus and Mithras: Histories I. 131. American Journal of Philology.
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  13. M. J. Edwards (forthcoming). Porphyry and the" Cattle-Stealing God". Hermes.
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  14. M. J. Edwards (forthcoming). Porphyry's Egyptian'de Abstinentia'II. 47. Hermes.
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  15. M. J. Edwards (forthcoming). Plotinus on the Beautiful. Classical Review.
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  16. M. J. Edwards (forthcoming). Review Article III:... And Neoscholastica. Journal of Hellenic Studies.
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  17. M. J. Edwards (forthcoming). The Proem to Apuleius''Metamorphoses'. Hermes.
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  18. M. J. Edwards (forthcoming). The Secret of Catullus 102. Hermes.
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  19. Mark J. Edwards (forthcoming). Porphyry's' Cave of the Nymphs' and the Gnostic Controversy. Hermes.
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  20. Mark W. Edwards (forthcoming). Death and the Hero. Classical Review.
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  21. Mark W. Edwards (forthcoming). Neoanalysis and Beyond. Classical Antiquity.
     
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  22. P. Edwards (forthcoming). Reincarnation. Free Inquiry.
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  23. Paul Edwards (forthcoming). Great Minds: Bertrand Russell. Free Inquiry.
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  24. R. B. Edwards (forthcoming). Confidentiality and the Professions. Bioethics.
     
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  25. R. B. Edwards (forthcoming). Death and Dying. Bioethics (Edwards, Rb and Graber, G. C, Eds.).
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  26. Thomas C. Edwards (forthcoming). Data Defensibility and Gap Analysis. Bioscience.
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  27. Brittany Frisch, Angie Edwards, Jamie Maguire, Stephanie Hoppe, Leigh Schuldt, Nick Wilcox, Kelsey Prosser, Rebecca Anderson, Erica Peter & Jessica Rix (forthcoming). Bioethics C&C. Bioethics.
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  28. N. Mercer & D. Edwards (forthcoming). Common Knowledge. The Development of Understanding in the Classroom. Common Knowledge: The Development of Understanding in the Classroom.
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  29. N. Bidad, L. MacDonald, Z. E. Winters, S. J. L. Edwards & R. Horne (2014). Views on the Right to Withdraw From Randomised Controlled Trials Assessing Quality of Life After Mastectomy and Breast Reconstruction (QUEST): Findings From the QUEST Perspectives Study (QPS). Research Ethics 10 (1):47-57.
    The purpose of this study is to examine the importance that real patients attach to their right to withdraw from an on-going feasibility randomised trial (RCT) evaluating types and timings of breast reconstruction (two parallel trials) following mastectomy for breast cancer. Our results show that, while some respondents appreciated that exercising the right to withdraw would defeat the scientific objective of the trial, some patients with a surgical preference consented only given the knowledge they could withdraw if they were not (...)
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  30. Chris Edwards (2014). Novum Organum Ii: Going Beyond the Scientific Research Model. Rowman & Littlefield Publishers.
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  31. Douglas Edwards (2014). Properties. Polity Press.
    The world is populated with many different objects, to which we often attribute properties: we say, for example, that grass is green, that the earth is spherical, that humans are animals, and that murder is wrong. We also take it that these properties are things in their own right: there is something in which being green, or spherical, or an animal, or wrong, consists, and that certain scientific or normative projects are engaged in uncovering the essences of such properties. In (...)
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  32. G. Fay Edwards (2014). Irrational Animals in Porphyry's Logical Works: A Problem for the Consensus Interpretation of On Abstinence. Phronesis 59 (1):22-43.
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  33. J. R. Edwards & A. P. Simester (2014). Wrongfulness and Prohibitions. Criminal Law and Philosophy 8 (1):171-186.
    This paper responds to Antje du-Bois Pedain’s discussion of the wrongfulness constraint on the criminal law. Du-Bois Pedain argues that the constraint is best interpreted as stating that φing is legitimately criminalised only if φing is wrongful for other-regarding reasons. We take issue with du-Bois Pedain’s arguments. In our view, it is neither a necessary nor sufficient condition of legitimate criminalisation that φing is wrongful in du-Bois Pedain’s sense. Rather, it is a necessary (albeit insufficient) condition of legitimate criminalisation that (...)
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  34. Sarah J. L. Edwards (2014). Risk Adapted Regulation of Clinical Trials. Research Ethics 10 (1):2-5.
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  35. Steven D. Edwards (2014). Harris, Disability, and the Good Life. Cambridge Quarterly of Healthcare Ethics 23 (1):48-52.
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  36. Steven D. Edwards (2014). Moral Realism in Nursing. Nursing Philosophy 15 (2):81-88.
