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Edwin B. Allaire [24]Edwin Bonar Allaire [1]
  1. Edwin B. Allaire (2008). Review of Laird Addis, Greg Jesson, Erwin Tegtmeier (Eds.), Ontology and Analysis: Essays and Recollections About Gustav Bergmann. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
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  2. Edwin B. Allaire (1997). Tractarian Semantics. Philosophical Review 106 (3):444-448.
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  3. Edwin B. Allaire, Peter Carruthers, B. Allaire, John Charvet, Terry Pinkard, Gerald A. Cohen, Stephen Darwall, Herbert A. Davidson, William Demopoulos & Fred Dretske (1997). BAIER, KURT, The Rational and the Moral Order: The Social Roots of Reason and Morality, Reviewed by Sarah Stroud.. 577. Philosophical Review 106 (4).
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  4. Edwin B. Allaire (1995). Berkeley's Idealism: Yet Another Visit. In Robert G. Muehlmann (ed.), Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. The Pennsylvania State University Press.
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  5. Edwin B. Allaire (1982). Berkeley's Idealism Revisited. In Colin M. Turbayne (ed.), Berkeley: Critical and Interpretive Essays.
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  6. Edwin B. Allaire (1978). Relations: Recreational Remarks. Philosophical Studies 34 (1):81 - 89.
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  7. Edwin B. Allaire (1976). Ontologically Speaking, Things Are …. Theoria 42 (1-3):93-114.
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  8. Edwin B. Allaire (1975). Truth. Metaphilosophy 6 (3-4):261-276.
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  9. Edwin B. Allaire (1973). Wolterstorff and Bradley on Ontology. Journal of Philosophy 70 (19):727-733.
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  10. Edwin B. Allaire (1971). Wilfred Sellars. Science and Metaphysics. Metaphilosophy 2 (4):352–358.
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  11. Edwin B. Allaire (1968). Relations and the Problem of Individuation. Philosophical Studies 19 (4):61 - 63.
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  12. Edwin B. Allaire (1967). Things, Relations and Identity. Philosophy of Science 34 (3):260-272.
    Philosophers have long believed that if the Principle of the Identity of Indiscernibles were logically true, there would be no problem of individuation. I show (a) that if spatial relations are, as seems plausible, of such a nature that it makes no sense to say of one thing that it is related to itself, then the Principle is a logical truth, asserting that a certain kind of state of affairs is impossible because the kind of sentence purporting to express it (...)
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  13. Edwin B. Allaire (1966). The Circle of Ideas and the Circularity of the Meditations. Dialogue 5 (02):131-153.
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  14. Edwin B. Allaire (1965). Another Look at Bare Particulars. Philosophical Studies 16 (1-2):16 - 21.
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  15. Edwin B. Allaire (1965). Ontology and Acquaintance: A Reply to Clatterbaugh. Philosophy of Science 32 (3/4):277-280.
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  16. Edwin B. Allaire (1964). The Attack on Substance: Descartes to Hume. Dialogue 3 (03):284-287.
  17. Edwin B. Allaire (1963). Berkeley's Idealism. Theoria 29 (3):229-244.
  18. Edwin B. Allaire (1963). Bare Particulars. Philosophical Studies 14 (1-2):1 - 8.
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  19. Edwin B. Allaire (1963). The Tractatus: Nominalistic or Realistic? In Edwin Bonar Allaire (ed.), Essays in Ontology. Iowa City, University of Iowa.
     
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  20. Edwin Bonar Allaire (ed.) (1963). Essays in Ontology. Iowa City, University of Iowa.
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  21. Edwin B. Allaire, A Critical Examination of Wittgenstein's Tractatus.
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  22. Edwin B. Allaire (1960). Existence, Independence and Universals. Philosophical Review 69 (4):485-496.
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  23. Edwin B. Allaire (1960). Negative Facts and Belief. Philosophical Studies 11 (1-2):1 - 3.
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  24. Edwin B. Allaire (1960). Types and Formation Rules: A Note on Tractatus 3.334. Analysis 21 (1):14 - 16.
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  25. Edwin B. Allaire (1959). Tractatus 6.3751. Analysis 19 (5):100 - 105.
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