Search results for 'Edwin Carl Smith' (try it on Scholar)

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  1. Edwin Carl Smith (2004). Relentless Love: The Power of a Transformative Life. Sentient Publications.score: 870.0
    In this book, he focuses on what happens after enlightenment.
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  2. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 720.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  3. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 600.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  4. R. Smith (1913). Book Review:Vom Geistigen Leben und Schaffen. Carl Becker. [REVIEW] Ethics 23 (3):367-.score: 360.0
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  5. Huston Smith (1974). Edwin Ruthven Walker 1907-1974. Proceedings and Addresses of the American Philosophical Association 48:182 - 183.score: 360.0
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  6. Roger Smith (1988). Nineteenth-Century Origins of Neuroscientific Concepts, by Edwin Clarke and LS Jacyna; and Medicine, Mind and the Double Brain. A Study in Nineteenth-Century Thought, by Anne Harrington. History of Science 26:427-437.score: 360.0
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  7. John Edwin Smith (1992). America's Philosophical Vision. University of Chicago Press.score: 300.0
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition--one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these (...)
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  8. John Edwin Smith (1995). Experience and God. Fordham University Press.score: 300.0
    A modern philosopher described religion as “that region in which all the enigmas of the world are solved.” Smith argues in Experience and God that religion itself has become an enigma for modern man. In the book, smith attempts to reunite philosophy with religion. He argues that in recent decades the prevailing attitude has been chiefly one of indifference. This indifference, leading to the failure of understanding can be overcome only through radical reflection and self-criticism: a re-consideration of (...)
     
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  9. John Edwin Smith (2004). Jonathan Edwards's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment (Review). Journal of the History of Philosophy 42 (3):343-343.score: 240.0
  10. John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.score: 240.0
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  11. Robert Menzies, Julius Lipner, Pradip Bhattacharya, Christian K. Wedemeyer, Carl Olson, Kate Brittlebarik, Karen Pechilis Prentiss, David Carpenter, Anne E. Monius, Robin Rinehart, Patricia M. Greer, John Grimes, Srimati Basu, Lorilai Biernacki, Reid B. Locklin, Srimati Basu, Michael H. Eisher, Doris R. Jakobsh, Steve Derné, Gail M. Harley, Gavin Flood, Frederick M. Smith & Ariel Glucklich (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (1):75-110.score: 240.0
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  12. Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.score: 240.0
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  13. John Edwin Smith (1987). Herbert Schneider on the History of American Philosophy. Journal of the History of Philosophy 25 (1):169-177.score: 240.0
  14. Carmel M. Martin, Carl Vogel, Deirdre Grady, Atieh Zarabzadeh, Lucy Hederman, John Kellett, Kevin Smith & Brendan O' Shea (2012). Implementation of Complex Adaptive Chronic Care: The Patient Journey Record System (PaJR). Journal of Evaluation in Clinical Practice 18 (6):1226-1234.score: 240.0
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  15. John Edwin Smith (1963). The Spirit of American Philosophy. New York, Oxford University Press.score: 240.0
    I Charles S. Peirce: MEANING, BELIEF, AND LOVE IN AN EVOLVING UNIVERSE Philosophical thinking in America has provided many surprises and it has rarely ...
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  16. Ben Fairweather, Susanne Gibson, Ginny Philp, Sara Smith & Carl Talbot (1994). Report on the Conference on Philosophy and the Natural Environment. Journal of Value Inquiry 28 (4):561-572.score: 240.0
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  17. Muhammad Usman Erdosy, Nancy J. Barnes, Lou Ratté, John Grimes, Paul B. Courtright, Brian K. Smith, Jane I. Smith, Carl Olson, T. N. Madan, William K. Mahony, Robert N. Minor, Jeffrey J. Kripal, Dennis Hudson, Lou Ratté, Serinity Young & Phillip B. Wagoner (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (1):189-216.score: 240.0
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  18. Carl H. Smith (1988). A Note on Arbitrarily Complex Recursive Functions. Notre Dame Journal of Formal Logic 29 (2):198-207.score: 240.0
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  19. Noel Carroll, Lester H. Hunt, Richard Eldridge, Carl Plantinga, Stephen Prickett, Benami Scharfstein, Terry Smith, Okwui Enwezor & Nancy Condee (2009). Halsall, Francis, Jansen, Julia & O'Connor, Tony. British Journal of Aesthetics 49 (3):315.score: 240.0
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  20. John Edwin Smith (1978/1984). Purpose and Thought: The Meaning of Pragmatism. University of Chicago Press.score: 240.0
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  21. Harriet J. Smith, James E. King, Edwin D. Witt & John E. Rickel (1975). Sameness-Difference Matching From Sample by Chimpanzees. Bulletin of the Psychonomic Society 6 (5):469-471.score: 240.0
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  22. Michael S. Berliner, Andrew Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Debi Ghate, Onkar Ghate, Allan Gotthelf, Edwin A. Locke, Shoshana Milgram, Leonard Peikoff, Richard Ralston, Gregory Salmieri, Tara Smith, Mary Ann Sures & Darryl Wright (2009). Essays on Ayn Rand's Atlas Shrugged. Lexington Books.score: 240.0
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  23. Edwin Martin & David Woodruff Smith (1974). On the Nature and Relevance of Indeterminacy. Foundations of Language 12 (1):49-71.score: 240.0
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  24. Edwin William Smith (1936). African Beliefs and Christian Faith. London, the United Society for Christian Literature.score: 240.0
     