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  37. Richard F. Calichman, Joseph A. Murphy, David G. Goodman, Shu-Ning Sciban, Fred Edwards, Robert J. Antony, Jane Kate Leonard, Pilwun Shih Wang, Sarah Wang & Kim Su-Young (2013). Takeuchi Yoshimi: Displacing the West. Philosophy East and West 63 (2).
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  38. Nichola Callow, Ross Roberts, Lew Hardy, Dan Jiang & Martin Gareth Edwards (2013). Performance Improvements From Imagery: Evidence That Internal Visual Imagery is Superior to External Visual Imagery for Slalom Performance. Frontiers in Human Neuroscience 7.
  39. Stacie Chappell, Mark G. Edwards & Dave Webb (2013). Sustaining Voices: Applying Giving Voice to Values to Sustainability Issues. Journal of Business Ethics Education 10:211-230.
  40. Allegra De Laurentiis & Jeffrey Edwards (eds.) (2013). The Bloomsbury Companion to Hegel. Bloomsbury Academic.
    A comprehensive reference guide to the key themes, major writings, context and influence of Hegel, one of the most important figures in 19th Century thought.
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  41. Arthur Edwards (2013). (How) Do Participants in Online Discussion Forums Create Echo Chambers?: The Inclusion and Exclusion of Dissenting Voices in an Online Forum About Climate Change. Journal of Argumentation in Context 2 (1):127-150.
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  42. Brett Edwards (2013). An Interdisciplinary Approach to Understanding Market-Driven Science. Bioscience 63 (3).
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  43. Brett Edwards (2013). Lively Capital: Biotechnologies, Ethics, and Governance in Global Markets. Bioscience 63 (3):230-231.
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  44. Brett Edwards, James Revill & Louise Bezuidenhout (2013). From Cases to Capacity? A Critical Reflection on the Role of 'Ethical Dilemmas' in the Development of Dual-Use Governance. Science and Engineering Ethics:1-12.
    The dual-use issue is often framed as a series of paralyzing ‘dilemmas’ facing the scientific community as well as institutions which support innovation. While this conceptualization of the dual-use issue can be useful in certain contexts (such as in awareness-raising and as part of educational activities directed at the scientific community) its usefulness is more limited when reflecting on the governance and politics of the dual-use issue. Within this paper, key shortcomings of the dilemma framing are outlined. It is argued (...)
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  45. Bruce L. Edwards (2013). The Linguist as Castaway. Renascence 40 (2):129-144.
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  46. Caroline Edwards (2013). From Eros to Eschaton: Herbert Marcuse's Liberation of Time. Telos 2013 (165):91-114.
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  47. Catharine Edwards (2013). Goldhill S. Victorian Culture and Classical Antiquity: Art, Opera, Fiction, and the Proclamation of Modernity. Princeton and Oxford: Princeton University Press, 2011. Pp. Viii + 352, Illus. $45/£30.95. 9780691149844. [REVIEW] Journal of Hellenic Studies 133:322-323.
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  48. Christopher L. Edwards, Perrine Marie Ruby, Josie E. Malinowski, Paul D. Bennett & Mark T. Blagrove (2013). Dreaming and Insight. Frontiers in Psychology 4:979.
    This paper addresses claims that dreams can be a source of personal insight. Whereas there has been anecdotal backing for such claims, there is now tangential support from findings of the facilitative effect of sleep on cognitive insight, and of REM sleep in particular on emotional memory consolidation. Furthermore, the presence in dreams of metaphorical representations of waking life indicates the possibility of novel insight as an emergent feature of such metaphorical mappings. In order to assess whether personal insight can (...)
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  49. Claire Edwards (2013). The Anomalous Wellbeing of Disabled People: A Response. Topoi 32 (2):189-196.
    Disabled people frequently find themselves in situations where their quality of life and wellbeing is being measured or judged by others, whether in decisions about health care provision or assessments for social supports. Recent debates about wellbeing and how it might be assessed (through subjective and/or objective measures) have prompted a renewed focus on disabled people’s wellbeing because of its seemingly ‘anomalous’ nature; that is, whilst to external (objective) observers the wellbeing of disabled people appears poor, based on subjective assessments, (...)
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  50. Douglas Edwards (2013). Naturalness, Representation and the Metaphysics of Truth. European Journal of Philosophy 21 (3):384-401.
    : This paper explores how consideration of the notions of naturalness and eligibility, which have played an increasingly significant role in contemporary metaphysics, might impact on the study of truth. In particular, it aims to demonstrate how taking such notions seriously may be of benefit to ‘representational’ theories of truth by showing how the naturalness of truth on a representational account provides a response to the ‘Scope Problem’ presented by Lynch (2009).
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