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  25. Carl Burton Smith (1951). A Study of the Universal Law. Rochester, N.H.,Record Press Printers.score: 240.0
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  26. John Edwin Smith (1970). Contemporary American Philosophy: Second Series. New York,Humanities Press.score: 240.0
     
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  27. John Edwin Smith (1965). Philosophy of Religion. New York, Macmillan.score: 240.0
     
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  28. John Edwin Smith (1967). Religion and Empiricism. Milwaukee, Marquette University Press.score: 240.0
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  29. John Edwin Smith (1978). Reason and God: Encounters of Philosophy with Religion. Greenwood Press.score: 240.0
     
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  30. John Edwin Smith (1961). Reason and God. New Haven, Yale University Press.score: 240.0
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  31. John Edwin Smith (1950/1969). Royce's Social Infinite: The Community of Interpretation. [Hamden, Conn.]Archon Books.score: 240.0
     
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  32. John Edwin Smith (1973). The Analogy of Experience: An Approach to Understanding Religious Truth. New York,Harper & Row.score: 240.0
     
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  33. John Edwin Smith (1970). Themes in American Philosophy: Purpose, Experience, and Community. New York,Harper & Row.score: 240.0
    Purpose in American philosophy.--Radical empiricism.--Three types and two dogmas of empiricism.--William James as philosophical psychologist.--Charles S. Peirce: community and reality.--The contemporary significance of Royce's theory of the self.--The course of American philosophy.--The philosophy of religion in America.
     
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  34. Carl Burton Smith (1937). The Way of Life. Meador Publishing Company.score: 240.0
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  35. Charles W. Warren, Jack C. Smith & Carl W. Tyler (1983). Seasonal Variation in Suicide and Homicide: A Question of Consistency. Journal of Biosocial Science 15 (3).score: 240.0
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  36. Craig Smith (2006). Adam Smith's Political Philosophy: The Invisible Hand and Spontaneous Order. Routledge.score: 210.0
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the (...)
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  37. Adam Smith (2002 (1759)). Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen). Cambridge University Press.score: 210.0
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  38. Adam Smith (1980). The Glasgow Edition of the Works and Correspondence of Adam Smith: III: Essays on Philosophical Subjects: With Dugald Stewart's `Account of Adam Smith'. OUP Oxford.score: 210.0
    Enth.: Dugoald Stewart's account of Adam Smith / ed. by I. S. Ross.
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  39. Adam Smith (1976). The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)). OUP Oxford.score: 210.0
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  40. Barry Smith (2010). Austrian Economics and Austrian Philosophy. In Wolfgang Grassl & Barry Smith (eds.), Austrian Economics and Austrian Philosophy.score: 180.0
    Austrian economics starts out from the thesis that the objects of economic science differ from those of the natural sciences because of the centrality of the economic agent. This allows a certain a priori or essentialistic aspect to economic science of a sort which parallels the a priori dimension of psychology defended by Brentano and his student Edmund Husserl. We outline these parallels, and show how the theory of a priori dependence relations outlined in Husserl’s Logical Investigations can throw light (...)
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  41. Adam Smith, The Glasgow Edition of the Works and Correspondence of Adam Smith in 7 Vols.score: 180.0
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  42. Nick Smith, EPIPHENOMENALISM Keith Campbell and Nicholas J.J. Smith December 1993.score: 180.0
    Epiphenomenalism is a theory concerning the relation between the mental and physical realms, regarded as radically different in nature. The theory holds that only physical states have causal power, and that mental states are completely dependent on them. The mental realm, for epiphenomenalists, is nothing more than a series of conscious states which signify the occurrence of states of the nervous system, but which play no causal role. For example, my feeling sleepy does not cause my yawning — rather, both (...)
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  43. Basil Smith (2013). Epistemology, by Ian Evans and Nicholas Smith. [REVIEW] Teaching Philosophy 36 (2):204-209.score: 180.0
  44. John Maynard Smith (2002). Commentary on Kerr and Godfrey-Smith. Biology and Philosophy 17 (4):523-527.score: 180.0
  45. Jan Smith (1983). Book Review:Participation in Social and Political Activities. David Horton Smith. [REVIEW] Ethics 93 (2):411-.score: 180.0
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  46. Huston Smith (2001). Huston Smith Replies to Barbour, Goodenough, and Peterson. Zygon 36 (2):223-231.score: 180.0
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  47. Barry Smith (1992). Sachverhalt. In Historisches Wörterbuch der Philosophie, Volume 8. 1102–1113.score: 180.0
    Both ‘Sachverhalt’ and ‘state of affairs’ seem to have been derived from the juridical ‘status’ in the sense of 'status rerum' meaning: state or constitution of things. ‘Status’ signifies also in an extended sense ‘the way things stand, the condition or peculiarity of a thing in regard to its circumstances, position, order’. We describe the history of usage of ‘Sachverhalt’ from these beginnings, addressing the role of Goclenius, Lotze, Stumpf, Husserl and Adolf Reinach, whose theory of the relations between judgment (...)
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  48. David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.score: 180.0
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  49. John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.score: 180.0
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  50. Anna Smith (2005). Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999. In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. 203.score: 180.0
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